Al-Lu'lu'wal-Marjan: Agreed Ahadith from Bukhari & Muslim

GENERAL CONTENTS
l. Certificates
A: Sheikh 'Abdul 'Azizbrn 'Abdullah bin Baz, Dar-ul-Ift5', Presidency of
Islimic Research, Ift6', Call and Propagation, Kingdom of Saudi
Arabia
B: Sheikh 'Umar Muhammad Fullata, General Secretary of Islimic
..................4
Al-Munawwara
2. Some Words about Compilation (Arabic)...........:....... ..................6
(English)....
............7
....................8
3. A Note from the Publisher
.........11
his
Sahih
Al-Bukhdri
4. Introduction, Imarn Bukh6ri and book
5. Introduction, Imim Muslim and his bookSahihMuslim ........... ......................12
.........13
6.. Listof Books of Al-Lu'lu'wal-Marjdn
........15
7. TheMiraclesofProphetMuhamrnad r4*olJt,"t" ........
............18
8. ProphetsmentionedintheQur'An
................19
9. TransliterationofcertainFormulaeandtheirMeanings
..................,,.21
10. Transliteration
................23
11. Contentsof Al-Lu'lu'wal-Marjdn (Vol.I)
43
12. Al-Lu'lu'wal-Marjdn (From Hadith No. 1 to 998 - Book 1 to 21)
University, Al-Madina
?u<Jr gas
a.*
s:-o a1lV us cu:b|.-,UJl OlJif U -*t ,*-lt
f-8..,1 ft-, JU
lb -l "a-[:, -u-f f-.a1 ;'' :y'*' f:
, C-4)l ,f * J*
Cf , o+.i! l-r--ly l,+t, &.r> JnJ'* cli.J;tJlilsg- S r --;-ll
j)'J: i.-,,iL*ll -btJi 4 tssls c t-ofi JL:rlJ L-at-ar,l dt *ip +
i>3-,*1
* e.>-:t--!t Ut-S ).t!.) ciGjt, .7l-ri e o-bt f + tV r5,,,t^Jt
.^) -{$ ta;l ;ra.rlf J! -rrt e .,:Jl ,-,,|J{!l
cS;t-*-Jt \\Ss l3i; {.-&,i st-l,Jl y
.f-dJl JI nelJr WU,
"l
S:
bl-r* / e-.- ,\)it-t*y,r'o e--:t'-!
dd,
dJJ: r-*'f , iS
(\ YY o, tEJ1 +*y)
c a:;)ar
"a-t
j1 qi
6-tJt !"Jj.Jl J- &
a;;\->,)l e*4;,
4;
OtJ lU
.rj--i I c la-131\ -y'*\ylt 45 tl*,[ a;, gi',L
.ql, d*. +i.il-2 c;jJl d-i$l
.t';l.-Jl y
jUtl* rtji!.u-*
,/ eb-f ( c4J- F t- '-i'e c ''+)
Some Words about Compilation
Muslim bin Qadim-Al-Qurtabi, a scholar of the rank of Ad-Dara Qutni, while
mentioning Im0m Muslim, writes in his history: "No one has compiled a book
like Sahih Muslim." This appreciation is based on the best form, excellent
arrangements and easy understanding of the book, because he has selected a
suitable topic for all traditions (Ahddfth) and collected in it all the modes of
transmission of all the Ahddith (traditions) he selected to report. He has produced
their different versions. It is in contrast with the way adopted by Imdm Bukhiri
because he had mentioned these modes of transmission in different chapters and
has produced most of the Ahddtth in more than one chapter where the human
mind expects to find their mention.
It is why, the scholars have disapproved Bukhari's mode of transmission of the
Ahddtth, because they do not find them in the places where they are expected to
be available.
Therefore, it is the arrangement of Sahih Muslim that I have kept in view and
adopted. I have derived the names of Kutub (Books) and Abwdb (Chapters) along
with their numbers from it. I have taken from Sahih Al-Bukhdri the text of those
Ahddtth that are also agreed upon by Imdm Muslim.
At the end of every Hadtth,I have described its origin in Sahih Al-Bukhdri.
Muhammad Fu'ad Abdul-BAqi
f
r -l
Isl6m is a heavenly system (or regime) for all the dwellers of the earth, and it is a
mighty treasure if only mankind realizes its authenticity and truth. And in what a great
need the whole world is today for real understanding and thorough studying of its rules
i.e. the Noble Qur'6n and the Sunna (legal ways, etc.) of Prophet
and regulations
Muhammad p-r -.+ nt dr , as these (the Qur'6n and, As-Sunna) accede to the demand of
the people to know their Creator (the All-Mighty Alldh, the Blessed, the Most High);
organize and regulate the relations between them on the foundations of (Godly) Divine
Justice and equality; and respond to the human nature equally to that which makes sure
for them their welfare (happiness) in this world and in the Hereafter (after their deaths).
And how many disasters, calamities and wars, the mankind of the whole world is
suffering because of their differences in their faith, and organizations, which have broken
them into the worst type of breaking, so there remains no way out for any security or any
safety or any peace except with Isl6m, i.e., by putting in practice the Laws of their
Creator, Allah, (i.e., following the Qur'6n and As-Sunna).
Invitation to Isl6m is incumbent upon all those who have known it, and have enjoyed
its taste and have been guided through its guidance. In fact, it is a great responsibility
and a trust (of All6h) over (the shoulders of) all those who know Isl6m, to preach it to
mankind and invite them to it in a language which they speak and understand.
This above-mentioned responsibility was realized by Dr. Muhammad Muhsin Khan, a
physician and specialist in chest diseases, who worked for a period of time in England,
and then he moved from there and settled in Al-Madina Al-Munawwara, after he
witnessed an amazing matter of great fear and splendour during a dream at night. He saw
the Messenger of Allah, Muhammad /-"r r+rr cl ou in that dream who was sweating
profusely and Muhammad Muhsin drank his sweat.
When he got up (from his dream), he was shaken by the amazement, fear and
splendour of that dream.!!! He asked the religious learned scholars about the
interpretation of that dream. Some of them informed him that he will sewethe Ahddith
(statements, deeds and approvals) of the Prophet d-r..r" d,r uJr . So he looked for the
project that can serve Isl6m, i.e. by inviting and preaching those amongst human beings
who can speak and understand English, he found that there is the book Sahth (Al-Imdm)
Al-Bukhdri and that is the most authentic and true among the books of Ahadith which
needs to be translated into the English language. So he went ahead for it, to translate its
meanings. He started this colossal work with the help of All6h, putting his each and
every effort. The project took nearly twelve years and the book (nine volumes, ArabicEnglish) was completed and printed first time with the help of All6h, in Pakistan, United
States of America and Turkey.
The main object of Dar-us-Salam Publications with all its branches in Saudi Arabia,
Pakistan, UK and USA is to preach the pure teachings of Qur'dn and Sunna to mankind
through the printing, publishing and distribution of the books of authentic Ahadith and
pure faith alongwith the traditional Islamic books. To achieve this object, we met Dr.
Muhammad Muhsin Khan four years back at Al-Madina Al-Munawwara and had a
discussion about it. May Allah give him best rewards that he granted us the rights of
publishing all his books. We decided that the publishing should be completed under his
supervision. So he always visits us at Riyadh and supervises the work.
We have tbunded a committee in Dar-us-Salam, Riyadh, for this purpose and started
work on the interpretation of the meanings of the Noble Qur'6n in the English language.
With the help of Allah and continuous work of the committee for about l8 months, the
interpretation of the meanings of the Noble Qur'6n has been printed. We have tried our
best that the interpretation should be free from creedal and religious sectional faults.
With the grace of Allah, now the translation of the Noble Qur'6n in English has become
the best and most authentic translation in all over the world.
After it, we published the summarized book of Sahih Al-Bukhari in English for the first
time in history and it achieved a great admiration from the people.
Now we are presenting the translation of Al-Lu'lu' wal-Marj0n (,3r-.rrg y3lr) which is an
important collection of such authentic Ahadith upon which Imam Al-Bukhari and
Muslim are agreed upon. The Arabic text is also included and we have vowelized all the
Arabic text to facilitate our readers.
We want to point out that the publishing of Islamic books in non-Arabic language is
not an easy task as it needs a colossal work and a great deal so that it can be saved from
lingual, creedal and methodical errors.
All praise is due to Allah that all of us in Dar-us-Salam have great enthusiasm
regarding the propagation of the teachings of Qur'6n andsunna. The members of the
committee put their each and every effort and worked very hard all year round to present
this book in such a good form. I am thankful to Allah that the task has been completed in
the desired way with His help only.
I am very much grateful to Dr. Muhammad Muhsin Khan for the final checking of this
book and my gratitudes zue for Mr. Muhammad Munawar Muhammad Sarwar and Mr.
Syed Abdul Qadeer Hidayat-ullah who have devoted their voluntary services in
computerization, editing, compilation and correction of manuscripts.
I must also thank Muhammad Ayub, Saeeduddin, Shakit Ahmed, Muhammad Amin
Arman, Mr. Pervez Alam Khan Burki, Hafiz Abdul Mateen Rashid, Hussain Mahdi Noor
and Sabri Salamma who provided their great efforts and fulfilled their tasks assigned to
them with great interest and responsibility.
I ask Allah J+, p to accept this humble task from us, which we have done purely for
His pleasure and put it in the balances of all those who participated in this presentation.
Finally, we should admit that being a human task, it may be that any mistake in
composing or translation has been overlooked so if any mistake is observed by any
reader, it should be sent to us for correction in the next edition. We will be thankful for
any such correction indicated.
May peace and blessings of Allah be upon our Prophet Muhammad, his family,
companions and all who follow him.
Abdul Malik Mujahid
General Manager
Dar-us-Salam Publications
Riyadh, Saudi Arabia.
l
?vtaktba
Darus salarg
4ll ,'rlLE=
ts/6/ tqqq:o
6)tflrur-General Authorization for Printing
i+
f'rl
and Publishing of the Detailed and
Summarized Versions of Sahih
Al-Bukhari, The Noble Qur'in and
the Book Al-Lu-Lu Wal-Marjan.
****+*******+l****l*l*
iJ,t<Jt ,iJlJ g-}.JJ 1v P-til
g.rt...*.Jt
#
6.-e;j,Jt 1 iJ.4ilt
. or."j,r1 1*r qgs nr-r(Jt oTpt.1
$;-r-:;l*i-
r,
I, tlte undersigned Dr. Muharnrnad Mtrhsin
Al-Bukhari,
of
Sahih
Translator
tlte
Khan,
qtrt*Jt
oL-/lJ l*t qt-< : r--,5Jt oTltJ ",,,
""._
The Noble Qur'dn and the Book Al-Ltt-Lu -:It--lr,qr I
tr-.6{ ( i'i}l4Ylij,IU
1\t;;i
Wal-Marjan in English larrgrage, hereby,
r^-*.,* $B
J c+ (t--+l iu--ft{) u;t
authorize Brother AbdulMalik Mujahid s/o
.)-ol ;.,fjlt .;(J1
Muhammad Younus (Pakistani National) to
Clrls .i
.:,1! crLJ r,l
(.IJ; +-;t= -rl-r1*.,ila-l
print, publish and reproduce the above
csa fLJt
mentioned Books in editions of various sizes
and volutnes all over the world in any fonn
or by any lneans, electronic or rnechanical,
including photocopying and recording or by
any infonnation storage and retrieval
---jjl JJi ..,i 1.., Llt(Jt ,i nirJ<JtJurt
i:Li.:-l;..rF ftJ- s;l ;i . .|=7.-Jt) Ol;itSl
..rU;JJl
'Lrl
;r ^L-s rsi u.--h;r ltJt(-Yt o- S*
system.
o
This authorization will remaiu valid in all
conditions irrespective of any tirne lirnit.
J1-l". .-:1)irl Jlf'rl Jt
"f
tr.rL Jb' tb.,;A ttt
-tj dl
'
'rj
.... +
8^^. $tdnq\
Copy for information to
University,
Madina Al-Munawara..
Copy for the sons & family of Dr. Muhsin
Jltq., ,J, dJlr
ffi*
_;*PlqLlt6{airi
'
€.54t''Jt
':f---:-
.rJy'r t+Ju iJy-yl ist^lJ 1yJ,ll i.2r - I
rj:J
j.ov o-r:-.t 1d: ut 1'tr! itt' - |
.ary't
Khan in Madina Al-Munawara.
i1r3*Jl i"-.Jl isl.fl - t' Yllol,J..sU - t'trl1r i$iti - \ \ tvo dLJl Y \ t t \ Y'u'
po.Box 2lzl4l - I{yodh 11475 - Tol. 4033962 Fox. l(}21650 - Klngdom of soudl Arobkr
l
In the Name of Allfrh, the Most Beneftcent, the Most Merciful
INTRODUCTION
IMAM BUKHARI AND HIS BooK sAHiH AL-BaKHARI
It has been unanimously agreed that Imim Bukh0ri's work is the most
autlrentic of all the other works in Hadtth literature put together. The authenticity
of Al-Bukh6ri's work is such that the religious learned scholars of Isl6m said
concerning him: "The most authentic book after the Book of A[ah (i.e. AlQur'6n) is Sahih Al-Bukhdrt."
Imim Bukhdri was born on 13th Shawwdl in the year l94A.H. in Bukh0r6 in
the territory of Khurdsdn (West Turkist6n). His real name is Muhammad bin
Ism6il bin Al-Mughirah Al-Buk'hdri.
His father died when he was still a young child and he was looked after by his
mother. At the age of ten he started acquiring the knowledge of Hadtth.He
travelled to Makka when he was sixteen years old accompanied by his mother
and elder brother. It seemed as though Imim Bukhdri loved Makka and its
learned religious scholars for he remained in Makka after bidding farewell to his
mother and brother. He spent two years in Makka and then went to Al-Madina.
After spending a total of six years in Al-Hijaz which comprises Makka and AlMadina, he left for Basra, K0fa and Baghddd and visited many other places
including Egypt and Syria. He came to Baghddd on many occasions. He met
many religious learned scholars including Imdm Ahmad bin Hanbal.
Owing to his honesty and kindness and the fact that he was trustworthy he
used to keep away from the princes and rulers for fear that he may incline to say
things to please them.
Many a story has been told about Imim Bukhdri regarding his struggles in
collecting Hadtth literature. He travelled to many different places gathering the
precious gems that fell from the lips of the noble Prophet Muhammad d-r r,r, .::r;u.
. It is said that Imdm Bukheri collected over300,000AhAdfth andhehimself
memorized 200,000 of which some were unreliable. He was born at a time when
Hadtth was being forged either to please rulers or kings or to comrpt the religion
of [sl0m.
It is said that Imdm Bukhad (before compiling SahthAl-Bukhdr) sawina
dream, standing in front of Prophet Muhammad d-, qr, or ,r- having a fan in his
hand and driving away the flies from the Prophet d-r {.,,.u,} . Imdm Bukhari
asked some of those who interpret dreams, and they interpreted his dream that he
will drive away the falsehood asserted against the Prophet p: *u./- .
So it was a great task for him to sift the forged AhAdfth from the authentic
ones. He laboured day and night and although he had memorised such a large
number he only chose approximately 7,275 with repetition and about 2,230
without repetition of which there is no doubt about their authenticity.
Before he recorded each Hadith, he would make ablution and offer a two
Rak'at prayer and supplicate his Lord (All6h). Many religious scholars of Isl6m
tried to find fault in the great remarkable collection
Sahih Al-Bukhdri, but
- agreed that the most
without success. It is for this reason, they unanimously
authentic book after the Book of All6h is Sahih Al-Bukhdrt.
Imdm Bukhdri died on first Shawwdl in the year 256 A.H., and was buried in
Khartank, a village near Samarkand. May A[ah have mercy on his soul.
IMAM MUSLIM AND HIs BooK SAHTH MUSLIM
Simalarly Sahih Muslim is one of the Six Authentic Books of Ahddtth.
Imdm Muslim was born in the year 206 A.H. in Nais0btr, a town in the territory
of Afghanistan. His real name is Adul-Husain Asakir-ud-Din Muslim bin Hajjdj
Al-Qushayri. His parents were religious and he was brought up in that pious
environment.
He travelled to Arabia, Egypt, Sy.a, Iriq etc; to collect religious literature and
there he attended a number of lectures on religious teachings and gatherings etc.
He was also a student of Imdm Bukhdri.
He collected a great number of Ahddtth during his life but finally he selected
approximately 4,000 AhAdith out of his collection considering them to be the
most authentic ones and compiled them in his book entitled Sahih Muslim.
Imdm Muslim died at the age of 55 years in the year 261 A.H. and was buried
in Naisdbtr.
May All0h have mercy on his soul.
THE BOOKS OF AL.L(J'L(T'I,YAL MARJAN
1. THE BOOK OF BELIEF (FATTH)
2. THE BOOK OF AT-TAHAM eURTFTCATTON)
3. THE BOOK OF MENSES
4. THE BOOK OF AS-SALAT(THE pRAyER)
s. THE BOOK OF MOSQUES AND PLACES OF WORSHIP.
6. THE BOOK OF SALAT (PRAYER) OF TRAVELLERS AND ITS TAQSIR
(SHoRTENTNG)
7. THE BOOK OF JUMU',A (FRIDAY)
8. THE BOOK OF SALAT AL',EIDAIN (TWO .E1D FESTIVAL PRAYERS).
9. THE BOOK OF SALAT AL-ISTIS?A' (i.e. to offer a two Rak,d prayer and
then to invoke Allah for rain at times of draught)
10. THE BOOK OF SALAT AL-KUS1F @CLrpSE pRAyER)
I l. THE BOOK OF FUNERALS (AL-JANA'Iry
12. THE BOOK OF ZAKLT
13. THE BOOK OF AS-S(YAM (THE FASTING)
14. THE BOOK OF I'TIKAF
I5.THE BOOK OF HAJJ (PTLGRIMAGE TO MAKKA)
16. THE BOOK OF NrKAH (WEDLOCK)
17. THE BOOK OF AR-RADA '(SUCKLTNG FOSTER RELATIONS)
18, THE BOOK OF DIVORCE
19. THE BooK oF AL-LI'AN (An oath taken by both the wife and the husband
when he accuses his wife for comitting illegal sexual intercourse)
20. THE BOOK OF MANUMISSTON (OF SLAVES)
2I.THE BOOK OF SALES (BARGATNS)
22. THE BOOK OF ,lL-U,lSAg,l (ABOUT THE DISTRIBUTION OF
wATER)
23. THE BOOK OF AL-FArut?D GHE r,AWS OF INHERITANCE)
24.THE BOOK OF GIFTS
2s. THE BOOK OF AL-WASTWA (WTLLS AND TESTAMENTS)
26. THE BOOK OF VOWS
27 . THE BOOK OF OATHS
28. THE BOOK OF AL-QAS,IMA [The oath taken by fifty men (of the
defendant) regarding a murder case when no evidence is available]
29. THE BooK oF AL-HUDOo leuan's set limits andprescribedpunishment
for different crimes and sins)
30. THE BOOK OF JUDGMENTS
31. THE BOOK OF AL-LUQATA (A well-tied purse or pouch or things
losUpicked up by somebody)
32. THE BOOK OF AL-JIHAD(FIGHTING FOR ALLAH'S CAUSE)
33. THE BOOK OF AL-IMARA (CONCERNING WITH RULING ETC.)
34. THE BOOK OF HUNTING AND SLAUGHTERING, AND WHAT TYPE
OF ANIMALS CAN BE EATEN.
3s. THE BOOK OF AL-ADHAHI (SACRIFICES)
36. THE BOOK OF DRINKS (AL-ASHRIBA)
37. THE BOOK OF DRESS AND ADORNMENT
38. THE BOOK OF AL-ADAB (GOOD-MANNERS)
39. THE BOOK OF AS-SALAM (GREETINGS)
40. THE BOOK ABOUT WORDS OF GOOD MANNERS ETC.
4I. THE BOOK OF POETRY
42.THE BOOK OF DREAMS
43. THE BOOK OF VIRTUES AND MERITS (ofthe Prophet *r t&.ur.,r- and other
Prophets rr.l'Fr, )
44. THE BOOK OF THE VIRTUES OF THE COMPANIONS OF THE
PROPHET d-.r t+.urrt-
45. THE BOOK OF KINDNESS, GOOD RELATIONS AND GOOD
MANNERS
46. THE BOOK OF AL-QADAR (DIVINE PREORDAINMENT)
47.THE BOOK OF KNOWLEDGE
48. THE BOOK OR DHlKR(Remembrance of All6h),AD-DU'A (Invocations),
AT-TAUBA (Repentance to All6h) AND II-ISTAGHFAR (Allih's Forgiveness)
49. THE BOOK OF AT-TAUBA (THE REPENTANCE)
50(A). THE BOOK ABOUT THE CHARACTERISTICS OF THE
HYPOCRITES AND ORDERS CONCERNING THEM.
s0(B). (ABOUT) THE DESCRIPTION OF THE DAY OF RESURRECTION,
PARADISE AND HELL
51. THE BOOK OF PARADTSE,ITS DESCRIPTION, DELIGHTS, AND ITS
DWELLERS
52. THEBOOK OF AL-FITN (TRIALS AND AFFLICTIONS ETC.) AND THE
PORTENTS OF THE HOUR
53. THE BOOK OF ZUHD AND lr-Rl2A'IQ GIETY AND SOFTENING OF
HEARTS)
54. THE BOOK OF COMMENTARY
THE MIRACLES OF PROPHET MUHAMMAD ..r-r +r" orSr-
At this point I would like to bring to the notice of the reader that the Prophet
/-J {,r" dr ur- was granted many miracles by Alldh (the Lord of the heavens and the
earth) and some of them are as follows:
l. The Holy Qur'6n is the living miracle bestowed by All6h upon Prophet
Muhammad d-r r& ur,rr- and this, Alldh's Book, was revealed to him through
the Ruh-ul-Qudus (Gabriel). Today 1400 years have passed and nobody has
been able to change a single letter or produce its imitation, as it is said in the
Qur'6n (see Sftrah Hijr,Y.l5:9) and the statement of the Prophet d-r r+ .rr 3;
: "Before me, every Prophet was given a miracle and they practised it during
their lifetime: e.g., 'Iesa (Jesus) used to cure the sick and make the dead
alive, etc., M0sa (Moses) was given the stick etc., and I have been given the
permanent miracle of the Qur'dn tili the Hour is established, so I hope that
my followers will be more in number than all the other Messengers' as my
miracle will last till the Day of Resurrection, and it is a Glorious Book; when
anyone reads it, even if he is a pagan, etc., he is convinced that it is produced
by none but by the Creator of the heavens and the earth."
2. The splitting of the moon: Narrated Anas c" .ur ;, that the Makkans requested
All6h's Messenger &r .sb -u,J- to show them a miracle, so he showed them
the splitting of the moon. (See Sahth Al-Bukhdrt, Vol.4, Hadtth No. 831).
3. The crying of the stem of the date-palm tree in the Prophet's Mosque:
Narrated Ibn 'Umar Lri, .r,r ;, that the Prophet &, {.r, .lr ,rr- used to deliver his
Khutba (religious talk) while leaning against a truirk of a date-palm tree.
When he had the pulpit made and used it instead, the trunk started crying and
the Prophet p-r .+r, .-rI ,/, went to it, rubbing his hand over it (to stop its
crying). (See Sahih Al-Bukhdri, Vol. 4, Hadtth No. 783).
4. The flowing of the water from among the fingers of Alldh's Messenger
l-t *.ur,,r- (See Sahih Al-Bukhdri, Vol.4, Hadith No. 779).
Narrated Jdbir bin 'Abdullih u.j,.u;, : I was with the Prophet p-r +r,.lr;rand the time for the 'Asr prayer became due. We had no water with us except
a little which was put in a vessel and was brought to the Prophet d-, qr, .r,,l- .
He put his hand into it and spread out his fingers and then said, "Come along!
Hurry up! All those who want to perform ablution. The blessing is from
Allah." I saw the water gushing out from his fingers. So the people performed
the ablution and drank, and I tried to drink more of that water (beyond my
thirst and capacity), for I knew that it was a blessing. The subnarrator said: I
asked Jibir, "How many persons were you then?" He replied, "We were one
thousand four hundred men." (S0lim said: Jdbir said- 1500). (SahthAlBukhdri, Vol.7, Hadith No.543).
5.
The Prophet's meals used to gloriff Alhh while he ate, and this glorification
was heard by the companions of the Prophet d-r qr, .r,r sr- . (See Sahih AlBukhdrf, Vol.4, Hadtth No.779).
6.
Stones used to greet the Prophet & qr, .rr ,;- whenever he passed by through
the lanes of Makka.
7.
The throwing out of a dead body of a Christian by the earth: Narrated Anas:
There was a Christian who embraced [sl6m and read SArat Al-Baqarah and
Al-'Imrdn and he used to write the revelation for the Prophet d-, qr, .xr J- .
Later on he reverted to Christianity and used to say, "Muhammad knows
nothing but what I have written for him." Then Alldh caused him to die and
the people buried him but in the morning they found that the earth had
thrown out his body. They said, "This is the deed of Muhammad
Q-, + dr,-*) and his companions. They have opened the grave of our
companion and took his body out because he ran away from them," so they
again dug the grave deeper for him, but in the morning they again found that
the earth had thrown the body out. They said, "This is a deed of Muhammad
Ft -!- Llr !,r- and his companions." So they dug a third grave for him as deep
as they could, but in the morning they found that the earth had thrown the
body out. Then they believed what had befallen him was not done by
mankind, and they had to leave the body on the ground. (See Sahth Al'
Bukhdrt, Vol.4, Hadfth No.814).
8.
The screening (shading) by the trees for the Prophet *t *.::r ,rr- to answer the
call ofnature.
9.
The rising of water in the well at Hudaibiya after it had dried. (See Sahth AlBukhdrt, Vol.4, Hadtth No.777).
10. The increase in the amount of dates in the garden of J6bir bin 'Abdulldh after
the Prophet d-r.1" ur,ru went round the heaps of dates and invoked Allih for
His Blessings. (See Sahth Al-Bukhdrt, Vol.4, Hadtth No. 780).
11. Speaking of the wolf: It has been written that a wolf also spoke to one of the
companions of the Prophet d-l.rb drrlrr, near Al-Madtna, as narrated in
Musnad of (Imnm) Ahmad, Vol.3, Page 83, Musnad Abt Saeed Al-Khudrt.
Narrated Abi Saeed Al-Khudri .j, dr ,rrr : (While a shepherd was amongst his
sheep) suddenly a wolf attacked a sheep and took it away. The shepherd
chased the wolf and took back the sheep. The wolf sat on its tail and
addressed the shepherd saying: "Be afraid of Allah, you have taken the
provision from me which Allah gave me." The shepherd said: "what an
amazing thing! A wolf sitting on its tail speaks to me in the language of a
human being." The wolf said: "Shall I tell you something more amazing than
this? There is Muhammad d-r {.r, dr,p (the Messenger of Alldh) in Yathrib
(Al-Madina) informing the people about the news of the past." Then the
shepherd proceeded (towards Al-Madina) driving his sheep till he entered AlMadina (city), cornered his sheep to one side and came to Alldh's Messenger
(Muhammad) &, /.,- Lu,rr- and informed the whole story. All6h's Messenger
ordered for the proclamation of a congregational prayer ( *q;l- ), then he
Ft 4'.u .,r- came out and asked the shepherd to inform the people (about his
story) and he informed them. Then All6h's Messenger d-r qr" .ur,ru said: "He
(the shepherd) has spoken the truth. By Him (Alhh) in whose Hands my soul
is, the Day of Resurrection will not be established till beasts of prey ( r*)
speak to the human beings, and the stick lash and the shoe-laces of a person
speak to him and his thigh informs him about his family as to what happened
to them after him. lMusnad of (Imdm) Ahmad, Vol.3, Page 83. Musnad Abt
Saeed Al-Khudrif.
12. The Mi'rdj: The Ascent of the Prophet p: *.lr,rr- to the heavens. (See Sahih
Al-Bukhdrt, Vol.l, Hadith No. 345 and Vol.S, Hadtth No.227).
f;l
Many Prophets came before the last Prophet Muhammad pt * d,rsr, , the names
of some are mentioned in the Qur'dn.- In this translatioi'r the Biblical names of
these Prophets are used so as to make their identification easier for the nonMuslirn readers. The list of the names is as follows:
S.No.
l.
r'6nic Name
Al-Yas'0
Name used in
Noble Our'An
Elisha
Arabic
uJl
J.
Ayyub
Daw0d
4.
Dhul-Kifl
5.
Har0n
6.
H0d
7.
Ibrdhim
David
Dhul-kifl
Aaron
Hud
Abraham
8.
Idris
Enoch
9.
Iliyis
Elias
10.
'Iesd
Jesus
11.
Ishdque
Isaac
6-l
t2.
Ishmael
J."t-l
13.
Ism6'il
Lout
Lot
t4.
Musd
Moses
15.
Nth
Noah
16.
SAleh
salih
?JU
17.
Shu'aib
Shuaib
t,+-i
18.
Sulaimdn
Solomon
otcJ-
19.
Ezra
20.
21.
'Uzair
Ya'qtb
Yahyi
Jacob
)rf
+*
22.
Y0nus
Jonah
23.
24.
25.
Yfisuf
Z.akaiyd,
Joseph
2.
Muhammad
Job
l.gl.l
JiSJrji
,.,..tr
JP
sl J'-l
l'
,.rl+jl
L))
dv
-')
John
Zachaiya
MuhammadorAhmed
d-r +* Ot 3-
,ist
J-rt
L5..
re>l 1l ea
TRANSLITERATION OF
CERTAIN FORMULAE AND THEIR MEAI\INGS
1.
Alldhumma aslamtu wajht 'ilaikn, wafawwadtu amrt 'ilaika, wa 'aljatu zahri
'ilaika raghbatan-wa rahbatan 'ilaika. LA mafia' minka iilA 'ilaika.
Alldhumma ilmantu bikitdbikal-ladht anzalta wa binabiyikal-ladhf ' ars alta.
[O Allah! I surrender to You and trust You in all my affairs and depend upon
You for Your Blessings both with hope and fear of You. There is no place of
protection and safety except with You. O Allah! I believe in the Book (the
Qur'dn) You have revealed and in the Prophet (Muhammad ,.r-., r,r".r,rL)
whom You have sent].
2.
Wa ash-hadu anna Muhammadan Rasftl-ulldh.
[And I testifr that Muhammad is the Messenger of Alldh].
3.
Haiya 'alas-Sald(h).
[Come for the prayer]
4.
Ld hawla waM qAw wata illd biUAh.
[There is neither might nor any power except with All6h].
5.
Allihumma Rabba hddhihi-dda-watit-tdmmati was-saldtil-qd'imati, Afi
Mu hammad ani I -w as t I a t a w al -fadil at a, w ab' athhu m aq dm an M ahmftda nil ladht wa'adt-tahu.
[O Allah! Lord of this perfect call and of the regular prayer which is going to
be established! Kindly give Muhammad pe ++ a;r,u the right of intercession
and superiority and send him (on the Day of Judgement) to the best and the
highest place in Paradise which You promised himl.
6.
Sami' al ldhu- I iman hamidah.
[Allah heard those who sent praises to Him].
7.
Rabband wa laka-l-hamd.
[O our Lord! All the praises are for You].
8.
Alldhumma bd'id baini wa baina khatdydyd kamd b6'adt-ta baina-l-mashriqi
wal-maghribi. Allhhumma naqqinf min khatdyd kamdyunaqqa-ththawbulabyadu minad-danas. Allihumma-ghsil khatdydyd bil-m6'i wath+halji walbarad.
[O Alah! Set me apart from the sins (faults) as east and west are set apart
from each other and cleanse me from sins as a white garment is cleaned of
dirt (after thorough washing). O Allah! Wash off my sins with water, snow
and haill.
9. Al-hamdu liilAhi Rabbil-'dlamin.
[All praises and thanks be to All0h, the Lord of 'Alamin (mankind, jinns and
all that existsl.
10. At-tahiwAtu hlldhi was-salawdtu wat-taiyibdtu. As-saldmu 'alaika aiyuhan-
Nabiyu wa rahmatu-lldhi wa barakituhu. As-saldmu 'alaind wa
ala' ibddilldh-is - s dlihtn.
[All the compliments, prayers and good things are due to All6h; peace be on
you, O Prophet, and Alldh's Mercy and Blessings be on you. Peace be on us
and on the true pious devotees of All6h].
'
ll. Alldhumma inni a'ftdhu bika min 'adhdbil-qabri, wa a'ftdhu bika minfitnatilmasih-id-dajjdl, wa a'udhu bika min fitnatil-mahyd wal-mamdti. Alldhumma
inni a' frdhu bika minal-m6' thami wal-maghrami.
[O Allah! I seek Your Protection against the punishment of the grave and
against the Fitnah (trial and affliction etc.) of Masih Ad-Dajjdl and the Fitnah
(trial and afflictions etc.) of life and death. O Allah, I seek Your Protection
against sins and debtsl.
12. Alldhumma innf zalamtu nafst zulman kathiranw-wa ld yaghfirudh-dhunftba
illd anta, fagh/irli maghfiratam-min' indika, war- hamnt innaka ant al- G hafi rur-Rahtm.
[O Alah! I have done great injustice to myself and none except You forgive
sins, so please forgive me and be Merciful to me as You are the Oft-Forgiver,
the Most Mercifull.
B. LA-ildha illalldhuwahdahu ld shartka lahu, lahul-mullu wa lahul-hamdu, wa
Huwa 'ala fulli shai'in Qadtr. Alldhumma 16 mdni'a limd a'taita, wa
ldmu'tiya limd mana'ta, wa ld yanfa'u dhal-jaddi minkal-jadd.
fNone has the right to be worshipped but A[ah and He has no partners in
worship (nothing is to be worshipped) along with Him, for Him is the
kingdom and all the praises are for Him and He is Omnipotent. O Allah!
Nobody can hold back what You give and nobody can give what You hold
back, and hard efforts by anyone (or good luck or riches) for anything cannot
benefit one against Your Will and Decisionsl.
f;l
TRANSLITERATION
In transliterating Arabic words the following system of symbols has been used:
1. Consonants
Arabic script
I
English symbol
English words having
similar sounds
a'*
t)
b
bless
C)
t
true
I
th
think
t
j
judge
r
h**
t
kh
)
d
dear
5
dh
this
)
r
road
z
1S
s
safe
sh
show
dt
L
da
c
s**
.P
d**
Jo
t{,
-b
z**
?
a.t**
?
gh
',
t,
J
J
r}
f
free
q*t
k
care
I
light
P
m
moon
o
n
mce
English words having
Arabic script
English symbol
j
similar sounds
h
health
t
w
wealth
€
v
youth
* This symbol represents a glottal stop (transliterated medially and finally and not
represented in transliteration when initial).
** These sounds have no equivalent sounds in English.
'r** The Arabic sounds represented by the symbols (' / ' ) and the ones mentioned in
the previous note are to be learned by imitating the native speakers of Arabic, if one
wants to be exact in their pronunciation.
2. Vowels
There are only six vowels in Arabic; three of them are short and the other three are
long. They are symbolizedin the following way:
a
approximately as in 'bad'
i
as in 'bid'
u
as in 'pull'
a
as in 'father'
I
as in'bread'
u
as in 'pool'
CONTENTS OF VOLUME.I
THE GRAVITY OF (TELLING) A LIE AGAINST ALLAH'S
......43
MESSENGER & n+r, dr.rt,
1. THE BOOK OF BELIEF (FAITH): It has more than 60 parts..'.............44
CHAPTER 1. The Belief. Belief and its characteristics.....'.. ............44
CHAPTER 3. Saldt, and the Saldt are one of the principles of Isl6m. ...............46
CHAPTER 5.lmdn (Belieo that which will make one enter Paradise. ..............47
............48
CHAPTER 6. Isl6m is based on five (principles)
QHAPTER 7. To believe in Allih and His Messenger d,r .rb ur ,r-.r- and
.'.......'....'.....48
Isldmic Laws, and inviting people to them.
CHAPTER 8. Order for fighting against people till they say (confess): Ld
........""""51
ildha ill-Allah, Muhammad-ar-Rasfil Alldh....
..'."52
CHAPTER 9. The First in Belief is to say: Ld ildha ill-AIhh.....
CHAPTER 10. Whosoever meets Allah having a firm belief in His Oneness
........"""""""53
shall enter Paradise
CHAPTER 12. The subdivisions or branches (i.e. parts) of Faith. .....................56
CHAPTER 14. Superiorities in Isllm and which of the deeds are superior........57
.....""""""'57
CHAPTER 15. Sweetness (delight) of Faith.
CHAPTER 16. Love of Allah's Messenger .r-r +,u.u,P..........'... """58
CHAPTER 17. The signs of Faith..............
....""""""""'58
CHAPTER 19. Serving neighbours and guests generously and talking good
is a part of Faith.....
.......'............"58
.""""'59
CHAPTER 21. Superiority of the believers over one another
CHAPTER 22. Religionis An-Nastha (i.e. to be true and sincere) to.................60
""""""61
CHAPTER z2-B.Decrease in Belief due to sins
CHAPTER 23.The characteristics of hypocrisy............ """""""""'62
CHAPTER 24. T\e state of Belief of a person who calls his brother as a
disbeliever
"""""""""63
CHAPTER 25. Belief of a person who rejects the fatherhood of his true
father
knowingly.
"""'64
CHAPTER 26. Abusing a Muslim is Fusfiq and killing him is Kufr
(disbelief).
..............."'65
CHAPTER 27.'Do not become infidels by striking the necks of one another.'...65
CHAPTER 30. 'Whosoever said that it rained because of a particular star,
then he is a disbeliever.' .....
.................... 65
CHAPTER 31. Loving the Ansdr.
.................66
CHAPTER 32. Cause of diminution in Faith.
.................67
CHAPTER 34. Best deed is to have Faith in Alhh
........67
CHAPTER 35. Joining others in worship with All6h is the worst of sins ..........69
CHAPTER 36. Major sins............
................69
CHAPTER 38. 'Whosoever dies while joining none in worship with All6h
shall enter Paradise'...
....:.............
.................71
CHAPTER 39. Prohibition of killing a disbeliever after his confession of
Faith.........
..................72
CHAPTER 40. 'Whosoever takes up arms against us, is not from us' ...............73
CHAPTER 42. Prohibition of following the traditions of the Days of Ignorance ...73
CHAPTER 43. Prohibition of An-Namtma (going about with caulmnies) .........74
CHAPTER 44. Prohibition of lowering the lzdr, givingreminders of alms,
selling goods by false oaths..........
....-.......-,...74
CHAPTER 45. Prohibition of committing suicide, and whosoever commits
...................75
suicide will be tortured in (Hell) Fire...........
...............79
CHAPTER46. Prohibitionof Al-Ghu1ft1..........
CHAPTER 51. Shall mankind be punished for what they did in the
Pre-Isldmic Period of Iguorance?..............
......................79
CHAPTER 52. Isl6m demolishes all the previous evil deeds and so do
emigration andHajj....
.................80
CHAPTER 53. About the good deeds of aKdfir before embracing Is16m.........80
CHAPTER 54. The truth and sincerity of one's Belief.
....................81
CHAPTER 56. The evil thoughts that occur to one's mind................................81
CHAPTER 57. Intention to do a good deed is recorded
...................81
CHAPTER 58. Evil suggestion as regards be1ief.........
.....................82
.................83
CHAPTER 59. The person who takes a false oath...........
CHAPTER 60. 'He who dies in protecting his property is a martyr'..................84
CHAPTER 61. The ruler who deceives his subjects
.......84
CHAPTER62.T\edisappearanceofAmdnahandBelief. ...............84
CHAPTER 63. 'Isl6m started as something strange and it will retum strange'.....85
CHAPTER 65. It is allowed to conceal (one's Belief) if one is afraid................87
CHAPTER 66. To attract the hearts of those whohave weakBelief (by
gifts)..........
.................87
CHAPTER 67. Increase in the shength of Faith on seeing evidence.................88
CHAPTER 68. Isl6m cancelled all other religions, and it is obligatory to
believe in Muhammad 7:-:,4, dJt J- as being rhe Messenger of Allah .................89
CHAPTER 69. Descent of 'Iesa, son of Maryam tr-Jrq+re
.................90
CHAPTER 70. The time period during which (the having of) Faith will not
be
accepted
.................91
CHAPTER 71. The commencement of the (Divine) Inspiration to Alldh's
Messenger d-r.,r".ur J- .
...........
......................91
CHAPTER 72. Al-Isrd ' of Alldh's Messenger d-r qr, dr.-J- to the heavens
and the enjoining of
As-Saldt
.......95
CHAPTER 73. Messiah, son of Mary pr-Jrr.r,r. and, Al-Masih Ad-Dajjdt. ..........102
CHAPTER 74. About Sidrat-ul-Muntaha
...103
CHAPTER 75. Did the Prophet /-r +,r, or.,L see his Lord (Allah)?...................103
CHAPTER 78. The believers shall see their Lord(Allah)Ju:J.jr&inthe
Hereafter.
.................104
CHAPTER 79.The way in which the believers shall see their Lord (Allah)....105
CHAPTER 80. Proof of (the Prophet's) intercession.......... ............111
CHAPTER 81. The last person to come out of the (Hell) Fire. .......... ..............112
CHAPTER 82. The lowest of the ranks amongst the people of Paradise. ........113
CHAPTER 84. The Prophet's keeping his invocation which will be the
intercession for his followers...
.................... 120
CHAPTER 87. 'And warn your tribe of near kindred.' (Y.26:21$.................120
CHAPTER 88. lntercession of Alldh's Messenger for Abt Talib ....................122
CHAPTER 89. The person who will have the least punishment............. ..........122
CHAPTER 91. Friendship with the believers of Isldmic Monotheism and to
sever the relations with all the others
..........123
CHAPTER 92.'A group from Muslims will enter Paradise without accounts'.. 123
CHAPTER 94. The Saying of All6h to Adam r:/-r.,r, : "Bring out the Ba'tha
of the Fire (Hell)".................
.....126
2. THE BOOK OF AT-TAHARA @URTFTCATTON) ................128
CHAPTER 2. Purification is compulsory for Saldt....
...128
CHAPTER 3. Way of performingWudfi, and its perfection.............................128
CHAPTER 7. Ablution of the Prophet &.J,.u,1-..............
............128
CHAPTER 8. The cleaning of nose and the cleaning of private parts with
'-' """""'129
odd number of stones..
"""""' 130
CHAPTER 9. It is obligatory to wash both feet perfectly....
CHAPTER 12. Areaof radiance and washing of body-parts during Wudft....'.130
CHAPTER 15. As-Siwdk.....'....-..'..
CHAPTER 16. Characteristics of Fitra.
""""""' 131
""' 131
""-""'132
CHAPTER 17. Al-Istatdba '.'....-......
CHApTER 18. It is forbidden to clean the private parts with the right hand..'.133
CHAPTER 19. Starting from the right side of the body while purifying
""""""""' 133
oneselfor doing any other thing.
CHAPTER 21. Cleaning the private parts with water after answering the call
ofnature.
"""""""""134
CHAPTER 22.To pass wet hands over the Khuff (leather socks)' """""""""' 134
""""' 136
CHAPTER 2T.Legalverdict regarding the licking of a dog.
"""""" 136
CHAPTER 28. It is forbidden to urinate in stagnant water.
CHAPTER 30. Washing urine and other An-Naidsa when present in
mosque.....
"""""""' 136
CHAPTER 31. Urine of a suckling baby and the way of its washing...............137
CHAPTER 32. The washing out of semen from the garment and rubbing it
"'-""""""'137
off when it is dry......
CHAPTER 33. An-Najdsa of the blood (of menses) and the way of its
washing.
"""""""""' 138
CHAPTER 34. An-Najdsa of urine and it is obligatory to save oneself from
being soiled with it.
M8NSES.............
CHAPTER L Fondling a menstruating wife.
3. THE BOOK OF
"""""""""' 138
.."...139
"""""""" 139
CHAPTER 2. Sleeping with menstruating wife under one blanket. .................139
......140
CHAPTER 3. Washing husband's head and combing his hair.
""""""' 140
CHAPTER 4. Prostatic discharge...
CHAPTER 6. AJunubperson is allowed to sleep and it is preferable for him
""'r"""""""""" 140
to perform ablution before sleeping.....
CHAPTER 7. Taking of bath is obligatory for woman who gets a sexual
discharge..
CHAPTER 9. Way of taking a bath after Jandba. ...-.-.'....--
"""""""' 141
""""""142
CHAPTER 10. The quantity of water that is preferable for a bath after
Jandba.
....................143
CHAPTER I l. Pouring water thrice on the head and other parts of the body
(while bathing).....
....143
CHAPTER 13. Using a perfumed piece of cloth for rubbing out the place
soiled with blood by a woman who is taking a bath after menses................. ....144
CHAPTER 14. Persistent bleeding from the uterus, her bathing and offering
Saldt (prayers)............
................144
CHAPTER 15. Obligation of observing Saum (fasts) for the missed days of
Ramad0n by a lady in her
menses.
..............145
CHAPTER 16. Screening oneself with a garment etc., while taking a bath. ....146
CHAPTER 18. Taking bath naked in complete privacy
.................146
CHAPTER 19. Taking care that one's private parts are well covered. ..........-..147
CHAPTER 21. 'Only sexual discharge makes bath obligatory.' [This order
is cancelled by Chap. No. 22 and Hadtth No. l99l
.......147
CHAPTER 22. The cancelling of 'Only sexual discharge makes bath
obligatory'
................148
CHAPTER 24. Not to repeat ablution (after eating) a food prepared with the
help of fire
................149
CHAPTER 26. Offering Saldt (prayer) if one is sure of his ablution ...............149
CHAPTER 2T.Purification of the skins of dead animals by tanning them. .....150
CHAPTER 28. At-Tayammum (rubbing of hands and face with clean earth
in absence of water).
..................150
CHAPTER29.'AMuslimneverbecomesimpure'..... ...................153
CHAPTER 32. What to say while going to the lavatory (water closet)............153
CHAPTER 33. Ablution is not invalidated by dozing in a sitting posture........l53
4. THE BOOK OF lS-.S/ LAr $HB pRAyER)
......ts4
CHAPTER 1. How the Adhdn (the call to prayer) was started
........154
CHAPTER 2. Order to pronounce Adh,6n by saying its wording trvice (in doubles),
and to pronotmcr- Iqdma by saying its wording (in singles)
........................154
CHAPTER 7. What to say on hearing Adh,6n
CHAPTER 8. Superiority of Adhdn
...............155
............155
CHAPTER 9. Raising both hands on first Takbir at the commencement of
As-Saldt (the prayer)
.................... 156
CHAPTER 10. Saying of Takbironeachbowingandrising nsaldt(prayer).......156
CHAPTER 1 1. Recitati on of Sfirat Al-Fdtiha is obligatory in every Rak' a..... 1 57
CHAPTER 13. The Prophet pr tr,.rr,r- did not recite Bismillah aloud. ..........159
.................159
CHAPTER 16. Tashahhudin Saldt (prayer)
CHAPTER 17. To send ls-,Saldt ttpon the Prophet P-r*+r,L!rsr-, after
Tashahhud
...............160
CHAPTER 18.At-Tasmi,'At-Tahmid andAt-Ta'mtn........... ........'.161
CHAPTER 19. The followers (offering Sc/rit behind Imdm)should follow
........'.....'.162
hinr. ..........
.'....L64
CHAPTER 2l.Imdm appointing one as his deputy
CHAPTER 22. Appointing someone to lead the people in Saldt in case the
....' 170
.......'......'..i
Imdm is delayed..
CHAPTER 23. Saying of Subhdn Alldh is for men, and clapping for women..17l
...........'......171
CHAPTER 24. Etiquettes of offerhg Saldt
CHAPTER 25. It is forbidden to bow or to prostrate etc. ahead of the Imdm...l72
..............172
CHAPTER 28. Straightening of the rows and its lqdma...
CHAPTER 29. Ordering those praying women who pray behind the men not
to precede men in lifting their heads from prostrations........... ........173
.....--.-'.....'I73
CHAPTER 30. Women going to the mosques fot Saldt
CHAPTER 31. Moderation between loud and low recitation in saldt .............174
......'."""' 175
CHAPTER 32. Listening to the recitation of the Qur'dn.
......'.'176
CHAPTER 33. Reciting the Qur'in aloud in the Fajr prayer
....' 178
CHAPTER 34. Reciting (silently) rn Zuhr and 'Asr prayers......
CHAPTER 35. Reciting (aloud) inthe Fajr and Maghrib prayers. ."........"""'179
....180
CHAPTER 36. Recitation aloud inthe 'lshd prayer.
CHAPTER 37. Order for the Imdm to be brief and perfect in Saldt (prayer) ..' 181
CHAPTER38. Moderation in the different postures of Saldt, their shortening
..'....""""' 183
and perfection. ...........
."" 183
CHAPTER 39. To follow the Imdm and to act after him...........
CHAPTER 42. What to say during bowing and prostration. .......'...............""' 184
"""""" 184
CHAPTER 44. Body parts (on which one has) to prostrate
CHAPTER 46. Collection of the characteristics of Sal6t (prayer) and the
"""" 184
way it is begun and ended..
CHAPTER 47. Sutra of a person offering Saldt Qrayer)..........'............"""""' 185
CHAPTER 48. A person who tries to pass in front of a person offeing saldt
should be
stopped
....186
CHAPTER 49. The person offering Saldr should come closer to the Sutra.....l87
CHAPTER 51. Lying in front of a person offering Saldt .........
......188
CHAPTER 52.To offer Saldt (while wearing) a single garment......................190
5. THE BOOK OF MOSQUES AND PLACES OF WORSHrP.................191
CHAPTER 1. The building of the Prophet's mosque.
....................192
CHAPTER 2. Change of Qiblah from Bait-ul-Maqdis towards the Ka'ba.......193
CHAPTER 3. It is forbidden to build mosques over the graves........................194
CHAPTER4.Superiorityofbuildingmosques................ ..........196
CHAPTER 5. Placing the hands on the knees during Rulcfi' (bowing in
prayer)......
".............. 196
CHAPTER 7. Prohibition of talkingin Satdt
................ 196
CHAPTER 8. It is permissible to curse Satan duringAs-Saldt.
CHAPTER 9. It is permissible to carry children in As-Saldt
...... 198
..........198
CHAPTER 10. It is permissible to take a step ortwo dtingAs-Sald/............................198
CHAPTER 11. Dislike of keeping the hands on the hips during As-9a\dt........ 199
CHAPTER 12. Dislike of levelling small stones and earth during As-Saldt.....I99
CHAPTER 13. Prohibition of spitting in the mosque..
CHAPTER 14. Offering Sal6t with the shoes on
...................200
..........201
CHAPTER 15 Dislike of offering As-Saldt wearing a garment having marks
of designs.
................201
CHAPTER 16. Dislike of offering As-Saldt (the prayer) if one's meals is
eaten
......202
CHAPTER 17. Eating of uncooked garlic, onion or leek
..............202
CHAPTER 19 . Sahw n Saldt (prayer) and to perform (two) prostrations for it. ..203
CHAPTER 20. Prostration while reciting those Verses of the Qur'6n having
ready to be
..
prostration
................206
CHAPTER 23. Dhib (remembering Allah, glorifying praising etc.) afterthe
Saldt.
..........
....................207
CHAPTER 24 Seeking refuge with All6h from the punishment of the grave.207
CHAPTER 25 Things from which one should seek refuge with Allah during
As-Saldt....
.............-..207
CHAPTER 26. Dhikr (remembering Allah, gloriffing praising etc.) after
As-Saldt and its description
.......209
CHAPTER 27. Whatto say after Takbir of the opening of Sal6t '........'...'..'...210
CHAPTER 28. Going for As-Saldr with respect and tranquillity..'....'.... .........211
CHAPTER 29. When should the people stand up fot Saldt (prayer)...............211
CHAPTER 30.'Whosoever did (or got) orle Rak'a of a Sal6t (in time) then
................212
he has got that Saldt'
CHAPTER 31. Times of the five (compulsory congregational) 5a1dt..............212
...........2I3
CHAPTER 32. Delaying of Zuhr prayer in hot weather.....
CHAPTER33. Offering Zuhr prayer at an earlier hour of its stated
prescribed time when there is no severe heat. ..........
'....214
CHAPTER 34. Preference of offeritg'Asr prayer at its early stated time. ....'215
CHAPTER 35. The gteatness of the sin in missing the 'Asrptayer ..-.-.............215
CHAPTER 36. As-Saldt-ul-Wasta is the Tsrprayer.
CHAPTER 37. Superiority of the Fajr and 'Asr prayers
....-.--..........-216
.......--......216
CHAPTER 38. The commencement of the time for the Maghrib prayer is
immediately after sunset.
....'......217
CHAPTER 39. The time for the 'Ishd prayer and (about) its delay. '...............218
CHAPTER 40. Time of Fajr prayer and to offer it ear1y........... .-....220
CHAPTER 42. Superiority of obligatory Saldt in congregation............. -.-......22L
CHAPTER 47. Leave for a person who has a valid excuse not to present
..-.................223
himself for the congregational prayer........
CHAPTER 48. Permission to offer the Nawdfil prayer in congregation..........225
CHAPTER 49. Sal6t incongtegation, and waiting for the Saldt. ....-.............225
CHAPTER 50. Superiority of coming to the mosque from a far place............226
CHAPTER 51. Going for As-Saldr (to the mosque) blots out evil deeds and
degrees..
CHAPTER53. Whodeservesmosttobeanlmdm
raises the reward in
....226
......227
CHAPTER 54. Reciting Qunfit in Saldt on befalling of a calamity ......----.......227
...229
CHAPTER 55. Qdda (to pray in lieu) of the missed 5a16t.......-..
6. THE BOOK OF SALAT GRAYER) OF TRAVELLERS AND ITS
,...23r
TAQSIR (SHORTENING)
...............231
CHAPTER 1. The Saldt of travellers and its shortening'
CHAPTER 2. Shortening ofls-Saldt atMina (during Haii).
........232
CHAPTER 3. To offer Saldt at one's dwelling during rain. ............................232
CHAPTER 4. Offering Nawdfil while riding
................233
CHAPTER 5. It is allowed to combine and offer two Saldt (Zuhr and'Asr,
Maghrib and'Isha) on a journey...............
...................234
CHAPTER 6. To combine (and offer) two Saldt when one is resident............234
CHAPTER 7. Departing after finishing As-Saldt....
....235
CHAPTER 9. It is disliked to offer the Nawdfil Saldt after Mu'adhdhinhas
started the call for lqdma.
..........235
CHAPTER ll. Offering a two Rak'a prayer asaTahiyya onenteringa
mosque.....
................235
CHAPTER 12. Offering a two Rak'a prayer in the mosque after coming
back from a journey...
................236
CHAPTER 13. Preference of the Duha prayer and its Rak'a.
.......236
CHAPTER 14. The two Rak'a Sunna of the Fajr prayer
...............237
CHAPTER 15. Superiority of Sunna Ar-Rdtibah................ ...........238
CHAPTER 16. OfferingNawdfil prayers standing or sitting....
.....238
CHAPTER 17. Tahajjud and the number of the Rak'awhich the Prophet
offered during the night, and to offer one Rak'a as Witr ................239
d-r ..r, .rr
"r."
CHAPTER 20. Tahajjud consists of trvo Rak'a each and Witr is one Rak'a
at the end of the night.
..............241
CHAPTER 24. To invoke and remember All6h much during the last part of
the
night
...................241
CHAPTER 25. Nawdfil prayer during the nights of Ramaddnandthatis
At-Tardwih
...............242
CHAPTER 26. Tahajjud prayer and to invoke A[ah in it. ..............................243
CHAPTER 27. Prolonging the recitation (of the Qur'dn) during Tahajjud
prayer.
...245
CHAPTER 28. The one who sleeps the whole night till morning. ..................246
CHAPTER 29. Preference of establishing Nawdfil prayer in the house ...........247
CHAPTER 31. Dozing-off in prayers, or faltering ofone'stongueinthe
recitation of the Qur'dn.......
..........j....... .......24l
CHAPTER 33. Order to recite Qur'dn repeatedly (again and again) ................248
CIIAPTER 34. It is desirable to recite Qur'in in a sweet, pleasant voice. ......250
CIHAPTER 35. Recitationof Sftrat Al-Fath by the Prophet ,.r.r ++ ur,,r- on the
day of the conquest of Makka...
...................250
CHAPTER 36. Descent of As-sakina at the time of
Qur'0n.
CHAPTER 37. Superiority
Qur'6n by
heart)
the recitation of the
"'250
of Hafu-ul-Qur'6n (theperson who knows the
"""252
CHAPTER38.SuperiorityofapersonwhomasterstheQur,in....252
skilled and proficie
CHAPTER 39. Reciting the Qur'in (before) to the
?51
person.......
and to think deeply
CHAPTER 40. Superiority of listening to the Qur'in
,s?
over it.
last verses of Sftrat
CHAPTER 43. Superiority of Shrat Al-Fdtiha andthe
"""""""254
Al-Baqarah
and acts according to
CHAPTER 47. Superiority of the person who recites
the orders of the Qrr'r;a, urA teacheslt to others'
of the Qur'6n
CHAPTER 48. Seven different ways of recitation
"""""254
"'255
CHAPTER4g.TorecitetheQur'6ninaslow,clearstyle...,..........256
""256
CHAPTER 50. Aboutrecitations of the Qur'6n""""
CHAPTER5l.TimesduringwhichAs-ialdtisprohibited...................,,.........257
CHAPTER54.AboutthetwoRak,awhichtheProphetPrqr,.,r:r.,r-used
offer after 'Asr PraYet
?5R
CHAPTER55.offeringtwoRak,abeforetheMaghribprayer..,..260
and lqdma
"""""'260
CHAPTER 56. There is a saldtbetween Adhdn
""-""""""260
CHAPTER 57. The Fear prayer
""""""""""263
7. THE BOOK OF JUMUT (FRTDAY)
adults is obligatory """""""'263
CHAPTER L Taking a bath on Friday for male
with) Siwdk on Friday"" """"264
CHAPTER 2. Perfume and (cleaning the teeth
CHAPTER 3. To observe silence during the Khutba
on
Friday'
"'265
CHAPTER4.Anhour(opportune-luckytime)onFriday...,,,..,.....265
CHAPTER6.Guidanceofthis(Muslim)nationforFriday..,........266
""""""'266
CHAPTER 9. Time of offering Jumu'aprayer
and sitting'n 0..*."1.,u,
10. Two Khutbabefore the Friday prayer
CHAPTER
the two.
cHAprER 11. A[6h,s Statement:
.'And when they see some merchandise
etclffI
gi:?tY,ltuu'o" r,o,
or some u*ur"*.ni tU*ting of Tambfir (drum)
.+r" .ur .J- ) stancltng ( v 'oz: I I ) """"""'ztr
(o
Muhammad
you
d-,
to it, and leave
"""""'267
and Khutba
prayer
of
CHAPTER 13. Shortness
CHAPTER 14. About the two Rak'a prayer (of Tahiyyat-al-Masjid) while
Imdm is deliveringthe Khutba. ..............
.....268
....268
CHAPTER 17. What to recite (in prayer) on Friday.
8. THE BOOK OF SALAT AL-',EIDAIN (TWO 'ElD FESTML
...............269
PRAYERS) ..............
'Eid
prayers for women.
....271
CHAPTER l. Attendingof
CHAPTER 4. Permission for sport on 'Eid days in which there is no sin. .......271
9. THE BooK oF SALAT AL-ISTISLA' 1i.e. to offer a two Rak'a
prayer and then to invoke Aileh for rain at times of draughtl .............. ...273
CHAPTERl.RaisingbothhandswhileinvokingAll6hforrainduringlstisqd'....273
CFIAPTER 2. Invocation dvnng Istisqd i
....................
.............273
CHAPTER 3. To seek refuge with All6h Jh, on seeing wind-storm or heavy
..................274
clouds, and to be happy on seeing the rain. .................:
CIIAPTER 4. About winds As-Saba and Ad-Dabfir. .............
.........274
10. THE BOOK OF SALAT AL-KaS0F @CLTPSE PRAYER).................27s
CHAPTER l. Saldt Al-Kusilf (eclipse prayer): ................
CHAPTER 2. The punishment in graves..
...............275
...277
CHAPTER 3. What was displayed before the Prophet d-r.*r,.ur"r- during the
...............278
eclipse prayer as regards Paradise and (Hell) Fire. ..........
CHAPTER 5. Announcement for eclipse prayer in congregation.....................281
(AL-JANA',I4
CHAPTER 6. Weeping for the dead. .........
11. THE BOOK OF FUNERALS
....283
...................283
CHAPTER 8. Patience is at the first stroke of a caIamity.................................284
-CHAPTER 9. The deceased is tortured for the wailing of his relatives over
him...........
...............284
...................287
CHAPTER 10. To wdil excessively. ........
CHAPTER I 1. Women are prohibited from following funeral processions ....,289
CHAPTER 12. Washing of the dead body.
...................289
CHAPTER 13. Shrouding a dead body..........
CHAPTER 14. Covering the dead body (with a cloth).
..................291
CHAPTER 16. Hurrying with the coffin.
....................291
...............290
CHAPTER 17. Funeral prayer and of following the funeral procession. ..........291
CHAPTER 20. The deceased who is praised (by the people) or who is
....................292
spoken badly (by the people).
...............-.293
CHAPTER 21. What is said about relieved or relieving
...293
CHAPTER 22.SayingTakbtrwhile offering the funeral prayer.
""""""294
CHAPTER 23. Offering the funeral prayer over the graYe'
"""""""""295
CHAPTER 24. Standing up for the funeral procession'
the funeral
leading
CHAPTER 27. Where should the Imdm stand while
-"""296
prayer of a male or female...
12. THE BOOK OF
ZAXAT
"'297
.No Zakfrt is imposed on the horse or the slave of a Muslim' ...297
CHAPTER 2.
CHAPTER 3.(About) the one who pays the Zak6t and the one who refuses
""'297
to pay it...............
CHAPTER 4.Zakit-ul-Fitr (sadaqat-ul-Fitr) is obligatory on every Muslim..298
"""299
CHAPTER 6. Sin of the one who does not pay the Zakdt""""'
CHAPTER 8. Punishment for the one who does not pay the 2akdt..................300
""'301
CHAPTER 9. Exhortation to give Sadaqa (charity, alms etc')'
CHAPTER 10. About those who hoard wealth and do not pay its ZakAt' """'303
""""""""""304
CHAPTER 11. Exhortation to spend......"'
CHAPTER 13. To start spending first on oneself, then on one's family and
"'305
then on one's relatives..........."""""""""305
CHAPTER 14. The superiority of spending
....""'308
person
CHAPTER 15. Giving in charity on behalf of a dead
""'308
CHAPTER 16. The meaning of As-Sadaqa """"""'
CHAPTER 17. About one who spends, and one who is a miser...................'..'310
"""""""""'310
CHAPTER 18. Exhortation to give charity
"""""""'311
CHAPTER 19. The acceptance of the charity
""""""""""311
CHAPTER 20. Exhortation to give alms...
CHAPTER 21. A labourer can give charity out of his earnings and it
............'.312
severely forbidden to detract one *ho contributes a little.
""""'313
CHAPTER 22.The superiority of the Maniha '-"'
CHAPTER 23. The example of one who spends (in good deeds) and one
""""3I3
who is a miser.
""""""314
CHAPTER 24. Reward for the giver of charity
"""""315
CHAPTER 25. The reward for an honest trustee
CHAPTER 27. One who brings together charity and also other righteous
deeds.
""'316
CHAPTER 28. Exhortation to spend (in good deeds) and dislikeness of
CHAPTER 29. Exhortation to give alms even if it is a little amount................3L7
....317
CHAPTER 30. The superiority of the charity given secretly......
CHAPTER 31. The best charity
..................318
CHAPTER 32.'Upper hand is better than the lower hand' ............\.................318
CHAPTER 33. Prohibition of beggin9.............
CHAPTER 34. The meaning of Al-Misldn
.............320
....................321
CHAPTER 35. It is disliked to beg from peopIe................ .............321
..............322
CHAPTER 37. Accepting what is given without begging
CHAPTER 38. Dislikeness of the longing for worldly possessions. ................322
CHAPTER 39. Greed of the son of Adam
....................322
CHAPTER 40. Riches does not mean having a great amount of property. ......323
CHAPTER 4l.Fear of what would come out of the pleasures of the world. ...323
CHAPTER 42. Superiority of abstaining from begging, and that of patience..325
CHAPTER 43. (About) scanty or just sufficient allowance and contentment. 326
CHAPTER 44.To give alms to the one who begged importunately. ...............326
.............327
CHAPTER 45. To give to those weak in Faith
CHAPTER 46. Bestowal upon those who have newly embraced Islflm...........328
CHAPTER 47. The Khawdrij and their characteristics.............. .....332
........337
CHAPTER 48. Exhortation to kill the Khawdrij...
CHAPTER 49. The Khawdrij are worst of all the mankind and creatures. ......337
CHAPTER 50. Prohibtion of givingZakdt to All6h's Messenger d-r +r,.ur.,rand to his posterity and they are Ban0 Hdshim and Ban0 Al-Muttilib.............338
CHAPTER 52. Gifts are allowed for the Prophet d-r "*J" -u ,u and Ban0
H0shim and Ban0 Al-Muttdlib
....................339
CHAPTER 53. The Prophet F:4" -l .,r- accepted the gift and refused the
a1ms..........
................340
CHAPTER 54. To invoke for Alldh's Blessings for the one who brought a
charitable-gift...............
..............340
13. THE BOOK OF AS-STYAM (THE FASTTNG)................. ....34r
................341
CHAPTER l. The superiority of the month of Ramaddn
CHAPTER 2. It is obligatory to start fasting in Ramaddn with the sighting
............341
of new moon
CHAPTER 3. Not to observe saum (fast) for a day or two ahead of
Ramaddn.
"""""""'342
"""""""""342
CHAPTER 4. The month may be of twenty-nine days'
CHAPTER 7. The meaning of the statement of the Prophet lJ, t l'e : _ .^
'The month s of 'Eid are notlncomplete, or do not decrease (in superiority)'' '343
CHAPTER 8. The timing of saum (fast) begins with the dawn.....'..................343
CHAPTER 9. Superiority of sahttr and about hastening for 1ft6r...."..............345
"'346
CHAPTER. 10. The time for lftdr andending of day'
CHAPTER I l. Prohibition of Al-Wisril (observing Saum continuously)"""-"'347
CHAPTER t2. It is not unlarvful to kiss during fasting if one is not urged by
sexual
desire.
CIIAPTER 13. Fasting of .Iunub even after dawn"""""
"""""348
""""""""'349
CHAPTER 14. It is absolutely forbidden to have sexual relation during the
Jay in RamadAn for a person observing Saum (fast), and it is obligatory on
"""350
him to pay the great penal'ry of its expiation """""'
'saum of Ramaddn if the
CIHAPTER 15. A traveller may or may notobserve
CI-IAPTER 16. The reward of a person who is not observing saum (fast) on _^
"""""352
a.iourney, if he take over himself ihe duty of (all) the work'
journey. .............--.-...352
CHAPTER 17. choice to observe saum or not during a
(fast) on
CHAPTER 18. It is preferable for a pilgrim not to observe Saan
"'353
the day of 'Ara/ah in'Araffit.
""""""""354
CLIAPTER 19. Observi ng Sattm on the day of ishfira'
.He rvho ate on the day of 'Ashfira should not eat during the
L.HApTER 2l .
"""356
remaining part of that day'
'Eid-alCl-lAP1'ER 22. tt is forbidden to observe Saurn (fast) on the day of
-Fitr and 'Eid-ul-.4ttha. ...............
""""""""' 357
CHAPTER 24. It is disliked to observe saaru (fast) on Friday alone' """""""357
CHAPTER 25. The abrogation of the orderoftheHolyverse(v.2:184):
..For those who can rast wittr difficulty, (i.e. an old man etc.), they have (a
Holy
choice, either to fast or) to feed a poor (for every day)", by the next
night
first
Verse (V.2:185): "So whoever of you sights (the crescent on the
ot) the month of Ramadan (i.e. ii present at his home), he must fast that
rninth'"
""""""""""358
of Sha'bin 358
CHAPTER 26.Observing of missed Ramadan saum inthe month
r,rl
CHAPTER 27. Observing Saum (fast) in lieu ofthe missed on behalfofa
dead
person
..............359
CHAPTER 29. To protect one's tongue (from evil false talk) while
observing 5aum.........
.................359
CHAPTER 30. The superiority of observing Saum
......360
CHAPTER 31. The superiority of observing Saum in Alldh's Cause by the
one who has the power to do it without getting hurt (by doing so) or
overlooking his duties...
............361
CHAPTER 33. Eating, drinking and sexual intercourse in forgetfulness does
not break
As-Saum
....................361
CHAPTER 34. As-Saun observed by the Prophet &r.+ Lu u-r- besides
Ramaddn, and it is preferable to observe Saum every month; even for a day...36l
CHAPTER 35. Forbiddance to observe perpetual Saum for the one who is
hurt by it and the superiority of observrng Saum on alternate days. ...,..... ........362
CHAPTER 37. Observing Saum on the last days of Sha'bdn.
........367
CHAPTER 40. The superiority of the Lailat-ul-Qadr (The Night of Decree)
and exhortation to find it, and about its date and place and the most suitable
time to find it.
14. THE BOOK OF
..........367
I',TIXAF
...................370
CHAPTER l. I'fikAf in the last ten days of Ramadin..........
CHAPTER 2.Timing of I'tikif ....
..........370
................370
CHAPTER 3. One should exert more as regards prayers and good deeds in
....371
the last ten days of Ramaddn
.......372
15.THE BOOK OF HAJJ (PTLGRTMAGE TO MAKKA).
CHAPTER l.Things permitted for the Muhrim in Hajj and 'Umra .................372
...373
CHAPTER 2.The demarcationof Mawdqtt for Hajj and'Umra
CHAPTER 3. Talbfya, its characteristics and its time. .........
..........374
CHAPTER 4.Miqdt for the people of Al-Madina.............. .............374
CHAPTER 5. To assume lhldl (Ihrdm) as the ride proceeds for Hajj or
'Umra.
..............."....375
CHAPTER 7. To apply perfume just before assuming the state of lhrdm........376
.....376
CHAPTER 8. Hunting is prohibited for a Muhrim.
CHAPTER 9. Animals a Muhrim and a non-Muhrim arepermittedtokill
...379
while in a place of sanctuary or otherwise. ...............
CHAPTER 10. Muhrim can shave his head if there is an ailment, and
.............380
expiation becomes obligatory for shaving and its amount.
""""""381
CHAPTER 11. Cupping is allowed for aMuhrim"""""""'
CHAPTER 13. A Muhrirz is allowed to wash his body and head.....................381
"'382
CHAPTER l4.What to do with a Muhrim if he dies?
"""""""'382
CHAPTER l5.Conditional lhrdm
"""383
CHAPTER ll.Types of Haji (Al-IfrAd, At-Tamattu, Al-Qirdn)
CHAPTER 21. To stay (at 'Arafat), and the Statement of All6h: "Then
""'390
;.p* from the place wience all the people depart'" (V'2:199)
CHAPTER 22. Abrogation of the finishing of the state of lhr6n and order
""""""""'391
for to complete Haij aid '(l*ro.
"""392
CHAPTER 23. Permissibility of Haij-at-Tamattu''
CHAPTER 24. Aperson performing Hajj-arTamattu', is obliged to sacrifice - ^""'392
an animal (Hady)..........'.......
time
the
CHAPTER 25. A Qdrin should not finish his state of lhrdm except
- .
"""""""394
when aMufridfinisles hislhrdm..
CHAPTER 26. A Muhsar can finish his state of lhrdm, and the permissiblity _
""""""'394
of Hajj-al-Qirdn. .....-...'umra
CHAPTER 27. Haij-al-Ifrdd and Hajj-al-Qirdn (combining Hajj and
-^"""""396
in one lhrdm).
Ihrdm
CHAPTER 28. What is essential for the one who assumes the state of
for Haji and then comes to Makka for At-Tawdf and As-Sa'y""""""' """"""'396
who
CHAPTER 29. What is essential as regards Tawdf and Sa'y for the one
.."397
Makka...
to
comes
the,
assumes the state of lhrdm for Hajj ard
CHAPTER 31. 'Umra is allowed during the months of Haij'
CHAPTER 32. Garlanding and marking the Hady animals""'
'(Jmra'
CHAPTER 33. To cut short one's head-hair during
""""398
"""'399
"""""'400
..'..400
CHAPTER 34. Ihrdm of the Prophet d-.r.,r,.rr rr- and his Hady.
performed """400
CHAPTER 35. The number of '(Jmra the Prophet d-r qr, .ur .,u
CHAPTER 36. The superiority of performing'(Jmra in Ramaddn........"""""402
and exit
.^.
CHAPTER 37. Preference of entering Makka from its upper side
""""""""403
side......'....
lower
its
from
it
from
CHAPTER 38. Spending the night at Dhi-Tuwa for entering Makka" """"""'404
(Jmra and the first Tawdf of H aji" " " " " "' 405
CHAPTER 39 . Ramal in Tawdf of '
the Tawdf """""'406
CHAPTER 40. Touching the two corners (of Ka'ba) during
Tawdf" """""'406
CHAPTER 41. Preference of kissing the 'Black Stone' during
CHAPTER 42. Permissibility of doing Tawdfiding on the back of a camel
or any other thing, and to touch the 'Black Stone' with a stick........................406
CHAPTER 43.'Sa 'y between As-Safh and Al-Marwais a Rulcn of Hajj' .......407
CHAPTER 45. The reciting of the Talbtya
...................410
CHAPTER 46. Reciting Talbiya and. Takbir while going from Mina to
'Arafht on the day of Arafah................
........411
CHAPTER 47. Departing from 'Arafht to Al-Muzdalifa, and to offer
Maghrib and 'Ishd prayers together at Muzdalifa
.........411
CHAPTER 48.Time of Fajr prayer on the day of Nahr....................................412
CHAPTER 49. Sending the weak and the aged early from Muzdalifa to
Mina.........
..-.............413
CHAPTER 50. The Ramy of Jimdr....
.........414
CHAPTER 55. Head-hair shaved or cut short on finishing [hrdm....................415
CHAPTER 56. Sunnah on the day of Nahr.................
....................416
CHAPTER 57. 'Whoever shaved his head before slaughtering or
slaughtered before Ramy
(stoning)'..
...........417
CHAPTER 58. Preference of performing Tawdf-al-ffida on the day of Nahr.4l8
CHAPTER 59. Halt at Muhassab on the day of Nahr.................
....418
CHAPTER 60. Staying the nights at Mina during the days of Tashrtq ............419
CHAPTER 61. The meat, skins and the coverings of Hady animals. ...............419
CHAPTER 63. Slaughtering the camels.......
CHAPTER 64. Sending Hady animals to Al-Haram
CHAPTER 65. Riding the Hady (camels)....
................420
....420
.................421
CHAPTER 67. Obligation of performing Tawdf-al-Wadd' except the
women in menses
....421
CHAPTER 68. Entering the Ka'ba for a pilgrim and As-Saldr therein. ............422
CHAPTER 69. Demolishing of the Ka'ba and its reconstruction.....................423
...............424
CHAPTER 70. The wall of the Ka'ba and its door..........
...........425
CHAPTER 71. To perform Hajj onbahalf of others...........
CHAPTER 73. Hajj is compulsory only once in a lifetime.
...........426
CHAPTER 74. Travelling of a woman with her Mahram for Hajj etc.............426
CHAPTER 76. What to say on return from Hajj or any other journey.............428
CHAPTER 77. Staying at Dhul-Hulaifa and offering Saldt there.....................428
CHAPTER 78. Prohibition of naked person performing Tawdf and Mushrik
performing Hajj andthe description of the day of Haij-al-Akbar.....................429
CHAPTER 79. The superiority of Hajj, '(Jmra and the day of 'Arafah...........430
CHAPTER 80. Staying of pilgrim in Makka and about inheriting its houses...430
CHAPTER 81. Staying for three days in Makka after Haij and'umra............431
............'.....'..431
CHAPTER 82. The sanctuary of Makka..
........'.434
CHAPTER 84. Entering Makka without lhrdm is permitted
CHAPTER 85. Superiority of Al-Madina and the invocation of the Prophet
and the boundary of its sanctuary....-..434
d-r qr,.ur.,r- for Alldh's Blessings for it,
CHAPTER 86. Exhortation to stay in Al-Madina and to be patient from its
.....-........"'437
hardships.
CHAPTER 87. The security of Al-Madina against plague andAd-Dajjal .......437
""438
CHAPTER 88. 'Al-Madina cleanses the evil'...........
people
of
AlCHAPTER 89. 'Anybody who intends to do harm to the
.'."""""439
Madina will be punished by All6h'
CHAPTER 90. Staying in Al-Madina at the time when other towns will be
conquered.
"""'-""""439
"'440
CHAPTER 91. When people will abandon Al-Madina. ..............
CHAPTER 92. There is a garden from amongst the gardens of Paradise
between the grave and pulpit of the Prophet /-: qr,.r.rrrL ......'..........-."""""""440
CHAPTER 93. 'The Uhud mountain loves us and we love it'......'..""""""""'440
CHAP'|ER 94. Superiority of offeting saldt in the two mosques, at Makka
and
Al-Madina.............
"""""""441
CrIAPTER 95. 'Do not set out on a journey except for three mosques' ...........441
CI{APTER 97. Superiority of the mosque of Qubd'
r6. THE BOOK OF NIKAH (WEDLOCK).. ... .
""'441
-..-...............442
CHAPTER2.Nitah-al-Mut'aanditsprohibitionforalltimes.... ........443
CHAPTER 3. Marrying a wo:nan and her father's sister or her mother's
sister is
prohibited..
"""""""""444
""""""'444
CHAPTER 4.Muhrim and marriage..'.'...........
""""'445
CI-IAPTER 5.Asl<irig tbr the hand of an engaged lady......'."'
without
or
sisters
CIIApTER 6. Nikah-ash-Shighar (exchange of daughters
Mahr)
""445
CHAPTER 7. Fulfilling of the conditions of marriage contract........................445
""""""446
CI{APTER 8. Consent of marriage fbr women
CHAPTER 9. Marriage of very young virgin
...............446
CFIAPTER 12. About Mahr (bridal money).
................447
CHAPTER 13. The superiority of emancipating a slave-girl and then
nrairyii-- jrer............
..................449
i-'i {A f>- r;t{ l-1. }vlarriage of Zainab bint Jahsh, Verses regarding Al-HijAb,
and the proof for
.....450
Walima......
CHAPTERl5.OrderforacceptingWaltmainvitation. ..................454
CHAPTER 16. Conditions of remarriage after divorcing the wife ...................454
CHAPTER 17. What to say at the time of sexual intercourse
CHAPTER 18. About sexual intercourse
CHAPTER 19. Prohibition to abandon the bed of husband
.........455
....456
............456 /
CHAPTER 2l.The legal aspect of "coitus intbm.rptus"................. ..................456
17. THE BOOK OF AR-44D1. (SUCKLTNG FOSTER RELATTONS)...458
CHAPTER l. Suckling foster relations and its implications"
._.........458
CHAPTER 2. Suckling foster relationships and marriage. ...............................458
CHAPTER 3. It is forbidden to marry the step-daughter of a Rada'(foster)
brother......
................459
CHAPTER 4. Marriage with step-daughter and the sister of the wife is
prohibited..
...............460
CHAPTER 8. Validity of suckling fostership
...............460
CHAPTER 10. 'Child is for the one on whose bed it is born'
........461
CHAPTER I l. Tracing of relation from physical features.
............462
CHAPTER 12. Period of stay with a virgin or a matron wife..........................462
CHAPTER 13. Sharing visits to one's wives equally
...462
CHAPTER 14. It is allowed for a wife to bestow her turn to her fellow-wife..463
CHAPTER 15. Preference of marrying a religious lady.
................463
CHAPTER 16. Preference of marrying a virgin.
-.............464
CHAPTER 18. Al-lttasiya as regards to women
...........467
DTVORCE............
CHAPTER l. Divorce during menses
...468
18. THE BOOK OF
........468
CHAPTER 3. Expiation is obligatory on the person who makes his wife
unlawful for himself without having the intention of divorce
.....--..469
CHAPTER 4. Giving option of divorce to one's wife does not make the
divorce effective except if it is really intended....
..........471
CHAPTER 5. Al-'Iyld ( .x)r) [the oath taken by a husband that he would not
approach his wife for a certain period, see (Y.2:226) Noble Qur'6nl ...............472
CHAPTER 6. No sustenance for a lady who has been given three divorces. ...481
..........481
CHAPTER 8. The period of 'Iddah for a widow
...............483
CHAPTER 9. 'Iddah and adornment.............
19. THE BOOK OF AL-LI'AN (An oath taken by both the wife and the
husband when he accuses his wife for comitting illegal sexual
..'................486
intercourse [See (Y.24:6) Noble Qur'ffnl
SLAVES)............ .....490
..............490
CHAPTER l.Working of a slave to manumit himself......
...490
CHAPTER 2. Al-Wald'is for the manumiffer. ..........
20. THE BOOK OF MANUMISSION (OF
CHAPTER 3. Prohibition of sellingAl-Wald'and its conferring on others' ....492
..................492
CHAPTER 4.Things forbidden for a slave..
CHAPTER 5. The superiority of manumission........... ......'.............493
21.THE BOOK OF SALES (BARGAINS)............... ...................494
CHAPTER 1. Prohibition of sellingby Muldmasa andMundbadah................494
.......-.....'.....495
CHAPTER 3. Habal-il-Habala
.............495
CHAPTER 4. Prohibition in transactions.........
CHAPTER 5. Meeting the traders on the way in order to get undue
advantage is
prohibited................
.---............496
CHAPTER 6. Townsman selling on behalf of a desert-dweller is prohibited ..497
CHAPTER 8. Selling goods before taking them in one's possession is
invalid
....497
CHAPTER 10. Option to cancel the bargain before leaving the meeting....'.'..498
.......499
CHAPTER I l. To say the truth during bargains....
......499
CHAPTER 12. The one who deceives in bargains.
CHAPTER 13. It is forbidden to sell fruits till their benefit is evident.............499
CHAPTER 14. Prohibition of selling fresh dates for dry dates and Al-'Ardya.500
........501
CHAPTER 15. Whoever sells a date-palm tree having fruits.
CHAPTER 16. Prohibition of Al-Muhdqala, Al-Muzdbana, Al'Mukhdbara,
..............501
andAl-Mu'iwama (sale for years)
....................502
CHAPTER 17. Leasing out land (or to rent the land).
CHAPTER 18. To rent the land for food. .........
CHAPTER 21. To give someone, his land, free............
.........'..503
..................504
Introduction
In the Name of
.
eji,ii;l*_;
the Most
Beneficent, the Most Merciful.
1. THE GRAVITY OF
(TELLING) A LIE AGAINST
ALLAH'S MESSENGER .r-r.+ o'
4.t-, *
1. Narrated 'Ali .- or o;., I The Prophet
:Jti uo ,6$ Ci,, l{ C+Ji - f
^r J .+!e -rrr,-r- said, "Do not tell a lie
against ffi€, for whoever tells a lie
against me (intentionally) then he will
suerly enter the Hell-fire." (Sahih AlBukhdri, Hadtth No. 106, Vol. 1)
2. Narrated Anas c, +tt u;, i The fact
which stops me from narrating a great
number of Ahddith to you is that the
,1r:
4JU
t
,g; tj.;K'1, :ffi +lt 3s
.q6i _"y.5 LG +s u
u d$ 6e.t u;I 44; - r
'ai ry U*
;K";t:'t ;;ta X;
: Jlt
Prophet pr .J, arr ,r- said, "Whoever tells
a lie against me intentionally, then
(surely) let him occupy his seat in
Hell-fire." (Sahth Al-Bukhdri, Hadtth
No. 108, Vol. l)
t:$ *
3. Narrated Abt Huraira .j, .ur u4 : The
uo
Prophet d-r .,r, arr rr- said, "And whoever
tells a lie against me intentionally, then
(surely) let him occupy his seat in Hellfire." (Sahih Al-Bukhdri, Hadtth No.
I10, Vol. 1)
4. Narrated Al-Mughaira ..:e r.ur.#, I I
heard the Prophet &,.*,, .-rr ,-r- salin$,
"Ascribing false things to me is not like
ascribing false things to anyone else.
Whosoever tells a lie against me
intentionally then surely let him occupy
his seat in Hell-fire." (Sahth AlBukhdri, Hadtth No. 378, Vol.2)
?3t u rl{'+li (t)
Mil
't!";;
;rn :,Sv g :rtt
.ur6r bi:e1,A1
d e., it-j .,,f ca.r- - r
tv +s u"i, :iv g dt r
.
ur6r 'u i'-"e l'ra;
vli
Jv * d ss.t {At c{J, - t
t1$ 'ot, ,3-fi. M $tt
,4
G,*ie?*<AW
i, ;le l';11 t'r:,;i t
3i3
. rrLJl
1. The BooX of
ne[ef
.r'=t)i ./uf [7]
1. THE BOOK OF BELIEF
(FAITHttl)
.)t'i-, *tg - r
CHAPTER 1. The belief. What is
tq ;tV.: * u ;L"r)r 'iq (t)
belief and its characteristics?
5. Narrated Ab0 Huraira u.,lt,;, : One
day while the Prophet d-r..- a ,u wos
sitting out for the people, a man came
to him and asked, "What is Faith?"
All6h's Messenger l--r -.- .r,.r:- replied,
"Faith is to believe in Allah, His
angels, (the) meeting with Him, His
Messengers and to beUeve in
Resurrection."t2l Then he further asked,
"What is Isl6m?" All6h's Messenger
l-:4".rr,.u replied, "To worship Allah
J- s :u Alone and none else, to perfcrm
As-Saldt (Iqdmat as-Sald)t3) to pay the
Zakd{al and to observe Saum lfasts
uc a) ,o-, it-.* .,,i ca.r- - o
ril_ ,J; t)rl. # i";.lt oB jti
.uu s3ryi t, :ir;, ";*, ivu
#r.->\;) +q fi: jf o'u-1Yll
- lr.
:iti ue^J! cii *i3 *.W,'
'fr ii iuyr, :jti si>r-)I
L;
,:"i; ;'i5t et ,, lf it at
totSt iet ",;r'*lt eslt
'et
# ii, :iti slcyi u :iti
t'l Faith has more than 60 subdivisions or parts. The highest is .rr )r ..tr I (none has the right to
be worshipped but Allah), and the lowest is to remove harmful things from the passage.
(Sahih Muslim
for details please see Fath Al-Bdri, Volume l, Pages 58,59)
rzt
In
this
Hadith
only four items of faith are mentioned while in another Hadith there
1H.5)
are six, the two not mentioned here are (a) to believe in His Books (the Torah, thq Gospel,
the Qur'6n and all the other holy books revealed by All6h) (b) to believe in Al-Qadar,
trt
Divine Preordainments (i.e. whatever All6h has ordained must come to pass).
1U.5) Iqdmaras-Saht: The performance of As-Salit (the prayers). It means that:
a) Each and every Muslim, male or female, is obliged to offer his Saldt (prayer) regularly
five times a day at their specified times, the male in the mosque in congregation and the
female at home. As the Prophet d-J qr, dlr d-.r. has said: "Order your children for Saldt
'(prayer) at the age ofsevenandbeatthem(aboutiQattheageoften."Thechief(ofa
family, town, tribe. etc.) and the Muslim ruler of the country are held responsible before
Allah in case of non-fulfilment of this obligation by the Muslims under his authority.
b) To perform the Sal6t (prayer) in a way just as Prophet Muhammad & +, .ur ,,r- used to..
perform them, with all their rules and regulations i.e. standing, bowing, prostrating,
sitting etc., as he p, ..r, drr ,/- has said: "Perform your Saldt (prayer) the way you see me
performiug them." Please see Ahddith Nos. 702, 703,704,723,786 and 787, Vol.I,
Sahih Al-Bukhdri, And the Saldt (prayer) begins with Takbfr (Allahu Akbar) with the
recitation of SurabAl-Fdtiha etc., alongwith its various postures, standing, bowing,
prostrating, sitting etc. and it ends with Taslim (As-Salamo-Alikum wa Rahmatullah).
For the characterstics of As-Sqldt (the prayer) of the Prophetd-r{.r,.u s-,seeSahih
Al-Bukhdri,Vol. l.
t4l (H.5) Zakit: A certain fixed proportion of the wealth and of the each and every kind of the
property liable to Zakdt of every Muslim to be paid yearly for the benefit of poor in the
t. tne noot
ornetiet
(according to Islimic teachings)l
.rr-+)r +t.f
[El
f$ it; J< i iv ,ir, iiG
during the month of Ramaddntrl." Then
n$ti
si;(.lr
he further asked, "What is lhsdn Llr
(perfection)?" All6h's lvlessenger u, ,r,_[rIJr
l-:4' replied, "To worship AllAh -*, ;.
as if you see flim, and if youcannot
,11 tri.$r;i ,-p
you
then
achieve this state of devotion
33A $13 ,6., Ltyr
9)'
must consider that He is looking at ,i{)r
you." Then he further asked, "When
will the Hour be established?" AliAh's
'"i nii,r
Messenger p:, tt- t)t i- replied, "The
answerer has no better knowledge than ,
Irb 'at
the questioner. But I will inform you.,'
nor'r'r,, :
about its portents
:1;j1
:iri
-1' :iri
u e\ q" l:]St
enr
t;'.i
iv"
.i ,f e ,y(jlr ,t ipr
i1 '#e
- #, j.it tJ
it)
f\3t 'e
jra ;'ti 'i
l. When a slave (lady) gives binh to ;t;
,Fb tiirr :it;" t* ti;
her master.
2. When the shepherds of black camels
r&':;At &"
start competing with others in the
construction of higher buildings. And
the Hour is one of five things which
nobody knows except Allah.
The Prophet &, qb lrr6r, then recited:
"Verily, Allah! With Him (Alone) is
the knowledge of the Hour." (31:3a)
Then that man left and the Prophet u,.,r-
d-r.+ asked his companions to call him
back, but they could not see anything
(him). Then the Prophet d-r ^,u or,r- said,
"That was Jibrael (Gabriel) 1>r-Jr',r' r,v[6
came to tcach the people their religion."
(Sahth Al-Bukhdri, Hadlth No. 47, Vol. l)
Muslim community. The paymenl of Zakdt is obligatory as it is one of the five pillars of
lsldm. Zakdt is the major economic means for establishing social justice and leading the
Muslim society to prosperity and security. lsee Sahih Bukhdri, Vol. 2, Book of Zqkdt
(24)1.
ttt
in another narration they are
1U.5) Again the pillars of Isl6m mentioned here are four, but
who
can afford it.
one
for
the
(Hajj)
Makka
to
five i.e. fifth one: The pilgrimage
1. The Book of
Belief
CHAPTER 3. The mention of Saht
(prayer), and the Saht *e one of the
(five) principles of IslAm.
6. Narrated Talha bin 'Ubaidullah;,
.j, dJr : A man from Najd with unkempt
hair came to All6h's Messenger o',rr&r.+r, and we heard his loud voice but
could not understand what he was
saying, till he came near and then we
came to know that he was asking about
Isl6m. Alldh's Messenger &r 4+r, dr uJsaid, "You have to perform fre Saldt
(prayer) (Iqamat-as-Saldt) perfectly in
a day and night (24 hours)tt]." The man
asked, "Are there any more Saldt upon
me" All6h's Messenger fr r+rr.-lr ur
or-ly vt,S l7l
bl e j, qrigr srj:{ri (r)
fd-yl lti:i
&, ,!rt .*L i.'a;u ,41; - 'r
$t );t Jt ,y: ;ti- :it; a;c,6t)
'#. ,rllt
1.
,?
F ,yi u W,
,i2t
't l. ,,
tO..*V a4tu- \i)S g-fa ,
'v
€))
i6' rg>u:,.Jr f 3u- 'ri r;g v;
c-. 9k j-Er :M-, it iS;:
e6; t # :itd u'tsir: .rpl
-\r j,
r1Y
.
:Jt;
if
iu
3;;
replied, 'No, but if you want to
perform the Nawafil Saldt (prayers)
:iv tita;'?VS, :M il
(you can)." All6h's Messenger {&.r,r,J- #
-11
ir :Js sij *
..r-., further said to him: "You have to
,t'6b.rf
observe Saum (fasts) during the month
of Ramaddn." Then man asked, "Are
there any other (more) fasting upon
me?" All6h's Messenger |,,,,-.r,r urreplied, "No, but if you want to observe
the Nawdfil fasts (you can)". Then
All6h's Messenger d-r.*b dr u-r- further
said to him, "You have to pay the
Zakdl2)". The man asked, "Is there any
thing other (than the Zakdt\ formeto
pay?" All6h's Messenger /-1rJr r.u,r
replied, "No, unless you want to give
alms of your own." And then that man
.islt # it 3;:'i ';;i ,J6
-11
.'i, iti st;; ,y F 3ti
,3A ';i ,y:lr ;)1i i6 '{'6b
.
&ili .i, ti & 't-l 'j lu
ii
i1 }-ii, :ffi ir l:;: 3v
retreated saying, "By Alhh! I will
neither do less nor more than this."
Allih's Messenger pt *orrr- said, "If
what he said is true, then he will be
successful (i.e. he will be granted
Paradise). " (Sahth Al-Bukhdri, Hadtth
No.44, Vol. 1)
Itt
tzt
.
1u.6) See lqamdt-as-Saldt - footnote No. (H.2), HadtthNo.5.
1n.Q See tukit - footnote No. (H.3), HadtthNo. 5.
.r6'r.,
1. The gook
orne[er
i,l4)r vrs l7l
CHAPTER 5. The mention of Imdn
(betief) that which will make one
*r,Ps. r1ill gt.ill fE :+ti (o)
f4t
enter Paradise.
7. Narrated Ab0 Ayyub Al-Ansiri;,
.-j, L.rJr : A man said, "O All0h's
Messenger! Inform me of a deed which
will make me enter Paradise." The
people said, "What is the matter with
him? What is the matter with him?"
All6h's Messenger p r+u +u,-r- said,
"He has something to ask (what he
needs greatly)." The Prophet p.e r,r, or,rr-
Ji, U :JG 't,*, bl uc &) to,
it71 ,'a+tr *+
F,,+rI ltt
$ 3;', J6' t'iY t'i u ,lat
,lW
#t iui nl $tj 3r1o :ffi
said (to him), "(In order to enter
i.-t t*
8. Narrated Ab0 Huraira *.rr;, : A
ue ,to) &, i;;
Paradise) you should worship Ailah
and join none in worship with Him;
you should perform As-Saldt (Iqdmatas-Saldt),ttt pay the Zakdlz), and keep
good relations with your kith and kin."
He then said, "Leave it!t31" The subnarrator said, "It seems that the Prophet
/-e r+rr +rr ur was riding his she-camel."
(Sahih Al-BuklaAri, HadtthNo.12, Vol. 8)
bedouin came to the Prophet /-r.,u or 3and said, "Tell me of such a deed as
will make me enter Paradise, if I do it."
The Prophet .r.r.r,,.rrr ,r- said, "Worship
Allah, and worship none along with
Him, perform the prescribed
compulsory As-Saldt (Iqdmat-as-Saldt),
pay the compulsory Zakdt andobserve
Saum (fasts) in the month of
Ramaddn." The bedouin said, "By Him
in Whose Han& my soul (life) is, I will
not do more than this," When he (the
bedouin) left, the Prophet d-r ql, d,rur-
,j egJt - v
'q.,ualy :j-1
y,
,- .t
al r -
'riit ':' t
C:)t',vi it3lt j-.'i'r lrrijr
iG ju nc'ri
g-.'t ,:.rJ; - t
g!, :iui g Ut ji t"r;i'01
a r J;;';rt* iil ,f &
,(* i'!# Y iiir il5r :Jri
iGlr 6,1't, (tu
a
..
,$lti Jtt "at;;
L:it . l-ii P
t -2.
et
;tt
,r*
t
,Js
ttl (H.7)See glossary for lqdmat-as-Saldt lor see footnote No. (H.2)1, HadithNo.S.
t2l (H.7)See glossary for fukit
PI
[or see footnote No. (H.3)], HadithNo.5.
1U.1fne man must have been holding the reins of the she-camel and when the Prophet "rpr gr..rr has answered his question, he told him to leave it.
t. tne nooX of
neUef
ou{,!r
said, "Whoever likes to see a man of
Paradise, then he may look at this
man." (Sahfh Al-Bukhdri, Hadtth No.
480, Vol. 2)
vrf F-l
rr J'i* aAr 96i b ,y' JL
et
.(Ij;
,
a'
CHAPTER 6. The statement of the
Prophet F: -t" {rr.,J- : Islffm is based
(1)
on five (principles).
g. Narrated Ibn .Umar t.t..rJt,,.-)
:
a;e
#l C4tr+ - I
d &, ;
All6h's Messenger rLr.*b.rr ,.u said,
"Isl6m is based on (the following) five
ei.r :ffi ,,iir 3;', iG :iti
(principles):
af
1. To testiff that Ld ildha ill-Alldh wa
i$b it i:;: r:.,tt Lis ar
anna Muhammad-ar-Rasttl AUAh
(none has the right to be worshipped
but Allah and Muhammad, is the
Messenger of Alhh).
'Y
if i'rt<-, :,f -E i>r;ii
|tt
i*' dtS is')t ;q; ;J'!r
'n;t$t
2.Iqdmat-as-Saldt [To perform the
(compulsory congregational) Sal6t
(prayers)l.t'l
3. To pay the Zakdt.t2l
4. To perform Hajj. (i.e. pilgnmage to
Makka).
5. To obsewe Saum (fasts) during the
month of Ramaddn. (Suhih AlBukhdri, Hadtth No. 7, Vol. 1)
CHAPTER 7. To (enjoin faith) order
to believe in AUah and His
Messenger d-r -.r, dr lrrr and Islflmic
Laws and inviting people to them.
10. Narrated Ibn 'Abbds u..j, d,r.,4 that
when the delegation of the tribe of
Abdul Qias came to the Prophet ar,.r*-3 -=& the Prophet p-r.,r,.lr u-u asked
them, "Who are the people (i.e. you)?
(or) who are the delegates?" TheY
)yit e\ i qll i{ I :&L (v)
*l *'J,t5 ;,r.-3lt gs.t;5
-t
&) &, ,-/V t).'-;l rLl.lr - l.
gi a ,ir *
'di'at
ju w
n ii ipl y, :jri M +iu
t,
V-r' :ju .4)
:l-rJU nfrilll
trt
(H.2)], HadithNo. 5.
1H.9) See glossary for lqdmat-as-Salilt - [or see footnote No-
tzt
19.9) See the glossary for Zakdt
- [or
see footnote No. (H.3)], HadithNo. 5.
t. rn. noor
orn"n"r
replied, "We are from the tribe of
Rabi'a." Then the Prophet d-r r,u .!r3r..
said to them, "Welcome! O people (or
O delegation of 'Abdul Qais)! Neither
will you have disgrace nor will you
regret." They said, "O All6h's
Messenger d-r +*r, .lr ,J- , wB cannot come
to you except in the sacred month and
there is the infidel tribe of Mudar
intervening between you and us. So
please order us to do something good
(religious deeds) so that we may inform
our people whom we have left behind
(at home), and that we maY enter
Paradise (by acting on them)." Then
they asked about drinks (what is legal
and what is illegal). The Prophet .ur;rrr-1.+r. ordered them to do four things
and forbade them from four things. He
ordered them to believe in All6h .r* r;.
Alone and asked them, "Do You know
what is meant by believing in Allih.,;"
l- Alone?" They replied, "All6h and
His Messenger d-J qr' rur J-L know
better." Thereupon the Prophet .+,, dr, ,r.1, said, "It means:
l. To testify that"Ld ildha ill-Alldh wa
annct Muhammad-ar-Rasul AilAh"
(none has the right to be worshipped
but All6h and, Muhammad +, *J,.u, ,r- ,
is the Messenger of Alldh).
i,Lt)l vK lTl
Y; Utf ';, *'|\ 31 iA\
Y fi t't i;3 q :tiw rtati
iir € it a3'( jf '#
t$,*r q:r ,rtAt
b , ?t
.'.;
,( i.ra
!r. ,.a
t".)
Yrf
s2'ac;w
f!ur-
f
ilei Ji*t .*, yfi
u;trt a
iv; c3:t, l';:u v;:'Y *
,i'-t-r rr! ,qyl i;i i')i r
:
!'L,3r;yr u b;fi; :iv
,'&i t;:'t'oir :tSu ati.t-:
'tii ar'oL ut i ii i;,s,, :iu
i\5t 'fvl) .9,'l l:;" t'r-J-i
;tit it2;') r*i is'it ;u"p
iW; or*;jr .ait ',r $t
pt;713:t, .#t f
't'-)r,
't,i
I t''
:C'ri
r
'1'',,'
:JLly . ?iJl Jtr t*'t-r-l *PtS
,y
t
J<-
|iJf')
' zi'
j'ti;a
.r';;tri
2.To perform As-Saldt (lqcimotas-Serldt).tt)
3. To pay the Zakdt.t2)
4. To observe Saum (fasts) during the
month of Ramaddn.
trl 1g.10) See glossary for lqdmat-as-Saldt (or see tbotnote No. 2 of Hadirlr No. 5).
tzr
I
ig.l0) See glossary for Zakdt (or see footnote No. 3 of /1adirft No' 5)'
t. tte noor
ot+)r .rri l-16-l
orne[er
5. And topay Al-Khumusttr (one fifttr of
the booty to be given in All6h's
Cause)."
Then he forbade them four things,
namely Hantam, Ad-Dubbd', An-Naqir
and Al-Muzaffit or Al-Muqaiyar; (these
were the names of pots in which
alcoholic drinks were prepared). (The
Prophet pr r+rr urrr! mentioned the
containers of wine and he meant the
wine itself). The Prophet fr r& or,;further said (to them): "Memorize them
(these instructions) and convey them to
the people whom you have left
behind." (Sahih Al-Bukhdri, Hadith
No. 50, Vol. l)
11. Narrated Ibn Abb6s v;,'..t,ts,) :
When All6h's Messenger .r.5 r.b drr,;sent Mu'adh to Yemen, he said (to
him), "You are going to a nation (from)
the people of the Scripture (Divine
Jews and Christians)." First of
Book
them to worship A[ah
all, invite
(Alone) [i.e. to testiff Ld il6ha illAllah, Muhammad-ar-Rasfil AUAU
(none has the right to be worshipped
but All0h, and Muhammud ;.rq,,.Jr,;is the Messenger of All6h)l and when
they testiff that, inform them that A[ah
has enjoined on them, five Saldt
(prayers) in every day and night (in
twenty-four hours); and if they did so
(start offering these prayers), inform
them that Allah has enjoined on them,
the Zakit, and it is to be taken from the
rich amongst them and given to the
poor amongst them; and if theY obeY
you in that, take Zakdt fromthembut
avoid (don't take) the best property of
the people as Zakit." (Sahth AlBukhdri, Hadtth No. 537, Vol. 2)
rtl gt.l0) See glossary for Khumus.
g{+t
- tt
;.1
i;Yi, &:. tl W gt i;'r'ai q'
dLu :Ju ;41 * ue ,t$ c2
,t$ ale.t ,-rV
,?8. ,GI .# * i'"\i
t''y ,itt i3v lt ;;;r u, $1
?'; :i
itG u t;V
#
^t'r|
.# W
"\P
1ii'r| l;t Ua Bp ,1*4i
';ji &r;1 b is; W ?i
;ryr-,r
iil t#, t;tsi rlp g.ti *
*.,-Br Jr,I ,4s t;fi ;b
.
l. tne noor
ornerer
12. Narrated Ibn 'Abbds Lrj' .u,/r :
The Prophet &.*.rr,,r- Serrt Mu'6dh to
Yemen and said, "Be afraid (or protect
yourself) from the curse of the
oppressed, as there is no screen
between his invocation and Allah."ttl
(Sahih Al-Bukhdri, Hadith No. 628,
irr-dr vr5 l-Fl
ili clt g"V il Cr-ri - lf
JL fui &. M +itr 'dI L+
VY ,ri,i;,t i?3 $o 3u; ,iqt
.o+ro7 lt Gr t4S. e
,
Vol.3)
Chapter 8. (To enjoin) to order for
Ilghting against people till they say
(confess): LA
ihha ilLAAah,
Muhammad-ar-Rasfil AilAh (none has
the right to be worshipped but A[ah
and Muhammad F:+.rr,r.r- is the
Messenger of Allah).
13. (Hadith of Ab0 Bakr and'Umar
r-ri, dr,-', ) Narrated Abft Huraira .1, ;.,
..r, : When All6h's Messenger qr, dr,,r.
&r died and Ab0 Bakr .-.u;, became
the caliph some Arabs renegaded
(converted to disbelief) (Abff Bal(r
decided to declare war against them),
'Umar said to Ab0 Bakr. "How can you
,-i; ,"6t )q, i'i,,+ri (^)
$ 3r"'r?.i '.1,r i; d1'l $ta
'#: -fl. o-,i cr-*t - tr
A'; tx ,i;; ;.1 Jtt rrr
e-,
;i ;ts, ,i* il 3;'t
f.
..i, . .'.t
. .1,a.
't. -7
,to) ale-t
c)t{, L?Pt ,f -F ,t -Pt (b
,.15 :az it$ cg, -p
:M
aI
,se
o
;6r ;ri
fight with these people although
all,
Allflh's Messenger & rr,.lr ,rr- said, 'I
have been ordered (by Allah) to fight
the people till they say: Ld il6ha illAAAb (none has the right to be
worshipped but Ailah) and whoever
,'i,)
al
it 3;:
ri
)t oJt Y t;A # d6t
"lruf
'i, t 'i; :\fi kJu ;A .'.irt
rgi ,* 'i.Vi ,i-'yt *xi
said it then he will save his life and
j; ,:j iu'i
property from me except on ii U gry\ a'rt
hansgressing (Islimic) law (rights and fu ;s!t't$ .ts-)tr )-Ut
JJ.
:
conditions for which he will be
punished justly), and his account will
be with Allih."' Abfi Bakr .;,.rr,-,
said, "By Allah! I will fight those who
differentiate between As-Sal6t (the
prayer) and the Zal<it, asZakitisthe
ttt
t;G Gv Uy.. i
frXui M it
it: ,rrir
);; Jt Wr3'i
t-$1 *
1H.t2)Allih will respond to his invocation and punish the oppressor sooner orlater
(Qastaldni, Vol. 4, P. 258).
i
1
t. the rook or se[ef
compulsory right to be taken from the
property (according to All6h's Orders).
By Alldh! If they refuse to pay me even
a she-kid which they used to pay at the
time of All6h's Messenger d-r.4, o,rr-, I
would fight with them for withholding
it." Then 'Umait ,;c tlt;, said, "By
Allah, it was nothing, but Allih opened
irL-4)r +t5
l--l
'i v Itti :a;t a\ &., ;
Ju
e, f. ,i 'V'at G 5 ii \t
.'";a ';i U';; uc tr)
Ab0 Bakr's chest towards the decision
(to fight) and I came to know that his
decision was right." (Sahth Al-Bukhdri,
Hadfth No.483, Vol.2)
14. Narrated Abfi Huraira .; r.rr;, i
Alldh's Messenger F:4'..ur,r- said, "I
have been ordered (by Allah) to fight
against the people till they say: Ld
ildha ill-AUAh and whoever says, Ld
ildha ill-AUAh (none has the right to be
worshipped but All6h), he saved his life
and property from me except on
transgressing Islimic Law and his
accounts will be with All6h, (either to
punish him or to forgive him). (Sahfh
Al-Bukhdri, Hadith No. 196, Vol.4)
15. Narrated Ibn .Umar t.i.- nr s;t I
All6h's Messenger p:,*.rr;- said, "I
have been ordered (by Ailah) to fight
against the people till they testiff that
Ld ildha ill-AUAh wa anna Muhammadar-Rasfil Alldh (none has the right to be
worshipped but Allflh J-"rj- and that
Muhammad, is the Messenger of All6h)
and perform As- Saldt (lq dmat-as-Sal6t)
and give Zakit, so if theyperformall
that, then they save their lives and
properties from me except for Isldmic
Laws, and then their reckoning
(accounts) will be with All6h." (Sahih
Al-Bukhdri, Hadith No. 24, Vol. l)
CHAPTER 9. The First (thing) in
belief is to say (confess): LA il6ha ill-
iv :i[ i;-:;; g-.1 ,:.1.t; - tt
il ,Ly\, )9:ffi ,r1r is;',
#)i1-Vt
iy v t-)-fr"
,'.i:rl
a6t
-Z
tl
.i1
.
,j
-.
"
jtt F
4ll
Ylt, 4Jl
,?€k'
I
si
,r,
)9 nrL-> l , aiA )l
L'
ti,
aJ
.
,.o.1
tr_l a-..a)
.(1,11
L1i" O) &, -j
ii e{Jt - to
rl SriD iv M, pr ii: Li
,jt i LI bW. 6 ;6r ;ul
,gt 'J;:"t ir* Lit '.ir -Vt
riP ,islr Gy":, ;>,5r 1.4:,
iiv: * tr:ii. i!,1 U;i
:
e4t,fsYr i>,'ttljl,tr:t:
.nSt uL;
itit.i 3; rt::Jr )ii ,+u tqt
,1 .
1ll I
t. the nook or
eetier
AAAb (none has the right to be
worshipped but A[eh).
16. Narrated Al-Musaiyyab bin Hazn
,;t si:: When the time of the death of
dJt
Ab0 TaHb approached, All6h's
Messenger pt * rlr,r- wortt to him and
found Ab0 Jahl bin Hishdm and
'Abdulldh bin Abi Umaiyya bin Al-
Mughira by his side. All6h's
Messenger l-:.* Luru-r- said to Abt
Telib, "O uncle! Say Ld ildha ill-Alldh
(none has the right to be worshipped
but Alldh) a sentence with which I shall
be a witness (i.e. argue) for you before
Allah. Ab0 Jahl and'Abdulldh bin Abi
Umaiyya said, "O Abfi Talib! Are you
going to denounce the religion of
'Abdul Muttalib?" All0h's Messenger
d-r .,r,.lr,r- kept on inviting Ab0.Tdlib to
say it, (i.e. Ld ildha iU-AilAD while
they (Ab0 Jahl and'Abdulldh) kept on
repeating their statement till Abt Talib
said as his last statement that he was on
the religion of 'Abdul Muttalib and
refused to say La ildha ill-Alldft. Then
All6h's Messenger l-: +.rr,u said, "I
will keep on asking All6h's forgiveness
for you unless I am forbidden (by
Alhh) to do so," So Alldh revealed (the
Verse) concerning him [i.e. "[t is not
(proper) for the Prophet and those who
believe to ask All6h's forgiveness for
Mushrilcttn (polytheists, disbelievers in
the Oneness of All6h, pagans etc.) even
though they be of kin, after it has
become clear to them that they are
dwellers of the Fire." (V.9: I l3)) (Sahth
Al-Bukhdri, Hadtth No.442, Vol.2)
CHAPTER f0. Whosoever meets
Allah having a firm belief in His
Oneness (IslAmic Monotheism). (i.e.
without joining anything in worship
with Him) without a doubt, shall
oLt)r ./uf ITI
)? ; $t &-,*+ - t't
irL u.i .r';; Lti iv a* it\
i,'+ Gi M I'r 3$r;;r;';u{r
@,
:
qi G. !t*r fL:., G ,k ti
'-;Ji
q;)t
le
i.
-\
M-, I,t lS;:
irir i1 ,t
U V u, iv o.,\
,;+3
itL| ,rit 3b k J
'; *t*')"l:ri ;i
u.i u- gi
M
a.,i
r,-lr'".1r
i l" y ,:;i qv
,# *f.# iur is;'l; *
yi i6 & !u:,lr + )$r-.r
ry e '; 'ds u'-ii 'rv
,il , :s4 oi oi3 ,afili *
YI,t :M 9t iS;; ',StA ,'.iir
,tai ;i I u aJ L'&:,t I,r,
Jt3 U) *2 ;t, 'nir irG
-Vg
.
(*)i-yi
4 *)
.(\ \f /q n1/t) :.{Yt pt;1 (*)
fi ou.it, il O d/ ,+ti (r.)
*(;'tJ Y'#!v';
)61
irr+)r t',ri [Tl
t. t.ne nooX of neUef
enter Paradise and (hell) Fire will be
forbidden for him.
17. Narrated 'Ubida ,i, d)t s-4 : The
Prophet &r ..b ..rr ,r.u said, "If anyone
testifies that 'Ld il,6ha ill-Alldi (none
has the right to be worshiPPed but
Allah Alone), He has no partners, and
6i t- iut &) i:>G 44; -
that Muhammad /-, q,,.u,P is His slave
and His Messenger and that 'Iesa
(Jesus) ;:r-rr .,r. is All6h's slave and His
Messenger and His Word (Be! and he
was), which He bestowed on Maryam
(Mary) and a spirit created by Him, and
that Paradise is the truth and Hell is the
truth,'. Aleh will admit him into
Paradise with the deeds which he has
done even if those deeds were few."
(One of the subnarrators added, 'such a
person can enter Paradise through any
of its eight gates he likes.') (Sahth AlBukhdri, Hadtth No.644, Vol.4)
+ e
18. Narrated Mu'6dh bin Jabal ,;" ot o;11
While I was riding behind the Prophet
pt+.rr .rr- as a comPanion riderand
between me and him there was only the
back of the saddle, he d-r 4, .rr;- said,
"O Mu'ddh!" I rePlied,"Labbaik, (O)
All6h's Messenger and Sa'daik He
proceeded for a while and then said: "O
Mu'0dh!" I replied "Labbaik, (O)
All6h's Messenger and Sa'daikt He
again proceeded for a while and then
said: O Mu'idh! I replied, "Labbaik,
(O) All6h's Messenger and Sa'daikt He
said, "Do you know what is All6h's
Right upon His slaves?" I said, "Allah
and His Messenger know better." He
said, "Al16h's Right upon His slaves is
that they should worship Him (Alone)
and not worship anything else besides
Him." Then he proceeded for a while
d 6e-t ,y i. 1t.." e44.+ - t,t
,M 4t a:t uf q :Jv ou
,,y,), i;i vt q.i ,r A
w
i1 v if ;g U, :Ju g i,pt
'a\i ,'i 4; ! i';'r '.ir 'Yt
r..
.
a-i.
t'i .t..
dlJ .iyl1
tro. ,.1.t
oJ..e lJ.c.r,r
cuil '^Yt;i irrt 4r
JI
{.r
,., { ,,
t' . La.'.,.
t - t,1...
c.i> .2Ell9 t.i> a:.,.J11 e oat (ilt
'u ;:S V *
'z$t '.irr ',1;'t1
.o,Fir
bo $tr 4V,'t;i ;t;t
=ty.I
r;vtifii*tAfit
ii: 4 ';ij tu: L, :ita
,iv '";'aa ia '; a;i;;t ;i'r
jrr isit 35
u!;u,
Lr
'.*ij
ur ,iu '";'aa ,s i ,q:*i
ii ii: d{i 'ii u!;s-t
';; t q:i ,!u :iu l,!;Ut
t;;i hi ,Ji oeytV 'v li
dI y:V * ytt';, :iu ,'&1
3v i r:q y, t;A r., i:i"?,,F 'i iU Lr :Js '; ;;u
1. The Book of
Bener
irr+)r vt5 lTl
and then said, "O Mu'6dh bin Jabal!" I
replied, "Labbaik, O
All6h's
Messenger and Sa'daikl" He said: "Do
you know what is the right of the slaves
upon All6h if they did so?" I replied,
"Allah and His Messenger d-r d".u 3know better." He said, "The right of the
slaves upon Allih is that He will nct
punish them (if they did so)." (Saiili
Al-Bukhdri, Hadtth No. 507, Vol. 8)
19. Narrated Mu'6dh 4',' 4t s)): I was
riding behind the Prophet & rp.rr,l- as
a companion rider on a donkey called
'Ufair. The Prophet p1+1, arr,rr- asked,
,a13j;, ,u ii: A5
'Jj
j;
u
# :4i
4$ ;a :iv'
t;:i '.ir i-ij ci|-i rll ir
.:f 4,r & ;4t ',ro :iu ,'J;1
-.".r,i I
:iu ou d,t, &) lr'i e44; - rr
3a- ,W -b W- ir:l a"t &
ak Ji't,J ur :ita ,'*i 'i
"O Mu'ddh! Do you know what ,Ut 'E W eV * 4'l 'E
All0h's Right on His slaves is, and
,*i l;r;',.ir af reir ,*
on Allah
what the right of His
is?" I replied, "Allah and His J1 ,Ul ,* lirr 'J; 'ap, :iv
Messenger pr.*b uJ, know better."
is l;i ,(* y, 1f; Yi ir"i.
He said, "All0h's Right on His
that they should worship Him (Alone) Y
U +.t;; Y ai Ar & >4r
and should not worship anything
right on A[ah :ir iit u- dh r# t li
besides Him. And
is that He should not punish him who )r :Ju sr,d-tt y,
*1 $i
Him." I said, "O
worships none
slaves
dr
slaves
slaves
besides
u
All6h's Messenger! p-, ** o',,u ! Should
I not inform the people of this good
news?" He said, "Do not inform them
of it, lest they should depend on it
(solely)." (Sahih Al-Bukhdri, Hadfth
No. 108, Vol. 4)
20. Narrated Anas bin Mdlik & dr,/r :
"Once Mu'6dh was riding behind
All0h's Messenger tLt, r,-.rr ur- as a
companion rider. All6h's Messenger
d-r."b .rr,ru said, "O Mu'6dh bin Jabal."
Mu'6dh replied, "Labbaik O All6h's
ttti sg,
4u c, iI
j# :i"n
J.-
U-.o - r.
* L-,., !*i W tr';t1 *
:3u rJ; fr't"J. r,r :Jti ,,y'),
t. rne noor
ornenet
Jt-)r +u5 l-li-l
Messenger and Sa'daikt" Again the
Prophet &.,r,.1r ,rr- said, "O Mu'idh!"
Mulddh said thrice, "Labbaik O Alldh's
Messenger and Sa'daikl" All6h's
Messenger d-r.+.-rr .ru said,"There is
none who testifies sincerely from his
heart that Ld ildha ill-AilAh wa anna
Muhammad-ar-Rasfil Alldh (none has
the right to be worshipped but All6h
and Muhammad is the Messenger of
titi ,,r;i;a'r pt in, u" A5
,!r i;', q A5 :iti ni,J Lr
yi a Lr :iu-\g ,6>u t.!;'r;,t)
'ti: Ar ;rg I 'Ji
t'r:JJ
W"
'at';; \L * b Gv ibt 3;t
i-, t" :iv or6t ,*
Alleh), except that Alldh.pr;, will
r11r :iv trrffi n6t * pi
him from the Hell-fire." Mu'6dh
l+ !u k, iiS rt,!\*
"O All6h's Messenger d-r ^.b.il u-l
f;
it,
people
about
Should I not inform
save
said,
>tif 4,r
't - '
2
!
the
t1?
. LNU
so that they may have glad tidings?" He
replied, "(When the people hear about
it,) they will solely depend on it."
Mu'ddh t* d)t s;s narrated the above
mentioned Hadithjust before his death,
being afraid of committing a sin (bY
concealing the knowledge). (Sahfh AlBukhdri, Hadith No. 130, Vol. 1)
CHAPTER 12. The (various) subdivisions or branches (parts) of faith.
21. Narrated Ab0 Huraira d, drrs-ir :
The Prophet &r.*b.rr,-u said, "Faith
(Belief) consists of more than sixty
subdivisions or branches (i.e. parts).
And Al-Hayd' (The term .,4 l-Hay6' covers
a large number of concepts which are to
be taken together; arnongst them are self
respec! modesty, bashfulness, honour,
etc.) is a part of faith." (Sahth AlBukhdri, Hadtth No. 8, Vol. l)
9q)l ,= d :iti (rr)
p,o$ &, i;;
*i cap - n
f,3L,)1, :iv M, irg ,f
u !^* ,tJJtr 'r;i abi
.
22. Narrated (Abdulldh) bin 'Umar d$ cu : ji
qj, {.r,r s-iJ : Once All6h's Messenger .1, ,td-r.*b passed by an Ansdri (man) who
was admonishing his brother regarding
Al.Hayd'. On that All6h's Messenger
d-r.+ Ll,r oJ- said, "Leave him as
Al-Hayd'is (a part) of faith." (Sahth AlBukhdri, Hadith No. 23, Vol. l)
(iU"jl
/ .,
;t c{Jt - r
,F, ,k 7 M lt J;''';tI q'
€ itti i-; ii ]-.;ltt ;.
'i',u :M it 3;3 itfr ,rr,J.jr
.uiLlr)l 1r, ;vat'a$
t. tne noof of ne[et
,rt-t]r +r;f [?l
23. Narrated 'lmrin bin Husain .u';,
l-rj, : The Prophet d-r.+ .lr ,rr- soid,
Hayd' does not bring anything except
,
o i,
.
c* ;a; i Jt-e C{J, - rr
',t;Si, :5, frt iti :iur*,rnal
good." (Sahth Al-Bukhdri, HadtthNo.
138, Vol. 8)
CHAPTER l4.The mention (about)
the superiorities (or the best things)
in IslAm and which of the deeds are
n
5, \r ,-;[ Y
.
J-
',:ii .d;it ,prn 9E
, - oa
'J2i1
superior (or the best).
24. Narrated 'Abdull6h bin 'Amr;,
(rr)
':ti
'
,t'1
- tt
; lt * €,r:b
-ti
X :/t Jc >v, t,ie ttlt
(t2 )f
dr : A man asked the Prophet o, .,rrLr.+ , "Whose IslAm is good, or what Ui
sort of deeds (or what qualities) of
Isldm are good?" The Prophet .J, .rrr.J- it-Et'
&r replied, "To feed (others) and to \' 9-:;',
, -d.
i
'&, :iv t;--f>r:,)r
.;'i ?; ;; ;,tit i'i',
J
(-,
l)
\
greet those whom you know and those
whom you do not know." (Sahth AlBukhdri, Hadfth No. 11, Vol. l)
25. Narrated Ab0 M0sa ,:' at s;:
1
Some people asked AllAh's Messenger
d-r.+ nt;- ) "Whose Isl6m is the best?
(i.e. Who is a very good Muslim?)" He
replied, "One who avoids harming the
Muslims with his tongue and hands."
(Sahth Al-Bukhdri, Hadith No. 10,
e9,-
a;.c
a\ e,, ei
_r)u) r
';si rlt
J
rri
o't ^L *15 - ro
i;t t r;6 i6
:
.,,y*t y_V)
Vol. l)
CHAPTER 15. The mention of the
qualities, if one possesses them will
taste the sweetness (delight) oT faith.
26. Narrated Anas 1-)' +.!rt 6)) : The
Prophet d-r.+ -t,r ,! said, "Whoever
possesses the following three (qualities)
will have the sweetness (delight) of
faith:
1. The one to whom Alleh ;..r;, and His
;ir i 4W 9LJ ,+tl (ro)
iqlr i-t:l.t $ k
j' u d g,'t ii
'L
l,t^* - rl
* 3* U .Lx, :Ju & +lt
'ar J6; ji .,9l;j)i ,r>\; G)
iiJ ,;:.it- 'n #t :;i t;r,
;6 ii'r.I Yl iL; v ;-)t L).
rtf"3i i'fJ. t"s ft e t; ii
2. Who loves person and he loves him
Messenger (Muhammad *, *.u,./- )
become dearer than anything else.
a
only for All0h's sake.
.n,(Jl )
tlt
t. .rn. noor of
n.n.f
3. Who hates
to revert to atheism
irr-{,}r
.rrj lT-l
(disbeliefl as he hates to be thrown
into the fire."
(Sahth Al-Bukhdri, Hadith No.15,
Vol. 1)
4ri # :r":iti (rr)
tt']Jtt $'i,tt f\t g'Fl M
;*;i ,-rgtt
CHAPTER 16.It is obligatory to love
Allah's Messenger (Muhammad .r',r-
itr
h *) more than one's familY, once's
children, one's father and all
mankind.
27. Narrated Anas .-),t)t\ri): The
Prophet l-t -t' -rr ,u said, 'None of you
will have faith till he loves me more
than his father, his children and all
mankind." (Sahih Al-Bukhdri, Hadfth
No. 14, Vol. l)
CHAPTER 17. The proof for one of
the signs of faith is that one should
like for one's (Muslim) brother what
one likes for himself from the good.
28. Narrated Anas .-i' dt 6-4 : The
Prophet d-r ^.r, or.r- said, 'None of you
will have faith till he likes for his
(Muslim) brother what he likes for
himself." (Sahih Al-Bukhdri, Hadfth
.., ,
:JU & dtt, &r.ril C{J5 - fv
Ju
F ;3'*i 'u9- Y, :ffi ilr'r;i
elrr g-ts b *t Ui
.t.6:|i ,_/$tr
)W b'"bI ,v ,p.Xt,..l( 1rv;
L,:-Y #.\ Uif ar)ir
4tb&
.at
F
No. 12, Vol. l)
lflt ,,,t71 Jt,.;)t:iE (lr)
CHAPTER 19. To urge one to serve
one's
and
guest
neighbour
generously and to talk what is good
pi i1 4t 4!3 4Ar'
yq)r b'; ,1)i )-f : '#r
or to keep quiet, and all these are
considered as a part of faith.
29. Narrated Abfi Huraira * ar o;, I
Allih's Messenger fr r+rr r-rr u-l- said,
"Whosoever believes in Alldh and the
Last Day should not harm his
neighbour, and whosoever believes in
A[ah and the Last Day should entertain
his guest generously and whosoever
believes in Alhh and the Last DaY
should talk what is good or keep quiet
(i.e. abstain from all kinds of evil and
Cr-Jt - fA
;3;-li 'ni't' :3v ry, ;,1r
.t,y$. iou *\ U-
;rL uo ,{$ s9 ,jl
i1j g-.i ti,*t; - rt
is ;, :iW it 'l;: ,sS :is
uo a) ,e,
)'i >u i\t iib eJL, bt
1;b )Jt, 'dY- b\3 & ,irv
,r'i JG U't ,';* i# f\t
'ti13 J_.;-Yr ,it', rilu
',i (r
J/\J9 -
r
t. Tlre noot
orrener
or+)r .rrf
dirty talk e.g. abusing, lying, backbiting
etc.)." (Sahih Al-Bukhdri, Hadith No.
47, Vol. 8)
30. Narrated Ab0 Shuraih Al-'Adawi
.j, .rr dir : My ears heard and my eyes
saw the Prophet d-r.,!.rr u:- when he
spoke, "Whosoever believes in Alldh
and the Last Day, should serve his
neighbour generously, and whosoever
believes in Alleh and the Last Day
should serve his guest generously by
giving him his reward." It was asked,
"What is his reward, O All6h's
Messenger". He said, "(To be
entertained generously) for a day and a
night with high quality of food, and the
guest has the right to be entertained for
three days (with ordinary food) and if
he stays longer, what he will be
provided with, will be regarded as
Sadaqa (a charitable gift). And
whosoever believes in All6h and the
Last Day should talk what is good or
keep quiet (i.e. abstain from all kinds of
dirty and evil talks e.g. abusing, lying,
backbiting etc.)." (Sahth Al-Bukhdri,
Hadith No.48, Vol. 8)
CHAPTER 21. The superiority of the
believers over one another and the
preference of the people of Yemen in
this respect.
l-Fl
.w-),5)-
.d:; #f c+rr; - r.
'€61 ,4" :iv ut di) c,
',$.tx..St
,M,*t8eeVi'a|i
tlt: e\ bY bG ;.,an :iui
bfr as ;i ,irA igli i\r
|ic..
, )ti:
.(
..rYl
i3li
A-c--D ,s-rt
\,
'
J
{it
'\J'
is;: u- 'iiV ur Ju ,,(;tV
'fix 'it Ur'J ,qr 'ry-, :Ju slr
'r:* '# 4; ;trj ;:G 6 iqi
i;b llJt, bY- .rs u'r ,$t
.u.i;):i ri # .;\r
'.'
:
# 9w.jr ,yI ,f6:+1. (rt)
*t ft ,bl ;t4"i
i'+ €+l.r - rt
3;t :ui :iv ou to\ ay.t )#
:iui ) 1t 't;, e*) M /ir
,'-at ';t; .ii ,t F yui iti)r,
)-*1 ry arJt j:-&t t+i
are busy with their camels and pay no
eulr t; * +',j.y,.-u!f
attention to the religion, (then pointing
.
31. Narrated 'Uqba bin Amr and Abff
Mas'fid: All6h's Messenger &r..r,.u ;pointed with his hand towards Yemen
and said, "True Belief is Yemenite
yonder (i.e. the Yemenites have true
Belief and they embrace IslAn-r readily),
but sterness and mercilessness are the
qualities of those rural bedouins who
towards the east he p-r .*r' ..rr
"-r..
said):
i
,.
6tt' ,*
o'-.2t
'
.. r. a.
Kibtq)G
.
,L{)' +ut f-;;-l
t. Tt . gooL ot n.ti.f
"There. rrom where comes out the two
sides of the head of Satan, namely the
tribe of Rabi'a and Mudar." (Sahih .41'
Bukluiri, Hatlith No. 521, Vol.4)
32. Naratett .\b0 Huraira r-ie e.,jjr ,-: l
The Prophct *-J {-rr' -r, u-u said, "The
pe'ople of Yenren have come to you,
and they are more soft-hearted and
gentle people. The capacitY for
tunderstan<ling religion is Yemenite and
rvisdcrm is Yemenite." (Sahih AlBukhori, Fludith No. 673. Vol. 5)
33. Narrated Abt Huraira .;3 grJr -j'
All6h's Messenger !-t.*.,r, ,- said,
"The head (rnain source) of disbelief is
I
in the east. Pride and arrogance arc
characteristics of the owners of horses
and carnets. and those rural bedouins
u'ho are busy u'ith their camels and pay
no nttention to religion; while modestv
ancl gentlerless are the characteristics of
,i ja.r; - rr
itf i3uf, :iri #!r 3jt r
t;' or) &-, ;;;
,i-r*i 'Ari; , -(.|i J*( , :i)t
.*i;u; 'e;s-lt, ;s" 4t
*, ;;t t-.i e#> - rr
,i, -i;,, :iu & er li; li
d;c a)
€ rN..i.jr; l;Ji, ,9fit 'r-,
p)tj ;lir
Gi v-.
,:*2(At,
- /),
$i
y
u#' ;.i +
'*S:.tt, ,1;'
the owners of sheep." (Sahih Al'
Bukhtiri, Hadith No. 520, Vol. 4)
34. Narrated Abfi Huraira r .u';, i I
heard Allfrh's Messenger d-, qr, drrJsaying, "Pride and arrogance are
characteristics of the rural bedouins,
while moclesty and gentleness is found
among the owners of sheep. Belief is
Yemenite and wisdorn is also Yemenite
(i.e. the Yemenites are r,vell-known for
their true heliei and wisdom)." (Sahth
Al-Bukhdri. Hadirh No. 703, Vol.4)
CHAPTER 22. The mention (that)
religion is An-Nasiha [to be sincere
and t.ue (in duty)l to Allflh,trl to
it
+l C+=lri -
,'si. W, ir ct_fS sy
-Gf ;11"At
.:
c
l,
I
r--al
I
€ t,rrlJ,
,Gi ,f
.uQ r-"i
iSlltu r.?t.
,
Li*jr, ,g*;- 1,."*)';
't;lr5t ;r,-itl i1,l( ,,*!
[i.e., obeyir,g Him. byfollowing His religion
Him
what
He deserves and doing -/iftdd for His sake
to
attributing
Monotheism,
of tsldmic
(abstain
from all kinds of sins and evil 'eeds
Him
much
to
fear
Him
and
in
and to believe
(perform
all kinds of good deecl. ,rich
much
to
love
Him
and
has
forbidden)
which He
U) (Ctt.ZZ) To be sincere and true to Alldh ..r. r,,
He has ordained)1.
ot+)r rlts f-;-l
t' rtre nook orne[er
Allih's Messengert" *-, . r,- .r,r gJ- r to
the rulers of Muslimst2land to all the
Muslims.t3l
35. Narrated Jarir bin 'Abdullih .l';,
,+. r I gave the Bai'a (Pledge) to the
Prophet d-r qr,..sr rr- that I would listen
and obey, and he told me to add: 'As
much as I can, and to be sincere and
true to every Muslim." (Sahih AlBukhdri, Hadith No. 311, Vol. 9)
CHAPTER 22-8. The mention
(about) the decrease in belief due to
sins and its separation from the
sinners and loss of its perfection at
the time of committing sin.
36. Narrated Ab0 Huraira .* at u;, i
The Prophet f-3 eb err u-u said, "An
adulterer at the time he is committing
illegal sexual intercourse is not a
believer; and a person at the time of
drinking an alcoholic drink is not a
believer; and a thief at the time of
stealing is not a believer." Abfi Hurara
added in another narration: "And he
who robs, while the people are looking
at him is not a believer at the time he is
robbing (taking something illegally by
force)." (Sahih Al-Bukhdri, HadtthNo.
484, Vol. 7)
ttt
it * i ,-r aF - ro
,* M irlr J^,lq Jti r.r
,*6r: g3r
t*-;) #
6g.,
^irt
*;",.4t,
'ol:tr:t
€a\9ui)r JVi, gq'+q
* *;-Ju ,{At f *3
ItS ufi 9;tt1
e;; *f ca1; - n
-;t1t j-.i- Yr :iu S, irlt Li
ua,6\ &,
{ o}
)-e ,UY
-*s qi &
., : it
.
|
qt
\t/
lzlz orz .
-2
)-9 'cf? -*s
w.-,-- F -'.*ll
)- n .
l- o .
.
- t,
'- , i, 1,
,rt
a1-iP-t's
'l;L-it
t /9,
?*
.rb'i
4- Yi, yt:l e it):
l:rai *t '.6 E;" ;? et;
'{.,A
I
o)
,
,
z
'K,t? -*:4#- E
-tz
"/
w
that he
16n.22) To Allah's Messenger d-r qr,.ur ;- [i.e. to respect him greatly and to believe
and
his
death
after
and
lifetime
in
his
both
his
behalf
to
fight
on
and
is Allah's Messenger
(legal
vrays
etc.)1.
to follow his Sunna
t2l (Ch.Z2) To the Muslim rulers (i.e. to help them in their job of leading Muslims to the right
path and alarm them ifthey are heedless).
ttt 1gh.22)To all the Muslims (in general) [i.e. to order them forAl-Ma'rttf(i.e.Isldmic
Monotheism and all that Islam has ordained), and toforbidthem ftomAl-Munkar(r.e'
disbelief, polytheism ofall kinds and all that Isl6m has forbidden), to help them and to be
merciful and kind to them etc.)1.
And tbe Statement of AIl6h r+ s * i "lf they are sincere (in duty) to Ali6h and His
(9:91)l'
Messenger (Muhammad d-r q:'.u,
"u )."
t. fne nook of
nenef
irr+)r ./rS F;l
eg,4W 9tii,v! (rr)
CHAPTER 23. The mention (of)
the characteristics of hypocrisy.tu
r-el;le.!t
ttl (Ch.23) Ilypocrisy and ib various manifestations.
i'J1
:;;Lry qltiJl
Hypocrisy is of two types, namely:
(A) Hypocrisy in belief
6rti:rl(1)
(B) Hypocrisy in deeds and actions.
(:l
(A) HYPOCRISY IN BELIEF
"J*
There are six aspects ofhypocrisy in belief:
:.SrLi:.c)l6liJl (1)
1) To belie the Messenger (Muhammad & r* or,u 1.
2) To belie some of all thatwasbroughtbythe
:(;1-* e:
,t)
Messenger (Muhammad d-r +.r, ur
), [e.g.
.M
:" Jr)|,_.j* (
"r|he
principles
(legal
laws
and
Sunna
and
Qur'6n,
of Isl6m, etc.)l
.M J:*)tq,t+ L ,;+,-sj5:j (I)
3) To hate the Messenger (Muhammad *r r* .u y- 1.
.ir
<tl
'MJr)l'-E
4) To hate some of all that wasbroughtbythe
Messenger (Muhammad d-: rrb ur ** ), e.g. .M J:-)lq ,1.- L
,in ,_b, (t)
Isldmic Monotheism, etc.
J:-)lr1':r;ki;t;'Jl (o)
'MJf)l.l::t -;!i'ilFl (1)
5) To feel happy atthe disgrace orbecoming low'M
of the religion of Allah's Messenger
(Muhammad d-r.rr,.,r.,r-).
6) To dislike that the religion of Allah's :JrJt
r v,l.ni UV-\)
v
(Isl6mic Monotheism) becomes
tJl di'!l .r#
Messenger
victorious.
No. 145 of the Qur'dn (V.4:la5).
:M nt#Jjlr : (!1 a* *t
.
(B) HYPOCRISY IN DEEDS AND ACTIONS
There are five aspects ofhypocrisy in deeds and
actions, and their proof is from the statement of
Allah's Messenger (Muhammad /-r r* or 3- ).
"The signs ofhypocrites are three:
l) Whenever he speaks, he tells a lie.
2) Whenever he promises, he always breaks it
(his promise).
3) If you trust him, he proves to be dishonest (if
you keep something as a trust with him, he
will not return it)."
!ti-l1
:.rLJliLall ('-')
. JUJId,,/
A person having these six types (ofhypocrisy)
will be in the lowest depths (grade)of*t"rit.
(Hell).
please also see sarai No. 4 (The women) verse
(d/yj.pg.Jt ijr
..rj5cr.uE! (\)
..jLi.r."3li! (Y)
..rl-;;3lli! (f )
, -;iql*,ss
.Ft'vlib
(i)
.;..ri,.r-aLc tib ( o)
i>\r!l , )-t iti',Jl),-iLcJl ,-,. .i,! ,J.d.i
r. rn" noor ot
nen"r
37. Narrated 'Abdullah bin 'Amr;,
r-r.i' d,r : The Prophet &l +,r,.lr .rr- said,
"Whoever has the following four
(characteristics) will be a pure
hypocrite and whoever has one of the
following four characteristcs will have
one characteristic of hypocrisy unless
and until he gives it up:
1. Whenever he is entrusted, he betrays
irt+)r .rr;f FJ-l
ri,
, -ii 'i .{'l -rj &l+ - rv
--- 1J
Y.
U "€'i, :iu g i,g Liaat
us ,y't ,qti trtti iG * :f
':riz'"^ii:
*
G ';bt * c;6
,oG ;rfit s1 :Wq C q6t
,ii r;G ti| ,a.S L:"r; t;t)
.r'rii'&e $D
(proves dishonest).
2. Whenever he speaks, he tells a lie.
3. Whenever he makes a covenant, he
proves treacherous.
4. Whenever he quarrels, he behaves in
a very imprudent, evil and insulting
manner."
(Sahth Al-Bukhdri, Hadfth No. 33,
Vol. 1)
38. Narrated Ab0 Huraira ,* at o;' I
The Prophet fr +*u urur said, "The
signs of a hypocrite are three:
1. Whenever he speaks, he tells a lie.
2. Whenever he promises, he alwaYs
breaks it (his promise).
.
,-"-t
uc ,6$ e, i}*
i '
;,1 Ca;ti - fa
;r-jr eir ,iJ M i,tr V
rtr tli ,?k ,tk ra' ,ix
.Kje *tY r;r; ,&i
3. Whenever he is entnrsted, he behays
(proves dishonest). (If you keeP
something as a trust with him, he
will not return it.)"
(Sahfh Al-Bukhdri, HadtthNo. 32, Vol. l)
JU
CHAPTER 24. The mention (about)
the state of belief of a Person who
4)
And in another narration ofthePropheto' ,rp, *r, : "Whenever he quarrels, he behaves in a
very imprudent, evil and insulting manner.
s) Whenever he makes a covenant, he proves
treacherous."
i )6) 4v gV.:{! (rt)
'jg u. .r.
..tlir ,g!
..
.rr:-yr .,ti
t. Ttre goot< of Betief
flil]
calls his (Muslim) brother as a
disbeliever.
39. Narrated 'Abdullah bin 'Umar;,
, .,,. dr : All6h's Messenger d-l .,1, or g.-
said, "If anyone says to his brother, 'O
disbeliever! "Then surely, one of them
is such (i.e. a K6firtt)1." (Sahfh AlBukhdri, HadtthNo. 125-B, Vol. 8)
CHAPTER 25. The mention (about)
the state of belief of a Person who
rejects the fatherhood of his true
father while he knows.
' 'z' o ;r '- i.*.i - rq
(f)-fJ9r
*
.:
tl
(i, : jtt M, i,t j;, ;ir.4oat
U ,L. & '.is ti ltY i6 y;
.rd's|
*t i )c,t 4E iq ,+q (r0)
P.ni H.i Y
40. Narrated Ab0 Dhar *.rr;, : The
Prophet l-s.t'..lrr ..r. s&id, "None claims
to be the son of any other than his real
father knowingly, but he has
disbelieved in All6h, and if somebody
claims to belong to some folk to whom
he does not belong, then let such a
person take his place in the (Hell)
Fire." (Sahfh Al-Bukhdri, Hadith No.
7l l, Vol. 4).
41. Narrated Abff Huraira a'.:,,t6--):
The Prophet 4-r , rr- rrrr uJ- said, "Do not
deny your fathers (i.e., claim to be the
sons of persons other than Your
;tf , A.li C.,5 - f,l
I ta .'t-*t Yr :Jli dE
^+t 4t,r
- -.-
a;c a) 62.t',
f
.r';s'ti; aal10-',-c ,-c
fathers), and whoever denies his father,
is charged with disbelief." (Sahfh AlBukhdri, Hadith No. 759, Vol. 8)
42. Narrated Sa'd bin Abi Waqqis
and Ab0 Bakra i:, ar rr) : I heard the
Prophet l-:4' ur -r- saying, "Whoever
claims to be the son of a person other
than his father, and he knows that, that
person is not his father, then Paradise is
(will be) forbidden for him." I
mentioned that to Ab0 Bakra, and he
said, "My ears heard that, and my heart
Itr
l)
t
:* ,sJui
v
\ ...
.1 i "
'
.eli-,
,.-tl :i :ti- C,,iJt - [f
':d^."
iG .t+ i))) ,y, iF. qi:
,?it y, ,3* W, +Jt 4"
)"i ; ii * ;i -,i * ,)l
;F. uy;k uit; #i'eAti
J
.
9.
,
J/
\
1g.39) If the accuser is telling the truth, then the accused person is a disbeliever,
the accuser is a disbeliever, because in tJ,is case, he regards beliefas dishelief.
otherwise
t. tne nooX
otnenef
memorized it from Allah's Messenger
d--r.*r,.r,,J- ." (Sahih Al-Bukhdri, Hadith
No. 758, Vol. 8)
CHAPTER 26. The mention of the
statement of the Prophet d-r.,.r" arr;abusing a Muslim is Fusfrq (an, evil
doing) and killing him is Kufr
,;r-t)r .rr;f Fs-l
,t2
?: t.
uJt oV21 &uil
a
. -.
'AU VIJ
:JUi
#+r );tb
?V M dt * 9E':li (r'r)
(disbelief).
43. Narrated 'Abdulldh bin Mas'0d
i, -:Jt 6i) : Thg PfOphet d-r q.l, dir .rr- Said,
"Abusing a lVluslim is Fusftq (an evil
doing) and killing him is Kufr
(disbelief)." (sahih Al-Bukhdri, Hodith
No.46,4., Vol. 1)
CHAPTER 27. (Prophet's statement):
"Do not become infidels (revert to
disbelief) after me by striking the
necks (cutting the throats) of one
another (killing each other)."
44. Narrated Jarir L:E dJr r-jr : The
Prophet er-r -J,.rr .r- said to me during
Hajjat-al-llidd': "Let the people keep
quiet (and listen)." Then he said
(addressing the people), "Do not
become infidels (revert to disbelief)
after me by cutting the necks of one
)#i9t*c+Jt-er
-ai
3b, i\t M :,it
d ui
.-"ro lqi 3r:: .&t
a;e
:
t'tU? 'e*..
itff 'j :f ! 1rv)
oex.?tt);#+4'"ii
gl9 - tt
* 4o) ay-t lf
:f:jt i*.; '; itt M gt
t3.1j V iiw ,n,,6r .;
't-
,2t.o.
I
o.z
?u) r.4
?-*-
trp o) e., ;
il Cr*i' - to
l'rVS ,5.t*;
l+'; ) ,S;:-,
another (killing each other)." (Sahih AlBukhdri, Hadith No. 122, Vol. l)
45. Narrated Ibn 'Umaf r.+;..ur ;, : The
Prophet l-: ,4'.rr ,-u said, " LV'ailakuml.
(woe to you) or lMaihakumt (may Alldh
be Merciful to you) Do not become
disbelievers after me by cutting the
necks of one another." (Sahth AlBukhdri, Hadith No. 187, Vol. 8)
CHAPI'ER 30.The mention (about):
"Whoever said that it rained because
of a particular star, then he is a
".:.,:"n
lJUs dJ*rc,
,.,7,
rk
3i Sur, :iti M irit ,f
.tt"43q iax. +4u'*, e$ U f 9[i ,vti (r.)
,;J\
disbeliever."
46. Narrated Zaid bin Khdlid AlJuhani & d,r dir : The Prophet p1 .,r, .ur ,r-
diJ tv ;/.$: q* - tt
1. The Book of Belief
led us in the Fajr prayer at Hudaibiya
after a rainy night. On completion of
the Saldt (prayer), he faced the people
and said, "Do you know what your
Lord .s e;, has said, (revealed)?" The
$ i;'r tt J3 :iv * d$ &,
it * ry-lu .$r i* M
3'Ft t:.il ,i$r ;.,, is ,;;
people replied, "Allah and His tli
S;, :ita n$t & [,ii
Messenger know better." He said,
"Allah has said, '[n this morning some
of 'Ibddi (My slaves) remained as true
believers and some became
disbelievers; whoever said that the rain
was due to the Blessings and the Mercy
of All6h is the one who believes in Me
and he disbelieves in the star, and
whoever said that it rained because of a
particular star is a disbeliever in Me
and a believer in that star.' (Sahih AlBukhdri, Hadith No. 807, Vol. 1)
l;'r','ar :.rrJE t9&t i6 r;u
n
bi ,:,V b &i, :iv .'f;1
,l;L u}b) iti 5 YG ,'js, a
";sS A b, i4it #" ir
,\ u';:' it, U Yii tgr,
!nrJ-, ,.e ';s 4i tJsr u3
48. Narrated Al-Bard' u,.rr ;, : The
Prophet pt +.lr ,r- soid, : "None loves
the Ansdr but a believer, and none hates
them but a hypocrite. So Allah will
love him who loves them, and He will
hate him who hates them". (Sahih AlBukhdri, Hadith No. 127, Vol. 5)
ttt
g:
+'"r1
love the Ansflrlrl is a part of faith.
Al-Bukhdri, Hadtth No. 16, Vol. 1)
r
l).J
CHAPTER 31. The proof (that) to
47. Narrated Anas .i' 4)t \r)) : The
Prophet p: -t'.lr ,.r- said, "To love the
Ansdr is a sign of faith and to hate the
Ansdr is a sign of hypocrisy." (Sahth
J'
:
Y
V
J.
#[Ji,,,n;f,fl
q()r 3. )v;:ri
'i a;c 4b\ *, ; I C,{+t - f,v
--/t
3 iti)t '4, :it; M irtr
,.
:;;:
a/
-, . ) ,. 2 itj : lt '-,_l-, l;L2-iYl
. oruJ!r
?t
uo it$ c-i ,\,;Jl q*t
- LA
Y lu'Yr, :ffi *) itt :iv
,b'i -yr
vr &4.
u
t:
t<.i
csa.i
o.1
w
.&tr
J.,,
C) crrl a->l g-6:>t ;r.l
n'irr LTii
&4i
The companions of the Prophet feere r.rr ,-u fromtheinhabitantsof
- embraced Isldm and supported it and
who received and entertained the
Al-Madina, who
16h.3 l) Ansdr
Muslim emigrants from Makka, and other places.
t. tfre gooX of ne[ef
CHAPTER 32. The mention (about):
The diminution in faith (results)
from the diminutions of (deeds of)
obedience (to AUeh and His
cLtIr ./r;f I;-l
*,lu::i, )ui 9t{ ,vri (rr)
,26t$t
Messenger d-r .+ or;r- ).
49. Narrated Ab0 Sa'id Al-Khudri;,
'r:ljjt r;
.-.
..i Ls - L7
?)
d, drr : Once All6h's Messenger qb.rr drd-r w€nt out to the Mftsalla [to offer the
Saldt (prayer)l of 'Etd-al-Adha or 'Eidul-Fitr. Then he passed by the women
and said, "O you women! Give alms, as
I have seen that the majority of the
dwellers of Hell-fire were you
(women)." They asked, "Why is it so,
O All6h's Messenger & ^p.rr,ru ?" He
replied, "You curse frequently and ate
ungrateful to your husbands. I have not
seen anyone more deficient in
intelligence and religion than you. A
cautious sensible man could be led
astray by some of you." The women
asked, "O Allih's Messenger pr.*.1'.r- !
What is deficient in our intelligence and
religion?" He said, "Is not the witness
(evidence) of t'wo women equal to the
witness of one man?" They replied in
the affirmative. He said, "This is the
deficiency in her intelligence. Isn't it
true that a woman can neither offer
Saldt (prayer) nor observe Saum (fast)
during her menses?" The women
M, Itt 3i; t; :Jti au d$ cu
j-z::t JL )1
,j
P
CHAPTER 34. The mention (that):
The best of all the good deeds is to
have faith in Allah.
50. Narrated Ab0 Huraira ,* .tt s;:1
Allih's Messenger d-r err rJrr ,r-r- was
asked, "Vv'hat is the best deed?" He
replied, "To believe in Allah and His
Messenger (Muhammad ,,--, +, r, ,j- )."
- rr! lQ)t bf )V.:iti (rr')
'r
&i
,dr '#; ur :!ta ,dr -b
nr$r pi1 fI '&ti q,;t G'"&1
Il i*, Li 4 ,;;;
t; ,'$it
"'r*i ;Xt ;t#,
:,SG f
..?i
, t.i,2.
."or'
a.r)_l ,-F +U*tL; ;r c-:l-l
n'$r-r:! ; -r)t*ir ,F,St U)
U e .uei 9: L\zL ur , ;s
;iVr i;t*; Jli, :jti td,r i;3
,;;
rs
Pi-|r ,3w + d. ;p
,t*$; d u,:l,l;, :Ju ,;.
?i "W i uc r,l Ai
,y J,tt, : JU , Ji. : JS uf g:
.tt$))d
replied in the affirmative. He said,
"This is the deficiency in her religion."
(Sahth Al-Bukhdri, Hadith No. 301,
Vol. l)
Jr""lr 'tii - lu"
;;-i g-ri cr-1> - o.
'"ii
J$t '"6i ,,b M, l,t i;-,
rt;)r v\ IQJ' :iw t'Pi
a:c a\ &-,
.lr+!r +rs l-?-l
1. The Book of Belief
The questioner then asked, "What is the
next (in goodness)?" He replied, "To
participate in Jihdd (holy fighting) in
All6h's Cause." The questioner again
asked, "What is next (in goodness)?"
Ju f liu 'A :j4
,t !r+*jr'
.,
:. U rAt LJ,
\u"'Y')
C-,, :JI, !lit" .i.i
; ..
.(sJ-t'
t-z
He replied, "To perform Haii
(pilgrimage to Makka) Mabrfii' (which
is accepted by Allah Jur and is
performed with the intention of seeking
Alldh's Pleasure only and not to show
off and without committing a sin and in
accordance with the legal ways of the
Prophet d-r.,u arr l-)- lSahth Al-Bukhdri,
Hadtth No.25, Vol. 1)
51. Narrated Ab0 Dhar .r,.rr;, I I
asked the Prophet pt +'.1, ,u "What is
the best deed?" He replied, "To believe
in All6h and to fight for His Cause." I
then asked, "What is the best kind of
at
:: 3l r!=15 - 0l
'.r.b $) ,p
);;t '"6i ,M, *t dV iG
€ "Vt f Lr l;r, Ju I'pi
manumission (of slaves)?" He replied,
s'pi ivlr '6'tt ,lii .K))f
"The manumission of the most
,t-t t"Sit U r^y,if, :iti
expensive slave and the most beloved
slave by his master." I said, "If I cannot
:iv fFi ir up ,lij *ri$i
afford to do that?" He said, "Help the
weak or do good for a person who :it; tq)\
Ubt ;i a.va #,
cannot work for himself." I said, "If I
'7i, JG IFi ? Lli
cannot do that?" He said, "Refrain from
6
u,il
harming others for this will be regarded
:
:
,
)-7
a.
*
52. Narrated 'Abdulldh bin Mas'0d
.), ,))t G)): I asked the Prophet /-r .+ .ur ,p
"- l. Yt *
)-t*
'Ui W':s:Jt dv
"Which deed is the dearest to All6h?"
He replied, "To offer ls-Saldt (the
prayers) at their early stated fixed
times." I asked, "What is the next (in
goodness)?" He replied, "To be good
and dutiful to your parents." I again
asked: "What is
the next (in
"To participate
replied:
goodness)." He
in Jihdd in All6h's Cause." 'Abdullah
added, "I asked only that much and if I
q7
ira:,, l:.4tr-a UP -t
. (.ill
o 't
&s - or
as a charitable deed for your own
good." (Sahfh Al-Bukhdri, HadithNo.
694, Vol. 3)
l.6,.
iv * ,tu) syt
i>ti:r, :Jv f4r Jl 3i ;;;t
'd, ,ie t2oi :iu t44,
-b
-i$
n
:iii ,'"qi
:iu rri4rjr i
;L lt .u1ur
U 3rerr,
F
.-,.i
--, , i. t
.e)tj '2.
fu)Pr 9s ,j+.
t. rne noot
ornener
.rr+)r vr;f
Fill
had asked more, the Prophet pr r+ or3would have told me more." (Sahth AlBukhdri, Hadith No. 505, Vol. l)
CHAPTER 35. Joining others in
worship with Allih is the worst of
sins (crimes), and the mentioning of
12
7i$r el 1A 9-ts ,vri (ro)
a:r;; WEli
the greatest sin next to it.
9V:
esJt - or
lt
*
)r*
i
.lr ;, I I
the Prophet
J- :ffi - Ut iV ,it; * ttu
greatest sin in
"What
is
the
pt,
consideration with Allah?" He
:jti sir '+ &i
if,
"6i
"That you set up a rival unto Alldh -;tt
i3 u.t;i; ,i, t't;. ',nt
you." I
though He Alone
9t ,#
"That is indeed a great sin." Then I :iG 9',$i '"i
,W .!J.t
asked, "What is next?" He said, "To
'.rb
your '#-'ri 3t; !s-t, p dir,
kill your son lest he should
food with you." I asked, "What is
';
next?" He said, "To commit illegal ii, :is t"',si
'iiiq;:;
sexual intercourse with the wife of your
53. Narrated 'Abdull0h bin Mas'0d
co
asked
rar,.rrr
t^r\
said,
created
said,
:
share
,n,-!,1,7
neighbour." (Sahih Al-Bukhdri, Hadtth
No.4, Vol.6)
CHAPTER: 36. The mention
(about) the great (major) sins and
.t.!t6
e-lj
sili i6t 9t{,yti (rr)
the greatest among them.
54. Narrated Ab0 Bakra .,".ur;, : The
Prophet d-r.J, or"r- said thrice, "Should
I inform you about the greatest of the
a;c t$
&, ;f-. *i ,l-a; - ot
)i, s igt is :is
&l
f\
All6h's
great sins?" They said, "Yes, O
Messenger!" He said, "(l) To join
others in worship with Allih, and (2) to
be undutiful to one's parents." The
Prophet l-:4,..rrrr- then sat up after he
had been reclining (on a pillow) and
said, "(3) And I warn you against
giving lying speech (false statements)."
And he kept on saying that warning till
we thought he would not stop. (Sahih
Al-Bukhdri, Hadith No. 822, Vol. 3)
ii, q ,J :rSu ,6)^j n;\Eil
3*ti eq ir;yr, :iv ,ir
,uJ;, n;i.rJ.rjr
uy'Jt ',s;sS yI,
55. Nan'ated Anas a),.:,)t ci) : The JS * d sy-t u-l C.i.l, - 00
Prophet d-r qr, d! sJ- was asked about
t. rne mot
orneUer
the great sins. He said, "They are:
1. To join others in worship with All6h,
2. To be undutiful to one's parents.
3. To kill a person (which All6h has
forbidden to kill i.e. to commit the
oudr +r;f [l-l
:iv ;qA v W, il :);i &"
tq-tJ.tlt 3;li
,{L, !tr;yi,
.ou')ti;W, ,#t ,yi
crime of murdering).
4. And to give a false witness."
(Sahth Al-Bukhdri, Hadfth No. 821,
Vol.3)
56. Narrated Ab0 Huraira ,-it +tst o;, I
The Prophet d-, .* orrr- said, "Avoid the
seven great destructive sins." The
people enquired, "O Alldh's Messenger
d-r err rlr ,-r- ! What are they?" He said,
To join others in worship along
with All0h; (2) To practise sorcery; (3)
"(l)
To kill the life which Alhh has
forbidden except for just cause
,a$ gy-t
i;:; a-,i 4* -
01
r:*it :iu M irg ,f tdb
iltt
i;i
tr :rj[i r+t;,rA 'St
,i!u, lt.3r, :Jt; fd,,-i Jr
'^1,1
(; Ct 4t ,pS ,';iL,
yii ,H\IL
(according to Isldmic Law); (4) To eat
up Ribltt) (usury); (5) To eat up an
orphan's wealth; (6) To show one's
back to the enemy and fleeing from the
battlefield af the time of fighting, and
(7) To accuse chaste women, who
never even think of anything touching
chastity and are good believers. (Sahih
Al-Bukhdri, Hadfth No.28, Vol.4)
Ju ,yii ,tqlr
57. Narrated 'Abdulldh bin'Amr;,
, -l.:. dJr : All6h's Messenger
/-l ..r, or ,;said, "It is one of the greatest sins that
a man should curse his parents." It was
asked (by the people), "O All6h's
w, )F i 9t +* c+'e - ov
tM, qrt 'l;', ,SS :iu Ld, 4i,)
Messenger! How does a man curse his
parents?" The Prophet pr..r, or,r- said,
"The man abuses the father of another
man and the latter abuses the father of
the former and abuses his mother."
(Sahfh Al-Bukhdri, Hadfth No. 4, Vol. 8)
rtt
1H.56) Rib6: see glossary
3l;, ,+:) & j'i,:ti ,;ir
n.:>xujr eqiit ev4$t
.
y:Sr S;x-'ri
*-L. :#3 pt
i.t fi A'ty,
i;i r" # W4ts
\i h:)t 4-:;., :iv t;4t, ,y:St
r';li l-:::;Ui 4
,y:St
Ol-gtt rTt;f
1. The Book of Belief
CHAPTER 38. Whosoever dies while
joining none in worship with Atlth
i\ !4 'i eu ;; :irt (r,r)
4t,p;q
2,
shall enter Paradise.
58. Narrated 'Abdull0h bin Mas'0d
.:, dit 6,i) : All6h's Messenger pr.,u or 3said, "Whosoever dies worshipping
others along with Alah will (definitely)
enter the (Hell) Fire." I
said,
"Whosoever dies worshipping none
along with All6h will (definitely) enter
Paradise." (Sahth Al-Bukhdri, Hadith
No. 330, Vol.2)
59. Narrated Abfi Dhar .- r-.nr.;., I
All6h's Messenger d-r.,b.lr ,r.u said,
"Someone came to me from my Lord
and gave me the good tidings that
whosoever of my followers dies
worshipping none (in any way) along
with Alldh, he will enter Paradise." I
asked, "Even if he committed illegal
sexual intercourse (adultery) and theft."
He replied, "Even he committed illegal
sexual intercouse and theft." (Sahth AlBukhdri, Hadtth No. 329, Vol.2)
60. Narrated Ab0 Dhar .-:" .rr;, : I
came to the Prophet d-r.,r, or,u while he
was wearing white garment and
sleeping. Then I went back to him
again after he had got up from his
sleep. He said, "Nobody says:'Ld ildha
iU-AUAh' (none has the right to be
worshipped but Alldh) and then later on
he dies while believing in that, except
that he will enter Paradise." I said,
"Even if he had committed illegal
sexual intercourse and theft?" and
repeated my words thrice. He ."r" .!r ,,l.r-, also said thrice, "Even if he had
committed illegal sexual intercourse
and theft," and added, "Inspite of Ab0
Dhar's dislikeness." And whenever
Ab0 Dhar a, n)164 narrated this Hadtth
)v':'; t i, jf qJr - 0A
M lt'J;i jlt : jS sa;o u!) 6!.t
trrI:l f:: # y\ lsfi ou yo
!r, li Y 6v U ,ui .13:
:aaytr*
&, 'rt;f .r:1i - ol
) ;..ui, M pr is;: ;se :Jv
'ii , €rs is ii , A:;G d, b
ca;t $)
#u\ii,
qiUavu
ctt A ;t1;
n;;..)t
'i^L jtt ;:t
-uj; ot; ;: dl;, \ j;
:
n$ ca '.,; U-,i i.r+; - r.
#'
M Aitr ,'$i :iu
,.:,:i tl
r,r. .-?. t..ci,
4i!l
-
r,ri\r
Ja a.l
-*S
i t", Jw Y6,
y'' "tL ,$.\ *v 3, 'i iiir
sj? ;'S j3 aS 'iii nt;jr
'.iij ,oir LtS ;: ub, :iu
;; L;t, :iv s,e; LD o: at;
oS ;:) aS i^ij li; Lt:
'
uv o; ut; ;: Lrj, ju rj;
i:u *..
,
:
t
-11
,
.n,r;
:li +i .e,
t. rne noox
olneUer
.ru+)r
,rr i r, he used to say, 'Even if Abff Dharrti
qru rrr# rr'
disliked it.' 6;hihAl-Bukhdr;,Hadtth
No. 717, Vol. 7)
CHAPTER 39. Prohibition of killing
a disbeliever after he has uttered
(confessed) that "L6 ihha ill-AilAh'
(None has the right to be worshipped
r;1
vri [71
ji os,
,.
i
..l:
&l"; Si C: dts
;t1
*.,rAt ,y .;.fr :&tr (rr)
tiir .i1 a1 .i jti
but Altffh).
61. [Narrated 'Ubaidulldh bin 'Adi
bin Al-Khiydr that Al-Miqddd bin );11
'Amr al-Kindi, who was an ally of Bani
Zulua and one of those who fought the
battle of Badr along with Alldh's
Messenger pr qr arr,r- , told him] that he
said to All0h's Messenger ps*<!t,p t
"Suppose met one of the infidels and
I
we fought, and he struck one of my
hands with his sword and cut if off and
then took refuge in a tree and said, "I
submit to All6h (in Isl6m i.e., I have
become a Muslim), should I kill him, O
Allih's Messenger after he had said
this?" All6h's Messenger d-r .:,- c.!r ursaid, "You should not kill him."
i )r4 tC+di-11
t ir-rijr O uc d
:ffi JiJl );) itt ii <|qgt
.&
s5e,t
4 Lt ."iri
a t.
, av'
,Li-(Jl 1- ),1.;,
,oi
. - .. 1
A .z
t,
. a l[, ,<J, ,(J>l
tY'ut
ili
?-ra'
, d6Li
lv 'i ,l-e;Efr
,ir+-t, ;
--. itt i-,-) u-'"tfiii ,g *i
Yr :M, {t 3-, jtd rkj6 ii
e l ir i;: ti iut ,u'oifr;
u rX. .!Ji i\t i "qi. 1.LL!
Yn :ffi 4'l l:;', j\i :t*vi
my two hands, and then he had uttered
those words?" Allah's Messenger
ii :t+ 4 k ';Lt '^tl ig ,'oifr
not
kill
should
replied, "You
Al-Miqddd said, "O
All6h's
Messenger! But he had cut off one of
.u,.1-
d-r.*r,
him, for if you kill him, he would be in
your position where you had been
l)'
. J-
i
,
iA ii ,St i*, ip ,'oiJx
r,SV
before killing him, and you would be in
his position where he had been before
Ct'^iS
uttering those words." (Sahih AlBukhdri, Hadith No. 354, Vol. 5)
62. Nanated Usima binZ,aid, , .:- alr;r
Allih's Messenger d-r,+r,..rr ,/- sent us
towards Al-Huruqa, and in the morning
we attacked them and defeated them. I
.,
[l-i Cr.p - ff
," {: U. / ri1,"
' e : is L.i,
JIM I'r i _r)
is\ rp
t. rhe nook of nenef
lrL+)r ./1;f lTl
and an Ansdri man followed a man
from among them, and when we took
him over, he said, "Ld ildha ill-AilAh"
(none has the right to be worshipped
but All6h). On hearing that, the Ansdri
man stopped, but I killed him by
stabbing him with my spear. When we
refurned, the Prophet pt +t, dr J- canle
to know about that and he said, "O
Us0ma! Did you kill him after he had
said, "Ld ildha ill-AUAh'?" I said, "But
he said so only to save himself." The
Prophet Ft 4, or,r- kept on repeating
that so often that I wished I had not
embraced Isl6m before that day. (Sahth
Al-Bukhdri, Hadtth No. 568, Vol. 5)
,iA')6 (Ft u-i;i "*'it
-b, ,u;\r J ,yri ui ,!3;s
i6 it* t* ,Ai
.'riir i1 ;ir v
X:-15 ,"f 'rSrGtrf -XI
--l'J.
M 6t {. ,tJ$ r* ,^Il 6
) Jtt tt'rx. '^16i lui q,-lt: jui,
t-3 tti'r;i, tB af r,rf'rirl
ilt
Jii | ;i 43 6 t^',;J_ it;
# '' ":-si
CHAPTER 40. The Prophet's .u,p ,F * -M-:*'lY'+ri (6')
ttWhosoever takes
l-:4' statement:
up arms against us, is not from us."
63. Narrated 'Abdull0h bin 'Umar;,
Lrj, d,r : All6h's Messenger pr.+ or ,;said, "Whosoever takes up arms against
us, is not from w." (Sahth Al-Bukhdri,
Hadith No. l9l, Vol.9)
64. Narrated Ab0 M0sa.:, arrd, : The
Prophet p: +.rr,.u said, "Whosoever
takes up arms against us, is not from
us." (Sahfh Al-Bukhdri, Hadith No.
rrJr cqi
('r.#Liit*
&.,'*,7it*4.-:.r
;r, :iv ffi it i;', Li W at
a
n
'l; (_;vit t*- UtG
[:, LJ-
uc,l$ &, ;";
g-.i CrrJli' - lt,
c;tt'F u, :ju M 4,,r
I
.
l92,Yol.9)
CHAPTER 42. Prohibition of slapping
the cheeks, tearing the clothes and
calling to, or following the traditions of
the Days of lgnorance.
ttti
,rrijt 7; .if
fi2>rlr
:&rJ (rr)
,sit2vLt,
=Ht Ai
fuq;,t
65. Narrated 'Abdulldh bin Mas'td
erp - ro
rJr di: : The PfOphet pl r*
,rr- Said, )y,t, i ltt #
"He who slaps (his) cheeks, tears (his)
,Au #, i$ 3u :Jv ,n it$ cg,
clothes and calls to, or follows the ways
r-i"
or
and traditons of the Days of Ignorance
is not from us." (Sahth Al-Bukhdri,
Hadtth No. 384, Vol. 2)
lpi ,lriijr +; ;
t:.
.1futgi giavsj ,?;:it
1. The noor of
nenef
66. [Nanated Ab0 B0rda:] Ab0 M0sa
d, d,rdir got seriously ill, fainted and
could not reply his wife while he was
lying with his head in her lap. When he
came to his senses, he said, "I am
innocent of those, of whom All6h's
Messenger &r.*b lur ,;- was innocent."
Allih's Messenger d-r qr, drdJ, is
innocent of the woman who cries aloud
(or slaps her face) and who shaves her
hair and who tears off her clothes (on
the falling of a calamity)." (Sahih
Al-Bukhdri, Hadith No. 383-8, Vol.2)
lrt-4!r vr;5
i$ &, ;tl
l-lill
at
;',1 c{Jt -11
t+* Gr ;; ;i er .ue
b lirr h ,j ti:i #r #
,*5t'",i ii W-* i*i
'r*
* G;. e lqi uf i6 Ovl Ai
Gi.M !)t Jr')'rt .w, gt 3;',
CHAPTER 43. The mention (about)
the serious prohibition of AnNamima (to go about with calumnies,
i.e. the conveyance of disagreeable
false information from one person to
another to create hostility between
them).
67. Narrated Hudhaifa ,.- .lr .,;, ! I
heard the Prophet p-e {.,,.r,r drr saying,
"A Qattd{tl will not enter Paradise."
it; * d sy-t 4E ':.p - tv
'V, ,'JA
M i,1r 4"
Jrd
(SahihAl-Bukhdri, HadtthNo. 82, Vol' 8)
CHAPTER 44. The mention (about)
the serious prohibition: (f) of
lowering down (dragging) the IzAr
(lower-half body garment) (below the
ankles out of conceit), (2) of giving
reminders of your generosity of gifts,
alms etc. to the one whom You gave
it, (3) of selling goods by false oaths,
and the description of those three
persons whom A[Ah will not sPeak to
on the Day of Resurrection, not look at
them, nor will He purify them, and for
them there will be severe punishment.
68. Narrated Abff H0raira ,;t +tu ;,1
All6h's Messenger pt+.rrr.r- said,
ttl
.oL6 e'.it
lE .i.i * tv.:fti (ce)
zrtr ,#t biu,|,:itt ,t5yt
.a/t.
) #;itt $.):Y gqr (.jy)\
li.'ll *q$ fur';"i'&.
d e, ilj
44; - 'rt
) [x, M rrirt 3;', Jt| :3s
a;o
g-.'t
from one person
19.67) A Qaudt is a person who conveys disagreeable, false information
to another with the intention of causing harm and enmity between them.
t. ttre gook of neHef
"There are three types of people whom
Allah will neither look at them on the
Day of Resurrection, nor will He puriff
them (from sins) and they shall have a
painful tolment. They are:
l. A man possessed superfluous water
on a way and he withheld it frorn
travellers.
2. A man who gave a Bai'a (pledge) to
a ruler and gave it only for worldly
benefits. If the ruler gives him
something he gets satisfied, and if
the ruler withholds something from
him, he gets dissatisfied.
3. A man displayed his goods for sale
after the 'Asr prayer (and took a false
oath) and said: 'By Allah, except
.rl+)r vrf l-El
e;i. )j rurr (';. dL'at 'fr
'J5';3u E: :pi ,lru ;45
t
)=?r it V
'^15 e.-F\ ,6
,r;! iJ e,( ) ';uy Ou. ,y:i
# | LD ,e) q* ivii rv
'rX. '^tJz
ivi y3i ; L* W
6 rF it't :sir i'tr itn ;;ll
rrV',';"*; ,tS, tri t+. ,-',vt|
;.t:.#- ait';tL) - i;.v' ,$ i'; '"i
(- YJ r-: pia.lt $ #,
Whom none has the right to be
worshipped, I have been given so
much for my goods,' and somebody
believes him (and buys them.)"
The Prophet p-r , rr. r-u ul- then recited:
"Verily! Those who purchase a small
gain at the cost of Alldh's covenant and
their oaths..." (3:77) (Sahth Al-Bukhdri,
Hadith No: 547, Vol. 3)
CHAPTER 45. The mention (about)
the serious prohibition of committing
suicide, and whosoever commits
suicide with anything will be
tortured with that very thing in the
(Hell) Fire, and none will enter
,F.irt*tv. :i! (ro)
n?,d,F U'oli *# 3ri;l
F:s-'i'iJi, ,r6t e y,?:fi
ryr-* ii i;tgir
!.1ot
Paradise but a Muslim.
t
69. Narrated Ab0 Huraira r-:r rnr .-i, l uo u)
&, i;;^ g..i egdt - rr
The Prophet pr.,r, or.,r- said, "Whoever o
1.1
purposely throws himself from a U 6)J ;rn :Ju M
p-t
itlt ,f
mountain and kills himself, will be in -1.- i
-,.a1
'tlt '^5 J", ,I+
the (Hell) Fire falling down into it and
)u
to.'.
€
.
r l"til t# f;8, fn)i 4-, (J .3
whoever drinks poison and kills
abiding therein perpetually forever; and
himself with it, he will be carrying his
poison in his hand and drinking it in the
ti
,v
. trra
,l *
,...i
.,.17 ,a,
1..
J-
...
4.-r, J:cr Lw .s->; ort
l.Thegookof nenef
i,l+)r vr'f [-;;-l
(Hell) Fire wherein he will abide $|tJ qv '&
forever, and whoever kills himself with
an iron weapon, will be carrying that
weapon in his hand and stabbing his
abdomen with it in the (Hell) Fire
wherein he will abide eternally
forever." (Sahfh Al-Bukhdri, Hadith
No. 670, Vol. 7)
70. Narrated Thabit bin Ad-Dahhak
who was one of the companions who
gave Bai'a (pledge) to the Prophet.l,,rt-r. ,,- underneath the tree (AlHudaibiya): All6h's Messenger ei" .r,,,,r-
/-r said, "Whoever swears by a religion
other than Isl6m (i.e. if somebody
swears by saying that he is non-Muslim
o.g., a Jew or a Christian, etc.) in case
he is telling a lie, he is really so if his
oath is false, and a person is not bound
to fulfil a vow about a thing which he
does not possess[']." And whoever
commits suicide with anything in this
it1";3. ,*.
;
{
t.2a ...a
...i t,..
i+J*r't 4*o; J3 Vt
trt
lJrl W-
J' # J k t- *- j'iLlA
.rrtri w. (i* 6e '4; ,u
rp !t73t t +,( ir+; - u.
;;it
..1 .
it-ii b ;ts, caz -"iitrt)
\--o.b '.r))
:
its g, ,Jl j-,
jri ri # .E>u:yr -**P
! q :i i,i ;l -c A'r
-7
,
Utrr +
,*,'d ,y ;i ,3#-
Syt at Ui ,r1gt (i y :'i
';4
)"r-, U,
J-tt U'r ,l;;s 'ri)
.ut;3
world, he will be tortured with that very
thing on the Day of Resurrection; and
whoever curses a believer, then it (his
sin) will be as if he murdered him; And
whoever accuses a believer of Kufr
(disbelief), then it is as if he killed
him." (Sahih Al-Bukhdri, Hadith No.
73, Vol. 8)
71. Narrated Ab0 Huraira l;-.ntsJ):
We were in the company of All6h's
Messenger rL: ++ o, ,rr- in the Ghanva
(battle) of Khaibar and he pr r^r",lr3remarked about a man whq claimed to
be a Muslim, saying, "This (man) is
from the people of the (Hell) Fire."
When the battle started, the man fought
c
c.-9 - vr
:# M it );; c uV :jv
jw
|
rjir :;)L:)
\- , ,2,e'4 * h)
Jq:' '# 6J ,o16r j;i b
uo ,8) &, i;-;^ ;-.f
EwG rlu 'vg ,y'Sr $$
61.70) e.g., if somebody vows that he will manumit the slave of so-and-so if such
such thing happens, he is not bound to fulfrl such a vow, because he does not have the
right to oblige the master of the slave to sell his slave.
and
t. tne noot
ornener
violently till he got wounded.
Somebody said, "O All6h's Messenger
d-l -rb .Jl ,r! ! The man whOm yOU
described as being from the people of
the (Hell) Fire, fought violently today
and died." The Prophet p-r.l".rrrr- s:!id,
"He will go to the (Hell) Fire." Some
people were on the pointofdoubting
(the truth of what the Prophet ..r,.u,P
.r-, had said). While they were in this
state, suddenly someone said that he
was still alive but severely wounded.
When night fell, he lost patience and
committed suicide. The Prophet .u.P
d-r r+rr wiIS informed of that, and he said,
"Allah is the Most Great. I testiff that I
am All0h's slave and His Messenger."
Then he ordered Bil6l to announce
amongst the people: "None will enter
Paradise but a Muslim and All6h will
support this religion (i.e. Isl6m) even
with an evil wicked man." (Sahth AlBukhdri, Hadtth No. 297, Vol.4)
irr+)r vu5 l7l
,
t
,:rl !4r ii, 9 ,-V ca>lt?
.?
t .
a
UU Ji 4.;U ,t:Jl
.)ri
#1
u\*
Jti (.iv ii,- li-t-i )$ ;.Jl
c
,a
2
\J-
;;. it<i Jt| u.,6r JLo :W,
,$.! ,c ij rt5 t?v} dI ,fit
vtE t iAi i*. I it U \t
'j; -r :J .liJt v2
:n is rjl , ri,.rj
7'
Ct fG ,'d'J.i .Ctdt uV
tli 'litn :iw ,4i M
"#i
w' ;1 ; ,n'iii', it + ;i
4t ;ui"- ) ig,, :nbr € a'u;
il A:t liil Lb .i+:*' # rt
.u.t;tr ,F:)u e:^:r
# ; -;ti e.{J5 - vr
'Wr;c l$ e, 'qytjt
and the pagans faced each other and it J-.,
72. Narrated Sahl bin Sa'd As-S6'idi
.i, rJt.ri) : All6h's Messenger &r r+ ur ;-
started fighting. When All0h's
Messenger p r+u r.rr ,r refurned to his
camp and when the pagans returned to
their camp, somebody talked about a
* 5se as-.iti'; &i M
3v, ,e# JtM it 3i3lv
,;t ,i+;-- ;t tt!\r
All6h's Messenger ;-t+.lrur who
I ,y: W it );t ?vi|
would follow and kill with his sword 1i;
any pagan going alone. He (or they) qr; U4t'Yt z1;6 'ti il;u
;1
job (i.e. fighting)
said, "Nobody did
man." All6h's kI i$ U I;i u rid ,*-i,
so properly today
Messenger pt +.-rr
"Indeed,
man amongst the companions of
his
as that
,r- said,
he is one of the people of the (Hell)
Fire. A man amongst the people said, "[
shall accompany him (to watch what he
does)." Thus he accompanied him, and
whgr'ever he stood, he would stand with
hirfi, and wherever heVan,he would run
:M ii't lt;;;Stl t|xl;1 *
,y: :sU n.,6t fi n {1 uio
e tp iv Lv uI :1ir b
'r";i til3 ,'6 ;ii ,-n, di
rJ7
.
t. n . noot
orn.n"r
with him. Then the man got wounded
't-r,Ir
v'5 [-E-l
v; tr1l L; i$ t;;'Qi
seriously and hurried to die quickly, so
he planted the blade of the sword in the
ground directing its sharp end towards
his chest between his breasts. Then he
leaned on the sword and killed himself.
Another man came to All6h's
Messenger rLr.;r, lrr gJr and said, "I
testify that you are All6h's Messenger".
The Prophet +-r qID dr ,,J- asked, "What
has happened?" He rePlied, "(It is
'M'4 opt :J;-t"tt., t!-r;
'i *r G. z.u.i.' ,,i\t, #
will find out his reality for you'. So, I
t,>]I)tj;E"tt w* ei Lr
t . l.- .,.L1
A-..tu
LP *
e-F
-b ['t;
t oi
rijl :iw g ar )-nt JL,y:;r
srilr; V-t' : ju !11r i:;: iii
';i u, a';i ,:it ,y:lr :jd
about) the man whom You had Jt
,Lt;',eqi j"6r i;:tt tfu S;i
described as one of the people of the
(Hell) Fire. The people were greatly '";
,* Q 4'e ,v, € uf
surprised at what you said, and I said, 'I
came out seeking him. He got severely
wounded, and hastened to die quickly
by planting the blade of his sword in
the ground directing its sharP end
towards his chest between his two
breasts. Then he leaned on his sword
and killed himself." Then All6h's
Messenger p:+.rr ,.r- s&id, "A man
may seem to the peoPle as if he were
practising the deeds of the people of
Paradise while in fact he is from the
people of the (Hell) Fire, another may
seem to the people as if he were
practising the deeds of the people of
(Hell) Fire, while in fact he is from the
people of Paradise." (Sahth Al-Bukhdri,
Hadith No. 147, Vol.4)
'4
#'M
,,.,
';.\';t ,r-,rr\t j
,...a.(,a
,i.
i.l
o.o.i .o.
d4r * S"r^' (}J ,ld} ar:.t
'LLu
,4\ .^4 M,
::U
. 4"-4,
it 3;:
t:' iAt J;i ,y; W ,y:Sr
b!) ,.,6r S;i b i3
'rfu. :+
q )At J;I ,y; W y:;t
.u'i-.4r
fi n $, ,_"6.,+
a
gt*qiG&-Jt-vr
pt 3;'t :sS :Jv * iltt &,
said, "Amongst the nations before you, #
73. Narrated Jundub bin 'Abdullih
.j, dJr dir : All6h's Messenger Pr r,u or 3-
there was a man who got a wound, and
growing impatient (with its pain), he
took a knife and cut his hand with it
and the blood did not stop till he died.
A[ah said, 'My slave hurried to bring
death upon himself so I have forbidden
him (to enter) Paradise."' (Sahih AlBukhdri, HadtthNo. 669, Vol.4)
C* ,, ,W W oG ;1'4 ;:Bo
w .i4 V, p $, i;G ,'e;i
}t; 'iitl ,Su ,,>t; S i'$'U:
# ,;7 *,.5+
.1.
) otz
1.
;-::r\
.rtaft
1. Ttre gook
orse[et
CHAPTER 46. Absolute prohibition
of Al-Ghulfi/ (stealing from the war
booty before its distribution), and
0r+!r ./r;f lT-l
tii,4rtilt ,ii
q! ,og 1ny
ohf.l iy,r.4.Jlt yi;.i
none but believers will enter
Paradise.
d &, e;; g-.1 ^124; - vt
\'r 6t r si $ &i :iv
74. Narrated Ab0 H0raira ,:".rt s-t;:
uc
gained neither gold nor silver as booty,
but we gained cows, camels, goods and
gardens. Then we departed with All6h's
LatS ,j,)rS';i1 ,:;'; dL J4
Messenger p:.t,.ir ,-l- to the valley of
4lt I
When we conquered Khaibar, we
Al-Qira, and at that time All6h's
Messenger & qu ur"r- had a slave called
Mid'dm who had been presented to him
by one of Banfi Ad-Dibbab. While the
slave was dismounting the saddle of
All6h's Messenger d-:.-r, r-.lr ,.r-, att
alrow, the thrower of which was
unknown, hit that slave. The people
said, "Congratulations to him on his
martyrdom." Allah's Messenger .rr.rl-:4' said, 'No, by Him in Whose
Hand my soul is, the sheet (of cloth)
which he had taken (illegally) on the
day of Khaibar from the booty before
)rt(ti'A;,qr-it,
.2i,
;i lo. '4,-r
,.. .
+
6At qtt: D! M,
4 ki t irrii ,Vi 'i 'Jr;;-
);t yt fx.'; r-"i* ti$l
-Z jv e i;V i1 M
ti"j, jilt ita :lr c4l eai
:ffi I,r is;: jtfr .istlf i
;ir'ailsr Lt ,*, ,4 ,:iri Ul
4rr
:
p .CAt 'u'# (y. qr.|)i
the distribution of the booty, has
.ut:)u)#WrrWtG
become a flame of fire burning him."
On hearing that, a man brought one or
two leather straps of shoes to the
Prophet d-r..r,.lr .rr- and said, "These are
the things I took (illegally)." On that
All6h's Messenger d-r.+.rr ,.r- said,
"This is a strap, or these are two straps
of fire." (Sahih Al-Bukhdri, HadithNo.
541, Vol. 5)
b$v,* '"t4t '6
:Jt;' ,p* iI
,M4t
rl t r
, ,i
3;: :su .'^bi c.5
r*r lii
.(tv b )st; ii !r;o :iW il
:&E (or)
4v;\'st'l-Ji
/
..v
)
CHAPTER 51. Shatl mankind be
punished for what they did in the
*Jy;ql,r
Period of lgnorancer.
75. Narrated lbn Mas'0d c.lru;, : A
man asked, "O Aleh's Messenger .u,/-
pt + ! Shall we be punished for what
we did in the Period of lgnorance?"
&, )J'J *l c++; -v0
!4r Ji, r- ,y: ltt :Jv u'
n:et
:Jti tfuit AW ta'i,t61
t
I
t. rn. noot or
,L+!' v5 lTl
n.n.f
The Prophet p-, ^,r, or .ru said, "Whoever
does good in Islim will not be punished
for what he did in the Period of
Ignorance and whoever does evil in
Isl6m will be punished for his former
and later (bad deeds)." (Sahfh Al-
!
,. .
-.,i
'.1
Jot?-
il -rY*)r + .gI
i
a ;VI urbqr
.( r--,Yl; Ji"Yr)
..
;rtt
A'W
ti .r$,)r
'
Bukhdri, Hadith No. 56, Vol. 9)
CHAPTER 52. tsl0m demolishes all
the previous evil deeds and so do
migration (for Atlah's iake) and Haii
(pilgrimage to Makka)
76. Narrated Ibn 'Abbds '--a:r ..rr;, I
Some pagans who committed murders
in great number and committed illegal
sexual intercourse excessively, came to
Muhammad d-, *.rr .,.u and said, "O
Muhammad! Whatever You saY and
invite people to, is good; but we wish
that you could inform us that we can
make an expiation for our (past evil)
deeds." So the following Divine Verses
were revealed: "And those who invoke
not any other lldh (god) along with
Allah, nor kill such life as Allih has
forbidden, except for just cause, nor
commit illegal sexual intercourse."...
(V.25:68) And there was also revealed:
"Say: O lbAdf (MY slaves) who have
transgressed against (by committing
evil deeds and sins)! Despair not of the
Mercy of All0h." (39:53) (Sahih AlBukhdri, HadtthNo. 334, Vol. 6)
CHAPTER 53. What is said about
the good deeds of Kfrftr (disbeliever)
'.t; Y
ix f:it ;r; :&E (or)
?ti i;41 trit
t$ 6:t g.V Jt i+',1 - ,'t
rj,s gpr fi U gu'ii cLle
,trFi, ty)'t ,13'rsi', t)3 ii
'q
.Jir :rSta M, i3.1 U'v
qx t ,a 4 irs 3,;'
I iir;) - lF ti,k a,; q
'"ti
tfi.vi 'a wl" e oi\
.4.
:l't :F\ Il ,!.{trr lf
,/r ;-I'tt
4b;'i
*V ti #) 'jii
I
\Eri | #1 ;e $;1 iit
4*t #, b
sy;tA,r.€ :&ti (or)
iiLx.'$i
before embracing Islfim.
77. Narrated Hakim bin Hiz0m .l';.,
.- : I said to All0h's Messenger 1&.u,;to
d-r . "Before embracing Isldm,I used
do good deeds like giving in charity,
manumitting slaves and the keeping of
good relations with kith and kin. Shall I
Ue rewarded for those deeds?" The
l.
&, |r
lit i-,
i. ,# c+=rt - vv
t- aii :iv ttr ot)
a t", &1 Jj ;VI *r1:1
'*i $r* iI y'r3 b bqlr
t. tn. nooX of
nenef
i,r-t)r .rr5 Ffl
.,..
Prophet F: + LlrsJ, rePlied, "You
became Muslim with all those good
deeds (without losing their reward)."
(Sahih Al-Bukhdri, Hadtth No. 517,
Vol.2)
ju,t
t{# &, ,l)
b
i$
..1 . 'ri
,
CHAPTER 54. The truth and
+1-)elb 9t;)l 9.ry :dp! (or)
sincerity of (one's) belief.
d
\-c.fr
s;)
: When the Verse: 'Those who
believe and mix not their beliefwith
Zulm (wrong)' was revealed, the
Muslims felt it very hard on them and
said, "O All6h's Messenger p-r r+.rr;- !
Who amongst us does not do Zulm
(wrong) to himself?" He replied, "The
Verse does not mean this. But that
Zulm (wrong) means to associate others
in worship to All6h. Don't you listen to
what Luqmdn said to his son when he
was advising him: 'O mY son! Join not
in worship others with All6h. Verily!
Joining others in worship with All6hisa
geat Zttm (wrong) indeed-"' (31:13)
(fuhih Al.Bukl,Ari, Had?thNo. 639, Vol. 4)
CHAPTER 56. A[ah forgives the evil
thoughts that occur into one's mind
as long as such thoughts are not Put
into action or uttered.
79. Narrated Ab0 H0raira ,* +ttt;,:
The Prophet pr r* or,r- said, "Alldh has
forgiven my followers the evil thoughts
that occur to their minds, as long as
such thoughts are not put into action or
uttered." (sahih Al-Bukhdri, Hadtth
No. 194, Vol. 7)
CHAPTER 57. If a Person just
intends to do a good deed, it is
recorded, and ifhejust intends to do
a bad deed it is not recorded.
80. Na:rated Ab0 Huraira .;'r.ttr;, I
All6h's Messenger rLr r,!,.u,rr- said, "If
,aa
i-i.Lir :ff,
.a#
i. it't * CrIi -
78. Narrated 'Abdulldh bin Mas'0d
+i, +nt
Yr*
VA
cr:ir) - ,ri r:i :Jti tuo,b) 6et
t;1
$.i
:jv t'.5 '5fr'.l 81 il ji:
pi ;lspr i ti; .41 J1,
'& ei # irlj iti u t;#
t$t 3y *t, !:;
*.* F ht ):tq !+q (01)
/,..,
&t &) e:t-P &rli Cl.Li - Vt
'at d!') :Jti M, ilr
a
,r/
ra;J:r
yi;
f
ctb
6i v )iw
"
rdalwl6
4#4i'p,t;1. :+ti (ov)
#?#,v ttl
t;o ,6i
e, ilj
31i t17,1; - s.
Gi rilr g i't 'J;'., ;,ti jv
:
ornenet
or+)r vuf Ffl
any one of you improves (follows
strictly) his Isldmic religion then his
'"J* ';laL
t. tne noox
good deeds will be rewarded ten times
to seven hundred times for each good
deed and a bad deed will be recorded as
it is." (Sahih Al-Bukhdri, Hadtth No.
40B, Vol. 1)
gt 1.x 5;
,i
oa'
'q.ei
'i & ,irx--#
F'*i
t.2
aJ t.-'.l\.r
(y
2t
l'5i
.a
.
.Kt*i,
81. Narrated Ibn 'Abbis I ..,. L)tt si) : kt ,'i,) Co,
{V ;-il CaJi - ll
The Prophet p-j.+ orrr- narrating about
,M
his Lord .ia 1y soid, "Allah ordered (the
't!,
appointed angels over you) that the
ii)t
good and the bad deeds be written, and
He then showed (the way) how (to
,e(=!.Jr,
,
v-.
write). [f somebody intends to do a
good deed and he does not do it, then
Alhh will write for him a full good
i'r:t 'i
rY J+s
deed (in his account with Him); and if U
he intends to do a good deed and
'^) '.ir
qt,;J
it,
then
All6h
will
write
for
actually did
c,>t:.i-;
him (in his account) with Him (its
7 i: t €r;4.
,s
,43 #. 'i
4t f
itt :jLi ,kt
eu;jr
hr6kq{47#
'e7i
reward equal) from ten to seven
hundred times to many more times, and
if somebody intended to do a bad deed
and he does not do it, then Alldh will
write a full good deed (in his account)
with Him, and if he intened to do it (a
bad deed) and actually did it, then
All0h will write one bad deed (in his
account)." (Sahth Al-Bukhdri, Hadtth
'* ir+
q:3
Dt ,# ft* At
.(a -.r.
7/
il'a**'"i
U'r ,i-s *Q\
i'r"b '; '.iir li;s ,qk-
qs (ryt u'n
i ry ,'-+s
. ril7l'2 "^{,, 'd 'At
No.498, Vol. 8)
CHAPTER 58. Evil suggestion, as
regards belief and what to say if it
comes to one's mind.
82. Narrated Ab0 Huraira ec 4)t ois'.
All6h's Messenger l-t+ ur,-r- said,
"Satan comes to one of you and says,
'Who created so-and-so, who created
so-and-so?' till he says, 'Who has
created your Lord?' So, when he
inspires such a question, one should
seek refuge with Alldh and give up
such thoughts." (Sahth Al-Bukhdri,
Hadith No.496, Vol.4)
r"ir
u't gq! qt
:&t; (or)
r...zi
/ 2.
t J?J y,. np-
d,, i;;'
oi '>-,1; - x
€'U, M ir is;: ,sS :3s (b
4ir,
.-i1 .. .,t'-.1
dFd-J.1
tSr;i ir.f"i.lr
u ,JA F vS d; i; tt6
i\ 3;11 '^ik tty tcl.:, A;
.o -o, -
. rr:-:JJ
1. Tne noox
orneuer
83. Narrated Anas bin Milik r:r or,;, l
All6h's Messenger &r.*L urrr.u said,
"People will not stop asking questions
till they say, 'This is All6h, the Creator
of everything, then who created
Allah?"' (Sahih Al-Bukhdri, Hadtth
No. 399, Vol. 9)
or+!r .rrf [-ii-l
nt$co#u*iI 4a;-x
lts :is ttb
u,), :M gt 3;-,
. t,t;A -; tjits- ir$t {;3tt F ,rU F 'gC ',i;,r u,"
. ( fiirt
CHAPTER 59. The threatening with
the (Hett) Fire for the person who
takes a false oath to deprive a
'eti {ej :nq (ol)
^e':f ,tiJu i;ti
,
Muslim of his property.
84. Narrated Ab0 Wa'il :'Abdulldh
bin Mas'ffd Li' L)t \-b) said, All6h's
Messenger p:.*.lr rr- said, "Whoever
takes an oath when asked to do so, in
which he may deprive a Muslim of his
property unlawfully, will meet Alldh,
Who will be angry with him. So Allih
revealed in confirmation of this
Statement; 'Verily, those who purchase
a small gain at the cost of All6h's
Covenant and their oaths, they shall
have no portion in the Hereafter
(Paradise).. .' " (V.3:77) The narrator
added: Then Al-Ash'ath bin Qais came
and said, "What is Abfi 'AbdurRahmin narrating to you?" We replied,
"so-and-so." Al-Ash'ath said, "This
Verse was revealed in my connection. I
had a well in the land of my cousin
(and he denied my possessing it). On
that the Prophet &r ..L .lr u-r- told me,
"Either you bring forward a proof or he
(i.e. your cousin) takes an oath (to
confirm his claim)". I said, "I am sure
he would take a (false) oath O Alldh's
Messenger." He said, "If somebody
takes an oath when asked to do so,
through which he may deprive a
Muslim of his property (unlawfully)
and he is a liar in his oath, he will meet
Allah, Who will be angry with him."
(Sahfh Al-Bukhdri, HadtthNo. 72, Vol. 6)
i.J)
Lt* U. 9t * C+4i - ,tt
M it 't;; :sc : jV ,uc,6$ gg)
lY t- ',Yi'l b :X ;L: :;D
I c z
Y.
j ,
o
.
l
#; ii
-/
.,
J.
a
9-.-
V
.iir A ,r]^.J, ,,s),1
itl -;il.\ fu.br'ar :siu ni-;l
* 1,9;U1i i't #, atfr .,,it
d..
i4 ex* Y ,4J Y
F'i iE t1r\t ;.t DL- 4;;'il
8*. t :ivj i ir &i'vr
Ltl3t tr3 ,uii s,#:1 );t ;.i
A 7 U.;s ,,t;1 A i6
,M *t it; ,U 'C i.t
":t
,.;$;- $ ,Ls;t to'oL3 3i ,#1
3rn :g; :r$ i|ra tltr Ji: r.
,)Y W ;Si:- ;-b ;r:- ,,y .a;
'rr.
tt.2.
,
',
'rnt
(-"
t'
4'ru W it ,8 z,srr
.rldi # il
I
I rne noor orneuer
or+)r vt5 lTl
ia *il ,* #il' '+'l (1.)
attempt to take possession of the
+fJrt'oti i* F,t* 3u itl
property of another without any
,b g .ri,u:+
legitimate right is in danger, and if ,i oti ,y ot;
CHAPTER 60. Theproof of thefact
that blood of the one who makes an
'* Lv tj:, ,j) u'"01t r$t
such a person is killed, his
,
destination is (Hell) Fire, and he who
dies in protecting his property is a
martyr.
I
'";$
85. Narrated 'Abdulldh bin 'Amr
49 - t'o
M irlt ,'i-. iG (Ld, dr)
while protecting his property then he is
a martyr." (Sahth Al-Bukhdri, Hadith
-n4a-3'$
e) 2P # .r,' *
t .r. +))t s-it : I heard the ProPhet
d-r.,e urr ,.u saling, "Whoever is killed
tz
No.660, Vol. 3)
?6l J..t'jt 6ti;.i,i :Oti (rr)
CHAPTER 61. Ruler who deceives
;6t *1
his subjects deserves (to be punished)
in the (Helt) Fire.
86. Narrated Ma'qil tt t)t,s;:: I heard
the Prophet p-r .rr, .lr ,r.u saling, "Any
'Abd (a slave or a man) whom AUah
has given the authority of ruling some
people and he does not look afterthem
in an honest manner, will never have
even the smell of Paradise." (Sahih AlBukhdri, Hadtth No. 264, Vol9)
e, )v- i ,F i++; - nr
',W ,in 1,.-1
Jvt ,*
t,-o,
t
.lz
o
l)o
)_rt ,l ry
.
'it7 ,:ir
,a
tir-,'
*y
i* jt
,3A-W- tr 4" ,Mgl
,11 L . ):,
rl, Es {lJl
'dl, +i-i,
CHAPTER 62. The disaPPearance of
AmAnah (the trust or the moral
responsibility or honesty, and all the
duties which AUah has ordained) and
belief from the hearts of some
(people) and appearance of Al-Fitn
(trials and afflictions etc.) therein.
b t,lti iu\t gj 'vti (rr)
,fi.
* gt itt
87. Narrated Hudhaifa ,:' etu;,
All6h's Messenger & qr, .rr ,ru narrated
to us two narrations, one of which I
uo d &, 4E Crr-Jt - Av
'-
i
I
have seen (happening) and I am waiting'
t r, '
.7J"Jl"rd'Jt
,;ls M it 3;', ui'; :Jtl
t. fhe noox of neliet
for the other. He narrated that AlAmdnah (the trust or moral
responsibility or honesty and all the
duties which Allah has ordained) was
preserved in the roots of the hearts of
men (in the beginning) and then they
learnt it (i.e. Al-Amdnah) from the
Qur'an, and then they learnt it from the
(Prophet's) Sunna. He also told us
about its disappearance, saying, "A
man will go to sleep whereupon l/Amdnah will be taken away from his
heart, and only its trace will remain,
resembling the traces of fire. He then
will sleep whereupon the remainder of
the Al-Amdnah will also be taken away
(from his heart) and its trace will
resemble a blister which is raised over
the surface of skin when an ember
touches one's foot: and in fact, this
blister does not contain anything. So
there will come a day when people will
deal in business with each other, but
there will hardly be any trustworthy
person among them. Then it will be
said that in such and such a tribe there
is such and such a person who is
honest, and a man will be admired for
his intelligence, good manners and
strength, though indeed he will not
have belief equal to a mustard seed in
his heart." The narrator added: There
came upon me a time when I did not
mind dealing with anyone of you, for if
he was a Muslim; his religion would
prevent him from cheating, and ifhe
was a Christian, his Muslim ruler
would prevent him from cheating; but
today I cannot deal except with so-andso and so-and-so. (Sahih Al-Bukhdri,
Hadtth No. 504, Vol. 8)
CHAPTER 63. The mention (tha0
Isl0m started as something strange
irr+)r .r,t5 F-l
.?\r '#i uit ,vi'r;i ,4i,
, i... ,r,;ll '"ji,
1.
Vrr;
tuL
r.:Ji
tJe
G
'tilir"u
\ry ;,rqlr f*
W) g V,t;'r n#t ',y tt* ;
uAt y:lt itr, :JG
:rl5
ii '5, ,;'ii'"M ,* b i;u'vr
u4 ,,W ;i\t iu- i ,q-rtt
-c U;t ;is 6ir ,y "';i
* ,A; r,f Ii L;i ,Jip1
,iF
>U a;q- '16r #
e'q 3€; ,tYlir 6:''i "G1 "q
,yT 3a: t*i':v4' g* A.
tlr ti.i ti't';ttil Yt '^nli Y
.oial b )t; '# 3€4 * c..
,)v.1
q ',tY: t Ji 'ai
.*;"t fP is g t*iu. ;KrI
,* i:': *t'r;; Js LLl .iaill
',ty
,(Ar GG ,*s
uui & 6
./r.,,
. u)l.ii u)\i
Lr,
lt i.;:,it 'ol lV.:{ti (rr)
l
t. rne noor
ornener
ot-+!r .rrf
Fi-]
- ,. t l- t11. ic a , t..-
and it will return back as something
strange, it returns and goes back
between the two mosques (Masiid AlHardm at Makka anil Masjid-anNabawi at Al-Madina).
..r=: i.ll: +tt9 W-f )t*t
88. Narrated Hudhaifa r;r rlrsi: : Once
I was sitting with 'Umar .:, or;, ofld
&, 4.i, c++; - aa
a;o a) &-, ,* ,t+ g*
G :iV
M pr );t 3' i,;x" &i : jui
:jtl ,'iv ts ui ,.* s*4t e
he said, "Who amongst you remembers
the statement of All6h's Messenger
|l-r rrrr r-rr u-r- about the Al-Fitnah (trial
and affliction etc.)?" I said, "I know it
as the Prophet d-r r.r, or ,r- had said it."
'IJmar said, "No doubt you are bold." I
said, "Al-Fitnah caused for a man by
'Jt*;lt
Y.,
ca;o il$
4r JJ tle dW3i * eh
.
yJ_.
his wife, money, children and ryV: errr 16r fli e ,Ftlt
neighbour is expiated by his Saldt 'it-aV 'fprt i.l,Zst 6';4
(prayer), Saum (fasts), charity andby
enjoining Al-Ma'rfif (Isldmic n i rl ; :it; ,*#tr ')\ri
Monothoism and all that All6h has
ts
jt 't1t
ordained) and forbidding Al-Munkar
(disbelief, polytheism, and all that
Allah has forbidden.)" 'IJmar said, "I
did not mean that but I asked about that
Al-Fitnah which will spread like the
waves of the sea." I (Hudhaifa) said,
"O leader of the faithful believers! You
need not be afraid of it as there is a
closed door between you and it."
'IJmar asked, "Will the door be broken
or opened?" I replied, "It will be
broken." 'Umar said, "Then it will
never be closed again." I was asked
whether 'Umar knew that door. I
replied, "He knew it as one knows that
there will be night before the tomorrow
morning. I have narrated a Hadtth that
is free from any mis-statement." The
subnarrator added that they deputed
Masr0q to ask Hudhaifa (about the
door). Hudhaifa said, "The door was
'LImar himself." (Sahih Al-Bukhdri,
Hadtth No. 503, Vol. 1)
L;
e;
,#,
u) :iv ,;it
qq Wr ,*.';tt ,eit 'Ei
:iu ,* ii '#-i :iu ,tIE,
u b:6.u;, ,!);
fi.i A:i v r11 iu ,'#'
. .t
iri t;ujr 'ix-',r dt5l : tli-o,
jt ,iijrr gr bi, jr t3 tf*
,ril. .
4iJ.>
u;lu ,'il_il JU ri q
t Qq :iw t'iU Gup
t. rne noot or
neuer
ot+)r .rt5 [-ifl
89. Narrated Ab0 Huraira ,;r +tr o;, I
Allih's Messenger &r.rr,.rr ,.u said,
"Verily! Imdn (Belief) returns and goes
back to Al-Madina as a snake returns
and goes back to its hole (when in
danger)." (Sahth Al-Bukhdri, Hadith
a) s2 ;;-;' c-,1 c#; -Al
LL, :iri ,M gt
i-, Ol ttb
';rE w *+tr JL 3tVi iri)
r
'K6;+ l:tJl 4;Jl
No. 100, Vol. 3)
'
CHAPTER 65. It is allowed to
conceal (one's belief) if one is afraid.
90. Narrated Hudhaifa & dr,/r : The
Prophet p: +.rrr.r- said (to us), "List
the names of those people who have
announced that they are Muslims." So,
we listed one thousand and five
hundred men. Then we wondered,
"Should we be afraid (of infidels)
although we are one thousand and five
hundred in number?" No doubt we
witnessed ourselves being afflicted
with such bad trials that a man would
offer ls-Saldt (the prayer) alone while
.-aA;$ ,r#\i
itri- :iE (to)
& a$ 6-..) 'et-i; c{+t - 1.
U 4. :-;it, M :r$ itt :iv
'i rK; or6t c ifryr, fil
36 d31 ,yt 'ft**3 tii
u.i; 31J syt-x. 5f ;t
i;;3 j-4 ,y:Sr 'tt ,_J; r#r
-4c't;'t
he was in fear.trl (sahth Al-Bukhdri,
Hadith No.293, Vol.4)
CHAPTER 66. To attract the hearts
(by giving financial gifts to the one)
-,it :&E (rr)
who has weak belief, and it is
forbidden to call one believer
without a delinite proof.
b 9u;.yr,
^
91. Narrated Sa'd i' nt si) : All0h's
Messenger rLr.+ dr uJ- distributed
something amongst (a group of) people
while I was sitting there but All6h's
Messenger &..r,.1r ,u left a man whom
I thought the best of the lot. I asked, "O
Allih's Messenger! Why have you left
that person? By Allah! I regard him as
rtt
*),a5.gWtr
'Ai
* d"t &, j-
C+ru; - $
3;;i u;3 J;'i M dJr i;:
i v' M it i:;; t:i ,utr+
tltt i;) ti ,,Ji' ,cl wi
ir,\ Jl !6 pr * in 6
19.90) Perhaps the narrator refers to the fear of thepeople from some of the governors
during the caliphate of 'Uthm6n. Al-Walid bin 'Uqba the governor of Kfffa used to delay
the Sal6t (prayer) or used not to perform it properly; therefore, some pious men had to
offer Saldt alone secretly and then pray with the governor lest they be put to trial by the
governor. (Qastalani, Vol.5, P. 175).
ornener
or-r,!r
a faithful believer." The Prophet
p rru UJ- commented: "Or merelY a
Muslim." I remained quiet for a while,
but could not help repeating mY
kA u!($ jio :iw ,qy
,tir '4 'fti 6 # 'i \!
t. rne noox
r.JJl
question because ofwhat I knew about
him. And then I asked Allih's
Messenger p: *.-lr,rr- "Why have you
left so-and-so? By Allah! He is a
faithful believer." The ProPhet
d-r.*L .ur ,r.u again said, "Or merely a
Muslim". And I could not helP
repeating my question because of what
I know about him. Then the ProPhet
&r..L ..rr ,,-r- said, "O Sa'd! I give to a
person while another is dearer to me,
for fear that he might be thrown on his
face in the Fire by All6h." (Sahih AlBukhdri, Had?th No.26, Vol. l)
CHAPTER 67. Increase in the
strength of faith on seeing evidence.
92. Narrated Ab0 Huraira .-:, .rr dir :
All6h's Messenger F:*.urr.u said,
"We are more liable to be in doubt than
Ibrfihim (Abraham) when he said, 'My
Lord! Show me how You give life to
the dead.' He (All6h) said: 'Do you not
believe?' He (Ibrdhim) said: 'Yes, (I
believe) but to be stronger in faith.'
(Y.2:260) And may All6h send His
Mercy on Lout (Lot)! Certainly he used
to lean on a powerful support. If I were
to stay in prison for such a long time as
Ytsuf (Joseph) did, I would have
accepted the offer (offreedom without
insisting on having my guiltlessness
declared."tr) lsahth Al-Bukh6ri, Hadtth
No. 591, Vol.4)
ttt
vrf FI-l
pri Di u ,!l Y :LJj d6a.
r!til'-i jfr :lta ttag I'r<! ,;L
33;
,'4 'r#1 6 Al ';
")$
,M ii't 3;;;vi , jt ;:. LJI
-,
;b.t\ ;t t'r-:" tjn JU fj
'tU
,L,1
, 2, 31 o-*s , l'>',Jl
.
:
l.lol
.
z
', r 4.,
tr6t j'i,t f,k-'JI
,#t *W iitj :gg ('lv)
ir\t rw,
ue ,tt$ e, it-j o-.1 41; - r
?1 ;;n 3t3 M !r ii: 'r1
Qi> :- iv \L et;) b e\
?r dB ,trt €;3 4 ,;r1
- 4# :i&4. f), J. du ui
Jt q:L- bG ifr ,v;'ar V;i
;3r d 4 ii t**i ,53
.ugct'il *:l
,.Y,;4 Y U
(Joseph) rr-r ^-& as a very perseverant
1g.92) The Prophet rur rrrr ei, r.r- describes Y0suf
person, for he refused to leave prison unless his opponents would declare his innocence.
He stayed many yeartl in prison till he was declared innocent. What the Prophet rLr.r .u.,r-
t. rrre noor
orneUer
CHAPTER 68. It is obligatory to
have belief in our Prophet
Muhammad d-, *.-rr.-r- arld that he
has been sent as Allah's Messenger
to all mankind, and the cancellation
of all other religions (other than
Islim) with his religion (IslAm).
93. Narrated Ab0 I{uraira cc et ;, i
The Prophet p-r qr, dr ur- said, "There
was no Prophet among the Prophets but
was given miracles because ofwhich
people had security or had Belief, but
what I have been given, is the Divine
Inspiration which Allah has revealed to
me. So I hope that my followers will be
more than those of any other Prophet
on the Day of Resurrection." (Sahih AlBukhdri, Hadith No. 504, Vol. 6)
94. Narrated Abff M0sa t* at;, I
Alldh's Messenger d-r,*b ..rr .-r.. said,
"Three persons will have a double
.rt+)r +r;f I-il|
lu, ia)r 7;i :uti
(1A)
n6tgJt-M-#q
"'tY' ri.jr 'v*;
"L
uo,t$ &,
;;; o-.i '4a; - r
,Q\t 'd tlr M i$ is :iv
,'fir*;iaY #ila
'ar iv3i
tL.u
V3'i';ri 6,$r as tig
l';3i
'r;i ai ,i-rG
Xr
.,
(;.1t3t
.
i'J
\J-
.ta'
&, e_f Gl C+rtr - re
iix, M, irt 'J;i jti :jG etb
d,$
A person from the people of the ?t1tr #i n ,y; ,it;i &
Scriptures (a Jew or a Christian) who J-rJ13 ,Mi
#,;6 * S;i
reward:
1.
believed in his Prophet ['Iesa (Jesus)
or M0sa (Moses) rl-,,rc, ] and then
believed in Prophet Muhammad
"rd-r.+.rr (i.e. has embraced Isldm).
2. A slave who fulfills his duties to
Alhh;w and also to his master.
3. A master of a woman-slave who
teaches her good manners and
educates her in the best possible way
(the religion) and manumits her and
then marries her."
(Sahth Al-Bukhdri, Hadtth No. 97-A,
7..
Irr }; 6:'i iri-ujr
'!l
Li
ir',{,G
W'r:tt
,y:i ,il:-i
Lf)
3.;'v te*s ,w-tv GG
'^i Wj'* qifri f--, l-#!
1z z
1ol
.Kdl;i
Vol. l)
makes such a supposition, he only wants to emphasize the fact that Y0suf (Joseph) ,r-r' .*r"
was a patient man, but surely, he does not mean he is less patient than Y0suf (Joseph) 1r-.r, o,, .
t. fn" nooX
orn"n.f
CHAPTER 69. Descent of 'Iesa
(Jesus) rr-Jr .,r, son of Maryam (Mary)
r)LJr#r, and he will judge mankind
according to the law of ProPhet
Muhammad &r*.r',.u (i.e. Lawof
the Qur'An)
95. Narrated Ab0 Hfiraira ..j' drr uiJ :
Alldh's Messenger /-r.*r, or .u said, "By
Him (Alldh) in Whose Hands mY soul
is, surely the son of Maryam (MarY)
'Iesa (Jesus)ttl .*-rr --+ will shortly
descend amongst you people (Muslims)
and will judge mankind justly by the
Law of the Qur'6n (as a just ruler) and
will break the cross and kill the pigs
and abolish the Jizya (a tax taken from
the non-Muslims, who are under the
protection of the Muslim government.
This Jizya tax will not be accepted by
irr-q)r +r;5
[G-l
rt i..t * )tl:iE (rr)
-M-#qfr*$v
,tit) d,.) 1,;;, o-r1
gll> - 10
e$rr, iW it 3;:;se :iG ,u,
;it'e.i;. 11 '8A 2*,*
,,)$)t'rr{j ,lE-;) W; A:;
,tfir p:
nLi ry-t *- ',stlt
,;43 441 |/i
'Iesa (Jesus) rr-r,"u and all mankind will
be required to embrace Isl6m with no
other alternative). Then there will be
abundance of moneY and nobodY will
accept charitable gifts. [See Fath AlBdri, pages 304 and 305 Vol. 7 for
detailsl. (Sahth Al-Bukhdri, HadithNo.
425, Vol. 3)
96. Narrated Ab0 Huraira .;'.ttt o;, i
All6h's Messenger r...t.*.-rr ,-r- said,
"How will you be when the son of
Maryam (Mary) [i.e. 'Iesa (Jesus) "r,
.r,--r,]
at
at 4u e;-j, u.,l C.rJt - 11
4, M, {l i;: :tt :jG ,,b
iv G.r Ji ri! ijr
descends amongst you, and he will &'v
judge people by the Law of the Qur'6n
and not by the Law of the Gospel. (See
Fath Al-Bdri, pages 304 and 305,
Vol.7) (Sahth Al-Bukhdri, HadtthNo.
*
,o.
-r.--
,a,
,l'i
oLo
(a5.:,
\-
658, Vol. 4)
ttt
.Iesa (Jesus), the son of Maryam (Mary) will descend as a leader of the Muslims,
and it is a severe warning to the Christians who claim to be the followers of 'Iesa (Jesus)
1g.95)
and kill the pigs and he will abolish the Jizya tax, and
rr,rr qr, , and he will break the cross
Isl6m with no other alternative.
embrace
to
all mankind will be required
1. the nook of
ne[er
or+)r ./uf [fl
CHAPTER 70. The mention (about)
the time period during which (the
having of) faith will not be accepted.
Ji|-t ;sit u:lt gtli ,vri (v.)
97. Narrated Abfi Huraira ,* +rr o-r,'.
All0h's Messenger p:4,.rrr-r-. said,
"The Hour will not be established till
A) 6., er-;,, o-.i 44; - tv
the sun rises from the west; and when it
rises (from the west) and the people see
it, then they all will believe. And that is
(the time) when their believing will not
do them any good." Then he recited the
verse. (6:153;rtl 6ahth Al-Bukhdri,
Hadtth No. 160, Vol. 6)
iwit *
itt :iv Lue
'* ;;'aar irt
Yr M riir i:;:
b ;3
6r n6 t;rri,As $ti ,q;
t5 (-|X-' \ \)"
,1* u.;i ,a14i
.4\i i';
98. Narrated Ab0 Dhar .:,..rr;, !I
entered the mosque while All6h's
ta;c a)
Messenger d-r..r or .,L was sitting there.
When the sun had set, the Prophet .rr.,r..
l-r +,r" said, "O Ab0 Dhar! Do you know
where this (sun) goes?" I said, "Allah
and His Messenger d-r..L .r, ,-:- know
better." He said, "It goes and asks
permission to prostrate, and it is
allowed, and (one day) it, as if being
ordered to return whence it came, then
W,
tln
it will rise from the west." Then the
Prophet p: -t,.rr u-L recited, "And the
sun runs on its fixed course for a term
(appointed)..." (V.36:38) (Sahth AlBukhdri, Hadtth No. 520, Vol. 9)
i rwql
g, 'rt o-.'l ,2"-4; - lt
it is;;; r':*:)t C;; :iu
:iu n5t d:? 65 ,,lt+
ufg+ 5;; ii e$ ,y'rt t:i
:iu .'fli fi_ni, '"ir lf i6
2".3r e 'u;* J;i ,ir;,
,firtAE:SdGiqL;fr
;rw,r b P,*i+ b
.-t*'(t{J W,iD -i}
- t'ru.Jt .,l u {iJl& ;'lj .,l 6i ({$)
.y'tJl
CHAPTER 71. The commencement
of the (Divine) Inspiration to Allih's
Messenger Pr r.r" or ;- .
gg.Narrated 'Aisha L.j, dJr o-r, , the
mother of the faithful believers: The
ttt
- iht );t Jt fit
7.l; :iE (vr)
.M
et;r li 1kV C.r-+t -
11
1U.97)The Qur'6n (6:158): "Do they then wait for anythingotherthanthattheangels
should come to them, or that your Lord (Alldh) should come, or that some of the Signs of
your Lord should come (i.e. portents of the Hour e.g., arising of the sun from the west etc.)
The day that some of the Signs of your Lord do come, no good will it do to a person to
believe then, if he believed not before, nor earned good (bv performing deeds of
righteousness) through his Faith. Say: 'Wait you! We (too) are waiting.' " (6:158)
)
t. rne noox
otnener
or-r)r vr5
commencement of the (Divine)
Inspiration to All6h's Messenger ar,.,r-
F:* was in the form of righteous good
(true) dreams which came true like
bright daylight, and then the love of
seclusion was bestowed upon him. He
used to go in seclusion in the cave of
Hir6' where he used to worship (Allah
Alone) continuously for many nights
lTl
i 4$. u' \'ii :jj6 Qo '{tt\ tvt
'u M ir 3;:
qNt
u-3't
iltY Jr< ,l;t
at-
e'qat
4 "i ,-Ar t j4 ,>;t;.'\1
zt-r )V, & dsr ,;'gjt ft
d.qt ,3*it ii ,a:i i^4
before returning to (or his desire to
his family. He used to take with him ,:+;i JL
G ti ,!" 2tsr et1'
then
the journey food for the stay
L); jt 'e'; ; ,.:Urlcome back to (his wife) Khadija.';,
,,,. to take his food likewise again till
"iil;
iS ;q irV .# ,t$r.
suddenly, the Truth descended
":3'#
see)
and
,Qt
uPon
him while he was in the cave of Hir6'.
The angel came to him and asked him
to read. The Prophet pt.t".ur .,u replied,
"I do not know how to read." The
Prophet &r .+r,.1, ,-r- added, "Then the
angel caught me (forcefullY) and
pressed me so hard that I could not bear
it any more. He then released me and
again asked me to read and I replied, 'I
do not know how to read.'ThereuPon
he caught me again and Pressed me a
second time till I could not bear it any
rnore. He then released me and again
asked me to read, again I replied, 'I do
not know how to read (or what shall I
read)?' Thereupon, he caught me for
the third time and pressed me, and then
released me and said, 'Read in the
Name of your Lord, Who has created
(all that exists). Has created man from a
clot (a piece of thick coagulated blood).
Read! And your Lord is the Most
Generous.' " (96:1-3) Then Allih's
Messenger &r.J, .rr ,r,- returned with the
Inspiration and with his heart beating
severely. Then he went to Khadija bint
Khuwailid Lrj' dr uir and said, "Cover
me! Cover me!" She covered him till
his fear was over and after that he told
liJ'
\
i6" ffir kV; : i',- Ga
,J.
t
,
:,lU ,,,:e)6, Ci Lir : jV ,1?l
2.o
riJt q": { J;
aGGtt
6 v 'ii i;t lta ;1:31 ;
::
.;; q6
G-.t;'V , Zet6,
:iw *'ri"#
r14t * i
,;.itT ,,3)L.
.Yi ) vi Y ,aii ,1?,
\2'
'"C
lVt :ira ;;:ri ii Q6 -&i
lu;Y ;P ;rv l,it 4t ,i\
..(iplr u.itlVt * U
3; * jirr 'l;', U Ct
rX;; -,'^;); t; f:u ,iiry
I
..-J
*r-*) c--*:' :Jw cl,;e du\
,,,ia
)o..:,
,..
..(
..
Jt4' cQlt 43 *+) P
r#
l,sn
"\3 :'4y
a5et
t lt,:
"*;
;J r;iii ,l;.ta.
c-J\;i r-;
,p 4 ,f;:.i ht ari Lr
-:;
relllo
t. rn. goot or
n.n.r
,t-+)' +5 lTl
,4J3 ,i<ir ,F: cglr
happen to me." Khadija replied, |P eS rt-o--.a) t 4lt 'i;l;lr
"Never! By Allah, Alhh will never
Khadija everything that had happened
(and said), "I fear that something may
t.
'r.
t
2.
.
i,,
'.nl.t
.,Ft 4t}
d0
disgrace you. You keep good relations
with your kith and kin, help the poor
and the destitute, serve your guests
generously and assist the deserving
calamity-afflicted ones." Khadija r, ;,
,-.,, then accompanied him to her cousin
Waraqa bin Naufal bin Asad bin
'Abdul 'Uzza, who, during the Period
of Ignorance became a Christian and
used to write the writing with Hebrew
letters. He would write from the Gospel
in Hebrew as much as All6h ..sr;wished him to write. He was an old
man and had lost his eyesight. Khadija
said to Waraqa, "O my cousin! Listen
to (the story of) your nephew," Waraqa
asked, "O my nephew! What have you
seen?" All6h's Messenger /-r.+rc rJI J-l-
described whatever he had seen.
Waraqa said, "This is the same one
[who keeps the secrets i.e. angel Jibrael
(Gabriel) f>.-J,qr, ] whom Allah had sent
to M0sa (Moses). l wish I were young
and could live up to the time when your
people would turn you out." Allah's
Messenger d-r.*i, or ,1. asked. "Will they
drive me out?" Waraqa replied in the
affirmative and said, "Anyone (man)
who came with something similar to
what you have brought was treated with
hostility; and if I should remain alive
till the day (when you will be turned
out) then I would support you
strongly." (Sahth Al-Bukhdri, Hadtth
No.3 (A), Vol. 1)
,:i ., 2. .
-4': \;.Jt ,?
'rri,
6Pt *
+-Y
jlgll
..
"
, .i
,' ,,., .c it..
,J. Yt ,1. ,fY ,J sts
e';:ilt tsr'Ji;); C Gt
.7ri!r ,i:k isyylet4t
:u ,!.K 'a-.tHl
.1r'.:,iu
L-..;Y I v.
z_,J.. ) y-,
,
t*
dsr ,3- ii tlr
'; ,r\fr ,e
i rd
:,. i,;t
..:Jj i ,.;t
Y'e-!\s
J :;l
zl
L
12
5t U ,'art '; ill)
\; A ffi iur 'l;; i;G 16';
c_ri ; r$ :';il,r '; it1| .6ii
U ,ffi ;tl &'.iir ii ,:lt
t;Y oi
'-
l-r. -
i
:ffi lur i:;: Jtfr ..0,; iE*
,L" ,F iu *r.-i s lJ :i,
ji-) u ?.)% li:t',,
,jcs,i
-r.).
n.r
Y>J !r
l
t';: '!'rri ,!.i3:- d*
'aS
,t7<t
.ttsP
100. Narrated Jdbir bin
C.{J, - 1..
Ansiri u{j, dr;J while talking about the 4rr *;tV
period of pause in revelation reported
iv tt ** a) G2 'e ,vallt
the speech of the Prophet d-r.:r,.u ,r- ,
'Abdullah Al-
ii
ornenet
,rr-t)r +uf
"While I was walking, all of a sudden I
G it11 ,4'-)t ,i r LU
,*"/t ir ^*i (i tin : arr;
t. rne noot
heard a voice from the sky. I looked up
and saw the same angel who had
visited me at the cave of Hir6' sitting
on a chair between the sky and the
earth. I got scared of him and came
back home and said, 'Wrap me (in
blankets).' And then Allah revealed the
following Verses (of The Qur'6n): 'O
you (Muhammad p:4 dr;- )!
Enveloped (in garments)! Arise and
warn upto, ... andkeep away fromArRujz (the idols).' (V.7a:l-5) After this,
the revelation started coming strongly
and frequently in succession one after
the other. (Sahih Al-Bukhdri, Hadith
No. 3-8, Vol. 1)
r;P
l7l
e* U{j ,r;it 3, Gra
,* d)+ )-*, -)-,;V.s;ir j!^jr
4'; ,,/)\tt ,11-:"Jt ,j; ?;
',.'.1a lr< ,i2a ,...1
OaV tG-*: :g-Lee t.i'-Ti
tat,
il ;S;u GL.) - Jtk
'.iir
,o
(,aas e'lr> ,ry JL $):L
c6i i'it #-
.-: ,Ll cr.rrr - t.t
*
ir
Y'
l0l.Narrated Yahyd bin Abi Kathir: I
J.)
asked 'Ab0 Salama bin 'Abdur-
Rahm0n about the first Sfirah revealed
of the Qur'dn. He replied. "O you,
(Muhammad .-, {+r, d,r u! ) enveloPed'
(i.e. Shrqt Al-Muddaththir)." I said,
"They say it was, 'Read, in the Name
of your Lord Who created,' li.e. Sttrat
Al-'Alaq (the Clot)1." On that, Ab0
Salama said, "[ asked Jdbir bin
'Abdullah Lij' d,r r,-ir about that, saying
the same as you have said, whereupon
he said, 'I will not tell you, except what
Alldh's Messenger p: * o,.,,- had told
us. Alldh's Messenger p-r r,u.rr ,r- said,
"I was in seclusion in the cave of Hird',
and after I had completed the limited
period of my seclusion, I came down
(from the cave) and heard a voice
calling me. I looked to my right but
saw nothing, I looked to my left but
saw nothing, I looked in front of me but
saw nothing, I looked to my back but
saw nothing, then I looked up and saw
something. So I went to Khadija (the
Prophet's wife) and told her to envelop
i) F" I Vi'ibt &,, .',:.d1lt
f:)t # G'ax" s.i UV ,f
6.1. - isu u$ b ri 6 q'"ri U
.r",itt -'r;;{- if -'}3,At
* ;i Jtfi - ;v qir etii
14, db, &-, ,,)l * G. tq U:V"
,:J oit b'i .t;i ,4i y
6'L u il ix'ci t it+ itfr
2tu. ,Lrrvr :iu g, $ 3;'.,
ut--Jli J-g;
c ,l'0.> ,!: '; 61
.
ytJ)
,
,W 3i
,q
')i
,
. z
A._ y
, .i.1
'> b|e
4.q v LPs
, ol:.
,tc1
( \j"; ti
r-Fs
e avi L'p;;
i.
,-All
, o1..
ia.9;
t,i -)i ;" tt
,UX e4, ,,5G ,*
U"i';
t. trre noof of
nenef
ot--{,!r
me (in garments) and pour cold water
on me. So they enveloped me and
poured cold water on me. Then 'O you
(i.e. Muhammad d-r,*r, d,r ur )!
Enveloped (in garments)! Arise and
warn, (Sftrat Al-Maddaththir) was
revealed." (Y.74:l) (Sahth Al-Bukhdri,
Hadtth No.444, Vol.6)
'Jt| ,tl>:]I. ,t1
itt
,rl>_2t;.
./-
irfu
,
102. Narrated Ab0 Dhar ,;c +tt;,
All6h's Messenger d-r.+.rr u-r- soid,
"While I was at Makka, the roof of my
-ai
l-:.t'is with me.' Heasked,'Hashe
been called?' Jibrael rr-Jr.,t said, 'Yes.'
So the gate was opened and we went
over the nearest heaven and there we
saw a man sitting with Aswida (a large
number of people) on his right and
Aswida (a large number of people) on
his left. When he looked towards his
right, he laughed and when he looked
towards his left he wept. Then he said,
'Welcome! O pious Prophet and pious
son.' I asked Jibrael, 'Who is he?' He
replied, 'He is Adam f)Lr 4+t, , and the
.
lt.
;6 W rki gr';:i
, 1...
.';:At qj0-) gJj;r
aE:i
.(_
lit, it?lt :&ti (vr)
,2t'j$t *it er$t Jt
- M - l't
house was opened and Jirael (Gabriel
f)rJr .+r, ) descended, opened my chest,
and washed it with Zam-zam water.
Then he brought a golden tray ftill of
wisdom and faith and having poured its
contents into my chest, he closed it.
Then he took my hand and ascended
with me to the nearest heaven, when I
reached the nearest heaven, Jibrael said
to the gatekeeper of the heaven, 'Open
(the gate).' The gatekeeper asked,
'Who is it?' Jibrael answered: Jibrael!
He asked, -'Is there anyone with you?'
Jibrael replied, 'Yes, Muhammad o',r-
,
r-ili G)J'
t
'.,
CHAPTER 72. Al-Isrfr'(miraculous
night journey) of AIIAh's Messenger
l-5 4a +!r ot- to the heavens and the
enjoining of As-Saht (the prayers).
1
vrf lTl
* &, 'rt o-,i &-d+ - t.r
qL U Li, :,Su g, *t J;''
n'!t
. .... ,, o
tL.
1..7
,:i,
,f eP ,j-n oirs 'a\o. ut3 i
,/.1
t.
-t z ,', tl-f)rt-.*f
at(P
ti.:
al
,'^|Si
.a
t/o,
o
o.
,€)v .
*sr ,,.* t', d *,
1.,
o.
. t.
i' ,erU e'^I,?G firD
6j'r' iu3r
jt 1 t5i ,6fu'
:Jv ,|ir 4Ar Du..t.'J-b i)u
S; :iv ,&b rii :jti rlii i,;
o,i .i6
' ,f - (+-a,
tj;f 4;1
.(
: Jv s#l
,y'ti 'ri : ita ,M-
r7 J4ri,
Fj,rr ;v:lt C!6
4 61 ti
i;;i #- # ,"+ti ,y: t\y
#- ,E'F tit ,',:r;i yu- *,
,,5
erVJ- ih',L; t;t3 ,3r2
rr.,i-u..Jz
,.;)lj
?J.t:ilt .,3\
v; Jtfr
v,
Y..
rrii U ,,'-d. iij ,C6l
T
t. fne nook of ne[ef
people on his right and left are the souls
of his offspring. Those on his right are
the poeple of Paradise and those on his
left are the people of (Hell) Fire and
when he looked towards his right he
laughed and when he looked towards
his left he wept. Then Jibrael ascended
with me till he reached the second
heaven and he Jibrael said to its
gatekeeper, 'Open (the gate).' The
gatekeeper said to him the same as the
gatekeeper of the first heaven had said
and he opened the gate." Anas said:
"Ab0 Dhar added that the Prophet.lr,'p:+ met Adam,Idris (Enoch), M0sa
(Moses), 'Iesd (Jesus) and Ibrihim
(Abraham) r)Lrrr-#r, , he (Ab0 Dhar) did
not mention on which heaven theY
were, but he mentioned that he (the
Prophet d-r."r..rr .+ ) met Adam tl-Jr r,t
on the nearest heaven and lbrdhim "r,
Anas said,
fx-Jr on the sixth heaven."
"When Jibrael r)LJrqr, along with the
Prophet &r qJ, orrr- passed by Idris, the
latter said, 'Welcome! O pious Prophet
and pious brother.' The Prophet .rr.,ri-r.* asked, 'Who is he?' Jibrael
replied, 'He is Idris.' " The Prophet,u
d-r.*b.-rr added, "I passed by M0sa and
he said, 'Welcome! O Pious ProPhet
and pious brother.' I asked Jibrael,
'Who is he?' Jibrael rePlied, 'He is
M0sa.' Then I passed by 'Iesd (Jesus
pr-.rrer,) and he said, 'Welcome! O pious
brother and pious ProPhet.' I asked,
'Who is he?' Jibrael rePlied, 'He is
'Ies6. Then I passed bY lbrahim and
said, 'Welcome! O Pious ProPhet and
pious son.' I asked Jibrael, 'Who is
he?' Jibrael replied, 'He is lbrahim.
The Prophet p-r {+r,.r,rr;, added, "Then
Jibrael ascended with me to a Place
where I heard the creaking of the pens."
Ibn Hazm and Anas bin Milik said:
or-t)l ../r.5 l-;-l
* i:,;\r y$t .i3T il :iG
,#.;3
#,*at:$:tt
.-..
Y-.- v
'qr ';&
U ;ti,;1t6 ,Ht'J;i
t 16 S;i 4t;,
*- f 'p t\y .*,
tiLi ,3r2
.,5. lq ,tr
iw *6 2t;ir JL G., t; ,;;
Y J4 W:e'; itfr ,et W)s.
\
.r4 t\'"rtt itl
e r;'r ii -;i Fi 3t3
,*'t ;-;'r dj', ('ir '>r)3r
?r ,W it ,>t'j)i Ct;D
ii 7; ';i ';t 'i:a, aS ,L:,
Ct;D 6j,rr iu3r e {i G)
,i.
o oi.
i,
,
-
61 ,J:i itt .e4;,.lt ;At d
iG ,_,-43y, M {r,',lh ,
.d6t .tit; .C6t Ut,V;
. ,-.-i! ri :jti *sr.ii ,* ,'Jtu
du, v} iw er u:; ;
u 'iii tdtib)t ,titi .C6l
' 'z' fal 'c/-f ' ljj. :,Sv f ui
o)-f
.c6t.t.ig V; itfr b,
:iri srii G ,& :dvbt dtS
,x t";
,.J)r; i1-Ut tU t+;
iu,i 'pt;.!, L'.,; i'
r$ :jti stil ; ,,.* ;dri{r
M"et;L
1. The Book
ornener
The Prophet d-r.*b ur u-u said, "Tnen
Allah ,h:F enjoined frfty Saldt
(prayers) on my followers, when I
returned with this order of Allih.p.r;,, I
passed by Mtsa who asked me, 'What
has Alldh enjoined on your followers?'
I replied, 'He has enjoined fifty Saldt
on them.' M0sa said, 'Go back to your
Lord, (and appeal for reduction) for,
your followers will not be able to bear
it.' (So I went back to All6h.rr;, and
requested for reduction) and He
reduced it to half. When I passed by
Mtsa again and informed him about it,
he said, 'Go back to your Lord, as your
followers will not be able to bear it.' So
I returned to All6h and requested, for
further reduction, and half of it was
reduced. I again passed by M0sa and he
said to me, 'Refurn to your Lord, for
your followers will not be able to bear
it'. so I returned to Allah.p.l;" and He
said, 'These are five Saldt and they are
all (equal to) fifty (in reward), for My
Word does not change.' I returned to
M0sa and he told me to go back once
again. I replied, 'Now I feel shy of
asking my Lord again.' Then Jibrael
took me till we reached Sidrat-ulMuntaha (Lote tree of the utmost
boundary), which was shrouded in
colours, indescribable. Then I was
admitted into Paradise where I found
small walls (made) of pearls and its
earth was of musk (a kind of
perfume)." (Sahfh Al-Bukhdri, Hadtth
No.345, Vol. 1)
103. Narrated Milik bin Sa'sa'a u';,
r..-' The Prophet d-r +rr,.lr ,r- said, "While I
was at the House in a state midway
between sleep and wakefulness, (an
angel recognised me) as the man lying
between two men. A golden tray full of
or+)r +uf l7l
.-.
. t al
2,-(
-.1.rr \2)4-b
,S_p.
d G-) ef f
ht ,';'i,rNtYl
J'*o .-,-';"i
v r
Vt
U+i ,',t^b S=rE
,ii #
:jt,' ,;; ,* 3'r; ,j; ar,
:.* r,$l ;; d hr ,-ii t1
it br| Jt. ,i)', b;:'"rV :i';
,3$ 3J) Y iaxi
,!:i
JI &, c-F,'4 #';
:ita ,C'h: C-, ,,$' ;;
,3,8 Y aai '"rg .t1, bt:
) o ..7
t-zro
J-,+f
;rf,i
/t
r L^ ia-i
-iLt
. .. -1
, o .,.1
Ce-P \r-r.--l)t
4t JI b)t :ita ,#1
,t :ita ,i*;t; ,,A-t 3.b; \
l:it l:+\ -i#
e,',#
ttx ;; Jt u+'j - Gn
br,
)o.o.o,
,i2:
j(".
tl
,. o
g
.G-) d
9--:=:sl la.Ile ,J{-l
,ri JI G-,,61 & c-, #l
Y ,er':i I Lrli q*r ,;iriir
,t
'Lv; W s$ a;.sr il+!1 '?
. r3.-:ir t*.t
sy , iyut
9i.
j
'i.2:^,
; +Ut" C{+t - l.r
S) iW- ir$ jv jv ra ibt &.,
,.rtiiili ;8t :3 .4t t;"r. Ci
:
,\
v"
,. gl, -la ( oirt1, ....ia', J))
U v-'J
.''o \:*-l2J
.'*l.> Jl v-,
v,
,
i
s
i,r--)r .r,tf [G-l
t. Th. nook of n.[ef
wisdom and belief was brought to me
and my body was cut oPen from the
throat to the lower part of the abdomen,
and then my abdomen was washed with
Zam-zam water and (mY heart was)
filled with wisdom and belief. AlBurdq, a white animal, smaller than a
mule and bigger than a donkeY was
brought to me and I set out with Jibrael
(Gabriel) rr.r, qrr When I reached the
nearest heaven, Jibrael said to the gatekeeper of the heaven, 'Open the gate.'
The gate-keeper asked, 'Who is it?' He
said, 'Jibrael'. The gate-keeper said,
'Who is accompanying You?' Jibrael
said, 'Muhammad p:*.1,.r-r-.' The
gate-keeper said, 'Has he been called?'
Jibrael said, 'Yes.' Then it was said,
'He is welcome. What a wonderful visit
his isli Then I metAdamandgreeted
him and he said, 'You are welcome, O
son and a Prophet.' Then we ascended
to the second heaven. It was asked
'Who is it?' Jibrael said, 'Jibrael' [t
was said, 'Who is with You?' He said,
'Muhammad pt.*.l,.ru' [t was asked.
'Has he been sent for?' He said, 'Yes.'
It was said, 'He is welcome. What a
wondertul visit his is!' Then I met'Iesi
(Jesus) and Yahya (John) who said,
'You are welcome, O brother and a
Prophet.' Then we ascended to the third
heaven. It was asked, 'Who is it?'
Jibrael said, 'Jibrael.' It was asked.
'Who is with you?' Jibrael said,
'Muhammad d-r rJ,.rr ,r-.' It was asked,
'Has he been sent for?' Jibrael said,
'Yes.' It was said, 'He is welcome.
What a wonderful visit his is!"'The
Prophet & .ir, dr,r- added, "There I met
Y0suf (Joseph) and greeted hirn, and he
replied, 'You are welcome, O brother
and a Prophet!' Then we ascended to
the fourth heaven and again the same
'U js
,6;-g aS- ;od,
'? 'i4t ot, Jt
'
zl
. tr
-1.1
t',1 r 'll) ,=
arl, ;1i '{.rn .-;.1,
,
.6j,r' irAr \$i & ;*
U :).) t;rt :iu 9l$ U
,Hi ft :)4 ,k :iv e-r.;
dt Y,V-t :'E tF :iu t#1
,i"i"a 6 * 4G
';v li?:Jl
,A-' i, V +G; :iw iv
rui i )a 46r ;t3t gV
:ju sa; ; :)"i ,*b :ju
:
:iv s#t',bii :)4 ,M "r3-1
r47:Jt i$t y, t3; E ,F
i-J,|'. -, k UG t.V
gU
.,,;s
.ii v',,e &. t;y :lw
'
9)" .\)4 f t$ i )a. 4Gt itSl
:)4 lC-;.; i :),q. ,i-n
itt s#l ,y'ri ii )=i1 ,'-r|,t)
l-u.jr 'f4r y, Gt $1 ,{
l-,r-- --J
l5
; .
(J
:
:
:
:
,i.
,.1.:
. a-L9 e-aJb,
.,t t l,:(:
g- !:-rtl
@
( .teL>
L:U
,,;r
,,* ,+ Gt :ju
.!.ii \)'
'
*:t
:iu sl:i ; :)2 ,^2tlt ;t3-l
9a. t
:
-L4>g,
)4 9;!; 3n : )2 ,,jb
. .:
b'ri i'' ,EM
'f ,;;t-l -(4t
.;l|
lr4Jt
.", C;;
:)a
1. Tne noot
orneUer
irr-.)r vr5 JG-l
questions and answers were exchanged
as in the previous heavens. There I met
Idris (Enoch) and greeted him. He said,
'You are welcome, O brother and a
Prophet.' Then we ascended to the fifth
heaven, and again the same questions
and answers were exchanged as in the
previous heavens. There I met and
greeted Hdr0n (Aron) who said, 'You
are welcome, O brother and a Prophet!
Then we ascened to the sixth heaven,
and again the same questions and
answers were exchanged as in the
previous heavens. There I met and
greeted M0sa who said, 'You are
welcome, O brother and a Prophet.'
When I proceeded or, he started
weeping and on being asked why he
was weeping, he said, 'O Lord! The
followers of this youth who was sent
after me will enter Paradise in greater
number than my followers.' Then we
ascended to the seventh heaven, and
again the same questions and answers
were exchanged as in the previous
,ri! e 5G
Ar .a\ d V7 it1l
.: -:Jt;;
.r
U )4 J+$r ;u:3r
:
:)4 94;; cs :S;. ,;;
,iV
:iv 9^11 Jr3i i'r :)4. ,'.,i,,i.i
,q7at CS y, Vt ,tr ,F
,
'
,t
I.a
i
I
c-J"i
,osjJ- t*'li .;V
{->l b E VY :iutr ,;)i
*G Ui
,*2rir ,t;it e
:)4
:)e sui; :)4
'in 'r3.1
,M
:iti 9A;J u
y. v';
s#l U,:$l ii
. J
rq'#t
b4
t ,1 .1
!a^l-t
:'J,ii ,6.3;iq tS ,W
Iy
heavens. There I met and greeted
Ibrahim (Abraham) who said, 'You are
welcome, O son and a Prophet.' Then I
was shown Al-Bait-ul-Ma'mftr (i.e.
Alldh's House). I asked Jibrael about it
and he said, 'This is Al-Bait-ul-Ma'mfir
where 70,000 angels perform Saldt
(prayers) daily, and when they leave,
they never return to it (but always a
fresh batch comes into it daily)'. Then I
was shown Sidrat-ul-Muntaha (i.e. the
lote tree of the utmost boundry over
the seventh heaven) and I saw its Nabk
iy.i' d 4', U :iui s!st<.I
frnits which resembled the clay
Hajr (a town in Arabia), and its leaves
J#r d e:; Ai iJr u q
*1 U L.it ,tr+ e*.4. eir
sG dil b ;u.r- c, 'J2i1
:g 9rji U :E ,a;4ir;tJ,lr
.
)j tA-;J U )=2 ,in
v; 9dL ,'.'rl 3;i )4 ,'t|i.i
:
:
:
e ,r 51t .;t+ rq7;Jt ei 4
V; :ita ,))t ii-l eG)
jugs of
were like the ears of elephants, and four
rivers originated at its root, two of them
were apparent and two were hidden. I
asked Jibrael about those rivers and he
rii ,3,ut ,;;',r(.J ,);a',
.lr- F * F
,'rrl$t J#r
or-t)r .rtf
ornener
F6-l
said, 'The two hidden rivers are in p t;; r:l ,,* Jii |+
Paradise, and the apparent ones are the
Nile and the Euphrates.' Then fifty J.4:''r WY;T l1t':;.
Saldt (prayers) were enjoined on me. I i>\, iG
W; rlp ,;i#:r i|v
descended till I met M0sa who asked
t. rne noot
e ,)-At irt'iu-wil f
'I know
)qv. )t-;; ,)Wi k:i te->i
enjoined on me.'
I
people better than you,
,,jh 'rU ()tetb )t;'r
the hardest experience to bring Bani
Israel to obedience. Your followers CiS ,fir
ei :Jtz
)Vq
e
obligation.
put
with
cannot
Do, 'What have you done?' I said,
'Fifty Saldt (prayers) have been
He said,
because
the
had
So,
such
return to your Lord and request Him (to
up
reduce the number of Saldt).' I returned
and requested All6h (for reduction) and
He made it forty. I returned and (met
M0sa) had a similar discussion, and
then returned again to All6h .1- for
reduction and He made it thirty, then
twenty, then ten, and then I came to
M0sa who repeated the same advice.
Ultimately Allah reduced (the number
of Saldt) to five. When I came to M0sa
again, he said, 'What have you done?' I
said, 'All6h has made it five only.' He
repeated the same advice, but I said that
I surrendered (to All6h's Final Order)."
All0h's Messenger *-r.*q!r,;- was
addressed by All6h, "I have decreed
My Obligation and have reduced the
burden on My slave, and I shall reward
a single good deed as if it were ten
good deeds!" (Sahih Al-Bukhdri,
Hadtth No.429, Vol.4)
ui'i
.,Lrit"Siv orewt
J, UiG ,it^b o':J t
ra3 v :Jt;' ,;; +
* *j 'J^ii
*ie ,& q6r,'&i 6 Jtl
.l;i LS ,-#u..'it t:i p;1 ;:
j! >'ru
,3$ Y
,'oi,;. ,*: t),
,
L.
,',16 JrI;
'i ,6'i t4iha ,'^!1a u+1
.,...
-t
,i? tl
,#)t
,U
,fr
t .,;J+
ri
,t'# W ,'^ii'"i ,i-*
qiJ;r ,'^ii it1| ;; ,, ?'ti
Y :ir;, ,;; J5'$ ,(*.1,;
itfr ,t!J,.3 t$;+ 'iij sJ i i;''
'i ti"ii-;,u3r'JL
,ll ,?P" )d>;
|
f
104. Nanated Ibn'Abb0s L{i' dJr.,4 :
The Prophet .r-r qL dr ur- said, "On the
night of my Al-Isr6'(Journey by Night)
(to the heavens), I saw M0sa (Moses)
,*)1 ii
.uttg.'rA, €i1'r,fiV
-a;;t *-;
&, -), nV irf &-*; - t.{,
4 U-i:, :iu ffi i,tr
dtt,
vw
t. rne noot
orneuer
who was a tall brown curly-haired man
as if he was one of the men of Shan'u
tribe, and I saw 'Iesd (Jesus), a man of
medium height and moderate
complexion inclined to the red and
white colour and of lank hair. I also
saw Mdlik, the gate-keeper of the (Hell)
Fire and Ad-Dajjdl amongst the signs
which A[ah showed me." (The Prophet
f-r rrrr r-rrur then recited the verse): So
be not you in doubt of meeting him,
(i.e. when you met M0sa during the
night of Al-Isrd and, Al-Mi'rdj over the
heavens). (V32:23\ (Sahih AlBukhdri, Hadfth No.462, Vol.4)
105. Narrated Mujdhid: I was in the
company of Ibn 'Abbis urj,d,r;,ond
the people talked about Ad-Dajjdl and
said, *Ad-Dajjdl will come with the
word Kdfir (disbeliever) written in
between his eyes." On that Ibn 'Abbds
said, "I have not heard this from the
Prophet &r.,r".l uJ- , but I heard him
saying, 'As if I saw M0sa (Moses) just
now entering the valley reciting
Talbtya." (Sahih Al-Bukhdri, Hadtth
No. 626, Vol.2)
106. Narrated Ab0 Huraira * an o;, I
All6h's Messenger &.+ arr,rr- said, "On
the night of my Al-Isra ' (Journey by
Night) (to the heavens), I saw (the
..ru+!r +t5
Ffl
rr$ (si )+3 ,;;
'e *rI
e-iri ti;r.:, )Vl ;.e iG (*
;tJr 'Uj ,G;.'; \4 ,#
,,/11 ry ,,fQtr r:*:it Jl
t6g"nt't , rbt a;t} qY qI:S
i
A # x ,itil'at li'tri
"q
d$ ca
{v it c+rr+ - l.o
t+ G iti *q f rL,.r
j|:"-tt tt$i (L{i, &) e,
{V
jC
,u';G *? #. 4&,
',;i
is "s.ti'ei I {V ,;.r iu;
;/.1
,
'r-,;:t
tL
*l pi qG ;;
Gi,
n&d) e
i;:j -,-l c.r++ - l.J
4 w $ 3;: jt| :ju ,tb
,t"t &.)
{. t ,
,ht t'rt ;tl
.:-ito
Prophet) Mtsa (Moses) who was a thin
.
t2
person with lank hair, looking like one
';G "Jr3
l09 *t
of the men of the tribe of Shan'u; and I !.r. {rr.
, r(..
,,
,1,1
saw 'Iesa (Jesus) who was of average ar.l-,t Ft J^
lry d .
i^:lt_l
height with red face as if he had just
tLG
come out of a bath-room. And I
- ,,_16)
Y '2v'u-r
'"i
resemble Prophet Ibrdhim (Abraham)
$-,
1ru,r,4i ,y,
p)t-rr',r' more than any ofhisoffspring
does. Then I was given two cups, one
A.t
containing milk and the other wine.
Jibrael (Gabriel) r:r-,rqr, said, 'Drink J,'EG
whichever you like.' I took the milk
i Q;i
+';
)Vt u
vii
b *;
,'#i
{*i
JF ;\t
,ti t4fi e
,q qi ?;t itij
,i:;jt ,rjti 1$ ;A.# 6:t
e?t
t. rn. noot or
n"u"t
'u-I' 'rE [El
L'; ;J ,tili t JJI, UI
accepted what is natural (True Religion
- 7
and drank it. Jibrael said, 'You have
.a
..2
nJlil
i.e. Isl6m), and if you had taken the
wine, your followers would have gone
astray."' (Sahth Al-Bukhdri, Hadith
No. 607, Vol.4)
CHAPTER 73. About Messiah.':rJt ',r'
son of Mary and Masih Ad-DaiiAL
it *t .d$t ft A:i.rE (vr)
4*3tt EAt,
,'FiI'l *st_*-t.v
,,-* d)t s-, : The Prophet fr
';t :jri r.;, ,u) 61t
,r C';- #
6t
in
Ad-Dajjdl
Al-Masth
the
mentioned
107. Nanated 'Abdullih bin 'Umar
..
t
.
j
r
urr r.rr
,it+ilr c;r ,,fu 6* G.
front of the people saying, "All6h is not
one-eyed while Al-Masth Ad-Dajjdl is
blind in the right eye and his eye looks
like a bulging out graPe." (Sahth
Al-Bukhdri, Hadith 649, Vol.4)
ir if ;?\ e iil 'ul, iw
;3 ;At 'r?i it+'"$ &tr
108. Narrated 'Abdullih bin '(Jmar
&-,
r.-rj, .r,r ;., , Allih's Messenger r-r.+1, d,r J-
said, "While sleeping near the Ka'ba
last night, I saw in my dream a man of
brown colour, the best one can see
amongst brown colour, and his hair was
fell between his
long
shoulders. His hair was lank and water
was dripping from his head and he was
placing his hands on the shoulders of
two men while circumambulating the
so
that it
:
r$t; * ';+ "oU
# i jot t'; c,44; - t'tr
j-.rjin :W, i't iS;', :SS .trr do)
,ty ,pti.i,Jt ,t t3jr ry -+ut
-rii b ,s; Y bl? i;i ,V'
i4--5\i A
ttat
,
a:4. ?f
..1
tr.rtr
tot>.Jt
eri ,;v &1r'jtr ,At ,ht
:;* *: rY3;# # i.i.
Ka'ba. I asked, 'Who is this?' TheY
replied, This is Al-Messiah (Jesus).+
,:.-rr , sorl of Maryam (Mary).' Behind
him I saw a man who had.very curlY
hair and was blind in the right eYe,
resembling Ibn Qatan in appearance.
He was placing his hands on the
rii :rjrli siU ; ,Lsa,s#!
)J) ,;-i, 'i ,;:--," ir &;,
irl 't';i ,r(\1 t'r;; i;t,
shoulders of a person while performing
Tawdf around the Ka'ba. I asked, 'Who
is this?' They replied, 'Al-l[asih, Ad-
#Jt
iL, ,;-ii y p,G ,;$r
.-l q.iai ,f-t
*Ja- Vts
t Ubl
t/
. t'
t. tne noor
ornener
ot-+)r
Daijdl."' (Sahih Al-Bukhdri, Hadtth t;Vi g6,|
€
No. 649, Vol.4)
109. Narrated Jdbir bin 'Abdull0h ;,
rr.j,4r,r that he heard All6h's Messenger
pt 4" orrr- saying, "When the people of
Quraish did not believe me (i.e. in the
story of my Al-Isra
Journey),I
-Night
stood up in Al-Hijr and Alldh displayed
Jerusalem in front of me, and I began
describing it to them while I was
looking at it." (Sahih Al-Bukhdri,
HadithNo. 226, Vol. 5)
+6 Fi-l
t
i2:
:\:Ic,
c.iJU
I
.'.,
. (JEiJI z*Jl
&,91 #il,V&,,lc-vq
M lirr i:i: ? {t hi' d,)
j U U.? Jrk (r, ,3A
'j;i ulS );.q e ;r';1 ,2 zivi
.nq
CHAPTER 74. About Sidrat-ulMuntaha (The lote tree of the utmost
boundary).
a€i;t z:i
;i; :+ra (vr)
110. Narrated Ab0 tshdq Ash- ,i$ ale 1# jt &-1+ - tt.
Shaibani: I asked Zir bin Hubaish
:iv ,g-1$t ,?*t o-,i f etb
regarding the Statement of Allih ,.h *
"And was at a distance of two bows ,irr
4y
G'ri ,r:V"
length or (even) nearer. So did (Ailah)
jll
convey the inspiration to His slave
+6 gsi> - Jtk
s
|
[Muhammad i-), .t-.JrdJ- through
(Gabnel) fr-J,.-r,l: (V.53:9-10) On that,
Zir said, "Ibn Mas'0d * ar,;, informed
us that the Prophet pr rrr, or"r- had seen
I ,#
I f5
:Ju - 4;i1 u t* J,, ;3b
'i ,ln 6'r,'ii )# ;.t 6"r;
ct'+'{*
Jibrael having 600 wings." (Sahih
Al-Bukhdri, Hadtth.No. 455, Vol. 4)
CHAPTER 75.The meaning of
Allih's Statement: "And indeed he
(Muhamm"d d-, qr, d,rgJ- ) saw him
(Gabriel) at a second descent (i.e.
another time). (V.53:13) Did the
Prophet d-r r.r,.rrsl- see his Lord on the
night of Al:IsrA'.
111. Narrated Masrffq: I said to
'Aisha L-rj, .Jr u-;r ,"O Mother! Did
Prophet Muhammad & r,u or"r- see his
Lord?" 'Aisha said, "What you have
said makes my hair stand on end!
,
E 7 9t 4y ,:; :d,,t1 (vo)
oi, ,yi ,4a?t'il l, :r{,il
it?ll ry 4t-w- #,
I
r$r d ay-t'al.e t:4,.t; - tlt
d a5et 4g .J" ,iG g:'# ,f
M'H u"i # :itii ri W
r o!
ot4)t et;S
1. The Book of Belief
Know that if somebody tells you one of
the following three things, he is a liar:
Whoever tells you that Muhammd .1,,,u
rLr.+r, saw his Lord, is a liar." Then
iAisha recited the Verse: 'No vision
can grasp Him, but His grasp is over all
vision. He is the Most Subtle and
Courteous, Well-Acquainted with all
things.' (V.6:103) 'It is not givingto
any human being that Allih should
speak to him unless (it be) by
Inspiration or from behind a veil.'
(Y.42:51) 'Aisha further said, "And
whoever tells you that the Prophet arr,,u
/-r.,b knows what is going to haPPen
tomorrow, is a liar." She then recited:
'No person knows what he will earn
tomorrow.' (V.31:34) She added: "And
whoever tells you that he rL, ql,.rrr ,r,concealed (some of AllAh's orders) is a
liar." Then she recited: 'O Messenger
(Muhammad d-r.+.-ur ,r- )! Proclaim (the
Message) which has been sent down to
you from your Lord.'(V.5:67) 'Aisha
added, "But the Prophet pr cr, urdi. saw
Jibrael (Gabriel) in his true form
twice." (Sahth Al-Bukhdri, HadfthNo.
378, Vol. 6)
ti ,$-.-:" $ ii) Ut;i t'4:
f'"ii +)r u ei ';i ,i-i-;
rzl.).
iils u :,,t3 $s 'tKk
-lal
,4*!h ;,iut'ii;q\t \1
-'r'tt'li,t'ii3-'.01 4. bg 6'r>
ii:"tt i: t- 4;+ ,ri b 31
-i J.t3 ifr
)i a t1 '#';1
,
#ia ..1t;v T ri.;r t;tl - ,ri'j
.
rir
e ii ,t:t; 5;t -,t- 4t't1'
3;1t 6.t> .ri'j f ,3k
riivl - 4ei.: b qt i:il Y g
A iY6' ,Y ,jn 6L '"s.li
o/4.
.
t
',f -f 9t-t'
ll2. Narrated ,Aisha t4, dt 6_4 v? Al 6, "*.V C.lJ5 - ltr
Whoever claims that (ProPhet) ci7 ,a- i-.rz-t
..1
.z ,i'i
s&w his Lord, is
Muhammad p,
I4, ctS GIS lJa.i, dl
t>'tv
,r,st
t's
"".1r
committing a great fault, for he only
:
saw Jibrael (Gabriel) fv-r (+r, in his
genuine shape in which he was created,
covering the whole horizon. (Sahth AlBukhdri, Hadtth No.457, Vol.4)
CHAP'IER 78. Proof that the
believers shall see their Lord Juir.:r*
in the Hereafter.
113. Narrated Ab0 M0sa t-,,-u,16-4 ;
All6h's Messenger )-s.*.rr u-r- said'
"Two gardens of silver, their utensils
\-
t.
.a
C-. ,t"fr 6ls le
i
,#, ''J'Li,
tli<.
.J)t ,'p t.. )tr r\-O,>-t ty)_f
.o.
1.
t"1.
C *Pt {3't qVl:&! (vrr)
DU.Jt'i;t;* &.; te'tr
(Y) L/-f
t i t-L.r--ttr
.ril
--
s*u :is g *t iit'Li
(nb
i,t- 4)r elr'
1. The Book of Belief
and whatever is in them, and two
gardens of gold, their utensils and
whatever is in them. And nothing will
prevent the people who will be in the
'Adn Paradise from seeing their Lord
except the curtain of Majesty over His
..1 ..
-Z-.
U.6i ,ttn t;', Wj ,?, b
e' J! b'fr aI ';j .rf,r
'n9,.- * 4 *' i; ;l lrs,
"tt .'.
CHAPTER T9.Knowledge about the
way in which the believers shall see
(their Lord).
-
.
9Vs ( tA{:, v5 q;rr yt d
Face." (Sahth Al-Bukhdri, HadfthNo.
401, Vol. 6)
114. Narrated Ab0 Huraira & d,r,Ji, :
The people said, "O All6h's
Messenger! Shall we see our Lord on
the Day of Resurrection?" He replied,
"Do you have any doubt in seeing the
moon on a full-moon night when there
are no clouds?" They replied, "No, O
Allih's Messenger!" He said, "Do you
have any doubt in seeing the sun when
there are no clouds?" They replied,
"No, O Alldh's Messenger!". He.,r,,rr&r.*r, said, "You will see All6h (your
Lord) in the same way. On the Day of
Resurrection, people will be gathered
and He will order the people to follow
what they used to worship. So some of
them will.follow the sun, some will
follow the moon, and some will follow
other deities; and only this nation
(Muslims) will be left with its
hypocrites. A[ah .pj3- will come to
them and say, 'I am your Lord.' They
will say, 'We shall stay in this place till
our Lord comes to us and when our
Lord will come, we will recognized
Him.' Then Alldh .r*r,- will come to
them again and say, 'I am your Lord.'
They will say, 'You are our Lord.'
A[ah will call them, and As-Sirdt (a
slippery bridge on which there will be
clamps and hooks like the thorns of
Sa'ddn
See Hadith No, I l5) will be
t.rr...i
l-l;;l
-7.
{J:}t
,i{ tiy Q\ lvty
du i1;, o-,i j;,,;r, - tt{,
9t dys q :6v o.At'Ji .b
4i$
)r
).
't
;1in : iu
'it!' ;
.
/rt ii,
;
t; q^ & 4' ,s-, ,b
,:qt .D
4t j a:"W
Y t_)tt rt.lti-1
_ar e,-Jt"G 'J6, :iv
u ) t-)ti (fJt; wrl,
U
(,
i:i'
,A)*; ';); #y, :iG .rr
u 3;; *gr il 'n$'H
g U fr# ,'^;43 V; *. os
,13r 'd" i ;,443 ,;!r
z* &::*rpt'* U &i
'Jrt nr 'rg.tj ,6-fr9 tia'^1,\r
& CG, fi ';'|rt ,S: 6i
J$? 4, ,t+ tty ,C, q:U
'rjrL; ,$33 (i 3rt ht
;4;.v
,.
.- r.
?-*J
o | 1..7
rg-A:r#
c
,'2.
. 11
u-tJ \}-,!
''';G ,'& Urp G. trlst
v; ,#\ ,y:St b')-*" U i:"'i
t. tne nooX of
nelier
laid across Hell and I (Muhammad
"rpt*.-rr ) shall be the first amongst the
Messengers to cross it
with my
followers. Nobody except the
Messengers will then be able to speak
and they will be saying, 'O All6h! Save
us, O Aileh! Save us.' There will be
hooks like the thorns of Sa'ddn in Hell.
Have you seen the thorns of Sa'ddn?"
The people said, "Yes." He said,
"These hooks will be like the thorns of
Sa'ddn, nobody except Alhh knows
their size, and these will entangle the
people according to their deeds; some
of them will fall and stay in Hell
forever; others will receive punishment
(torn into small pieces) and will get out
of Hell, till when A[ah intends mercy
on whomever He likes amongst the
people of Hell. He ..p.r,"willorderthe
angels to take out of Hell those who
worshipped none but Him Alone. The
angels will take them out by
recognising them from the traces of
prostrations, for Alldh has forbidden
the (Hell) Fire to eat away those traces.
So they will come out of the Fire, it
will eat away from the whole of the
human body except the marks ofthe
prostrations. At that time they will
come out of the Fire as mere skeletons.
The Water of Life will be poured on
them and as a result, they will grow
like the seeds growing on the bank of a
flowing flood-water stream. Then,
when Allah had finished from the
Judgement amongst His creations, one
man will be left between Hell and
Paradise and he will be the last man
from the people of Hell to enter
Paradise. He will be facing Hell, and
will saY, 10 Alleh! Turn mY face from
the Fire, as its wind has dried me and
its steam has burnt me.' Alldh will ask
ou-c-)r
+uf l-roo-l
''lt
t;i Sr- '8,,y')t
i:lsi
cr ,* *'<Ji,, *; ,p')t
,.rri-tj.tt 1? 'b 4)3 'e
,i t-lS (fu'G:,Jr tyt &i: ,y
'r? ,it-r.I^Jl
'l+ tiy;, :iv
.iirr it q*'i:# 'r:,;;- Y ';i
U W ,&.'Gu, n6 ,7*
t-z t
zl
.to- ,
tz,
'1.o!t
d &J '*, e.-r)
f j))^)-1,;, 'ar
,
t6i ,;t
A
F H
;rr;at 'at ;i ,fu ;;i b ',t')i
,"irl
;r-f U t;f" Jf
o )'. : ,.,ii
"+J"
)u''- ft'f-J
o ti
t ? ta
.':F-+.-
ii 16r # irr #S ,,rAt
b J;';+ ,,ji!)t ;i
;i',tl ',fl k'e f it '"Sk; , rilr
-J3U
$ )Al 'u t;'H tzri3r
.;t!.JI lY W ,i-1 ,trkit
I :-
U L3 iJ#
4A:c ht Lfr "i ,r[!'
,rfit, -*t ;. ,y: A:,)#r
,G
';. ,j';it
(J-.
aJ,
JaZJ'y/i )6 ,6f i.t -,ii
Q: u 3;i ,)at #. ry,
V
,# s ,r6t ,f ,fr', Jit
'# 3rt ,63si
elii ,q_L)
;! J:t:: oi qA).l b Li:*
',&t
;L;5 ,3;.'ei 't ',5;j su;
t. tne noor
or+)r .rri
otneuer
him, 'Will you ask for anything more in
case this favour is granted to you?' He
will soy, 'No by Your (Honour)
Power!' And he will givetohislord
(Alah ;r-,) what he will of the pledges
and the covenants. Alldh will then turn
his face away from the Fire. When he
will face Paradise, and will see its
charms he will remain quiet as long as
A[ah will. He then will say, 'O my
Lord! Let me go to the gate of
Paradise.' Alhh will ask him, 'Didn't
you give pledges and make covenants
(to the effect) that you would not ask
for anything more than what you
requested at first?' He will say, 'O my
Lord! Do not make me the most
wretched amongst Your creatures.'
AUah will s&y, 'If this request is
granted, will you then ask for anything
else?' He will s&y, 'No! By Your
(Honour) Power! I shall not ask for
anything else.' Then he will give to his
Lord what he will of the pledges and
the covenants. Alldh will then let him
go to the gate of Paradise. On reaching
there and seeing its life, charm, and
pleasures he will remain quiet as long
as Allih will and then will say, 'O my
Lord! Let me enter Paradise.' All6h .lr,
will say, 'May Alldh be Merciful unto
you, O son of Adam! How treacherous
you are! Haven't you made covenants
and given pledges that you will not ask
for anything more that what you have
been given?' He will say, 'O my Lord!
Do not make me the most wretched
amongst Your creatures.' So Allih .1t"
will laugh and allow him to enter
Paradise and will ask him to request as
much as he likes. He will do so till all
his desires have been fulfilled. Then
AUah ;r-, will say, 'Request more of
such and such things.' A[eh will
lTfl
|iVr -y b 16. Y
'At :;,r;;j
,)i
u +i
r.rU.r-e :t?i 6li ..,6r
ht ;t; t1 GJ ,tai{a. sI: #t
v i:i +' U io'"i ,ik-'r\
fr Ai ,t ht 3rt ,i;st tv.
-)
j'U
b1 6r'r:lt't '');'Jt €#L1
*
i: u i:rt ta7 * ,:$,
'5;1
;*i
|
'i, E
tcJJ;
vl, 3;i t,!ii;
J'ri 'Y LI 4t a"ryI L; ,,:;
'# 3ui t qyS't 3rg sr$
a
,f
.ltt
er.i l2t,
,{ar iv. it'tW,9v'
U W U:r ,W'ri; 6i'r, W.U {.
'itrt ;t: Y &.5
2r:)t, {Al
,ik- bi
t"i Q; q 3;; 'J*
,'a\jt
1{
,:;t u- A;Jj ,ht
L/.
\
s;,ir ,.:$t1 :6 ai (srJ;l u
,5{t * J:* ) 'd1 ,#.l';,t:
q 3,,14 sa*Ll
Y
Ti "*'ar l;2; ,jl,4;'"i;*i
,';v
,fir
Lt:U
,#
i:
);" e I
tsir ,;l -- J:::; ,'* OJ*t
,X .l
'.iir
,
t.
,
o
d
rir
{J
i.
:->
1,.
al..lrl
7
,2.
t';i; 'Jai nrs)
.
'JG
:,-hs
r
1+r r
in : )U; 'lilt isu U;u1tr * 3i:3r
.
ula '^:1, aS;
1. tne nook
orne[ef
.rr-t)r ./1"f l-;;-l
remind him and when all his desires
and wishes have been fulfilled, Alah
;u will say, 'All this is granted to you
and a similar amount besides.' " (Sahth
Al-Bukhdri, Hadith No.770, Vol. l)
115. Narrated Abt Sa'id Al-Khudri
.-iEl,,r #r
: We said, "O All6h's
Messenger *,r r,r, or
Shall we see our
Lord on the Day of"u!Resurrection?" He
said, "Do you have any difficulty in
seeing the sun and the moon when the
sky is clear?" We said, "No." He said,
"You will have no difficulty in seeing
your Lord on that dayasyouhaveno
difficulty in seeing the sun and the
moon (in a clear slgr)." The Prophet ur,rd-r..r, then said, "Somebody will then
announce, 'Let every nation follow
what they used to worship.' So the
people of the Cross will go with their
Cross, and the idolaters (will go) with
their idols, and the worshipper of every
god (false deities) (will go) with their
god, till there remain those who used to
worship Allah, from the righteous pious
ones and the mischievous evil ones,
and some of the people of the Scripture
(Jews and Christians). Then Hell will
be shown to them as if it were a mirage.
Then it will be said to the Jews, 'What
did you use to worship?' They will
reply, 'We used to worship Uz.air
'r:lAt *
c-,i C+rr+ - ilo
J^ it ii:
iv & ,t$ u.i
$r :ju l'r"qt & (., 6r
s; i$., ,A $) 4 ttr'rG
;Aj, :is .Y di ttgt'y;"-b {ts
'ot
+r; ;S: .t:: ,t b")G i
U ttt
.
:iG '"i uW33 G ar'rG w
Y Jt i'i |y 5.iJ :2ti 6,2ti-t
+t*i ,ii! ,a])x- t;G
t r. .1. . t .
Jtu,!-,?tt
ty#
c,
#r
S lu*ii ,*vii t 9u;'vr
a.
.,
i,'1o.
c
dt5
;-,gg.-;>,@-l
.
o ,.al
,l 2t*:
zoa
e
,: ,i l. .
--i
^.4.1
).1o.
c,+V 1t J. d zt.dJl J-r,
b;* ';#, iY.'; ,78*t J1I
;i3 v ,)-# 34 ,$; dG
6ir i;r ;? a & 4e %r':$j
r'r'.w f t- t ,&.k 3d;
il L-; rjv rrri.j 6 ,3i,
What do you want (now)?' They will
,gA'\d; ,Vi;
reply, 'We want You to provide us with ,+:tpt:.g
water.' Then it will be said to them, p v dt^afu. 3d-'; '&
'Drink,' and they will fall down in Hell
(instead). Then it will be said to the fl e;t U e ;'1rt .a"#
(Ezra) rr-Jrqrr, the son of Alldh.' It will
be said to them, 'You are liars, for
A[eh has neither a wife nor a son.
.a
Christians, 'What did you used to
worship?' They will reply, 'We used to
worship Messiah, the son of All6h.' It
+va !' Sr.{ &k 3q,pr
t
,
t.
'-; tjr$ s;'rL.-i 6 ,'i,
y,
t. rrre noot
ornener
will be said, 'You are liars, for Alldh
has neither a wife nor a son. What do
you want (now)'. They will say,'We
want You to provide us with water.' It
will be said to them, 'Drink,' and they
will fall down in Hell (instead), till
there remain only those who used to
worship Allah (Alone), the righteous
pious ones and the mischievous evil
ones, it will be said to them, 'What
keeps you here when all the people
have gone?' They will say, 'We left
them (in the world) when we were in
greater need of them than we are today,
rve heard the call of one proclaiming:
Let every nation follow what they used
to worship, and now we are waiting for
our Lord.' Then the Almighty will
come to them in a shape other than the
one which they saw the first time, and
He will say, 'I am your Lord,' and they
will say, 'You are our Lord.' And none
ou4!r .rr;f F6ill
JrYt:$ ,rr3;t iuj ,Wbi
)lo.
7.
.'..
9- .ff ,f
t; ;:i 3t$ , )ib ii ';. b
.t,
1''-
..
io.
{ltl +^a dt5 a.r" ,*
r;rt sJ"6r 6i i;, f4.
,i'At #t Q 7;i ii ;;c;s
:,rrtl (rC tU" (t',
'rW t*p at'+- t;G ;, iy
'ts .';J1
L)vY.-/r
,* G ,'r4r'*V::S tq:)
\; i'"ri W i:i: 4t y:* f
C, ei l')r?i ,$3., 6 :)rt
:1, 3rt .',r;'yr it '^t<- )\,
-,';rt {iir U q.:r
&
'i W ,iv r J* t,}tlrr
will speak to Him then but the i W. as u &: ,ur',y
Prophets, and then it will be said to
them, 'Do you know any sign by which
you can recognise Him?' They will say,
'The Shin,' and so Allih will then
uncover His Shin, whereupon, every
believer will prostrate before Him and
there will remain those who used to
prostrate before Him just for showing
off and for gaining good reputation.
One of such will try to prostrate but his
back (bones) will become a single
(vertebra) bone (like one piece of a
wood and he will not be able to
prostrate). Then the bridge will be
brought and laid across Hell." We, (the
companions of the Prophet d-r rJ, orp )
asked, "O All6h's Messenger! What is
the bridge?" He said, "It is a slippery
(bridge) on which there are clamps and
(hooks like) a thorny seed that is wide
at one side and narrow at the other, and
v')
r;.X L;3 Jii:i {a;:-)t i5-:
iil i'cl4tj W rP ;;t
lJt r&+;:',ib'#.,H
eU
iti sl;Jr v, lir is;: q
,';.btL! * 'nr'a;;";,
ky ,4 t;Jjlt,'als, ,4>s,
.3ri3r A 3uf- #,'ork NhL
e;Gi )'ps q* bljt
,j9lt3 F *rqG, ,elc,
,Jrr'r-* .eui ,p,' .ct-!
-rd- e
.f:fa sU C-. ,r9Jfr..l
frt &1 vi Vr ur. J';
l. The nook or nefief
has thorns with bent ends. Such a
thorny seed is found in Najd and is
called As-Sa'ddn. Some of the believers
will cross the bridge as quickly as the
wink of an eye, some others as quick as
lightning, or a strong wind, or fast
horses or she-camels. So, some will be
safe without any harm; some ivillbe
safe after receiving some scratches, and
some will fall down into Hell (Fire).
The last person will cross as if being
dragged (over the bridge)". The
Prophet d,-t.-4rr-'rJ- added, "You
(Muslims) cannot be more pressing in
claiming from me a right that has been
clearly proved to be yours than the
believers in interceding with Almighty
for their (Muslim) brothers on that Day,
when they see themselves safe. They
will say, 'O Allah! (Save) our brothers
(for they) used to offer Saldt (prayer)
with us, observe Saum (fasting) with
us, and also did good deeds with us.'
A[ah will say, 'Go and take out (of
Hell) anyone in whose heart you find
faith equal to the weight of one (gold)
Dindr.' Allah will forbid the Fire to
burn the faces of those sinners. They
will go to them and find some of them
in Hell (Fire) up to their feet, and some
up to the middle of their legs. So they
will take out those whom they will
recognize and then they will return, and
Alldh will say (to them), 'Go and take
out (of Hell) anyone in whose heart you
find faith equal to the weight of onehalf Dindr'. They will take out
whomever they will recognize and
return, and then All6h will say, 'Go and
take out (of Hell) anyone in whose
hcart you find faith equal to the weight
of an atom (or a small ant).' And so
they will take out all those whom they
will recognize." AbO Sa'id said: If you
..rr+)r vr5
Fi6-l
b € 55 ii i;st e"*u I
3:i rri, r;$ fA yi. ,tFt
et blF. ,it'rt 1' t';; i
i;-#i til3)4 t;6 Crr!
;A at ',Stfa rt;; ;tj;a:t li,
ir++di-'prflr
(
tr.t,
, t
1: . t. I n
,.o-t
u
$t I)P-J
gb:;
d
)q)
l
t),
,.
*;x.' ;i;:rj ,)fu ;G t';*
Jl) ,.'i JL )6t a 3v ii
o't'
I t :'1
',.1i
.1pttg-* ,-r, o-fP
9',^'r
,1r. r,2,1 - i t r, z!
,., l,.i^)l
O-q JJ)JI+ l},
Ja,
clJJ-J
)...
:iri;:u )Y) v);. iW * e
.. t ,.
. J1s2*1
zl ,1,.
1*l tP-f ,f
,
i
:r1
of
F
* i.. i+i F riir :);5
tir|,;G ia) b ,rt itL
.il;? a t;#
j;Aj ? Ly :y,:" ;i itj
l5 i)W 'lld1lrt 'et'"rt> - ttrjti
'J"$ - <w6.* *;:1t
3fr akliti a1s.t;tri o#t
14 ,# ,;At 4.'rLat
,G&; $ c;ii i-r )at b
'i isd-'iar $\ f A ;']it|
ts $v d tr$ 4dr ,v
ii )2r ,F ,f 'zi.J L::t
it ej.,Ltt +v it u-,-ri,
1. The Book
orBeuer
do not believe me then read the Verse:
"Surely! A[ah wrongs not even of the
weight of an atom (or a small ant), but
if there is any good (done) He doubles
it." (V.4:40) The Prophet ,.l-5 r* r.r,u-radded, "Then the Prophets, angels and
the Al-Mu'minftn (true believers in
Islimic Monotheism) will intercede,
and (last of all) the Almighty (Alhh)
will s&y, 'Now remains My
intercession.' He will then hold a
handful of the Fire from which He will
take out some people whose bodies
have been burnt, and they will be
thrown into a river at the entrance of
or+)r .rrs
lTl
afu A bts w 413r ?.V
JL W ots Yi {Pi rt? W
'&G
.;ai its SL:t
;';'H
et;Jt .e,6t A'Jr;$ ,liut
fir
Ui 'J;; ,"iAr d$''5
'4r
'#ii f'1 ltLi zt'i
t tla
.i
Y; ,ik
t o-;,rJf
.
,-_ tl, (r^.
,41
.l^.9...l
o7-
LJJ..
i.i'Y € &3q
Paradise, called the Water of Life. They
will grow on its banks, as a seed carried
by the torrent grows. You have noticed
grows beside a rock or beside a
how
tree, and how the side facing the sun is
usually green while the side facing the
shade is white. Those people will come
it
out (of that Waterof Life) likepearls,
and they will have (golden) necklaces,
and then they will enter Paradise
whereupon the people of Paradise will
say, 'These are the people emancipated
by the Beneficent. He has admitted
them into Paradise without (them)
having done any good deed and without
sending forth any good (for
themselves).' Then it will be said to
them, 'For you is what you have seen
and its equivalent as well.'" (Sahih
Al-Bukhdri, Hadtth No. 532-8, Vol.9)
CHAPTER 80. Proof of (the
Prophet's) intercession and the
d"V *6t qrf iti (4.)
taking out of the believers in Oneness
)At b i-e?t
of Allth from the (Hell) Fire.
116. Narrated Abfi Sa'id Al-Khudri '*l6t g
a-,i c.-p - ttl
ll si) : The PfOphet d-r
,l Said,
"When the people of Paradise will enter Jil-, Sv g 4t f uo it$ 6et
Paradisc and the people of Hell will go
LrD
r,u or
:
l. The Book of Belief
to Hell, A[ah sw will order those who
have had faith equal to the weight of a
grain of mustard seed to be taken out
from Hell. So they will be taken out but
(by then) theY will be blackened
(charred). Then they will be put in the
river of Hay6' or HaYdr (life) (the
narrator is in doubt as to which is the
right word), and they will revive like a
g*in that grows near the bank of a
flood channel. Don't You see that it
comes out yellow and fwisted?" (Sahth
Al-Bukhdri, HadtthNo.2l. Vol. 1)
i:at ,6r S;it JeArL.At *i
e ts u. rifi ,J6 At 3A
,itL-t b )3; b"t; 3q
,rr'>;r $ W
e
*
i;'H
irt
o1 ,y fu) igt ri air ,it
Ur 4 tS tH ("rilr Jt*,,
t* tiii ?i ,..lij-tr 4q i..
rt4*
^'ja
CHAPTER 81. The Person who will
(^r)
Qt? ,fu yl tj'+ri
be the last to come out of the (Hell)
Fire.
117. Narrated 'Abdullih bin Mas'0d
.i, .t r i) : The PfOphet pr '*r, or .rr- Said, "I
know the person who will be the last to
come out of the (Hell) Fire and the last
to enter Paradise' He will be a man who
will come out of the (Hell) Fire
crawling, and Allth, will saY to him,
'Go and enter Paradise'. He will go to
it, but it will appear to him as if it had
been filled, and then he will return and
soy, 'O Lord, I have found it full''
ettan will say, 'Go and enter Paradise''
He will go to it, but itwillaPPearto
him as ifit naa been filled, and then he
will return and saY, 'O Lord, I have
found it full.' Allah will say, 'Go and
enter Paradise and you will have what
equals the world and ten times as much
(oi you will have as much as ten times
the like of the world).' On that the man
)-Pilt*&,'s-rtv
jy :ffi ilr lG .u,e '&$ c.,
,qi Vr? ,6r ,yi A 'f;-lr
tn, 'h'.');3 Ht ,yi ;.ti
5!r ii'r 3rt $ )At'u
Jrstt
',6* tii
,'d4it
*t,H W,V
,6'>v w*i 1: j{6;
u-
WV ."il.st ,f3u .+!t J#
3t?; 'C; ,,s:>v ,iI *1,
3rt ,,s:>v WV'r +'' U
W
;\
flr |p in 'brt 'z*,\ Fiu
{F 1,y a 4 iI ,qu| i';;i
.i
tt
\r;.Clt
J$l
will say, 'Do You mock at me (or laugh 2t ,4 -P '- oY"
I
King?'
the
are
Yo,,
at me)-ihough
nigir e1',
i);Ji
saw All6h's Messenger pr-r rru r'nt u.t(while saying tha0 smiling till his
*,1t :w
ffi .it
premolar teeth were apparent. It is said
b
ihat, that will be the lowest degree
Gank) amongst the people of Paradise'
A*
Tit
,l
o+ e
.;+l_f
a.
1. The nook or
se[er
oL4)r ./u5
(Sahih Al-Bukhdri, Hadtth No. 575, aZjt
Vol.8)
lTl
yi j3i e4t ,3d. ;tSi
-
CHAPTER 82. The lowest of the
ranks amongst the people of
/7 o-
$)b
qr'if *it fi jif :&! (rrr)
Paradise.
118. Narrated Anas bin Mdlik r:r arro;, I
All6h's Messenger d-r.+,-rrr ,-u said,
"Allah will gather all the people on the
Day of Resurrection and they will say,
'Let us request someone to intercede
for us with our Lord so that He may
relieve us from this place of ours.'
Then they will go to Adam,,r-rrr,r, oild
say, 'You are the one whom Ailah
created with His Own Hands, and
breathed in you the soultu (which he
created for you) and ordered the angels
to prostrate to you; so please intercede
for us with our Lord.' Adam will reply,
'I am not fit for this undertaking,' and
will remember his sin, and will say,
'Go to N0h (Noah), the first Messenger
sent by Allah.' They will go to him and
he will soy, 'I am not fit for this
undertaking,'- and will remember his sin
and say, 'Go to lbrdhim (Abraham)
whom A[ah took as aKhali[2t.T\ey
will go to him (and request similarly).
He will reply, 'I am not fit for this
undertaking', and will remember his sin
and say, 'Go to M0sa (Moses) to
whom Ailah spoke directly.' They will
go to Mfisa rr-,rrr, and he will say, 'I am
not fit for this undertaking,' and will
remember his sin and say, 'Go to 'Iesa
(Jesus).' They will go to him, and he
t'l (H.l tq Rah Ail,6h: See glossary.
tzt
1H.l 18) Khatil: See glossary.
&, 46 i ;i &-P - rt^
:M, iut 3;: :ss :Jti .a;c ,to)
'-6t ht ',;xn
t Ji JA- e[3t ;';
. v
\rL
S.: ;; u;i*r S
b-c(A";l r,rr,
Ai ,|';r1 i'i o;V tq*
,:r J.t ilJ ...ri 'ri3l ,*V 6it
,ii t_,'-r;5 ',>a yi, ,yr',
,5 ,3rt tc3 "c 6 'e:rtt
r-fir i:A; ,'^iE 3k: ,fG
';;ri .'.i,r e. );', l:ji ,V;
,'ln";'jk, ,Fe; u ,3rt
,\$f iitt i:lit ,$it et;! t-#l
3k: .FG .*i 3;; r;V
:'at'^t 6$r ;j
trht ,'^ib;
$ri ,Fte U 3;i ;;15
3;; ';;li ,ui.e r_frr ,i#
Jri M fr3.i r_frr .Frii
U
.it vi *; u iu Y '; ';i
tty ,j; Jr iiL:t ,jjv
1. The Book of
ne[ef
will soy, 'I am not fit for this
undertaking, 'And will remember his
sin and say, go to Muhammad (^* o',rd-r) as A[ah has forgiven his past and
future sins.'They will come to me and
I will ask my Lord's Permission, and
when I see Him, I will fall down in
prostration to Him, and He will leave
me in that state as long as (He) Ailah
will, and then t will be addressed,
'Raise up your head (O Muhammad)!
Ask, and your request will be granted;
say, and your saying will be listened to;
intercede, and your intercession will be
accepted.' Then I will raise my head,
and I will glorifu and praise my Lord
with a saying (i.e. invocation) He will
teach me, and then I will intercede,
Alleh will fix a limit for me (i.e.,
certain type of people for whom I may
intercede), and I will take them out of
the (Hell) Fire and let them enter
Paradise. Then I will come back (to
AlHh) and fall in prostration, and will
do the same for the third and fourth
time till no one remains in the (Hell)
Fire except those whom the Qur'fln has
imprisoned therein." (Sahih AlBukhdri., Hadtth No. 570, Vol. 8)
119. Nanated Anas a dlt s;s: ProPhet
Muhammad d-r..b.lr ,.r- said, "On the
Day of Resurrection the people will
surge like waves on one another, they
will come to Adam and say, 'Please
intercede for us with your Lord.'He
will say, 'I am not fit for that but you'd
better go to Ibrihim (Abraham) as he is
the Khalil (intimate friend) of the Most
Beneficent.' They will go to Ibrihim
rx-,rr.r, and he will say, 'I am not fit for
that, but you'd better go to Mtsa
(Moses) as he is the one to whom Alhh
spoke directly.' So they will go to
.rt+)r qr;5 l7l
iv v ,*$ ,14u- :r;;S 4i:
,p.,a,3:'ti.,1. Clr 3v;
t
, ,!.
o -.
,1
.'eirr
,.y .l
o
t{.hr.r
Cf *ts.Ct..i:
*z;'>
,. J*>L! "Ps
l- t:.(:
st)
€l)
Cr,
i ,t* J'w'&i'; t;k
$ ,e'.:r'&:ii )61 b &;i
,1 6r e
+ t+s 'e'v ";i
U'Yt)AtGT-v&*r:)t
.*lult'^:;
;1 ct*t - trq
iu g 3*J 6"r; iv a:o ,to)
'n6r eu 1"gt i; iL3
&, +.Y i
:
.
rl1n
.i
f'' J-r'J '*
< :1.1
. o.
.
o t t. c.
d #
,3rt 4:, JL 6 e, ,|')r?i
iy e,;,t, {.* 63 tA U
,-et;.t r;V t;);lr ,w
er ?{-* 6.J'r ti) Ls d
I
:
tz
r4:,
t. The nook
.rr-t)r ./rj lEl
orne[er
Mfisa fv-lr qr, and he will say, 'I am not
fit for that, but you'd better go to 'Iesa
as he is a soult'l created by Alldh and
and he was); They
His Word. ('iBe!"
will go to 'Iesd (Jesus)
r:r..l,+,r, and he
will say, 'I am not fit for that, but you'd
better go to Muhammad (*, .l"..rl J-).'
They would come to me and I would
say, 'I am for that.' Then I will ask for
my Lord's Permission, and it will be
granted, and then He will inspire me to
praise Him with such praises as I do not
know now. So I will praise Him with
those praises and will fall down,
prostrate before Him. Then it will be
r;V tar 'rts i$
,'Jrt ;;
iSb,{:t#raU
** a;V t'^Aii ir A3
)"-4, ;s:)1 f., A ,-t :',Sj;;1
.
i
\
-
vl
-
,ri 6 t',);G d-.;U tffi
,. l. 1.1.,i:
t ?t.
, l:.x
iJ
j-4:
dr'qp 3: ,P drurt,
-i
,;t\i i';;; 'l t+. i'r3i Lt;1
'i ;it utAt 3J+ i'r-;11
cir t'ruJ q ,34 't+6
said, 'O Muhammad pr.,r, ,ru), raise ,d
,y, ,ii '{-3- "P; e;\t
your head and speak, for you will be
listened to; and ask, for you will be ,ql +; u ,isl?
''i! yts
(
.r,
granted (your request); and intercede,
for your intercession will be accepted.'
I will say. 'O Lord! My followers! My
followers!' And then it will be said,
'Go and take out of Hell (Fire) all those
who have faith in their hearts, equal to
the weight of a barley grain.' I will go
and do so and return to praise Him with
the same praise, and fall down
(prostrate) betbre Him. Then it will be
said, 'O Muhammad, raise your head
and speak, for you will be listened to;
and ask, for you will be granted (your
request); and intercede, for your
intercession will be accepted.' I will
Js U Lfu b.trtt ,'Jq, ,161
')qL b ,:-,r 3W * ,f
irt,,1#:tt lrri
; .'Slu 'dF:6
,'1u{5 :t't+t-'i'"ii
i ,*r;:lt
y- *i ,e51, g'tt l'rZJ q
'{A c?ti ,* ,)-,i ,ii
3d; tii ,;;1 Q: ri ,3j1t
*ei3UQl;1;;v:r
titL) b !:'; iI {t 3w
say, 'O Lord! My followers! My
ti';t til i ',y;1J 'dfr\;
'Go
followers!' It will
&
out of it all those who have faith in
36 t$+v'd'i1 i *u,
their hearts equal to the weightof
atom (or a small ant) or a
,U1: 'g'tr t!,*l
A';
seed.' I will
"F;
praise Him with the
u 3;11 '{3 *ti ,4 ,).-;
Him. It
fall down
L;t 3u;r 3W ,iI ,,i1 +:
be said,
and take
an
mustard
go and do so and return to
same praise, and
in prostration before
ttt
1H.l t9) Rfrh-Altaft.'See glossary.
u-
,.:sS
1. The Book of
ge[ef
will be said, 'O Muhammad, raise your
head and speak, for you will be listened
to; and ask, for you will be granted
(your request); and intercede, for your
intercession will be accepted.' I will
S&y, O Lord! My followers! My
followers!' Then He will say, 'Go and
take out (all those) in whose hearts
there is faith even to the lightest,
lightest, lightest mustard seed. (Take
them) out of the Fire.' I will go and do
so." The Prophet *-r .*b or ,r- added, "[
will then return for a fourth time and
praise Him similarly and prostrate
before Him, and it will be said, 'O
Muhammad, raise your head and speak,
for you will be listened to; and ask, for
you will be granted (your request); and
intercede, for your intercesson will be
accepted.' I will say, 'O Lord, allow me
to intercede for whoever said, Ld ildha
i,r-t)r vls l?l
e as u
*
'u '+;L i6) b )t; ,1;
4W ;''i ;"i ;31
.'SlU '61:1i t r6t
e, i'c,G *f)r "ri| ';
U 314 tt'tzr-7 '; "iI
i ,*t;:lt
''JS eti
,a,i ,y'
,& *i ,,*1, cii' t'r3-i
v- 3;G
'v1
ir; v iu # J-. dttr t+''
i-.u* J.vt 4:v't 3;5 ,',.iir
i1 v jti uw:;;loa;t;'
. oii,r
-Y!
iU-Alldh (none has the right to be
worshipped but Ailah).' Then All0h
will s&y, 'By My Power, and My
Majesty, and by My Magnificence, and
by My Greatness,I will take out of Hell
(Fire) whoever said: Ld ildha ill-Alldh
(none h.as the right to be worshipped
but Alhh)."' (Sahth Al-Bukhdri,
Hadtth No. 601. Vol.9)
120. Narrated Ab0 Huraira .:'.ltr;, !
Some (cooked) meat was brought to
All6h's Messenger d-r.rb.-rrrr- and the
meat of a forearm was presented to him
as he used to like it. He ate a morsel of
it and said, "I will be the chief of all the
people on the Day of Resurrection. Do
you know the reason for it? Allih will
gather all the human beings of early
generations as well as late generations
on one plain so that the announcer will
be able to make them all hear his voice
uo lo) @,
i;; ,-.f c.-4; - tr.
lt 3;; Ai.1 ,Js
e:;,d,M
-r,
ol
( 4;hJr,
.tiG', ,)f,'-tt ojjf
!
.r'61
uf,
Ju i: .:ij W
-l
:
g$).\ "3
'p ;tt'rn ,!t
t
,ygl iId ui\tr u{'lt 'n6 &
,;t"$t 'n#- ,).1, ).*2
* ;:rt ;fr1 ,';)r ik:
1. The Boot< of
Bener
and the watcher will be able to see all
of them. The sun will come so close to
the people that they will suffer such
distress and trouble as they will not be
able to tolerate it or to bear it. Then the
people will say, 'Don't you see, to what
state you have reached? Won't you
look for someone who can intercede for
you with your Lord?' Some people will
say to some others, 'Go to Adam rr-r, qr' '.
So they will go to Adam rx-,r +,r" and say
to him, 'You are the father of mankind;
Allah created you with His Own Hand,
and breathed into you the soull'l (which
he created for you); and ordered the
angels to prostrate before you; and they
did, so (please) intercede for us with
your Lord. Don't you see in what state
we are? Don't you see what condition
we have reached?' Adam will say,
'Today my Lord has become angry as
He has never become before, nor will
ouq} vr;f lEl
r;+;v v.Ft3 ?t b'*6t
'rJi vi
;'Ar 3rt r;tj.5:.'t,
*- ; ot'l',- vi t'3:! f 6
,/6 J;. \ii r&:, A e
#t i1 t;v ,€\ 8)t ,o4.
,/r ;i ei ,I3)rt ri>t1rr
,?u iLi
v2
ror-1 '.iir Aib
'^ls.>at
,9r')
ifi;
|
-
,ii tr't;;
;it
ri ,a3.:., JL 6 et
r(l! .ii Y Jt 6i 11 e*. t:;
t$t 4 3t .):'t; ii :)'?i
:-rkli&$,*X. lV-;b
e;3r ,f ;-"W 'i1; ,';ti irx.
rrllr rl$ ,f ,f ,'ii;i
jI rrllr ,,+t JL
ever become thereafter. He forbade me r;:ti 'ai
(to eat of the fruit of1 the tree, but I
ei'd! tLj ,tjrt ej
disobeyed Him. Myself'! Myself'!
Myself'! Go to someone else; go to N0h
(Noah).' They will go to Nffh and say
(to him), 'O N0h! You are the first (of
All6h's Messengers) to the people of
the earth, and All6h has named you a
thankful slave; please intercede for us
with your Lord. Don't you see in what
state we are?' He will say, 'Today my
Lord has become angry as He has never
become before nor will ever become
thereafter. t had (in the world) the right
Y Jt 6';
.
sl .
,
a
i:'ii
u
trl; i;t ,,/3\t ,yI A $'),
,4:, Jt 6
,(r_li $;'l,r
';l ,ltrt s*et t1
Li
Jt,si \1
7,..
...'tr
. .a ..a
i.
)z
fr'..9. *r-.J+lf-,-t-.s
.
*
,i.
ti2
tioi
i?; A i6
.-
.- 1
t
?z oi ,t
.-.ar:
y '*
5 {g t'^sa irx.
,jJ q.tP
lq; lq; ,€'9 &
W'*;
t.,j,\t ,q* )1 rfi,ir tq;
to make one definitely accepted Jl
invocation, and I made it against my u |')r?i
eGt d;v ,eG)
ttl
1H.120) Rfih-Atlah: See glossary.
1. The noor
otnefier
ou-cJr
vr5 Fii-l
#i nUi tt ael tAt;)
(Abraham).' They will go to Ibr0him 6i ti ,,!3j Jt 6et ,y'l\t
nation. Myself! Myself'! Myself! Go to
someone else; go to IbrAhim
ql, and say, 'O Ibrahim rur' .,u! You
are All6h's Messenger and His Khaliftt
from among the people of the earth; so
please intercede for us with your Lord.
Don't you see in what state we are?'
He will say to them, 'My Lord has
today become anry as He has never
become before, nor will ever become
thereafter. I had told three lies [Abt
Haiyy0n (the subnarrator) mentioned
them in the Hadithl. Myself! Myself!
Myself! Go to someone else, go to
M0sa (Moses).' The people will then
go to Mtsa rr-,r qr, and say, 'O M0sa r,r"
.r-l ! You are All6h's Messenger and
A[ah gave you superiority above the
others with His Message and with His
direct Talk to you; (please) intercede
for us with your Lord. Don't you see in
f)r-,r
i.:'a; ;4 A,?; s* ;; Y Jt
,^r5,#-;)
W iflt +* it
:u JS t'^sa tu. :#- li ,.L
lq; ,,.76.t3 c,>\, ek J;s
,,$* ;t rilr ,t' t;1
,;; a;V .;; jy rr;ir
itt 3;3 ei t;; u ,tjr$
y'x*., itTl tir Ai-23
,si ri ,!3:, JL 6 et , u,()r
fr j.:'ot it* e* i v Jt
ti"i
.
. .
o lz o', i..7
".i'
4+*r*lxt*
tt
z.
a
:i J-S ,'^v, t*. ,:-2k- li ,&
y:I ;t l5 Af
Lord has today become angry as He has
it tr;\t td t,t?x
never become before, nor will become ',:;
d;V ,* jt ri3r
thereafter. I killed a person whom I had ,*
not been ordered to kill. Myself!
it i:;:,11 t;2 u djrt
Myself! Myself'! Go to someone else; *
go to 'Iesa (Jesus).' So they will go to ,|i A"i ;# it s61 '^?s;i
'Iesa .,r-u."r, and say, 'O 'Iesa! You are
g); ,V gt e,t\r Uk,
All6h's Messenger and His Word
-yf
.6
('Be"!
and he was) which He sent to 3rt s* ;; Y Jt 6;
-
what state we are?'M0sa will say, 'My
Maryam (Mary), and a soul created bY
Him,tzt and you talked to the people
while still young in the cradle. Please
intercede for us with your Lord. Don't
ttl g1.t2o) Khatil: seeglossary.
t'zr
1u.t2o2 R'frh Allah: See glossary.
lq;
,\\tiz",
..'-
.1 ..!
..,1, . .1
t.7,
u:4 ?C,
* u qt rL ' s,-*
t+ 4
irx.,.*Xp
tq;
,S; 3s- pi ,';t\
t,;
ti
r
#-
t. tne nooX of
ne[ef
you see in what state we are?' 'Iesa will
say, 'My Lord has today become anry
as He has never become before, nor
will ever become thereafter. 'Iesa rr-rr r,r,
will not mention any sin, but will say,
'Myself! Myself'! Myself'! Go to
someone else; go to Muhammad.'So
they will come to me and say, 'O
Muhammad (.l-r.+.-up-)! You are
All0h's Messenger and the last of the
Prophets, and Alldh forgave your all
the past, present and future sins.
(Please) intercede for us with your
Lord. Don't you see in what state we
are?"' The Prophet pt*l-a;r,rr- added,
"Then I will go beneath All6h's Throne
and fall in prostration before my Lord.
And then A[ah will guide me to such
praises and glorifications to Him as He
has never guided anybody else before
me. Then it will be said, 'O
Muhammad! Raise your head. Ask and
it will be granted. Intercede! It (your
intercession) will be accepted.' So I
will raise my head and s&Y, 'MY
followers, O my Lord! My followers, O
my Lord!' It will be said, 'O
Muhammad! Let those of Your
followers who have no accounts, enter
through the a gate that is on the right
side from the gates of Paradise; and
they will share the other gates with the
people."' The Prophet pt+drdJ,
firrttrer said, "By Him in Whose Hands
my soul is, the distance between every
two gate-posts of Paradise is like the
distance between Makka and Himyar or
between Mal&a and Busra (in Sham)."
(Salril, Al-Bukhdri, Hadtth No. 236,
Vol.6)
or+)r .',1,f lTl
)1 rr;ir ,q; Jl tr;it tq;
,W, r'r:;-i ,r;V tM *J
41
3;: ei i?J q ,;'jrt
t1 ,$'iitt V|. i3t ,rv:\t 'igS
6 et ,;u Y; +t b {"i
s* i
t1 JL
'p's ,_;rJt
6i \i ,33.:, JL
u; jy isti,G,
*. ; - ,yi'"F - ;1 t+v
;tt ,61 #S e*6 ,y +"
-"i
'^t
(*
'# *i e'^xx-;t
q
U" ,,:xj, E:t l'rUJ
,3d-
,q1, '$:u ,'J,i yts ,'d*
,ii
,3j1i
11: u dl Q: u
U ,*ri b',y''i I'rkJ u- ,is6
'u W ?q )
,6r tsj i,t ,Ht j';.1 b
'i ,t-rtr1\t 62 .:l)) 6.1t q
,;^,-'r' 7Ql
ti o* ,5,istru Jti
'i;. w *it
ew u urt';)t
lk #. * iI ,';-7''1k
';;. v 'a;
:
t
. lt
'1rS *r'1
-
1. The Book of Belief
CHAPTER 84. The ProPhet's
keeping his (sPecial) invocation
(request) which will be the
i'*t - W - ;*, ;tg ,r\ (^Ll
#'\ *vllt
intercession for his followers.
121. Narrated Abfi Huraira & drr dir :
Alldh's Messenger d-r.,r or,u said, "For
every Prophet there is one (special)
invocation which is definitely fulfilled
by Alldh, and I wish, if All0h will, to
keep my (special) invocation as to be
the intercession for my followers on the
Day of Resurrection." (Sahih AlBukhdri, Hadith 566, Vol. 9)
122. Narrated Anas .i' {rt 6i) : The
Prophet d-r.+1,.-lr /- said, "For every
Prophet there is one (sPecial)
invocation that surelY will be
responded by Allah," or said, "For
every Prophet there was an invocation
with which he appealed to Allah, and
his invocation was responded by A[ah
(in his life-time), but I kept my (this
special) invocation to intercede for my
followers on the Day of Resurrection."
(Sahfh Al-Bukhdri, HadithNo. 317-B,
',;;, ,-.f C.3; - trl
:- ff, - $ 3;) jv :Ju 'r;'
4i!, d,,)
,hr ;* 'Ji ,\'ti ,t';:, 3;'SA,
-2 . .:
ir. ,i\ art* i.?; :s+i ri
.nigl
3la*dstqiLP-trr'
J:vA'J?r:3v-W-4t
G',
i i-i'' A'Ft, Jo ti &ry)
'it6 j-.?t Ji$ ,,$-'u ti..
.niqt& $\
Vol.8)
CHAPTER 87. The Statement of
A[ah ;r-, : "And warn Your tribe (O
Muhammad lLr.-.l, drr uJ- ) of near
kindred." (Y.26214)
123. Narrated Abff Huraira *an;,i
When Alah revealed the Verse: "And
warn your tribe (O Muhammad
d-, {4r, d,r ,rJ, ) of near kindred,"
(Y .26:2la'1. Allih's Messenger {.b d'r
"tpeople
rLr Eot up and said, "O Quraish
(or said similar words)! Buy (i.e. save)
,-JG - # fi :+ti (^v)
4*;\ e$:#'.,$ltl
,
,or;}j gJ CdJt - lff
Mis11 bMi'r 3;3 iti :Jt!
t;o,6ll
et:'g *1t> ,yi '*
'#J. [ir :3G (- 4*;\t
t. tne troot
ornener
.rr+)r vr;f
lEl
yourselves (from the Hell-fire) as I
cannot save you from All0h's
punishment; O Bani 'Abd Manifl I
tj';-itr t;'r! ,A; 31 olr-t;
punishment; O Abbds bin 'Abdul
Muttalib! I cannot save you from
All6h's punishment; O Safiyya, the
aunt of All6h's Messenger! I cannot
save you from Alldh's punishment; O
Fitima bint Muhammad! Ask me
anything from my wealth, but I cannot
save you fromAlldh's punishmenttrl."
(Sahfh Al&ikhdri, HadtthNo. 16, Vol. 4)
3.
124. Narrated Ibn 'Abbis vr:, at o;, i
When the Verse: "And warn your tribe
(O Muhammad p:+.rr,rJ-) of near
kindred, was releaved (and your sincere
selected group from among them)...
(,1.26:214) was reveale4 AllAtr's
Messerrger F:+.-u,-u w€rtt out, and
when he had ascended As-Safa
mountian, he shouted,"O SabdhAhlzll"
The people said, "'Who is that?" Then
they gathered around him, whereupon
he said, "Do you see? If I inform You
that cavalrymen are proceeding up the
side of this mountain, will you believe
me?" They said, "We have never heard
you telling a lie." Then he said, "I am a
plain warner to you of a coming severe
punishment." Ab0 Lahab said, "MaY
you perish! You gathered us only for
n$ ca
cannot save you from Allih's
,r.l2i
.*l't'n €u €i Y f\-4rl
(
.;,u;
e *ilt 'dV
t,tiA * G
J.9:U
l:v.
ri . ri:i ar
u# it b*
{V i.l C{Jt - tft
j$Ii ui t3 :Ju .W
'e aa'tt - <'ut\ a{g
,j; w il 3;i {; ,'6*t;at
q,liltV tir :J'S vTt 't.b
:ita gy t;4$ rd 5; rjw
* Li $;i a1
te
rs?;,'*)
13.i,i,
#1 ,Ft ri ,{ b
:iu ,t:.J!; dy q; Y tt$
7tb ',5+
'd.
;A iy €y,
Y t,!) t3 :4 ,:.i Jv ,n**
- U'F io '; sr.i! '11 tt+
€.1
ttl
91.t23)Every person should try to protect himself from Allah'spunishmentbydoing
good deeds and by showing obedience to All6h and All6h's Messenger's +l*,us)orders. Nobody can do him any good in this respect no matter how close a relative he may be.
tzl
11t.t24) O Sabdhdhl: This is an Arabic expression used when oneappealsforhelpor
draws the attention of others to some danger.
l
r. rnc roox
orretrer
ot--rJr ../6
l-lill
this reason?" Then Ab0 Lahab went
away. So the Sfrrat Al-Lahab:'Perish
the two hands of Ab0 Lahab!' was
revealed. (V. 1 1 l:l). (Sahih Al-Bukhdri,
Hadith No.495, Vol. 6)
CHAPTER 88. Intercession of
Allth's Messenger d-r qu orru for Abf,
Te[b and some remission for him
d M A,lt Y*:&! (rrr)
*.i
43)Jttt 4v
.,i
because of this.
125. Narrated Al-'Abbis bin'Abdul
Muttalib d,.rr urr that he said to the
Prophet & rrb.$ rr- : You have not been
of any avail to your uncle (Ab0 Tahb),
(though) by Allitr, he used to protect
you and used to become angry on your
behalf. The Prophet p-r..u.-rrp said,
"He is in a shallow fire, and had it not
been for me, he would have been in the
bottom of the (Hell) Fire." (Sahth AlBukhdri, HadtthNo.222, Vol. 5)
126. Narrated Ab0 Sa'id Al-Khudri
.j' .rr r,4 that he heard the Prophet .rr ,rd-r..b when somebody mentioned his
uncle (i.e. Abff Talib), saying, "Perhaps
my intercession will be helpful to him
on the Day of Resurrection so that he
may be put in a shallow fire reaching
only up to his ankles with which his
brains will boil." (Sahth Al-Bukhdri,
Hadtth No.224, Vol. 5)
* i qgt &-P - tro
:ff, ir!^t) iu -uc,t$ et
=L(ttY
,$;r. tts iLt Ak J; 4i
,;-. $n
,j og ei yi; )e b .CW
nr6r 'n ,y\r )jlr
.
,i ,l,t> - tfl
i.,-iiit .r-,i,
.-/ v)
Yr-
S';i ,M #t V'iI * db) &)
;A;J ',Iii.. 'iA, ,..: ita ,'^k i|t+
.r.
rt7 -.1.-'1,
.
.
r.. |
,.1 .Cw G-,,-P Y9t ft.uiY2 ^4 d4 # 9..,t:t
CHAPTER 89. The person who will
have the least punishment from
amongst the people of the (Hell) Fire.
127. Narrated An-Nu'min bin Bashir
* or ,jsaying, "The person who will have the
least punishment from among the
people of (Hell) Fire on the Day of
Resurrection, will be a man under
r-.i,.r,r u.., : I heard the Prophet ps
:iv .u .:-:;-i
M
ryt
,. r0" *on
ot+)t *t" [El
orr"U",
Q ,*tx
whose arch of the feet a smouldering
ember will be placed so that his brain
will boil from it." (Sahih Al-Bukhdri,
Hadith No. 566, Vol. 8)
KoL4
CHAPTER 91. To have friendshiP
with the believers of Islimic
Monotheism and to sever the
WW *1.:t t'lt'i :+ti (1t)
relations with all the others and to be
free from all obligations from them.
128. Narrated 'Amr bin Al-'As .1,;,
r<- : I heard the Prophet fe ere r-rr glsaying openly not secretly, "The family
of Ab0 so-and-so (i.e. Tdlib) are not
among my Auliya (supporters and
helpers). No doubt my Wali Qrotector,
guardian etc.) is Ailah and the
righteous believers (of Isl0mic
frtit;t3C*
,,f61 i
J-r"t 4),
- tlA
2;r' :iv
i ',5 rrv M tJ 'uL,
,J-lt.-: ! pr ..,-.i :t
UWt'.irr di t^'y ,,;-.q)\
Ci;,.3;1 #l ,e"il
Monotheism). But they (that family)
have kinship (Rahm) with me and I will
be goodt'l and dutiful to them." (Sahih
Al-Bukhdri, Hadith No. 19, Vol. 8)
t&,tki;)3-rW*,
CHAPTER 92. Proof that a group
from the Muslims will enter Paradise
without (being asked about their)
4'* l;:',F ,F.fit:.iti (rr)
i':'z't")
-t1 AHt S+;,At a
accounts and without any
uli6
punishment.
a
129. Nanated Abfi Huraira c, or;, I I
heard All6h's Messenger &, qr, d,r;lsaying, "From my followers there will
enter Paradise [without (being asked
about their) accounts] a crowd, seventy
thousand in number whose faces will
glitter as the moon does on a full-moon
night." On hearing that, 'Ukisha bin
Mihsan Al-Asadi got uP, lifting his
covering sheet, and said, "O Alldh's
rrr
r;o,iu) &,
i;-; o-.1 u-s - rt
,3r4 g u ii;
,'i'-. :is
Gii ori, i i;: qi u JiYl
'^))
,":t i;*y #;3 lq+:
1g.t28) Means (a),. tovisit them (b) to help them financially
them, etc.
''
. or.f,!t
(c) to speak good words with
1. The Book
orge[ef
Messenger, invoke Ailah that he may
make me one of them." The Prophet
d-r.+r".rr ,-u said, "O Allah, make him
one of them." Another man from the
Ansdr got up and said, "O All6h's
Messenger! Invoke AUah to make me
one of them." The Prophet p, +r,.u,rsaid (to him), " 'Ukdsha has preceded
you." (Sahth Al-Bukhdri, Hadtth No.
550, Vol. 8)
130. Narrated Sahl bin Sa'd * or;; I
All6h's Messenger rLr.*b.-rr ,-r- s&id,
"Sevent5r thousand or seven hundred
thousand of my followers will enter
Paradise (Ab0 Hazim, the subnarrator,
is not sure as to which of the two
numbers is correct). And they will be
holding on to one another, and the f.rrst
of them will not enter till the last of
them has enteredll and their faces will
i,L4)r vu5 [7,|
,,5i 'e'; 51 i:+*\t j^b+
Li rir ai !4r i;; q :iv)
Jz
CJ-
ik+r lpa :iu ,;b ,#.
'(&.
.t6\r b ,V: ie fzl
,& ;l*- if ar 1ii rar d-rs
V :Jta
.oluk ,!tz,,n : jra
&, *
i,;*
iv ,M pt ii, '"Ji r;o u\
,G:1 'r;r, ,pi u dlr 'i6e,
:
q:rlt ,r4 Y q1 yrlx 3i
W A o&s, (j6 t6i
,t-&.
;;
Yq
Yx.'t
;iii
.;or,
be (bright) like the moon on a full- *t
moon night." (Sahfh Al-Bukhdri,
tt:
o)l
t
i.
gtsP
e €fr
Hadtth No. 560, Vol. 8)
131. Narrated Ibn'Abbds r4:aor;,1
The Prophet p-r ..r, ..r,,r ,r- onCe Came out
to us and said, "Nations were displayed
before me. A Prophet would pass in
front of me with one man, and another
with tvro men, and another with a group
of people, and another ,with nobody
with him. Then I saw ai great crowd
covering the horizon and I wished that
they were my followers, but it was said
c+,e - rr'
,t
ol).i
ct'fir
-{t41 4
{V it &-+; - rn
6r- M C, * {- jti r..,;"
,6t) alet
:
7.W'ilott */, ia
i#t; r',h:?t'* *t
,nlti ,Li,.)t * #tt ,)*')l
t:g t:rt')t ,airt ,bI 'e J)
'^-r,1
-
,,il'ork dI a;i ,i\r *
1tI.t:0) They will enter together in one row, walking side by sidel
t. .rne noof or
ne[ef
to me, 'This is M0sa (Moses) and his
followers.' Then it was said to me,
'Look'! I looked and saw a big
gathering with a large number of
people covering the horizon. It was
said, 'Look this way and that way.' So
I saw a big crowd covering the horizon.
Then it was said to me, 'These are your
followers, and among them there are
70,000 who will enter Paradise without
(being asked about their) accounts."'
Then the people dispersed and the
Prophet d-r .+r,.1,.,+- did not tell who
those 70,000 were. So the companions
of the Prophet d-r.*r, or,r- started talking
about that and some of them said, "As
regards us, we were born in the era of
heathenism, but then we believed in
Alah and His Messenger ,l.r +J, or g- .
We think however, that these (70,000)
are our offspring." That talk reached
the Prophet & r,r,.lr ,rr- who said, "These
(70,000) are the people who do not
draw an evil omen from (birds etc.) and
do not get treated bY branding
themselves and do not treat with
Ruqya, but put their trust (only) in their
Lord." Then 'Ukdsha bin Muhsin got
up and said, "O Allih's Messenger!
Am I one of those (70,000)?" The
Prophet F: +.rr,.u said, "Yes." Then
another person got up and said, "Am I
one of them?" The Prophet p-e r,r, or,u
said, "Ukisha has preceded You."
(Sahth Al-Bukhdri, Hgdtth No. 648,
,.rr_c-]r
vl5 l-Fl
r ., -
al
.#'Y'
* r;s r:'r; i;i; ,'p;t
d ,-E t
-r
r , ,it
t-tr r|:4o-7
ulJ d-f
.tto'-.
:
li'rt ,r':sJ, ri<^ ,riir C ,W
,\i ,b ,;1\r k t# $r;
\ti iri, ,\'i '& ,3!1
(.-,[-> ;r. '"^;,st j*t:"
j*
+wi';uu" t'14 # l, u,(:t
€.u4? F Ci 4ta ,M_, 4t
,l;';r yL, tii ki; ,)|lt
"jt 'A1 .utci :; "Y"J 1sJ',
9'.
i-
L'
-
J
e/
''
ir'-W--v-. Y ,,*St iirr :Jt;, .$!;
I
;4t *r :t:&.r'r i)5,* \)
j2+ t '";,&; lh Kils:1
:iv !1u ii, U (i &i i'c|
r(i &i :it;' ';t f\r, nrJ'
,
. nlt:G.L Q.,!;;l
: Jta
Vol.7)
132. Narrated 'Abdulldh bin Mas'fld
& d,ru,..r : While we were in the comPany
of the Prophet d-r {+ ur.,u in a tent, he
,a.
it*&-p-lrr
4t e G :iu .uc,t$ a-i
).J.r--,
a
'J
lJ.
r. rne nook
orneuer
said, "Would it please you to be onefourth of the people of Paradise?" We
said, "Yes." He said, "Would it please
you to be one-third of the people of
Paradise?" We said, "Yes." He said
"Would it please you to be half of the
people of Paradise?" We said, "Yes."
Thereupon he said, "I hope that you
irr.-)r ./r;f lG]
Gr< LI ;t';';i, :ita ,i; i-.
:iv ,F :[f rsfir J;i 'i'
rsfir ,yi e Gr< ai q;i\,
t;r< aI opi\, :iti ,i ,fr
:iu F ,di rru.ir ,fI 'P
i:rt jt r*, # # e$Vu
Paradise, for none will
a.\i ,{t\ JLi a.GF
except a person who is a Muslim
will be one-half of the people of
'r1
enter Paradise
(believer in Islimic Monotheism), and
you people, in comparison to the
people who associate others in worship
with All6h, are like a white hair on the
skin of a black ox, or a black hair on
the skin of a red ox." (Sahth AlBukhdri, Hadtth No. 535, Vol. 8)
CHAPTER 94. The Saying of Allih
to Adam tr-,r.+re : *Bring out the
Ba'tha (group of the people) of the
Fiie (Hell), out of every thousand
take out nine hundred and ninetynine (persons).'
133. Narrated Ab0 Sa'id c, dr u4 : The
Prophet /-r..u.lrrr- said, "A[ah will say,
'O Adam!' Adamwillreply, 'Labbaik
and Sa'daik (l respond to Your Call, I
am obedient to Your Orders), wal khair
fi Yadaik (and all the good is in Your
Hand)!' Then All6h will say (to Adam),
'Bring out the Ba'tha (group of the
people) of the Fire,' Adam,r-,rrr,r, will
say, 'What (how many) are the Ba'tha
people of the Fire?' AIeh will say,
,r'yt rdri 'l "iat LI
{As it g;r' fi a ii "i
jI ,)';'rt )fil + a l4r
)9t + ,f 2r>'rAr 4AG
,'t+:.3
.u-r;\f
:(:s<!
ht 3J1i, l5:iti
t
(rc)
f#.41'S ur-6t8.Ul
,-.7
..c
r3gs
i;'i:
4), - lrr
3&1 :M pt 3;: eS rv ,u,
is) ca ;an n't
:
4:^;:.', A{) ,Jrt liiT rt :',.ir
Lfi ,3i- ,iG r.ti.r ;-,'-iri
tr6r U. v,, :iu ,rlt d1.
'^;23 f#. ,>ai ,y b :iu
,';5t JA-'g 'ltl; ,;.*i
l.TheBookof Belief
"@
'Out of every thousand (take out) nine
hundred and ninety-nine (persons).' At
that time a child will become hoaryheaded, and every pregnant female will
drop her load (have an abortion) and
you shall see mankind as in a drunken
state, yet they will not be drunken but
severe will be the torment ofAll6h."
That news distressed the companions of
the Prophet ;r-r."r, d,r sr- too much, and
they said, "O All6h's Messenger
lLr ..b .!, ,r.u ! Who amongst us will be
that man (the lucky one out of one
thousand who will be saved from the
Fire)?" He said, "Have the good news,
that one thousand will be from Gog and
Magog, and the one (to be saved will
be) from you." The Prophet *r..r,.Jr 3added, "By Him in Whose Hand mY
soul is, I hope that you (Muslims
-
true believers of Isldmic Monotheism)
will be one-third of the PeoPle of
Paradise." On that, we glorified and
praised Alah and said, "Alldhu Akbar."
The Prophet ;-,rq,, dr !,r, then said, "BY
Him in Whose Hand my soul is, I hoPe
that you will be one-half of the people
of Paradise, as your (Muslims) example
in comparison to the other people (nonMuslims) are like that of awhitehair
on the skin of a black ox, or a round
hairless spot on the foreleg of a
donkey." (Sahth Al-Bukhdri, Hadtth
No. 537, Vol. 8)
r,y:)t iil (i tit't i;i
U t)u;
irv.t c;L- Jt'rY rr'$in :iv
e$rru :iu
ii ,n',Y'., &i Ai
t;r< ri '€sl J.L r*. € ,*
riir vi;J :iu ,o'iAt #1
&
'"i
A d qirr, :iv ,u$t
a'
#i 'rv" t;F 'bI 'Cs\ jL r*
,F -r-'Yl d ?{" t)l ,{;.st
;3t +l* ,) ,t;-:l ;;it
n,,rGjr drt e .f,;tlt ti ,2r-,\r
'l
--J
.
a:4)tq-S @
2.Tnegoorof Abfahilra
6
2. THE BOOK OF AT-TAHARA
(PURTFTCATTON)
CHAPTER 2. Purilication is
compulsory for Saldt (prayers) (i.e.
purify the small Hadath by ablution
and big Hadath by taking a bath).
134. Narrated Abt Huraira *,u;, i
The Prophet d-r."b.lr,.r. said, "Allah
does not accept Saldt (prayer) of
anyone of you if he does (small)
Hadath (passes wind etc.) till he
D.1t{,h,|
*t{ - r
,i,z\ri@t ?;",+ti (r)
a;ct$ &r',;; o-.i .4a; - rt
i>,^;'at'yfi y, :j tt M,
Ut ,f
.re.A , ? S';i sti1 Ssi
performs the ablution (anew)." (Sahfh
Al-Bukhdri, Hadith No. 86, Vol. 9)
CHAPTER 3. Way of performing
,6! ,r2'jt * ,v\ (r\
135. Narrated Humrdn, the slave of e, au;
i u*f rl++t - tro
'Uthmdn rj, dr uir : I saw 'Uthm0n bin
'Affhn cr 6;) asking for tumbler of $ # i';:u ,uU G3 a;c a)
water (and when it was brought) he ';*3.'p3i -i ,tQi5
)tr L)i
poured water over his hands and
-i ,ii'*.,
washed them thrice and then put his
:i*b .r()r e
right hand in the water container (took
water from it) and rinsed his mouth, ry;t Jt iJ[3 ,C:t;'^4+'t ,P
Wadfi (ablution) and its perfection.
,9(-/1..
a
d)t
washed his nose by putting water in it
and then blowing it out. Then he
washed his face and forearms up to the
elbows thrice, passed his wet hands
over his head and washed his feet up to
.
'F'i ,y11#'i ,)tt e):
'i ,*Ar Jt ttr .il': *+)
Vi u, :ffi rl 'l;'t ;Se :iv
the ankles thrice. Then he
| #t ir'"i ri ji3 *
"All6h's Messenger
,r. said, 'If
said,
d-r..r, .lr
anyone performs ablution like that of
mine and offers a two-Rak'a Saldt
(prayer) during which he does not think
of anything else, then his past sins will
be forgiven."' (Sahth Al-Bukhdri,
Hadith No. l6l, Vol. l)
b {ri G';',* ^i 4 L'ra"
CHAPTER 7. Ablution of the
M:*t r-*" d 'ili (v)
PfOphet &."r,.rr ,;-
.
136. Narrated 'Amr .;.rr ,;, : (My
father saw 'Aml bin Abi Hasan & dr uj)
.
rit
ty *) o. 4iil i; i;r*; - trr
a;\ 4)t q-S @
Z.fne&ookof ,lt-fahAra
4, :r': s $ .a;c a)
,*" d t)'F ,;Y b )i t;u
earthen-ware pot containing water
r$t u, *, ;G Gv ,M Ut
performed ablution like that of
'i
Prophet &r.ir, ,r- in front of them. He
e ii.'p3i ,GN ;.5.j:i
asking 'AbdullAh binZaid.; or;, about
the ablution of the Prophet d-r ..r" .ur,r- )
'Abdulldh bin Zaid Li,Lrrrrar asked for
and
the
,M,
,
.JJr
poured water from the pot over his
hand and washed his hands thrice and
then he put his hands in the pot and
(taking out water) rinsed his mouth and
washed his nose by putting water in it
and then blowing it out with three
handfuls of water. Again he put his
hand in the water and washed his face
thrice and washed his forearms up to
the elbows thrice; and then put his
.i?:, r.
#14
JJVJtett-J
--'oo.io r
..,.
sr-Jl
j2*;2^i
!dr4
z t
t.., .,1,i
t!
gll
;i
,?vi
F,
-i-;l iJ
', -..
,lt ,i:; it|P
. .-,ri
-1. ,. ,..
ce-l;
6*+r .{ J,
t
..
'{ 'i,'..t '^#1
y\! ,.5,_lt
..,i. ,z
t!
a.
lt.
coJ>l9
o)A
-l)tJ Y,
.rr
zi'Qr,ir
"
'*^Nl
, t-)-.
in
hands
the water and then passed
them over his head by bringing them to
.,-2(:
Jiel9
'r-5
^l;.r-, U
the front and then to the rear of the
head once, and then he washed his feet
up to the ankles. (Sahih Al-Bukhdri,
Hadfth No. 186, Vol. l)
CHAPTER 8. The cleaning of nose
(by putting water with odd numbers
in it and then blowing it out) (during
performing the ablution) and the
cleaning of private parts with odd
number of stones.
137. Narrated Ab0 Huraira .:,rur ;,
The Prophet &.i.r, dr,r-- said, "Whoever
r
performs ablution should clean his nose
with water by putting the water in it
and then blowing it out, and whoever
cleans his private parts with stones
,U!j d *ii,+ri (^)
)t;,+)lJt1-
i$ 6-, ,jj
.:{++ - lrv
ei
..
iz i\ M, tt j, u
e'i U, :iv
.aa
. t?: ,'.-.-?,
-.
.'{;-*
)^-+:41 AJ ,.H
should do it with odd number of
stones." (Sahfh Al-Bukhdri, Hadtth No.
162, Vol. l)
138. Narrated Ab0 Huraira c, ur;, i
The Prophet pr +r, or .u said, "If anyone
of you rouses from sleep and performs
the ablution, he should wash his nose
by putting water in it and then blowing
d st ,;j
c-,'t ql;
flz:::t rlrn : jU g
- lrA
irlt ;i' a*
etc '.r":i|'A-F ya b F'*i
)
asvda]lr
qG F:mit4
y.# -c
.J,ti
z.rnesoouof fi-rahAra
it out thrice, because Satan has stayed
in the upper part of his nose all the
a.
nighl."ttr \sahih Al-Bukhdri, Hadtth
No. 516, Vol.4)
CHAPTER 9. It is obligatory to wash
hoth feet (upto the ankles) perfectly
(while pen(orming ablution).
*)t F =*",+ti
(1)
4,6,
139. Narrated 'Abdull6h bin 'Amr;,
dr : Once the Prophet .r-1 .;" .u,:remained behind us in a journey. He
joined us while we were performing
ablution for Saldt (prayer) which was
overdue. We were just passing wet
hands over our feet (and not washing
them properly) so the Prophet ..l, druL
)t';{t*c{J'-lrl
p-, addressed us in a loud voice and said
twice or thrice: "Save your heels from
b iw\\) U-i, yP J;",
, ^c..
the Fire." (Sahih Al-Bukhdri, Hadith
:rl g 5* ls .t e' ui d,)
rr) ,13'r"G ;(;t: ,* e M,
,U; Fi .i>u;-rr t:i;Ji
6ilrr,.tl;"ri*4\f;;J
:
.
No. 57, Vol. 1)
140. Narrated (Muhammad bin Ziy6'd
ea +rt o;: : I heard) Abt Htraira n'.rt .?)
saying as he passed by us while the
people were performing ablution from
a utensil containing water, "Perform
ablution perfectly and thoroughly, for
Ab0l-Qisim (the Prophet d-, ,.r" dJr,L )
said, 'Save your heels from the (Hell)
Fire.' " (Sahth Al-Bukhdri, HadfthNo.
166, Vol. l)
CHAPTER 12. It is preferable to
increase the area of radiance and
wash perfectly the body parts during
ablution.
141. Nanated Nu'am Al-Mujmir;,
r:"u:r i Once I went uptheroof of the
mosque, (along with) Ab0 Huraira;,
* .u' . (He performed ablution and) said,
trl
.r'j n,6r
Gx .;i v-_,
..
ai e., er;, o_,i '44; - tt.
tt*i
b
'oy
n$tt X dt3 .ue
,r-*'rtt tri;i :Jta ta,ibrJt
;@'il. U";, :iv ry, .-ar u.i
ur6t
y
i'it lril -,,q*i:iti (tr)
.J
z
,
i.
,-ri?t ,r p;3tt
ri 4l; - tt,
itX W iu U; it ,it; ,*
,it, d,, ;;-;, o-
fj ,.gt ('; ,ry,':" j;1 'ut,
part of one's nose, though
which we know nothing
of
world
we cannot perceive how, for this is related to the unseen
.
except what All6h telis us through His Messenger *r..r".1,r rL
111.138) We should believe that Satan actually stays in the upper
fs#r *vS @
Z.TheBoorof At-fahfrra
"l heard the Piophet d-r..r, or saying,
"r'On the Day of Resurrection,
my
followers will be call Al-Ghurr-ulMuhajjalftn from the traces of ablution,
and whoever can increase the area of
his radiancetrl should do so (i.e. by
performing ablution in the most perfect
manner).' " (Sahih Al-Bukhdri, Hadtth
No. 138, Vol. l)
f ,rt|'lt ,6 d d*-r
.rwr:i'M. Li&r-wl
tt
CHAPTER 15. As-SiwAk (a small
branch ofa root of Arak tree used as
2,
St'3-Jt:iE (to)
a tooth brush).
142. Narrated Abt Huraira .:, ur;, r
Allih's Messenger & qu.uror. said, 'Tf I
had not found it hard for my followers
or the people, I would have ordered
them to clean their teeth with Siwdk for
uvery Saldt (prayer)." (Sahih AlBukhdri, Hadith No. 12, Vol.2)
d 4y.t ,)j o-,i c{+t - tr,t
-aI
if 'Yi, : Jtt M lt i;', ,*
- ,/dt *c 'ri - ii e 33,i
143. Narrated Ab0 M0sa .:, .ur;, I I
came to the Prophet d-r ,*r, .rr .ru and saw
him carrying a Siwdlr in his hand and
cleaning his teeth, saying, "IJ' U'," as
if he was retching while the Siwdkwas
in his mouth." (Sahih Al-Bukhdri,
Hadtth No. 245, Vol. 1)
$
g59-t
tto..
-7
144. Narrated Hudhaifa 4i' lnt 6))
'.
'oi'\a "F C ['fr\, r+;Y
) "; ,'t &,ti - ttr
er\9
M +Jtt ,t?i :is r;e
'fi;
{, ,'JA ,e* r|1
L)J?:
'{
LW iG * e'tt'ra6
.6;t $) g?)
CrrJt - ILL
Whenever the Prophet d-j .r.r, .rrr got up
"rmouth
at night, he used to clean his
with Siwdk." (Sahfh Al-Bukhdri, Hadtth
No. 246-4, Vol. l)
,yt b (tt rlt ffi :?t as iv
CHAPTER 16. Characteristics of
{Ht 4W:i..rE (t'r)
Fitra.t2)
145. Narrated Ab0 Huraira .;.ur;, i
All6h's Messenger rLr.*r,.lr ;- said,
4t';Ju,iv br-t;
.-.-, / '
.
- t{,0
d 1yt i;-* at C"iJt
l'l 1U. t4t; The Prophet p,.t,o,
did not increase the area that what is washed of the body"rparts while doing the ablution as All6h ordereC to be washed, in the Qur'6n.
t:l
16h.16) Fitra to the majority of Muslim scholars, means Allah's Isldmic Monotheism.
Religion of pure Islimic Monotheism (i.e. worshipping none but A1l6h). Fitr as a verb also
means "to create". (See the Qur'6n V.30:30).
issrt qG @
Z.rnegoolof At-trattara
"Five practices are characteristic of the
Fitra: circumcisicn, shaving the pubic
region, depilating the hair of armpits,
clipping the nails and cutting the
moustaches short." (Sahfh Al-Bukhdri,
Hadith No. 777, Vol. 7)
146. Narrated N8fi' .-..rr .r-, : Ibn
'IJmar s;u: r.!r u;; sitici. "The Prophet .r, .rrd-r.,r, said, 'Do thc ,.rrpcsite of whatl/Mushrikttn (po!irtheists, pagans,
idolaters and Crst'elievers in the
Oneness of Allih and iu FIis Messenger
i')4r',
:jr,i ,ffi :ilt ,f (tb
s d U:.'EJ I
..r,.i,
:i4l
_,/ Lr..s Jl J.*,
,,
oi, t oa
t.a
' t!7
,U)l 'i';,!r1i7)i;
d:
a
t
..o/
z,
.(-,.,LiJl J6't ,.,;irt)l
$ e-t '# i;l c{J; - ltl
tr;|V,t :iG .ffi +)r ,f L-p
ri;ii *At V's, ,6$t
.n'.st:iJl
Muhammad f-e e;1. -i'r ,u ) do. Grow
abundantly the beards and cut the
moustaches short.' " (.Sahih Al-Bukhdri,
Hadtth No. 780, Vol. 7)
$ et # it &-+t - tr,v
All6h's Messenger l-:.*..rr;- said,
"Cut the moustaches short and leave :ffi pr il;', JG :i$ ,L;.e
the beard (as it is).'' (Sahih Al-Bukhdri,
n,.;irr t-&i't t)t$t t{4il
Hadfth No. 781, Vcl. 7)
147. Narrated Ibn 'Unar r--;,..rr ;1 i
CHAPTER 17. Al-Isntfrbaz To take
care (not to face or give back to
Ka'ba, while auswering the call of
nature in an open space).
llJfil'li:d.rti (rv)
148. Nanated Ab0 AYYub Al-AnsAri
i' rr1 6i) : The PfOphet & qL, .lr ,r- Said,
"While defecating, neither face nor turn
your back to the Qiblah, but face either
east or west." Abo AyYub .-,,.r, ;,
added, "When we arrived in Shdm we
came across some lavatories facing the
Qiblah; therefore we turned ourselves
while using them and asked for All6h's
forgiveness."trl (Sahth Al-Bukhdri,
Hadfth No. 388, Vol. l)
'6r\a\i :-i-i o-,i c.iJ+ - lt^
rlrrr :is N, '+lt';ti * a\
a5et
v; as;sr t#* x, ut;,:t '&1
.,,ti.? ii,y7 #3
i'*,, ti'$i ,Q;i ;i i\3
,'1t4t .p ui. Jb-t; $+i
.
II
r
111. t 48)
,utrfr
t.?.o1.
)w'at *s
;. .o'a
r,>;e
It is only the opinion of Abt Ayyub Al-Ansari & .!r sr, but if there is screen built
(
iavatory) and not un op".r space then there is no harm in facing or giving back to the
Qiblah (Fath Al'Bdri,page 258, Vol. l).
2.TnegooXot,.qt-fahAra
149. Narrated 'Abdulldh bin 'Umar
L.{j, drr
"--;,
: People say, "Whenever you
sit for answering the call of nature, you
should not face the Qiblah or Bait-ulMaqdis (Jerusalem)." I told them,
"Once I went up the roof of our house
and I saw All6h's Messenger &r.J, .u p
answering the call of nature while
sitting on two bricks facing Bairul
Maqdis. (But there was a screen
covering him.
FathAl-Bdri, Vol. l,
- Al-Bukhdri, Hadith
page 258." (Sahih
No. 147, Vol. l) [See the footnote of
H.l48l
150. Narrated 'Abdulldh bin 'Umar
L-..,j, Ljjr s--t '. I went up to the roof of
Hafsa's w 4Jt 6i) house for some job and
I saw All6h's Messenger fu r+r urr ,-ranswering the call of nature facing
Shdm (Syria, Jordan, Palestine and
a;v,,44t qvS @
&r;ilt*t-)r-tll
-q
,'JA.:r< ';i .1".d, di)
L1u
)\, J>V *
it1tr
l.
3rA q ;tr:A
,,#t ,4. \') ilJ)t )iX
,t..
,o.-1o,
.-i..,
hand.
r.,.
,,^1;lt
4.'w ,# *
*a-
,g '* J; 1ljr +i c++t - to.
.i
'-.1 s olio
+; P ,j, .:Jiil Jt, .[^ri,
-.
t
o
t
J,
4rr)
@
i;; !i-,t G+Lt ,4 i,2,
-i,-i,
9l
. o..o,
t..r.
J.Ju' 4:>t> e
.2.
M I't
f'*,
J#ii q
', 2'o t
L,:J
Q2
t:i,E (m)
.,:Jt
v.,-
l5l. Narrated Abfi Qat6da .-;.u,;,
AllAh's lvlessenger d-r ..L ur
t.
& er i;, U.i'; ,d *. .p
Lebanon regarded as one country) with
his back towards the Qiblah. (Sahih
Al-Bukhdri, Hadfth No. 150, Vol. 1)
CHAPTER 18. It is forbidden to
clean the private parts with the right
t.
,_P V-tl \:-4rJl P -p it 9l Jf
"-L-
I
said,
"Whenevei anyone of you drinks water,
he should not breathe in the drinking
utensil, and whenever anyone of you
goes to a lavatory, he should neither
touch his penis with his right hand nor
clean his private parts with his right
hand." (Sahth Al-Bukhdri, HadithNo.
,,
d ,gt 6:t:i Jl C{Jt - l6t
t;t,t :W, Pt 3-, iv
:iS tLb
,;(it e ,;i * p,;i .;f
,,;, i';i JJJ- )" ;Y;jr ;i sg
.(*. ;J:S-,ti
"'-')
l-
155, Vol. l)
CHAPTER 19. One should start
from the right side of the body while
purifying oneself (i.e. performing
er,"! 4iht i
#l :ili (n)
a:t-Qh)t,+t 'S @
2.TheBooXof At-TahAra
ablution, taking bath, etc) or doing
any other thing.
152. Narrated 'Aisha q.:,.irr,;., : The
Prophet p:.* ur.r- us€d to like to start
from the right side on wearing shoes,
combing his hair and cleaning or
washing himself and on doing anything
else. (Sahfh Al-Bukhdri, Hadtth No.
(k;* dr, &,, U.6 C{Jt - lor
,f '#i ii;,. X, *t;6 :*j.,
,f.
,l-,
{\4
L:eJ '9-tlPt
12.i-
,2-i
* a1 9l'
)9
. dI5
169, Vol. 1)
CHAPTER 21. The cleaning of the
private parts with water after
ilat b zU.J,u ,l#rii:d,rtr (rt)
answering the call of nature.
.at
153. Narrated Anas (bin Milik) .u,;,
.-:, :Whenever Alldh's Messenger.lr or.d-r -*b went to answer the call of nafure,
I along with another boy used to carry a
tumbler full of water (fbr cleaning the
private parts) and an Anaza (spearheaded stick). (Sahfh Al-Bukhdri,
Hadtth No. 154, Vol. 1)
ct>'!t) ,*, -il C,i+t - lOf
,:u< :iG
,y.t- w, {t't
I54. Narrated Anas bin Mdlik & {.u,;r :
Whenever the Prophet d-, or or ,r.- w€nt
to answer the call of nature, I used to
bring water with which he used to wash
his private parts. (Saftih Al-Bukhdri,
Hadith No. 216, Vol. l)
@ ,).Y i qi c{dr - rol
3F ttt g_, ir$ as :itt tut tt!)
y'J=4 ,tL. 4i *a.
'l;;
iu u';rt''y i>,1, 6 'S;il ;>,;it
.,-ullu
X
) g,
-
*'oJi1
J J
yiJ -#r :&r; (rr)
"y
155. Narrated Ibrihim: Hammim bin ir *
q. ,f c"{J, - too
Al-Hdrith said, "I saw Jarir bin
CHAPTER 22. To pass wet hands
over the Khuff (leather socks).
'Abdull6h | ,,.. rJJrFr passing urine and
then he performed ablution and passed
his (wet) hands over his Kh"ff, stood up
and offered Salat (prayer). He was
asked about it. He replied that he had
seen the Prophet d-: .-+ .u, *r- doing the
same." (Sahfh Al-Bukhdri, HadithNo.
384, Vol. l)
156. Narrated Hudhaifa * .l';, : The
Prophet d-r.+r, .ur ,r-- and I walked till we
reached the dumps of some pcople. He
- -.- (i. '- tl'
i.P
*t
Ai i Jq t1i" d ryt
:ira 1E* ,Jti i6 -i #:
rji IJ-,l+ L'* M, 31r c:-ii
c4Jt - 101
,-t6 M ut; ei ;p"i, :itt
ca;.e u$ 6!,-t
2.fnegoorot.,qt-TahAro
stood, as any one ofyou stands, behind
a wall and urinated. I went away, but he
beckoned (me to come). So I
approached him and stood near his
back till he finished. (Sahih Al-Bukhdri,
Hadfth No. 225, Vol. l)
157. Narrated Al-Mughira bin Shu'ba
4i, 1)t s)) :Once All6h's Messenger .1, .;f-r -,r" went out to answer the call of
nature and I followed him with a
tumbler containing water, and when he
finished, I poured water and he
performed ablution and passed wet
hands over his Khulf. $ahfh AlBukhdri, Hadith No. 202, Vol. l)
158. Narrated Al-Mughira bin Shu'ba
1-i, 1nt s--;) :Once I was travelling with the
Prophet d-l .-r,.lr -L- and he said, "O
Mughira! take this container of water."
I took it and All6h's Messenger ..i, ^u,1.
*-,, w€nt far away till he disappeared.
He answered the call of nature and was
wearing a Syrian cloak. He tried to take
out his hands from its sleeves but it was
very tight so he took out his hands from
under it.
I poured water and he
performed ablution like that for Saldt
(prayer) and passed his wet hands over
his Khuff (leather socks) and then
offered Saldt. (Sahih Al-Bukhdri,
Hadith No. 359, Vol. l)
159. Narrated Al-Mughira bin Shu'ba
Li, L-u;, : One night I was with the
Prophet rLr.*r, dr r-L. on a journey. He
asked (me), "Have you got water with
you?" I replied, "Yes, I have." So he
got down from his she-camel and went
away till he disappeared in the darkness
of the night. Then he came back and I
poured water for him from the pot (for
ablution). He washed his face and
hands while he was wearing a woollen
ast
* )r qvS @
3b i'; -$c jti
,tC,$ ,iq ,;3'*i pt t;i
'r', *5 ,',LJ
'rvc ,'^,
i :;L
'?";i .\ic
'
./J;* ('
L/
.).
-,
(r) *
cr {i ,W, i't );., j, rc io)
..1
w
,*V
c
rL,
i.o t, . -. . ti,
_
(f). *
LJ 9P\ CJ.1i IOA
eM4te6:i\it;'a)
rt;jri)i 1; ti; u, :iti, j,7
t x pt'J;', Atrt ,ti'it?
(
* *: +t; Ji & ,srt;
t
,
(J
v3 ?u ii ,;l 6i ,LV
,titl:i b ii t;u ,,5t23
,r>\-A) ir*', A'F #; ,2i-,7;
vv/.|.J
..'r. a! ,1 : i'uPlPeyr
t
s. ;i.i j -..ti,
iri;Jt €++t - toq
1,.c',
,
,>ti M; 4t e .iti ,i$ ,auit\
rrfXL ,!1,1i,t
:jt;i ,;t G ,,J)
,$4 U i'i t{ :i.i
-#
-;
,t; a d ,rti &
-F',Yt
.;;tiY | 41G U-jG ,;6
asldjlt qcS @
2.TheBookof At-Tanara
cloak (the sleeves of which were
narrow), so he could not take his arms
out of it. So he took them out from
underneath the cloak. Then he washed
his forearms and passed his wet hands
over his head. Then I tried to take off
his Khffibut he said, "Leave them, for
I have performed ablution before
putting them on." And so he passed his
.
t
o
!t.t
,i..
o.-.
t. o.
*"ia.- *-* ,J * *s 9*s gs
. :t 1(
3 (L{.r *tD CF- ot gft-
,t-jt (pi b t;i;;i
W
t,.,i
tl
zl
l.
c*:,nr f
'911f
e '*ts)
;y Q-;, :Jt;a ,* ul
r;ii;ii
w 4riru
wet hands over them. (Sahth Al-
Bukhdri, Hadtth No. 691, Vol. 7)
.jijr 9fi €:urJ (rv)
CHAPTER 27. Legal verdict
regarding the licking of a dog.
iu\ ae ;1-j d-,i e.-g
- n.
160. Narrated Ab0 Huraira & dr,riJ :
All6h's Messenger d-r..!, ^ur ,r. said, "If a
dog drinks from the utensil of anyone
of you, it is essential to wash it seven
times." (Sahih Al-Bukhdri, HadfthNo.
173, Vol. l)
i*i ,ut e +*i +r'^W
CHAPTER 28. It is forbidden to
,at ,l )fll f ,ilt 'iu 1r,r1
urinate in stagnant water.
161. Narrated Ab0 Huraira &.u;J :
Allih's Messenger &r.*L .rr u-r- said,
"You should not pass urine in stagnant
water which is not flowing then (you
may need to) wash in it." (Sahih Al-
:iv ffi tl i-,
ttt
LL;e
r;1,
.u
st?l
a;.e
a\ &-, ;;; .,,i ca*i - rrr
y, jv .M 1u j;, e- ii
ij'
q$t -;-r'tst ,u.it
.r-hl
2i S'r;i
\'
:
. - ,,
Bukhdri, Hadith No. 239, Vol. l)
CHAPTER 30. It is obligatory to
wash urine and other An-Naiisatt)
(filthy and impure things) when
present in mosque, and the earth
'q :j[i
up. ,i$;.
i +r.\
s;r 4j,t yl* :ri:iti
?', .\^bt
)
ti1
(r.)
.>utAt ;r,
b ;UJL,'# &)\t iit t ,xtt
19n.30) An-Najdsa (meaning impurity or impure things) is of two kinds:
(A) Spiritual: i.e. disbelief in the Oneness of AllAh and in His Prophet Nluhamnrad {+.! 3,
d-r etc' e.g. Al-MushrikAn.*
(B) Physical: i.e. filthy and impure things e.g. urine, stool etc.
* Al-Mushrikhn: polytheists, pagans, idolaters, and disbelievers in the Oneness of All6h
and in His Messenger Mtlhammad rLr d, or ,y- .
Z.fheBoorof ,lt-fanara
asu<L)t qss
6.t Jt iiv
becomes clean with the help of water
without scraping (or digging it).
@
,1
162. Narrated Anas bin MAlik t ,sr o;,i
bedouin urinated in the mosque and the
people ran to (beat) him. All6h's
Messenger lt.*.Lrr ,-r- said, "Do not
intemrpt his urination (i.e. let him
finish)." Then the Prophet rLr 4, or.;asked for a tumbler of water and
poured the water over the place of
urine. (Sahfh Al-Bukhdri, Hadfth No.
54, Vol. 8)
&-, 16
CHAPTER 31. Legal verdict
regarding the urine of a suckling
,iE (n)
#:1 _W
4,.n3
''''l
Y
, ! -<.
,w4t
baby and the way of its washing.
163. Narrated 'Aisha ec n)t si:: Infants
used to be brought to the Prophet .rr.r./-r..b and he used to invoke for All6h's
Blessing upon them. Once an infant
was brought to him and the child
urinated on his clothes. He asked for
water and (simply) poured it over the
place of the urine and did not wash his
clothes. (Sahth Al-Bukhdri, HadtthNo.
366, Vol. 8)
164. Narrated Umm Qais bint Mihsan
La:r d)t s):: I brought my young son, who
had not started eating (ordinary food) to
All6h's Messenger d-r...r, or ,r- who took
him and made him sit in his lap. The
child urinated on the garment of the
Prophet /-r.*L lJr u-r, , so he asked for
water and sprinkled it over the soiled
(area) and did not wash it. (Sahfh AlBukhdri, Hadtth No.223, Vol. 1)
CHAPTER 32. The washing out of
semen from the garment and
i ;1 c.-Jt'oi - r1r
.a;e a)
li--'*ir e-. i5 Lt;i
Yr :M qrt 3;', :Stll ,#l t;w
t t1
,
i..
t-A
Zu ,l ll t,
#;
o
c
\,,* ru) *
g"-+;> - !1f
*V
,9t13L Cy" M :rlt os :.Jri
. -r,.1
P Jt* ?,
tttr
"i.
Je
, ti
-la
1
").rii
oLJl 4!19
.
't
t o.a
C_.v
'rd -f+
',
,i
r...7
e!!
t
ty-r
-L9
.
'i;,/^b;- A ;';i &*.i rrr
Q *r, Ui vai u;. d st
-
v/,,9-l
.#
M Ir );; JI (6t ,lr'U i,
iQtffeM+t'J;'ri#G
pr .;.7:i ,it;.) Gi ,y,i
.t,,lr.
*
.ry"
7!il C U, ,F:ir; (rr)
-o1.
grJ
45
z /,
rubbing it off when it is dry.
165. Narrated Sulaimdn bin Ydsar;,
d, {-rrr : I asked 'Aisha q),4r ?)about the
clothes soiled with semen. She replied,
"I used to wash it off the clothes of
al ..t t ol
,,oy)J
1*l
-4G
.t*a lilr, e,
C.iJt - tlo
,?i{t .)j* a;tt ,f
t'oL
r
|
4
:i .; b d*Lt
)-r:
)-
,
:i
arvel)t qvi
Z.fnegooXof *-fonbro
AIIAh's Messenger lt 4' -ur ,-r-. and he
would go for the Salat (prayer) while
water spots were still visible." (Sahih
Al-Bukhari, Hadfth No. 231, Vol. l)
iiS >,At ;l t,+ M ir
.,ur a3 ,\i e J5J,
-*i #i int *4:srE (rr)
t'ot,
CHAPTER 33. An-Naidso (the
filthiness) of the blood (of menses)
@
,'-,
and the way of its washing.
166. Narrated Asm6' r ,,-.j1 ;,
'd
woman came to the Prophet &r eL.rr 3and said, "If anyone of us gets menses
in her clothes then what should she
do?" He replied, "She should (take hold
of the soiled place), rub it and put it in
the water and rub it in order to remove
the traces of blood and then pour water
over it. Then she can perform Saldt
(prayer) in it." (Sahth Al-Bukhdri,
Hadith No. 227, Vol. l)
CHAPTER 34. Proof of An-NaiAsa
(uncleanness) of urine and it is
obligatory to save oneself from being
soiled with it.
167. Narrated Ibn 'AbbAs .*;.ur;,
I
t
-i
.td" nI) ,gt ;\-)l CrJt - tll
,ffi '*t',i-;t ,,q :iiui
j
r:rj--r .+i:i :,lt;)
9'vt .'i;
-i t, :lv s'CJ:
4 i'Al
,
r* JG -; '; u:', ;su, "r,a
4y.)t
,W GG ;iJ,i,t:d.,8 (re)
'V ,l-p'li -,i'ti
d s-t qV jt C.-'P - llv
M, +)t '; iu L-?'
i:4
persons
tortured, but not for
c )\i- vr ,)u.4 ,*t, :iw
major sin. One of them never
himself from being soiled with
L# Y i\sJ c;';i ii $
to
urine, while
with calumnies (to make enmity ,# tK ?\r Ci, \)';t b
between friends)."
'"i .r"14)u,
u,
i+t
*i
6
green
branch
of
a
then
took
l-:
The Prophet p-r..r, +ur .;- oflce passed by
two graves and said, "These two
are being
,
:
a-a
a
saved
the other used
his
go about
t
The Prophet sr, ur,r.-
a
date-palm tree, split it into (pieces) and
fixed one on each grave. They said, "O
!Why
All6h's Messenger d-r.,r"u'
"-rhave you done so?" He replied, "I hope
that their punishment might be lessened
till these branches become dry."ttl $ahth
Al-Bukhdri, Hadtth No.217, Vol. l)
a.. t/
oa ,,-
.
oi o.
i-11
'or'>tJ -* .P G s-P 'i-P-
rrr^ J^A C !4r i;; U 6v
il u t4L JX" 'iiAu :iv
.
(t*
t'l (H.167) This action was a kind of invocation on the part of the Prophet d-, .r' ,,r- for the
"r
deceased persons (Fath Al-Bdri Vol. l, page232).
3. Th" Book of
Merrr",
.-ra=lr
t*tg -r
3. THE BOOK OF MENSES
CHAPTER 1. Fondling a menstruating (wife) after she has put on an Izdr
(dress worn below the waist).
168. Narrated 'Aisha r
11-
./ui Ftl
rJr s--: :
Whenever All6h's Messenger qL dr Jr
l-t wanted to fondle anyone of us
during her periods (menses), he used to
order her to put on an lzdr andstart
fondling her. 'Aisha I t'.. -rJt sis added,
"None of you could control his sexual
desire as the Prophet & .*r,.i:r .u could."
(Sahth Al-Bukhdri, Hadith No. 299,
Vol. l)
l;! oy ,r.at
l,p u$ e,'z;-l; C.i{t - llA
fLt s! ut1;! f L< :c-ir-i
ii 'M ,!tt 'l;: ',1):v ,th.w
)? e tF ii 6';i ,t;';ti.
*i', :jiri ..;';ri ! ,ve:,ai
,!.t:;- M :rlt c6 w z:L +w"
9'i.)t
d.ie ,it) &, i#
r:g+t - 111
169. Narrated Maimfina ,c1. lrr u-r
Whenever All6h's lMessenger L+b d,r u.rf-r wanted to fondle any of his wives
during their periods (menses), he used
to ask her to wear an lzdr. (Sahth AlBukhdri, Hadtth No. 300, Vol. 1)
;i ;rri t;y N, gt i;', iG :.iri
\'rjv G;i ,eq b ii;t ;c_
CHAPTER 2. To sleep along with
one's menstruating wife under one
1r1
:
hV E,
G,*g e **1i,..:q
gt:;t;)
blanket.
170. Narrated Umm Salama rr:r..ur ;, i
While I was lying with the Prophet .r,,1.
d-r.*r, under a u,oollen sheet, I got my
menses. I slipped away and put on the
clothes for menses. The Prophet .rr,u
d^$
t*, 1*, ?i *ru - tv.
M i,)r e 6 E :ij6 &;.c
, .L-i;- ,y+; e '':.,,'X
l-: -J' said, "Have you got Your r;p; +q. ,tit:t3 ,Jjj;r;
menses?" I replied, "Yes." He called
me and I slept with him under
Cyi .i;; :iii r,sg,"+f,r :,)w
woollen sheet. (Sahfh Al-Bukhdri,
the
-i
171. Narrated Umm Salama r,.+ ;, I
The Prophet p-r ,rt- rr sJ- and I used to
take the bath of Jandbattl from a single
pot. (Sahfh Al-Bukhdri, Hadith No.
319, Vol. 1.
rr.rr
ttt
19.t71) Jandba: Seeglossary.
:i,
. 4l-c.>Jl G
Hadith No. 320, Vol. l)
ibt
,t/,
)czvo.t7
a-r.. .'-r+h.at-l
&) 1*" ii *nrt - rvt
ui 'y;i ,:s,
:cj6 &;e
.i.$ruy()iutUMdtS
3. The Book of
wtenses
CHAPTER 3. A menstruating
woman is allowed to wash her
husband's head and to comb his
head-hair.
172. Narrated 'Aisha r-r:, .::r ;, , the
wife of the Prophet /-r qr,.u,r-. : Alldh's
Messenger lt4".rr u-u us€d to lethis
head in (the house) while he was in the
mosque and I would comb and oil his
hair. When in I'tikdfheused not to enter
the house except for a needtrt. lSann,lL
Bukhdri, Hadith No.246, Vol. 3)
173. Narrated 'Aisha ,r'. -ur ,-r I ThO
Prophet d-r +r, .lr used to embrace me
"r.during my menses.
He also used to let
his head out of the mosque while he
was in lt'ikAf and I would wash it
during my menses. (Sahfh Al-Bukhdri,
Hadith No. 247, Vol. 3)
174. Narrated 'Aisha up -ur;, : The
Prophet d-r ..b .-.rr ,L- used to lean on my
lap during my menses and then would
recite the Qur'in. (Sahth Al-Bukhdri,
Hadith No.296. Vol. l)
CHAPTER 4. Prostatic discharge.
175. Narrated 'Ali dE dr..,r : I used to
get
,a=lr +u5 F6-l
?1; e_at ;:1, )ts:aE (rl
4+';i Wr)
. td, O) &t 4G C+rr5 - lvr
;r< ts :iiii ,ffi +lt .ci)
'*,21, A;'Jr$ M, pt 'Ji,
Fi v ir; ,i+i:6 *tt t
.z-.
,15Ai
J
J
i6 r!1 ?a.-Vt ;j,
J,ie u$ &-, U,G.:"{Jt - lvf
Cii e;q" M, :ritt iG :-i6
t .*i: ;;.
i.sr ,,kr;
uii 'UG ,';,5i1 '$3 +=-;jr
'u..,
. o.a.>'
ll+, 4,) e-, '4G g.l=p - lvf
'"di
e r& as g, i,4 ,*E
uli'i,|i'i h; (i; *n
,tilt'+ti (t)
taz $) @ :*
C+S - tvo
emotional urethral prostatic
discharges frequently and felt shy to
ask All6h's Messenger & +,r,.r' ,r- about
it. So I requested Al-Miqddd bin
Ji ,g"v ;tk *)i ,,s :is
irdjr itc M I'r i;-, JVi
Al-Aswad .r,1)t c-r) to ask (the Prophet
d-r.,r".rl J- ) about it. Al-Miqddd * .l' ;,
asked him and he replied, "One has to
perform ablution (after it)." (Sahth
Al-Bukhdri, Hadtth No. 178, Vol. 1)
tt"P'r)t
CHAPTER 6. A Junub person is
allowed to sleep and it is preferable
*r :Jw t'Jtl );\r #r
)rj* ,*ti lr)
t't 1H. t ZZ; Such need may be to answer the call of nature and performing ablution. Scholars
differ as to whether it is permissible also for a Mu'takif to eat or drink outside the mosque.
(Fath Al-Bdn, Vol. 5, P. 178).
3. the nook of
.F--t.r ..,ui Fa;l
tvterrre,
I *3'!t it;qit
for him to perform ablution (before
sleeping).
176. Narrated .Aisha | ,... .))t s_j) :
Whenever the Prophet l-, L4, Llr J-rintended to sleep while he was Junub,
he used to wash his private parts and
perform ablution like that for the Saldt
(prayer). (Sahih Al-Bukhdri, Hadith
No. 286, Vol. l)
177. Narrated 'Umar bin Al-Khattdb
.-i, tnt s)): I asked All6h's Messenger .r.r, .rrd-r.*L , "Can anyone of us sleep while
he is Junub?" He replied, "Yes, if he
performs ablution, he can sleep while
he is Junub." (Sahth Al-Bukhdri,
Hadith No. 285, Vol. l)
178. Narrated 'Abdull6h bin 'Umar
1.;r dJr ,;: : 'lJmar bin Al-Khattdb ..,, .u'
;,
told Alldh's Messenger d-, .,,. .!, .r- , "I
became Junub at night." Alldh's
replied, "Perform
"rablution (after) washing your penis
(private parts) and then sleep." (Sahfh
Al-Bukhdri, Hadith No. 288, Vol. l)
Messenger d-r.,r, urr
q, drr) &-, 'i.],;.lt C.lP - lvl
Li '>tri t;i M, 3$ ;ts :ijii
{ri, t..i.
.,,1
t,o1
t I t
- rvy3 q)r
r+
P
-P-i
(
.r\a)
t$ry*il
C"rJli' - IVV
..,
J'v" -,tEAt G -F
'.i
dl
r Lry.e
t, (ki i;.i ffi /ji 3*,
;iki *s s1 F,tr, :jri,t.,2r-?:J;
f
(
n:*
,^,
JeJ.,\e
&.,; ; i" * *e - tv^
,.
.i:
t/,
.'r'
,5, :JU ,L^€i, ur)
-e *
U ti & rirr );) .Jrr-rJr
lt 'J;', '; j6 ,,yt b ';t;ti
o
., -r .
t
-;;
lg 141:
wi, 'M
z
179. Narrated Anas bin Mdlik r; ar;, i
The Prophet p, er, or.,r- used to visit all
his wives in one night and he had nine
wives at that time. (Sahfh Al-Bukhdri,
Hadtth No. 282, Vol. l)
&, SY ; ;i c.i.lt - tvl
Jli Js M, at 3; -11 ctb ut)
CHAPTER 7. Taking of bath is
obligatory for woman who gets a
,i?i
e {,v;. t;
'iS i+Ut 9!tr
'* o't
.i'.:t
.J,e/.2J-
*,F +;3,+q(v)
sexual discharge (wet dream etc.)
wFi,e4
.,
,
180. Narrated Umm Salama r..:,.ur ;, I
Umm Sulaim came to Alldh's
Messenger d-J .+r, dr,u and said, "Verily
d ,st i.J; ;t C4t - lA.
take a bath after she has a rvet dream
(sexual discharge)." The Prophet .r:,,rd-r.:r, replied, "Yes, if she notices a
t
,
, / r,
a
sj;Jl
t *;J" ) Al il f{l
t;t
i.,iqt # ,W
JI .;-,: ii o;Q :gi6 i [c
Allah .sr," is not shy of (telling you) the
q :ilw tM irt );1
truth. Is it necessary for a woman to i-,
,#
3. ffre noot of
Mens".
..F-lr .rur5 l7l
discharge." Umm Salama, then covered
her face and asked, "O Alldh's
Messenger! Does a woman get a
discharge?" He replied, "Yes, let your
right hand be in dust [an Arabic
expression you say to a person when
you contradict his statement (meaning)
"You will not achieve goodness"], and
that is why the son resembles his
mother." (Sahih Al-Bukhdri, Hadfth
ei, sy, ,M, *t ita t;-:*:t
. ti ,Jfr
z -i
,rf o1t4^Jr
f'
!1i,1
3*t q :,llij
r;Lji
,q1+)
,
) r'o 1'
U.; ,F, :it! tif;jr )bq
rsrlij W"'C ,c#"
No. 132, Vol. 1)
*.4tF*,+ri(1)
CHAPTER 9. Way of taking a bath
after Jundba.
181. Narrated 'Aisha L{j, dr d-ir
:
took a
bath after Jandba, he started by
washing his hands and then performed
ablution like that for the Saldt (prayer).
After that he would put his fingers in
water and move the roots of his hair
with them and then pour three handfuls
of water over his head and then pour
water all over his body. (Sahih AlBukhdri, Hadtth No. 248, Vol. l)
Whenever the Prophet d-r ..r,.!r
"r..
182. Narrated Maim0na L+," rlr ,,;, i I
placed water for the bath of the Prophet
pr.,r" or ,u ofld he poured water with his
right hand on his left and washed them.
Then he washed his private parts and
rubbed his hands on the ground,
washing them with water, rinsed his
mouth and washed his nose by putting
water in it and blowing it out, washed
his face and poured water on his head.
He withdrew from that place and
washed his feet. A piece of cloth
(towel) was given to him (for drying)
but he did not use it. (Sahfh Al-Bukhdri,
Hadtth No. 259, Vol. l)
183. Narrated 'Aisha L-{j' dr sir :
Whenever the Prophet d-, o,,r- took
""
the bath of Jandba (sexual relation or
W $ cy,
r11
'a:;.G C+tr+ - lAt
i6 M, ut'oi ,w, +7rt .er)
i ,;.".F i:( iat b pl
'J-:f"'"; ,)\ibt- A';- vs A;
n/ - l
- -t
te..
9
r
'*',Wl
J*t A J1-.*
ruJl A
$$ y\, # u- '"i ,,j,;
a
J; ;rir ,4" -'i ,ii f?
$,*
,1.d, du) &-,
t-r.* C{Jt - lAr
,>*i W, *\ *
U:tl
.,-1
:-i6
zl,.ti,7:
* *,
"P i LQIJ ,et6teL:..i ,ui\t "i jtt i ,+';
?Ja -i ,t4i-A 'i ,it)r,
r.
.
t!
. . r1ir.
o
't.1.sevtl a4>'5,_P f
.--ro.io
t,
tg*;.:rt3
,*1, -v
i ,*u'F ,.t,,F;":- ,,!-*,
a, Jil:-
*
l
G..r
,k;* uJ) &, *;.1; C.lrs - tAf
b ,Ft t;t M 1,!r ;s :*j6
3. the nooX of
Me.r.",
wet dream) he asked for the Hildb (or
some other perfume). He used to take it
in his hand, rub it first over the right
side of his head and then over the left
and then rub the middle of his head
,aJr .l1;5 l7l
-i
CHAPTER 10. The quantity of water
JanAba.
184. Narrated 'Aisha , r,. .-rrr s+r iThe
Prophet d-r .* ur.r-- and I used to take a
bath from a single pot called Faraq.
(Sahih Al-Bukhdri, Hadtth No. 250,
Vol. l)
185. Narrated Ab0 Salama +or;, I
'Aisha's brother and t went to 'Aisha
r ,-,- dr rir and he asked her about the bath
of the Prophet d-r..r, or"r. . She brought
a pot containing about a Sri'of water
and took a bath and poured it over her
head and at that time there was a screen
between her and w. (Sahth Al-Bukhdri,
Hadith No. 251, Vol. l)
186. Narrated Anas -; -u';, :The
Prophet lt,*.rr,-.u used to take a bath
with one Sri' or up to five Mudd (l
Sd': 4 Mudd) of water and used to
perform ablution with one Mudd of
water. (Sohih Al-Bukhdri, HadithNo.
200, Vol. l)
CHAPTER 11. Preference of pouring
water thrice on the head and other
,o
rrzst
9/
-'
Cv
.i?t'J \tf" .ai b ,gr't zul,
.ld" n1i) &, Lx.G C{=lt - tAo
,M-, +itr
,F r 6;i t{V
UAtl ,Lw b * ;u,u, U'i
W),*; ,W\i & *ui,
.G*" G.i i3il ++
.at
C{+t - tAl
bs ii ,'J; s,-, ilr ;ts :iu
cuo $)
et il
,,r;;i e-*J; JI L6L,'F-.
*J! '*,gi
b iult ipvl ,-,ux:r :J1; (rr)
,
(J,.,,
$i,*i q\'tr
.
o.t
4.-r-ts - lAv
:W, ,t$t 'l;', itt :is cuo u))
'i,, ,P
u_
/2.
2,
.
lot
,nt-ilj dl) ,*
l-
.a -a
rii.U Ui Gil
. .i*- ,i*,;uii
254, Vol. l)
188. Narrated Ab0 Ja'far ,*.tt c;: i
While I and my father were with Jdbir
,
,Qt b;'*At r-rllt '.iti 1r.1
q]qjt,F C
(1.d, dr) &, &.G &-P - llt,
Ci 'J;Li i3 :.i6
bM
parts of the body (while bathing).
187. Narrated Jubair bin Mut'im .u';,
d' : Alldh's Messenger d-r ..r,.rr .rr- said,
"As for me, I pour water three times on
my head." And he pointed with both his
hands. (Sahih Al-Bukhdri, HadithNo.
G'>
;!'i r v\, e, i''-'7 d<.,
y:\ -c t4. it;t .;'y'
'
,
with both hands. (Sahth Al-Bukhdri,
Hadtth No. 258, Vol. l)
that is preferable for a bath after
';; ,5L.
GG :Dt
411
'-: uV C.rJi - IAA
rb Y'J-)
3. The Book of
Menses
.raJr .lu-t l-71
:;4 ;i i\i .t,a a\ st
t l(.:
eoi 2.o
;-)G ,t'p
;+') ,ii.\t '; ir'..
bin 'Abdulldh L.ij, dJr .;, Sofilo people
as \
of water is sufficient for you." A man
said, "A Sri' is not sufficient for me."
,1va A.SJ- :iu' .,_liir d
were with him and they asked him
about taking a bath- He replied, "A SA'
Jdbir said, "A Sd'was sufficient for one
who had more hair than you and was
better than you (meaning the Prophet
f-t,4,.1r, ,-r. )." And then Jdbir * i)r si:
(put on) his garment and led the Saldt
(prayer). (Sahih Al-Bukhdri, Hadith
No. 252, Vol. l)
CHAPTER 13. Preference of using a
perfumed piece of cloth for rubbing
out the place (private part) soiled
with blood by a woman who is taking
a bath after menses.
189. Narrated 'Aisha r r,. .rr.-r r A
woman asked the Prophet ,.L--1 .*r" .u, ,r,r.
about the bath which is taken after
finishing from the menses. The Prophet
d-r .-b .r, ,r"- told her what to do and said,
"Purify yourself with a piece of cloth
scented with musk." The woman asked,
"How shall I purify myself with it?" He
said, "Subhdn AilAh! Purify yourself
(with it)". I pulled her to myself and
said, "Rub the place soiled with blood
with it." (Sahih Al-Bukhdri, HadithNo.
3l 1, Vol. 1)
:iq jG3 t;;5. u l,y, ,-*
,.:'fr, ,!i c3i 'f U & tu
.; . (.ir al ii to.. ,
*' '4*s
'?Ye
'.,
4t;;*i rv*t
* yl;i gy"! :- \L$;i
,"tlt ryr d
'"^kv
dt ,;t1;i;t'ti-a
,'J-X eS 6}G i::;t
tA-.; U X,
,
.,2.1
.
4,,.
,,
',,a
!111 ,.rt
-:j,
$rPYd*iqY):d\,
:iti tA 'ri8ti ,75 :*jt; .oq
:jtj f;3 :jjri ,uri,, ,5#,
qt,li+t1 oq,, q4
.risr;iUd.til,91
Uvi,t i$*.;jj,t:itr (lt,)
wib'r
(prayers).
Messenger! I get persistent bleeding
(from the uterus) and do not become
clean. Shall I give up my Saldt
ftrrayers)". Alldh's Messenger r,l,.rrr ,/,.r-., replied, "No, because it is from a
blood vessel and not the menses. So
cutp, - l^.t
l,;,c 'ttt\ tyt
CHAPTER 14. A woman having
persistent bleeding from the uterus,
her bathing and offering Saldt
190. Narrated 'Aisha +i,.r rir : Fdtima
bint Abi Hubaish came to the Prophet
i-r -.& dJr u-1, and said, "O All6h's
:d.rl,, (tr)
(
f
k;.e dr) &-, *x.G &-.15
o-ri
- 11.
'r.t 'e4u o;q :ij6
lru i-, U Ut;t M, llt JL
,';-Ei )r, ,b#i ii; €L
:W, irt 'l;: ,Srll s;>,At 'gGi
3. The Book of
Menses
when your real menses begin give up
your Saldt, and when it has finished,
wash off the blood (take a bath) and
offer your Saldt." [Hishdm *.u,;, (the
subnarrator) said that his father added,
(the Prophet f-r .-*b qurr--r- told her):
"Perform ablution for every Salat till
the time of the next period comes."]
(Sahfh Al-Bukhdri, Hadith No. 228,
Vol. l)
191. Narrated 'Aisha r ,,. .1r ;, , ffus
wife of the Prophet p:.t,.ur ,u i Umm
Habiba got bleeding in between the
periods for seven years. She asked
All6h's Messenger d-r .er, .rr ,r-. about it.
He ordered her to take a bath (after the
termination of actual periods), and
added that it was (from) a blood vessel.
But she used to take a bath for every
,Saldt (prayer) (without being ordered
by the Prophet d-r.rr,.!, S-). (See Fath
Al-Bdri). (Sahih Al-Bukhdri, Hadtth
No. 324, Vol. l)
CHAPTER 15. Obligation of
observing Saum (fast) the missed
,a:lr .rr-..f Fifl
@+t
,;'^51 u2lt .!cJt>
.t
r ;1- {-ur 6-i) said, "Are
you from the
Haraurd (a town in 'Irflq;ttJ. We were
with the Prophet pr .*b orrr- and used to
get our periods but he never ordered us
to offer them (the Sa/dr missed during
menses)", or 'Aisha !; <lr,4 said, "We
did not offer them." (Sahih Al-Bukhdri,
Hadtth No. 318, Vol. l)
, i.2i
!:b .t I
.a ,:
lrlrg
,r;3i tit
Jt";t
- ax,
7.
.a.-._ tl
i,f t>w 'l<) dv-*
tti I
...:i-ir
J'q"' .!)i ; ^*,
td" nrJ) ty L:;G Cd{t - ltt
';- ii ii .d&
--'3 , l tr
r
'-)
U;rr; r.trll*r ,b
-'.;
.A)
f'
6- a-;g-*t
., -?.- zi ,...(< jl t^;b 4t v g 9t
.J,.il
UtK nje tlJ,, :ita)
I
"g'p
.;>,.:€
* .7&t z6
:drg 1ro1
livilt 6lis=ii
uas-tAt
days of Ramadin by a lady in her
menses, but not the Saht (prayers).
192. Narrated Mu'6dha
'+ .lr;, i A
woman asked 'Aisha \.i, t)t 64, "should
I offer the Saldt (prayer) which I did
not offer because of menses."'Aisha
aje gt]i L.jl
, )l
,
t-
(
(
[i, ur) &,, 'qG C"id5 - tlr
(r-r;-1
qfi
:ta) c.jd ii;t
-Li
'{-rt}i ,,.r|ta \o'p t;1 t4i>A
'*Mdtc,UGr.rf
.'^ifr yi : iiri ,i , * u'jl1
ttl (H.192) Huraur6' was a village near Ktfa in 'Irdq where the Kharijites assembled for the
first time and a sect of those Kharijites regarded it compulsory for a menstruating woman
to recompense for the Saldt (pruyers) missed because of menses.
3. lhe nooX of
Menses
CHAPTER 16. Screening oneself
with a garment etc., while taking a
.ra--tt ..,r-5 l7l
e-r^,t7"J$Jt # :iti (n)
bath.
,i i
, ;t; ii c^,.lr' - rlr
It Ut :.:j6 k;",'lc, et ,,)V
193. Narrated Umm Hdni r+ dr,5)t;
the daughter of Abi TAlib: I went to
2)...e/
All6h's Messenger ,l.,.,L-u, ,.u in the
year of the conquest of Makka and
found him taking a bath, his daughter
Fdtima L{j, drr uir was Screening him. I
';Vi .rlr t
greeted him. He asked, "'Who is she?" I
replied, "I am Umm Hdni bint Ab0
Talib". He said, "Welcome! O Ilmm
Hdni." When he finished his bath he
stood up and prayed eight Rak'ar while
wearing a single garment wrapped
around his body and when he finished I
said, "O Alldh's Messenger! My
brother has told me that he will kill a
person whom I gave shelter and that
person is so-and-so, the son of
Hubaira." The Prophet p: +, ur.;- said,
"We shelter the person whom you have
sheltered." Umm Hini +,, ur;, added,
"And that was before noon (Duha)."
(Sahih Al-Bukhdri, Hadfth No. 353,
Vol. l)
CHAPTER 18. To take bath naked
in complete privacy is allowed.
194. Narrated Abt [Iuraira rir.u;, I
The Prophet ) )/ Jt-.rr /- said, "The
(people of) Bani Isrdel used to take
bath naked (all together) looking at
each other. The Prophet M0sa (Moses)
flrrqr, used to take bath alone. They
said, 'By Allah! Nothing prevents
M0sa from taking a bath with us except
that he has a scrotal hernia.' So, once
M0sa f)r.":r .r.r, went out to take a bath and
put his clothes over a stone and then
that stone ran away with his clothes.
M0sa fvJr.ir- followed that stone saying,
'My clothes, O stone! My clothes, O
stone!', till the people of Bani Isriel
saw him and said, 'By All6h, M0sa has
M, ,ilr );3
,jjri ,i'# &t +S't ,'J.X-
nf
rji ;tr
:
jt$
t
^); ,: -:Jtl
t+u ,s_i u,., rGt; ii 6 ,Ln
C 6J tr24\i, ig .,aV-e, :it;)
r.--. .,.i 1.1
,,1
,?sr
G-.w cP lv (Y c
--rirt tk ,r., ltr -,i C t1"11
';i ;i ';t A ttti ::;;rt c^i;
tr# G. J>\, ,'i;i it #'r tt
A (;i i, :M i't 3-n, iuo
"y
ii i^i6 c*;;tio (i q e;i
\;t :,;ti
;)
,.r W'; Ju*)i )t'r+ ,+u (t^)
,.shJ,t
e, ;}j o-.i 44> - nt
a;e u)
;. .iii, :iu ,ffi *t ,f
3)x 'fr 'ari i*X vr)r
'b
'F.;;
.
ii ;;
';:";
.-.a
J
-
J
ex.
J
z
-
V-/
J
ts, ,,#;t
t1 a4 tsra
'
:i:-'
.ai ,)f ii',ty G :_#-
-P 'f
t.,i
. ,.
,, .?.
i_1
e \-y Ca-f ,P-
;; {*
lr,7';i'
,iL e
;. .L'p & t'# 6- o.i 'li-
3.
tt e Book of Me.r.",
got no defect in his body. M0sa r).-rr..t
took his clothes and began to beat the
stone." Ab0 Huraira added, "By All6h!
There are still six or seven marks
present on the stone from the excessive
beating." (Sahih Al-Bukhdri, Hadfth
No. 277-4, Vol. l)
.Folr vut
l7l
6 irtr t;w ,;; Jt ,yt;t
.-.1,.
t..i
i. <i.
,lA.b
v' re 4r u J.>tc
'J
-
l.
I str
o
r t
'J 4 d
Y '.7: "_'_rt
.K\-t' P\
J'i i1 {tr ,;;} ;i i6t
.rJ'-
- -i, ,.. . l-" - ,i ta
. .i,
.-.>-rJU U.-i at:, Jl +..--JU
*,'q)i'+'i ("1
CHAPTER 19. Taking care that
one's private parts are well covered.
195. Narrated JAbir bin 'Abdull6h ;,
, .,i. drr : While AllAh's Messenger .u' ,,l+ 4' was carrying stones (along) with
the people of Makka for (the building
of) the Ka'ba wearing an lzdr (a sheet
of cloth worn below the waist), his
uncle Al-'AbbAs said to him, "O my
nephew! (lt would be better) if you take
off your lzdr and put it over your
"Yrt:
&, ,')t *
i jq g,!), - tlo
F-tG M lt i;'r'"oi (1.d, &)
i)r;1 *,
,q;sJJ_ i')t;41 'A;1
| ei G.t U ;; orit '; JGl
|
.!3J & '^i4 lit)t i^tl;
# '^ii;J 'i; le :.jti.lt ,4i:
shoulders underneath the stones." So he
took off his lzdr and put it over his G) ci t4; U,J Y):r ,#Z
shoulders, but he fell unconscious, and
.ffi ,il.j c;\ a.
since then he had never been seen
naked. (Sahih Al-Bukhari, HadithNo.
360, Vol. l)
CHAPTER 21. Only sexual
tu.Jl
discharge makes bath obligatorY.
lThis order is cancelled by the next
,t "t;si wy:Jti (fl)
Chap. No.22 and Hadith No. l99l
196. Narrated Ab0 Sa'id Al-Kh0dri
L, t)t 6)) : All6h's Messenger /-r dr.ur p
sent for an Ansdri man who came with
water dripping from his head. The
Prophet d-r .-r, .lr .-r. said, "Perhaps we
have forced you to hurry up, haven't
we?" The Ansdri replied, "Yes."
All6h's Messenger d-r .,r, .u,-r- further
said, "lf you are forced to hurry up
(during intercourse) or you do not
discharge then you should Perform
ablution." (This order was cancelled
later on and taking a bath became
l. ,j.j.jt .'zu,.-.2),i Ls
Y,
- tl1
ii: Li ,uc $) 6!.t
;\ri ;t;i )-a1'tt g ,y; -it
"p:i
W- +r
ui-I, :ffi, lrrJt it-|J t'rti'lr:-i iA ti,'; :ita ,oltl;i
u; ii ii*Li t:t, :ffi il
n'rp')t.g;J
3. Ttre goox of
tvtenses
obligatory). gahih Al-Bukhdri, Hadfth
No. 180, Vol. l)
197. Narrated Ubai bin Ka'b + .u;1 i
I asked All6h's Messenger d-r..r, .ur 3about a man who engages in sexual
intercourse with his wife but does not
discharge. He replied, "He should wash
the parts which come in contact with
the private parts of the woman, perform
ablution and then offer Saldt (prayer)."
[Ab0 'Abdulldh said, "To be on the
safe side one should take a bath and
that is the last order."] (See HadfthNo
199). (Sahih Al-Bukhdri, Hadith No.
.ioJr .r,Li fEl
,itr@
,
a-t
# u.-'r b.l''' C.l-:tt - ttV
.,.44
yv s1 tar u-r) tj :JU etl tue
'J;"' :jti ti;a'\ # lip
llilt
r
et'
.
1 ,- | z
tl 4-4 :i,
-i, a y) r) ".
.ttJtary t) J',:Ot r-, t , *o [.1
v
I
292,YoLl)
198. NanatedZaid bin Iftilid .," arr;, i
I asked 'Uthmdn bin 'Affhn ,Li, drr riJ
about a person who engaged in
intercourse but did not discharge.
'Uthmin replied, "He should perform
ablution like the one for an ordinary
Saldt (prayer) but he must wash his
penis." 'Uthmdn !-i.c Lur ;, added, "I
heard it from All6h's Messenger.r,,,,u
bk ,i oe C+P - tlA
airi ,rt1 t'.i:), '; jli tue a)
6t-,
);, b';';+ ,'t*l iu :i;;
.M I'r
d-r ci" (This order was cancelled later on
and taking a bath became compulsory
for such cases). (Sahfh Al-Bukhdri,
Hadtth No. 179, Vol. l)
CHAPTER 22. The cancelling of
[only sexual discharge makes bath
obligatoryl (by the next order ofthe
Prophet *-r .-.b c.rrrr--L ) that bath
(erir S. l;li)
t5 ,nu
1rr1
t4,,q\ ;:iir 7*'::
becomes compulsory when male and
female sexual organs come in close
contact.
199. Narrated Ab0 Huraira i, dt 64'.
The Prophet p-r ,,rr dr u.L said, "When a
man sits in between the four parts of a
woman and did the sexual intercourse
with hertrl, bath becomes compulsory."
(Sahih Al-Bukhdri, Hadith No. 290,
/zo-,
a;e A) ret 6j-p
i
.r,l €elJli - tqq
'
6.,# t:tn ,,:S-;,M tt V
qr r;i t;'r;
Vol. l)
ttl
19.t99) The head of his private organ entered in her private female part.
C3\-; t*
n,ijjr
3. tt . goof of
U"or",
CHAPTER 24. Not to rePeat
ablution (after eating) a food
,o--J'' +u"5 16l
*q ti1t,ci'+ti tttl
prepared with the helP of fire.
200. Narrated 'Abdull0h bin'Abbis
r -,1-.rr;, : All6h's Messenger &..r,.1r ,;ate a piece of (cooked) mutton from the
shoulder region and offered Saldt
(prayer) without repeating ablution.
(Sahih Al-Bukhdri, Hadfth No' 206,
dv i. i't *"6t cr-Jt - r"
,yi W lt i;'r',ri ,ui' ,it$
1y-t
.Vel',k i r*q
Vol. l)
i r# e{-,tt - r'\
201. Narrated 'Amr bin UmaiYYa;,
d, dr : I saw All6h's Messenger qL.!r di.,-, taking a piece of (cooked) mutton
from the shoulder region and then he
was called for Saldt (prayer). He put his
knife down and offered Salrir without
repeating ablution. (Sahih Al-Bukhdri,
Hadith No. 207, Vol. 1)
i,t\ &-,'{Jl
202. Narrated Maim0na L,j, drt;, : The
Prophet pt -!'.-rr ,-.r- oto (a piece of)
mutton from shoulder region and then
offered Saldt (prayer) without repeating
the ablution. (Sahfh Al-Bukhdri, Hadfth
No. 209, Vol. 1)
,Abb6s ,..t. {ur :
203. Narrated lbn
rjr
,\;e d e,
All6h's Messenger d-r."r,.Ll u-1. drank
milk, rinsed his mouth and said, "It has
fat." (Sahth Al-Bukhdri, Hadtth No.
210, Vol. l)
CHAPTER 26. Proof that one can
offer Saht (PraYer) without
repeating ablution, if he is sure of his
ablution but onlY doubted, that he
has lost his ablution bY having
Hadath.
204. Nanated ('AbbAd bin lamim;,
.:, .rr : My uncle) 'Abd0llah bin Zaid bin
'Asim Al-Ansdri * d)t s;: asked All6h's
Messenger *-J .,t- Lu d-r- about a person
who imagined to have Passed wind
during Saldt (PraYer). All6h's
Messsenger replied, "He should not
leave his Saldr unless he hears sound or
b'"rt gi iur ii: ei:'ii ,*
JG ,>Ar J! ,*s ,;\) .)f
.VAl'p,3^iar
t# c+rrt - r'r
'i ,GS \;r+ ,yi W- ';r1t
9i'-a'.
.
.1,
'"bi
7
l.
.\,a3;1 p: P
,tl\ tg:t ,7 q;
uf :r
dE
p-)
(
.t -.
L*:
i c{+t rl- r.r
4ll i-t
,.
ti
cJ
.t!tt :Jlrij
,Jl cLpc
,.
P
,
o. ..
* U-"Ji ,rv ,Pbt:&q (n)
'Ji'^s
9'iit ;t-. U i rrtlstt
etv#
,l $i$t*4J'-r't
';i sa;c cn) glt ,r'6\l .gG
,:ir ,y:;r ,M ir 4;3 JL *
,e)5t er4t'4ti #tH
J; 34 Y, if uiJiZ.\r :7w
3. The Book of
Menses
.Folt vuJ lT6-l
smells something." (Sahth Al-Bukhdri,
Hadith No. 139, Vol. 1)
.atL-_t :q- Ji Cib
CHAPTER 27. Purification of the
skins of dead animals by tanning
{.nt,f.;si th ijr# :&ri
L
(rv)
them.
{V it c.rJt - r.o
t; iv M, dt +i :is tL;o
sheep which had been given in charity
to a freed slave girl of Maim0na. The ,y-At
b-"y-i,tr:,e t.ly t#bLi
Prophet &r..r,.ur u-r- said, "Why don't
you get the benefit of its hide?" They
:ffi #t iaj
;l$r
said, "It is dead." He replied, "Only to
eat (its meat) is illegal." (Sahth Al- :is :ix 4 :tjs ,r!rij--,
Bukhart, Hadith No. 569, Vol.2).
205. Narrated Ibn 'Abb6s ,-,i. alrujr :
The Prophet F: -t,.1sJ- saw a dead
d$ cu
.
CHAPTER 28. Tayammumttl
(rubbing of hands and face with
-qiii
i; v.y,
.,iJr '+q {r,r)
clean earth in absence of water).
206. Narrated ,Aisha r r,. r.nr u.-: , th€
wife of the Prophet & ^.r,.ur ,i" : We set
out with All6h's Messenger & +r, a.l,,;on one of his journeys till we reached
Al-BaidA', or Dhdtul-Jaish, a necklace
of mine was broken (and lost). AllAh's
Messenger l-5 t* ttt ot- stayed there to
search for it, and so did the people
along with him. There was no water at
that place, so the people went to Ab0
Bakr As-Siddiq .;' 1)r.,-4 and said,
"Don't you see what 'Aisha has done?
She has made All6h's Messeng€r.rr,,u
g,1.s and the people stay where there is
no water and they have no water with
them." Ab0 Bakr came while All6h's
Messenger d-r rir, drr ur- was sleeping with
his head on my thigh. He said to me,
"You have detained All6h's Messenger
l-:4" !.rr uJr and the people, where there
is no water and they have no water with
them." So, he admonished me and said
what All6h wished him to say and hit
me on my flank with his hand. Nothing
t'r
1ct.za; Tayammum:See glossary.
\i' ibt &-, U.G e{j, - r.1
C. t+;. :-jri ,M Ut -Cr)
,t i
,i y;uil
,*- e M {t );,
,;.fi)t ,rt:u, ,3i ,)4\ G
M, Itt 'J;i ,sU | "t+ 'ry,xt
,'oi* o6t isit ,y.,41 &
o.,i 4 nil ;u tz; & t-;_,
t; Jt 6-; \i ,tSra e-At -&
*t );i l;vi r'*-v J*"
.r./ .,i.
,"i,
/.
s1
t
M-,
t
1.
,i,,-
eJ iv e t-*s irrt:ll3
,rr is;r; -S ji ,W ti.G
3i 4D J; Z1: e,;
,,r6t, ffi 9l ir!", c^= :ita
r,Y ii;
fij ,iv & tAS
iu, , rK. ;.i **tn ,24G e6
3. Th. nook of
tvt.r,..,
prevented me from moving (because of
pain) but the position of All6h's
Messenger pt,* eur .-r- oI1 my thigh.
All6h's Messenger d-r -.b -ur J-r- got up
when dawn broke and there was no
water. So All6h revealed the Verses of
Tayammum. So theY all Performed
Tayammum. Usaid bin Hudair said, "O
the family of Ab0 Bakr! This is not the
first blessing of yours." Then the camel
on which I was riding was caused to
move from its place and the necklace
was found beneath it. (Sahth AlBukhdri, Hadith No. 330, Vol. l)
207. Narrated Shaqiq: While I was
sitting with 'Abdulldh and Ab0 M0sa
Al-Ash'ari, the latter asked the former,
"If a person becomes Junub anddoes
not find water for one month, can he
perform Tayammum and offer his Saldt
(prayer)?" (He replied in the negative).
Ab0 M0sa said, "What do You saY
about this Verse from Sfirat Al-Md'ida:
'...And you f,rnd no water then perform
Tayammum with clean earth and rub
therewith your faces and hands'.."'
(V.5:6) 'Abdull6h rePlied, "If we
allowed it then they would probably
perform Tayammum with clean earth
even if water were available, but cold."
I said, "You then disliked to perform
Tayammum because of this?" He said,
"Yes." (Shaqiq added), Ab0 M0sa said,
"Haven't you heard the statement of
'Ammdr to 'Umar?" [He, Amm6r said]:
"I was sent out by Allih's Messenger
job and I became
d-r qL .J, ,-r- for some
Junub and could not find water, so,I
rolled myself over the dust (clean earth)
like an animal does, and when I told the
Prophet l-t 4'.lr .r.u of that, he said,
'Like this would have been sufficient.'
The Prophet d-r .+r,.r,,-,- (saying so)
lightly stroked the earth with his hand
.ts-Jr -'ui
)tto
[Tl
t;,
G^r.br- J^a-l
1 ..1i
;L; t-lr
.JJ*
Jl 4lll -r',
'u ,#- )\, C.,,€v A e*.
*
M i,t );' lrtu
-\t
ll"Ft
3. Ttre Book or
ruenses
once and blew it ofl then passed his
(left) hand over the back of his right
hand or his (right) hand over the back
of his left hand and then passed them
over his face." So 'Abdulldh said (to
Ab0 Mfisa), "Don't you know that
.F--J.r ..,15
)P 'ri ,rq,
).
o.
t.4FJ
4,
,i .. , .i ,l:r. . irt ,ry jl;i
',
d-PJr"'
'Ijmar was not satisfied with 'Ammir's
statement?" (Sahth Al-Bukhdri, Hadtth
No. 343, Vol. l)
208. Narrated'Amm0r (bin Y6sir);,
.i, drr : A man came to 'lJmar bin AlKhattdb ,n' dt 6i) and said, "I became
Junub but no water was available."
'Amm6r bin Ydsir said to 'I-Jmar, "Do
you remember that you and I (became
Junub while both of us) were together
on a journey and you didn't offer Saldt
(prayer), but I rolled myself on the
ground and offered Saldt? I informed
the Prophet ;-r .*r'.rr ,r-. about it and he
said: 'It would have been sufficent for
you to do like this.' The Prophet.l',;d-r r,r, then stroked lightly the earth with
his hands and then blew off the dust
lTl
. a;e
!,Li; J'.e ;5
a\ sy :*l &-*t - r.A
n, ) .
rEAt
L> r
u.J
,
LJI -^^a
€!
- - rl
.P
*U-
'(i
/
t,
,o
-
'Fr
9,
-t
z
cl>
- .-
:JGi
t,7.
1,i1
-Sl+-e ul l-.4-q
\1i u\EAt
}fr
t, . I
t J.*a) pr ai GG :.J, Yi
ct5
#.'tr
:
$'.:
t.1,.1
, 9t...
'i
IJ^.J-Z) c-tui:i Ul
:ffi:r;tt jt-zi ,ffi
a
dl,5 L;ltt
and passed his hands over his face and
hands." (Sahth Al-Bukhdri, HadtthNo334, Vol. l)
209. Narrated Ab0 Juhaim Al-Ansdri
es 4)t et;: : Thg PfOphet d-r.J, .!r ./- Came
from the direction of Bi'r Jamal. A man
met him and greeted him. But he did
not return back the greeting till he went
to a (mud) wall and rubbed his hands
and his face with its dust (performed
Tayammum) and then returned back the
greeting. (Sahth Al-Bukhdri, Hadtth
No. 333, Vol. 1)
cz ,
'1
.a;o a\ cp g;;L2l)l
,
.#
*
o1
?.\
,gJJ
i'. to.
lfuca--o
J -
6 Uii :is ,tV ;t ,)';
i..
t)J)o-e
,o t,
t-.
rta - 'u ell
9.
i
to..
J-rc
l; ui;; .;; ,ffi, +lt
'Qsr +rL,-jr
n.#
';;i i
o-,i
:.liijr ;i itfr ,;+t61\t
'^3Y ,',y;; ?. t;. b ffi ;rat
'? '.:1
,M, 6t ,!; ii C * ,V:
;;
ry, €3-...t.,)t.t -'..-G'"f;i
tl
. e)[*Jl
.1
c^1, : r
^j c,A,-L
q
3. The Book of
Me.rr",
u;.Jr vuj
CHAPTER 29. Proof that a Muslim
never becomes impure.
v
210. Nanated Ab0 Huraira r;<u;,
All6h's Messenger l-:4, rrr u-u c&rrte
r
across me and I was Junub. He took my
hand and I went along with him till he
sat down. I slipped away, went home
and took a bath. When I came back, he
was still sitting there. He then said to
me, "O Ab0 Huraira! Where have you
been?" I told him about it. The Prophet
&r ..r" .rr.r- said, "Subhdn AilAh! O Ab0
Hurairai A believer never becomes
Najas (impure)." (Sahth Al-Bukhdri,
Hadtth No. 283, Vol. l)
CHAPTER 32. What to say while
going to the lavatory (water closet).
';i
,itt 6?, i;:;, c-,i 4l;
vi3 M i't 'J;', 6
t.
,..
',o7t,
t> Jl
UJ-
,oa.1
, r:i.
l:lte
lEl
- ft.
:iu ctb
'..i.
trt
,o
4;, clJ-JU
,-f-lj
g: rr.UU
-*S
Ui1 nr-,, 6i \ c-3 ;i, : itli
'.y'r
;tl t'e qi q t+l it;*rr :iW ,'i
ttf;Z-'t'air
irl!, ;tii 4 3e L; :&q (rr)
e>t;ir
2ll. Narrated Anas L:,.-J)t s-4 :
Whenever the Prophet ,u:.l,.ur .u weflt
to answer the call of nafure, he used to
s&y, "Alldh-umma inni a'ftdhu bika
minal khubuthi wal khbd'ith. i.e. O
Allah, I seek refuge with You from
devils males and females (or all
offensive and wicked things, evil deeds
and evil spirits etc.)" (Sahih AlBukhdri, Hadfth No. 144, Vol. l)
CHAPTER 33. Proof that ablution is
not invalidated by dozing in a sitting
posture.
212. Narrated Anas .r, ur;, :Once the
Iqdma was pronounced and the Prophet
d-r .*L Llr c-r- was talking to a man (in a
low voice) in a corner of the mosque
and he did not lead As-Saldt (the
prayer) till (some of1 the people had
slept (dozed in a sitting posture). (Sahth
Al-Bukhdri, Hadith No.615, Vol. l)
,uc a\ 63-t
;i 4),
,;->t;jr 1:', ri1s-
- rtt
*t aG :it;
e:Jr b +';ii eLiljlr, ,jti
.oq$tr
(i'"Ji ,rv ,tritt:&ti (rr)
,.r2?t ak'{,Jr4lr
*, 16 i ;id.r-Ji )ti ,it-Lst +"1i :Jti cuc o))
71Y
.+-i,.it ,q A y, ;rQ M
.'rPt f &l75r JLitt 6
4. The Book of ls-^Soldr (lttre
prayer)
a:,Lejr
vl5 llill
(THE PRAYBR)
l>lirr iqf - r
CHAPTER 1. How the AdhAntrl lthe
st;\t 7j. ,+t{ (t)
4. THE BOOK OF AS.SALAT
call to prayer) was started.
213. Narrated Ibn 'Umar u*:o rrr ;, I
When the Muslims arrived at
Al-Madina, they used to assemble for
As-Saldt (the prayers), and used to
guess the time for it. During those days;
the practice of Adhdn for the Saldt
(prayer) had not been introduced yet.
Once they discussed this problem
regarding the call for Saldt. Some
people suggested the use ofabell like
;.1 .:"rJt - llr
,tr:t^JJ.\ Jtt ,:)_fi" JK L-i'
tt$
et *
v....1
.-.
...
.i, , t .:
i
i t
Jj*>b O)r2J?- "iPl t-f* ,fr
tA# :e 6tq A ,d,.5t
b'#t frk :)\t; ,4t e 6;
'j4
ivi ,stt'^1Jt q;C
t:"'(
:t#t e;. 'j4 G; .F :fiZ;.
like the horn used by the Jews, but
JFf n:i :a;.e a) ,*-, '# iw
'Umar was the first to suggest that
man should call (the people) for lsi;t ita sg'.tau, ,:;6"'y,
Saldt: so AllAh's Messenger &r..r".rr .;- $
the Christians, others proposed trumpet,
a
ordered Bil6l to get up and pronounce
the Adhdn for As-Saldt. (Sahth AlBukhari, Hadith No. 578, Vol. l)
CHAPTER 2. Order to pronounce
AdhAn by saying its wording twice (in
doubles), and to pronounce lqfrma bY
saying its wording (in singles) once only.
214. Narrated Anas .-r.rr ;, : The
people mentioned the fire and the bell
[they suggested those as signals to
indicate the starting of Saldt (prayer)1,
and by that they mentioned the Jews
and the Christians. Then Bilal was
ttt
.*;\)5L )6 C I'J.y- U-n :ry,
,t212 6t'it e:!",;!r ,9g 1r1
ytill
.it
C{Jt - flf,
,,,i
rr'jfr ,;;6t ,(!t b$i :Jre
. t.or,
'&.ti ix ;'u ,,srtAt, )J-(,
. .t
elu;t 'j.; Li'r jl;)
cuc at\ @
it
16h.1) The call to Saldt (prayer) pronounced loudly to indicate that the time of
I
I
praying is
due. And it is as follows:
Allahu Akbar, Alldhu Akbar, Allahu Akbar Alldhu Akbar, Ash-hadu an ld ildhs ill-AilAh,
Ash-hudu an ld ilaha ill-AilAh, Ash-haclu anna Muhammadan Rasil-Ulldh, Ash-hadu anna
Mtthamnnclan Rasil-Ulldh, Haiyo 'alos-Sald(h), Haiyo 'alas-Sald(h1, Haiva 'alal-Faldh,
Haiy,a 'alal-Faldh, Alldhu Akbar, Alldhu Akbar, Ld ildha ill-AilAh. (See Safiift Al-Bukhdri,
Vol. l, Page 334).
4. The Book of ls-Saldr (The
prayer)
i:,t*ojr vu.(
l-Fl
ordered to pronounce Adhdn for the
Saldt by saying its wordings twice (in
doubles) and for the lqdma (the call for
the actual standing for the Saldt in
rows) by saying its wordings once (in
singles). (Iqdma is pronounced when
the people are ready for Saldt). (Sahfh
Al-Bukhdri, Hadith No. 577, Vol. l)
CHAPTER 7. He who hears the
Adhhn should say as the Mu'adhdhin
is saying, then ask for Safit (AllAh's
Blessings) upon the Prophet ql, d,rsrd-r and then ask Aileh to grant him
(the Prophet p-r .t,. rv a)- ) Al-lYasila
(the right of intercession on the Day
d'e-Ws::,'#i )? & CJirr :+ti (v)
itt "b #'"i'q
u,jt r J1:;.
of Resurrection).
215. Narrated Ab0 Sa'id Al-Kh0dri
ee nt a)s : Allih's Messenger d-l +r" .lr ,;said, "Whenever you hear the Adhdn,
say just as the Mu'adhdhiz is saying."
(Sahth Al-Bukhdri, Hadith No. 585,
Vol. l)
,'.
.-,
Yi ,i-iit -r'*^1
iilt ,W, itt i;'t'"uf ta;c o$ 6!t
iA Y p tS* tfir 'i;
,
CHAPTER 8. The superiority of
Adhdn and the running away of
216. Narrated Ab0 Huraira .;.ur;, I
said,
"-r"When the Adhdn is pronounced,
Satan
takes to his heels and passes wind with
noise during his flight, in order not to
hear the Adhdn. When the Adhan is
completed he comes back and again
takes to his heels when the lqdma is
pronounced, and after its completion,
he returns again till he whispers into
the heart of the person [to divert his
attention from his Saldt (prayer)1, and
makes him remember things which he
does not recall to his mind before the
Saldt; and that causes him to forget
how much he has prayed." (Sahih AlBukhdri, Hadtth No. 582, Vol. l)
) l-
t
ift
Satan on its hearing.
AllAh's Messenger d-r..b.Lrr
,i ,:.g - tto
3:
ot5(tt
91.;*,.
,il\ ay-t ,jj
);;,+ta
t;1,
.-31;Jr
(^)
ta 6tS{lt
c-ri C{rtt - rl1
t:tt :iv ,g 111 i-, Li ttb
t,* 'i, ;rta;t ,.'ri ;'l'-L:s. 3'|,
Grt 'lp ,..*)'6r y- ) ;;
,>6u, ai ,;L -- , Sri lttlt
,'$i a*, ;+t;l F ,j),;i
t,
..i,
lt*) 1:- ,Pt
oJe
.i:
.
i z
ax.t P2o- A
l<- | q ,w j\t ,tk t'1,
f e*'l ,Y:)t ,H J; t3+
.r
j,
4. The Boox of ,as-Sa/Ar (ittre
prayer)
CHAPTER 9. Preference of raising
both hands up to the shoulders with
the Takbir at the commencement of
As-Saht (the prayer), and on bowing
(Ar-Rakfi"), and also on raising his
head after bowing, but not to do so on
lifting one's head from prostration.
217. Narrated 'Abdullih bin 'Umar
s), :I saw that whenever Alldh's
Messenger p:.4' -rr ;- stood for lsSaldt (the prayer), he used to raise both
,-.1- crrl
his hands up to the shoulders, and used
to do the same on saying the Takbir for
bowing and on raising his head from it
and used to say, "Sami' Alldhu liman
hamidah." But he did not do that (i.e.
raising his hands) in prostrations.
(Sahih Al-Bukhdri, Hadtth No. 703,
Vol. l)
218. Narrated Ab0 Qildba: I saw
Malik bin H0wairith .r"..rru;, saling
Takbir and raising both his hands [on
starting As-Saldt (the prayer)l and
raising his hands on bowing and also
on raising his head after bowing. Mdlik
bin Huwairith said, "Alldh's Messenger
d-r .,b .-r,,-r-. did the same." (sahth AlBukhdri, Hadfth No. 704, Vol. l)
CHAPTER 10. Saying of Takbift) on
each bowing and rising in Saht
(prayer), except rising from bowing
(Ar-Rakfr) when it is said: Sami'
AilAhu fiman hamidah (A[eh listened
to him who praised Him).
219. Narrated Ab0 Salama: When
Ab0 Huraira .-j, drr;, led us in ,Sclrir
(prayer) he used to say Takbir on each
a}*ojr .rr-5 l-lJf-l
',ii lJ-.:JAI
,+ti (1)
,i',
L - -.,L*)l
.
t4
e
t-Flri 1t?Y,t
-.i*ti, usTr a e
, ,',. :sL)1
y e) $li
i
c*, '# ; 9,;"e c415 - rtv
M *t i-t -ri: : jG ,L"ri, o,,)
;; ii & D,at ,I.irt
a;; ;;.;, as, ,tSz ,s (,6
,11
lll -q, -W: ,aF'"r)). f:- b
i,!"r ,'li: ,t-31t c .;1: e:
\--
<
r
\-J
,j 4t ',P 'lt ,Ki'r; is,'al
.2ri-3t
r;At i 4u, c{J' - r!^
;si, ii ,i.\t, 6,-,i ;r; tuc d
s5-b.t
e;r ;s ,k ttt ?;:;t i. 4u
,i-(" e; 6; Li ;r'i tit ,i4
,i4 e') 9f')t c Z1', e, ttti
'* M- ,ti'l i-r-, '"bi 't'r;'r
.li3
S e #a qsl'ili (r')
u ,;i, it$.at e ert 4
.;..J llr
'{ :#.34 Lf'}t
i:J;
t$ 7e ,;j
o-r'l cr-dt - rtl
tls 'X e, *G ;)G ii ctb
ttl 16n.10) Takbir: Saying, Alldhu Akbor (Alldh is the Most Great).
l. fhe gooX otes-SarAt (fhe prayer)
aLtjr ...'ui [-71
:iv a';l r;$ ,ert "#
bowing and rising. On the completion
of the Saldt he used to say,"My Saldt
is more similar totheSc/drof Allah's
Messenger d-r.+ dr r-1, than that of
anyone of you." (Sahih Al-Bukhdri,
Hadtth No. 752, Vol. 1)
,fl,
220. Narrated AbO Huraira .;r ru;, i
Whenever Alldh's Messenger . r,'.rrr uld-r stood for As-Saldl (the prayer), he
said Takbtr on starting the Saldt
(prayer) and then on bowing. On rising
from bowing he said, "Sami' Alldhu
liman hamidah," and then while
^it, d,,
t;y
standing straight he used to s&Y,
"Rabband Walakal-hamd'. Al-Laith
said, "(The Prophet p:,+.rr .-r- said),
'Wa-lakal-hamd"'. He used to say
Takbfr on prostrating and on raising his
head from prostration; again he would
say Takbtr on prostrating and raising
his head. He would then do the same in
the whole of As-Saldt trll it was
completed. And on rising from the
second Rak'a after sitting (for At-
Tahiyydt), he used to say Takbfr. (Sahih
Al-Bukhdri, Hadtth No. 755, Vol. l)
.ffi ar 4;iirw- g,#\
e1^j.;-.i C.g*r - rr.
M iut ',-l-., oS :iu tdb
'3)$ ,lF. :E j$. v>6r J!
34ht '*:n ,'Jrk-'"i ,€'; b
,r, rllt
,:r 'oi5 L);;" b n:'t;
v J n.
-!), td.jr ,db $: 'J;:- 'i
'; '€* b ';.< 'i 'ui;jt
t.l,tit
)',o. .
tc'-t tl
iU
E *- i saslJ (t e *) t o.
tt2t tl
zl t.l. t1o. .
ii>Ed1a-l;
r+"1*'
,*,
ere
rts ;.iet e 4t ,w
&
#,u
t
2.
,.A
\J.
.
triltl
t.-
'.-.> J.*! 4 q : \#-
.o--
9-,
.,*Ht 4
221. Narrated Mutarrif bin 'Abdull6h:
'lmrin bin Husain and I offered Saldt
(prayer) behind 'Ali bin Abi Tdlib o';,
.r, When 'Ali Prostrated, he said the
Takbir, when he raised his head, he
said the Takbfr and when he got up for
the third Rak'a he said the Takbir. On
completion of As-Saldt,'Imrdn took my
hand and said, "This (i.e' 'Ali) made
me remember As-Sahitof Muhammad
d-r qL .!, ,j- ." Or he said, "I{e led us in a
Salat t*ethat of Muhammad d-r r.t,.ttr"r, ."
* i. .)p j" W '6,/ ayt
q i* ,1i; 4,
c,fo.
,
to'.,,,
:its
-
,i',
ttlJ Ol)^e) ut t?.v
Z1: e, 6ti ,
F 't; r;t
o., g7 t,
.7/' . .i
!J5
j.5rr
U eP ti1
t'ut-* ,:, Gi ;t'1t e
jw ;ra!
(Sahfh Al-Bukhdri, Hadith No. 753, ;.tt ri i.ji A
2,.
:
Vol. 1)
ti J, i1 :iv ii ,W, #
g,$J;xa
CHAPTER 11. To recite Al-Fdtihain
every Rak'a of Saht (PraYer) is
d l-r-tilt i;t; li't
,.
:d,.rE (ll)
4. The Bootr ofls-Sa/dr (rne
prayer)
i>{*Jr +u.5
lG-l
obligatory. And if one does not know
as to how to recite Al-Fdtiha and if it
is not possible for him to learn it,
then he can recite ofother (portion of
the Qur'fln) than it, as much as may
be easy for him.
#? s il; z;3','G
3.'i'ft Yii ,t&a;I ii
222. Nanated 'Ubdda bin As-Sdmit
d' nt n4 : All6h's Messenger & 4, .lr 3rsaid, "Whoever does not recite Surdt
Al-Fdtiha (the first Sftrah of the
Qur'6n) in his Saldt Qtrayer),his Saldt
is invalid." (Sahfh Al-Bukhdri, Hadtth
No. 723, Vol. l)
\>rcl-"dl ,J
223. Narrated Ab0 Huraira * ut ;,;
The Qur'6n is recited in every Saldt
(prayer) and in those Saldt in which
All6h's Messenger d-r.*b.rrr ;- recited
aloud for us, we recite aloud in the
same Saldt for you; and the Saldt in
which the Prophet p-r ..r".rrr o-r- recited
quietly, we recite quietly. If you recite
Sftrat Al-Fdtiha only, it is sufficient;
but if your recite something else in
addition, that would be better. (Sahth
Al-Bukhdri, Hadith No. 739, Vol. l)
224. Nanated Ab0 Huraira * dt s;)'.
Once the Prophet d-r..r, .rr .ru entered the
mosque, a man came in, offered Saldt
(prayer) and greeted the Propheto,,rd-r ..b . The Prophet pt a'.ur oL- returned
his greeting and said to him, "Go back
and offer Saldt again, for you have not
offered Saldt." The man offered Saldt
again, came back and greeted the
Prophet d-r.*tr .ir,-L He said to him
thrice. "Go back and offer Saldt again
for you have not offered Saldt." The
man said, "By Him Who has sent you
with the truth! I do not know a better
way of offering Saldt. Kindly teach me
(how to offer Saldt)." He +-r +r, djr!,rsaid, "When you stand for As-Saldt (the
prayer), say Takbfr and then recite from
z;u.ut
9rt-9
| /
t;
w-',.,.
.
t a t,
;tq c{*t - rrr
: Jlt M'ti,l :s;'r "ui ca;e u!) sy.t
- -
t*.
*-q-ri
'','-,
i
-"J,
;)\-a Y
n
.n.:tlfl1
d s-t ,jj o-,i c.-+; - rrr
t-:;. ,1'A "rr* #
e :iu ,tb
v-r ,FtXi M l" lt;; t*i
3i I t, ,&" t*i e &i
'r#
-:) iD ,Li;i uJj,t fi *
Jo i
. f.>
d ae ,.)f o-,i +J, - ftL
-ata/4r/ ,.
t.
I
Ce
f*
t / .
eL> (\F, tut*a)
.,- t , :
n9l.^4J
iy ,f* bi,, :iw ,M *l
M ,:iti :iw -'P I
G:>u
:ir; .G;rr| ,!* :?;i t;.,q
Y \;t i ;* i'>\2)t Jt.-; t;t,
4. The Book of As-Saht (The PraYer)
the Qur'dn what you know, and then
bow with calmtress till you feel at ease,
then rise from bowing till you stand
straight. Afterwards prostrate calmly
till you feel at ease, and then raise
(your head) and sit with calmness till
you feel at ease, and then prostrate with
calmness till you feel at ease in
prostration and do the same in the
whole of your Saldt." (Sahih AlBukhdri, Hadtth No. 759. Vol. 1)
CHAPTER 13. Proof for the one who
says: The Prophet d-r .,r, or ,r- did not
recite Bismillah (in the Name of
Alleh) aloud.
225. Narrated Anas bin MAlik ,;',:,tt;''.
The Prophet p-; +t, rur ,l- , Abfr Bakr and
'IJtnar 1..,j, drr ;, used to start As-Saldt
(the prayer) with Al-hamdu liilAhi
Rabbit 'tilamin [All praises and thanks
be to AllAh, the Lord of the'Alamin
(mankind, jinns and all that exists)1.
(Sahih Al-Bukhdri, Hadith No. 710,
Vol. l)
CHAPTER 16. Tashahhud in Saht
(prayer).
226. Narrated 'AbdullAh bin Mas'0d
LiELlr ui) : Whenever we offeredSaldt
(prayer) with the Prophet d-r..r" .rr,f- we
trsed to say As-saldmbe on Allah frorn
His worshippers. As-Saldm be on
Jibrael (Gabriel), As-Saldm be on
Michael, As-Saldm be on so-and-so.
When the Prophet p-r .*r, o, ot" finished
his Sa/ril, he faced us and said, "Alldh
Hirnself is As-Solam (Peace)' so if
anyone of you is sitting in Saldt (sitting
posture for At-Tahtl'rit) then he should
say,'At-tahiy.vdtu-lillahi v'assalawdtu'
;t E:t ; ,a|il b e';
$';; & E'tt'"i ,qt)'"Gfi
,t+6'"# -- #rt ,qu
'i,r;E 'b# & E;t"i
u;t ; ,t+6'b& ,r wr
*r4i3 ag,
d qt
';+:- t iu u
ii; :gq (rr)
-i-,.i
it-*;;Jt
-ui
,*,tLtt &, ,-rJl C++t - rro
uii ,M, i,1t
At e,,'#: J\
-r. ;1,5t b#- 66 rL11r
- n6)tAt Q, * i;jt,
l'i'-2lt
,i .ii:3:t:&ti (lr)
)# ,J-. pt * €r,-), - frl
e r:i.a sY k iv t a,;c ut\ 6e.t
:
b *, J;|fl,
\fi M, Cl
iy:r' ,J."b & iY3, ,DV
ti)d * ivjt, ,,y.\* e
qt 'Jii M 5$ r'Pt 61
.iy3' --* itt 3r, :ita '+i
>,at -) \Li ;k 6Y
f*
n,ttl-taiyibutu, ,1s-Salamu 'alaika ,Lr#1, Lt'rsbtt it 3t{lt
i a
* rb i u
n i1, t1 1',n,, -
1;1,
11.
ct R a h m d tu I - I ah
w
buruktttuhrt. A:;-Salantu 'alaina wa 'ald
4ir
't;ri Ctt \Ai '4; iYf,
4. tne noot of es-,Saldr (ttre
prayer)
'ibAdilhh issdlihtn,ui for if he says that,
it will be for all the pious slaves of
Allah in the Heavens and the Earth.
(Then he should say), 'Ash-hadu an
ld-ildha ill-Alldhu wa ash-hadu anna
Muhammadan'abduhu wa Rasfiluhu.' tzl
and then he can choose whatever
speech (i.e. invocation) he wishes."
(Sahih Al-Bukhdri, Hadtth No. 249,
ay-ejr
yt :V -c'.t qE i>(:r' ,'igi.:,
t:*,JtL)l
v"'
-rWl 4l i6 6L is
t
l rP'):\b
;t3t ,t .dW *.. ,y
jl #tr '.ir it ilt v'ii'"#i
aa
t
ol
lc.
)7!..
.,Ar.J ,.rr-J
-i ,l;'.,i ;'+ t'r:;-i
.n;v t1 \">\.(Jl v...".
Vol.8)
CHAPTER 17. To send As-Sumt
(All6h's Graces, Honours, and
Mercy) upon the Prophet cLr.,r or ,;-,
.ruJ F6-l
-w'i*' ,* ,*a:&E (tv)
h:At x.
after Tashahhud.
227. Narrated 'Abdur-Rahmdn bin
Abi Laila: Ka'b bin 'Ujrah met me and
said, "Shall I not give you a present I
got from the Prophet l-:.4'*, ou ?"
'Abdur-Rahmdn said, "Yes, give it to
me." I said, "We asked Alldh's
Messenger F:4'.rl o-r- saying, 'o
All6h's Messenger! How should one
(ask All6h to) send As-Saldt (Graces,
Honours and Mercy) upon you and the
members of the family, for Alldh has
taught us how to greet you.' " He said,
"Say: Alldhumma salli 'ala
Muhammadin wq 'ala dli Muhammadin
kama Sallaita 'ala lbrdhtma wa 'ala
Aali-Ibrdhima Innaka Hamtdun Majid.
Alldhumma bdrik 'ala Muhammadin
wa 'ald Aali Muhammadin kama
bdrakta 'ala lbrdhfma wa' AatiIbrdhtma Innaka Hamtdun Maitd. lO
.-..,
. ,, L,s _ rlv
.
(f)o)2,e&+t-i
.
;.,:.
.,,l i. .i,3rJl
-, , ., *
,"
.;.
ro)2"e
,J
:.p .a;.e ot)
;A :iV ,fi
'u qX"'*-S u @;1ii :it;i
,;. t;,$G -u. ,.\3, lM 4l
q ,C6 M it i;; 61: :ita
{v i>at 4 tii,t i;i
'* ..,5 d; f ',i)t Lti f*Jl
& k -";lrt tS-i' :iv ,85c
'J;1
qr6#$*i#
.i; eq )i *c3 eGL
'v
# -G lru.'.*a::t ,|t-+;
"*;
ttt 91.226) All the compliments all the prayers and the good things are due to All6h. Peace be
on you, O Prophet, and All6h's Mercy and Blessings be on you. Peace be on us and on the
true pious worshippers of All6h.
tzt
I
91.226) testifu that none has the right to be worshipped but AllAh; and I also testifu that
Muhammad is His slave and His lv{essenger.
4. Tt
"
gook of Zr-SorAr (Th"
l'."ru.)
a>[-rjt *t=S'
,sru.t3#),*r
Allah! Send Your Sal6t (Graces,
Honours and Mercy) on Muhammad
and on the family (or the followers) of
Muhammad, as You sent Yout Sal6t
(Graces, Honours and MercY) on
Ibrdhim (Abraham) and on the family
(or the followers) oflbrihim, forYou
are the Most Praise-worthy, the Most
Glorious. O
[Ti-l
t
-7
J*; J;l
, eGL )i
*i Ct;l
+
(J.*;
Alhh! Send Your
Blessings on Muhammad and the
family (or the followers) of
Muhammad as You sent Your
Blessings on Ibrdhim and on the family
(or the followers) oflbrAhim, forYou
are the Most Praise-worthy, the Most
Glorious.l' " (Sahth Al-Bukhdri, Hadfth
No. 589, Vol.4)
228. Narrated Ab0 Humaid As-S6'idi
,;r 4)t a-;s: The people asked, "O Allflh's
Messenger! How shall we (ask Alldh
to) send As-Saldt (Graces, Honours and
Mercy) on you?" Alldh's Messenger
replied, "Say: 'Alldhfimma salli'ala
Muhammadin wa azwdjihi ^wa
dhurriydtihi kamd sallaita 'ala AaliIbrdhtma wa bdrik 'ala Muhammadin
wa azwdjihi wa dhurrtydtihi kamd
bdrakta 'ald Aali lbrdhima, Innaka
Hamidun Majtd.' [O Alhh! Send Your
c{Jt - rr^
is;; q :rSv #1 ca;c $\
'e*Ar #
o-,i
11!,t
3;;:sutayF4,t',
J; k ler :U;t' :ffi pr
ts #-lrl:s rrt:ii #
+'*-,. 1; lrU.t ,ct;t $ e
*
atl.
) e .rStU. ts aLll
,...i.
et32tj
Saldt (Graces, Honours and Mercy) on
Muhammad and on his wives and on
his offspring, as You sent Your.Saldt
(Graces, Honours and MercY) on
Ibrdhim's (Abraham's) familY; and
send Your Blessings on Muhammad,
and on his wives and on his offspring
as You sent Your Blessings on
Ibrihim's (Abraham's) family, for You
are the Most Praise-worthy, the Most
Gloriousl." (Sahth Al-Bukhdri, Hadith
No. 588, Vol.4)
CHAPTER 18. At-Tasmi' (A[ah
listens to him who praises Him)"4lTahmid (O, our Lord, all the Praises
*bti t;Ati .gjl:i! (r,r)
4. The Book of ls,Saldr (The
Prayer)
+u5 lTil
a:,t*Jr
and thanks are for You) and AtTa'min (to say Amtn).
;;j ei &-r+ - rl
jri r11, :,su g lt i;'r-ui ,*
229. Nanated Ab0 Huraira * or;, I
Allih's Messenger d-r."b.-lr ,.r- said,
"When the Imdm says, 'Sarai'Alldhu
liman hamidah (Alhh heard those who
sent praises and thanks to Him)', you
should say,'Alldhftmma Rabbana lakal
hamd (O Allah! Our Lord! All the
praises and thanks are for You).' And if
the saying of anyone of you coincides
with that of the angels, all his past sins
will be forgiven." (Sahth Al-Bukhdri,
Hadith No. 762, Vol. l)
&) c*,
230. Narrated Ab0 Huraira * u;, I
All6h's Messenger d-r.+ .r, .r. said, "If
anyone of you -says, Amtn and the
al spu elj' ,t-.1 C{Jt - ff.
. aa
iG r;10 :iv M' ll J;) Jl cdb
angels in the heavens say Amin, and the
former coincides with the latter, all his
past sins will be forgiven." (Sahth AlBukhdri, Hadith No. 748, Vol. 1)
,t-)-* ,iJ; +s.'ar a,* !i6)l
u ';,6 tj;jr u; tC.:., |<t:r
t1 f '; yr.>at iit fy ArS
o
at
e {6r,#l /ti', ,'Ht ;iki
uir.r;1 tlV ,:j ,t;it
.(4ji :- ;s
(-'l'
231. Narrated Abt Huraira *,,, o;,:
All6h's Messenger Ft a' uru.u said,
"Say Amin when the Imdm says,
"Ghairil maghdftbi'alaihim waladddl
Itn; [not the path of those who earn
Your Anger (such as Jews) nor of those
who go astray (such as Christians)l; all
. 4.'-.-
elM
\
tl -.1
Y { t4o t
irtt d,, ;;-:;' c-ri
rirr : Ju ,M, it
6,)1lr
4.1; - rrt
'ti
:S;: tlb
W *r^2Ar *
iu)r itt
U';y tfur ,t;rl - ;tbr't',
6'; -* t$;t:sr $; $; 6rt
saying (of Amtn) coincides with that of
r,r; a iUi
the angels will be forgiven." (Sahih Al-
the past sins of the person whose
Bukhdri, Hadtth No.749, Vol. l)
CHAPTER 19. The followers
[offering Saht (prayer) behind
.r-iluJir t!:&ri
tu)!
Imdml should follow him.
&, #6 ; ;i c{+t - rrr
232. Narrated Anas bin Mdlik ur;,
Allih's Messenger &r.,r, or"r- fell from
i:;', L{ :iu tuc ,ull
a horse and the right side of his body M it
r;e
(rr)
i
was injured. We went to enquire about
his health, meanwhile it was the time
for Saldt (prayer) and he led Al-Saldt
,J,{'Y t '^i
; ?;J {p f
,i>,-Lst c/';4 ,;:'-# #r Cit'i
4. rne Boot ores-sa/Ar (rne
Pray..)
ay*Jr *u-s'
flE-l
t,
(the prayer) sitting, and we also offered
-ai
Saldt whlle sitting. On completion of
the Saldt he said, "The Imdm istobe
followed; say Takbir when he saYs it;
bow when he bows; rise when he rises
and when he says'Sami'Allhhuliman
hamidah,' say Rabband walakalhamd,' and proitrate if he prostrates."[r]
(Sahih Al-Bukhdri, Hadith No. 769,
Vol. 1)
iu)r |W *y :iv ,',|\-dt
233. Narrated 'Aisha r-r" .r,;, , the
mother of the believers: All6h's
Messenger *r.,r,.1' ru during his illness
offered Saldt (prayer) at his house
while sitting, whereas some PeoPle
offered Saldtbehind him standing. The
t* &) -qG 4), - rrr
is;: j, ,ij6 6i ,edr
i5 .:Jr-: Si *. e M,i'r
Prophet d-r..r, or ,ru beckoned them to sit
down. On completion of the Saldt,he
said, "The Imdm is to be followed: bow
when he bows, raise up Your heads
(stand erect) when he raises his head,
and when he says Sami' Alldhu liman
hamidah (A[ah heard those who sent
praises and thanks to Him), saY then;
Rabband wa lakal-hamd (O ourLord!
All the praises and thanks are for You),
:iu alt ()' :U:J;t )i dL
6: ttl ,r'ifl. 'rY'1r Srl ril'
r't) ,t;'rti & t''$ ,t-rs)u
6: t;t; ,tr'F; ,tY ,r';t
iu r;g ,ti'rv g: tit: ,t-rs'tu
lg.:, t)p ,i-r; ;").'.ir ?
'#
.ttlJ'r;J\i 't*:. ItLt ,"At clt
'ri
dbt
'rv:v ,6V,
li l^ri ,bi A,+
.r(_brfusE e
and if he prays sitting then PraY
sitting.'1l (Sahfh Al-Bukhdri, Hadtth
No. 656, Vol. l)
234. Narrated Ab0 Huraira ,i' $t i):
The Prophet d-r . ,,- .rr ,r.u said, "The
Imdm is to be followed. Say the Takbir
when he says it; bow if he bows; if he
says Sami 'Alldhu liman hamidah, saY
Rabbana wa lakal-hamd,prostrate if he
ti'
,tti &, irr-*
,s-rl .-{J, - lfL
,y dL, M, i$ iu :it; ctb
t;5 ,tt'$; $ tiy ,y,'it'fYlt
'd Ju til) ,rt,s)u {:
prostrates and pray sitting altogether if p,'int
ttt tzl1g.232) and (H.233) (For taking the verdict) This order of the Prophet & ou dr sL was
cancelled by the latest action of the Prophet pr.*r,.ur ,,- during his last illness, when he
offered Saldt Quayer) sitting while the people behind him prayed standing, and he did not
order them to sit.
e. The Boot< of Zs-SarAr (fhe
prayer)
he prays sitting."trl $ahfh Al-Bukhdri,
Hadtth No. 701, Vol. l)
a}-.ojr .r,1-5
j,
[71
r'F , rri-i:Li 1# ttLi
.,6#i l-rtr |u s.t+
r
CHAPTER 2l.ImAm appointing one
as his deputy when it is necessary for
a genuine excuse like disease,
3? ttt fu)r ;dA;t:iE (fl)
'
,t 4-*s .Pt oarl ,f tb 4
travelling etc.
235. Narrated 'Ubaidulldh bin
.k, tb) &,
'Abdulldh bin 'Utba: I went to 'Aisha
+:, dr uiJ and asked her to describe to me
the illness of Allih's Messenger o'.r&l .+r, '.A,isha q:r r.!r ui: said, "Yes. The
Prophet d-r qr.rr.,r- became seriously ill
.
and asked whether the people had
offered Saldt (prayer). We replied, 'No,
O All6h's Messenger! They are waiting
for you.' He added,'Putwaterforme
in a trough."' 'Aisha ti..t)ts;sadded,
"We did so. He took a bath and tried to
get up but fainted. When he recovered,
he again asked whether the people had
offered Saldt. We said, 'No, they are
waiting for you O All0h's Messenger'.
He again said, 'Put water in a trough
for me.' He sat downandtookabath
and tried to get up but fainted again.
Then he recovered and said, 'Have the
people offered Saldt?' We replied, 'No,
they are waiting for you O Alldh's
Messenger.' He said, 'Put water for me
in a trough.' Then he sat down and
washed himself and tried to get up but
he fainted. When he recovered, he
asked, 'Have the people offered Sal6t?'
We said, 'No, they are waiting for you
*6\k
'u.G
i.c2
o
),
C+++ - lro
(4-3 d .(rll *& ,J
L t
41,
oz,
I J--,'.-e
l)
Yf ,.ij11, ztt, *c C;; : jv
lM, il 4;'", or; f -"#.3i
:ita ,M, dt J, J. :&j6
p .t ,di rs!6r ;bi,
e ;6 ,). tj).;r :iu t,*i'#'r-Ji ,6-dj :56 u.-2;^jr
,# d'6 ,A:*; i' ,-;tt;s
nt!6r J{,i, :M, jta t,eui -;
i;i V irr'#- 13., y, Oj
^i,t
t
tt=;;)t ,r i6 ;. tj*r :js
*A qi ,',tr;e #, :dv
t i
. -, ,L oi.
:l:
).2tt :JUi jul i: ,# eV
U at'#- i; . Y : tlii rt!6r
i
,t ',V ,) tluo itll tii)t J;)
6t -"; ,'j=}v 'ii s.*2;;jr
ttl (H.234) (For taking the verdict) This order of the Prophet
d-, .* dr,;- was cancelled by the
latest action of the Prophet l-, !ir' ru gJ- during his last illness, when he offercd Saldt
Grayer) sitting; while the people behind him prayed standing, and he did not order thern to sit.
4. The nook of ls.Sarrr (The
Prayer)
i>t.nJr
.rr;5 |Jfl
O Alldh's Messenger.' The people JUi itjl ftl t*.i. ffv:l:
were in the mosque, waiting for the
Prophet pr r& or,r- for the'Isha prayer.
The Prophet p-r .r,. r!rd! sent for Abt
Bakr * ur;, to lead the people in Saldt,
the messenger went to Ab0 Bakr and
said, 'All6h's Messenger rL,, r,- .nr u,.rorders you to lead the people in the
Saldt.' Ab0 Bakr was a soft-hearted
man, so he asked 'I-Imar to lead the
Sal6t, but 'IJmar & d)t s.\ replied, 'You
are more rightful.' So Abfi Bakr * .r';,
led As-Saldt (the prayer) in those days.
When the Prophet d-, *.r,,r- felt a bit
better, he came out for the Zuhr prayer
with the help of two persons one of
whom was Al-'Abbis, while Ab0 Bakr
was leading thepeople inSaldt. When
Ab0 Bakr saw him he wanted to retreat,
but the Prophet F: +.-u,r.u beckoned
him not to do so, and asked them to
make him sit beside Ab0 Bakr, and
they did so. Abt Bakr was following
the Prophet & *," .u,,r- (in As-Saldt) and
the people were following Ab0 Bakr.
The Prophet pt,-*.lsJ- (prayed)
sitting." 'Ubaidullah added: "I went to
'Abdulldh bin 'Abbis and asked him,
'Shall I tell you what 'Aisha \;r,nr c,it
has told me about the fatal illness of the
Prophet F: -t".tt ou'? Ibn 'Abbds said,
'Go ahead.' I told him hernarration,
and he did not deny anything of it, but
asked whether 'Aist u * t,-*,told me
the name of the second person (who
helped the Prophet .r-r.+ .rr',/- ) along
with Al-'Abbds. I said,'No.'He said,
'He was 'Ali +ic 4)t s;: (Ibn Abi
Telib)."' (Sahth Al-Bukhdri, Hadith
No. 655, Vol. l)
- r.t
,"_H.
diJ rsldrr jr\,
t.!
q
'n6ti
!4r Ji:
4;rlz.
W dt at'#- +-i-ir ,j 3t<L
i$ ,y't? q;\r ,tL) i>\a.
,,/6L,
#3\ f
o-,1 JL
M
W it J-;4 :Jtd lsi') r ;6ti
;.1 icl ,*6\ A"; L1 !?tt.g v- ,6, *r;ts', ,;s.
k'FI
eI :f i Ttfr ,.r6q
.;6yiIr 3; ;.i ji
lJ
lta -
,s.4
*rr b G3 W, -;r1t'ut i
6iLi ,#, a. t;; 'r1+
* i.Ii .riisr >,^d. ,'ofAr
+;t }.i {r, r1s t,tlt, &
Y 'd:\ M tt #t'Yilu ,;11
,
-SJ.
,n* Jt i-.W\, :iv ,;:ti:iv ,1!.1. u,-,'t * Jt it;i.G
,>u,,,i::u';,
e *;.1,M w
f o-,1 ,>\a, n$ri
4,
buw Cti
J;t
**
:
i)t 'r# Jtt
bli ti' ,'i tfr ,,-rV i il
,r-f f *.v #L t1 q;
a/
4. The Book of ls-,Saldr(rne
prayer)
ay*Jr vu.f
lT7-l
#; L^>'ra re6 :jri !X *,
';i 'rt ,t*'^, 'Si t-a \ay
't tu ,:ir ,y'St ii 'i.:Ji iv
AG
236. Nanated 'Aisha \;r d)t 6;;:When
the Prophet d-r.-,,.1' ru became sick and
his condition became serious, he
requested his wives to allow him to be
treated in my house, and they allowed
him. He came out leaning on two men
while his feet were dragging on the
ground. He was walking between Al'Abb0s and another man.'Ubaidullitr
said, "When I informed Ibn 'Abbds of
what 'Aisha had said, he asked me
whether I knew who was the second
man whom 'Aisha had not named. I
replied in the negative. He said, 'FIe
was 'Ali bin Abi Talib.' " (Sahih AlBukhdri, Hadtth No.76l. Vol- 3)
c
i:ir,i i! ,c^ii tu"tlr
lsr rl) &, '*,G C.{tlt - ffl
Utl ,W, i$ |p A :-ir!
t.,.,.i::1.,,
)t..
. ...-t'.i
G ,-P*_ dl n;13;t d)Udl ta-r+J
,i
nit. 2o. ..!1
c+r 1.1a
.)ru ,,-*..,
,P: d. cP
#. dSt ,,-i'r\l ;>ti, *
'{l Jt11 t;r ,f , ;;.'r ,/gl
i)
,t';i
(.:,-.r-*Jt .,<;l-r) jlJl
yi :itz la*t; ,ta i u"*
G i ait ,y-;t n ,ri
G W ; :iu,) ,i3 t'aae
jv
237. Narrated 'Aisha r.,-41p, l I
argued with All6h's Messenger d, dr 6r-
& repeatedly about that matter [i.e. his
order that Abfi Bakr r.:e drr u:,: should lead
the people in Saldt (prayer) in his place
when he was ill], and what made me
argue so much was, that, it never
occurred to my mind that after the
Prophet d-r.+.1.+, the people would
ever love a man who had taken his
place, and I felt that anybody standing
in his place, would be a bad omen to
the people, so I rvnnls6 AllAh's
Messenger d-r."L .ur u-u to give up the
idea of choosing Ab0 lakr u,.ur;, (to
lead the people in Sa,'it). Sahth AlBukhdri, Hadith No.721-C, Vol. 5)
u.,\
e+; - ffv
j M, gt i;i ;-;;rt tt) :,lti
#trl, ,S * ,,);; t, .41
U. ii ,* ,t &. | ';i it
c
l1.* or) &, ""x.G
v, t..,;i'-;ti, itt ,q ix '.,6r
'tt';r;;, bi
trr- il ';i e:I
ei
i* LI LstG ,, 'o$t irut
f :r M j,t'J;t 4t
o-,1
4. The Book of ls-Saldr (ttre
prayer)
238. Narrated 'Aisha qj, r.r,rsi., : When
All6h's Messenger rLr r,r, o',r- fell sick
with his fatal illness, and when the time
of As-Saldl (the prayer) became due
and Adhdn was pronounced, he {.r, drr,}
/-r said, "Tell Ab0 Bakr to lead the
people in Saldt." He was told that Ab0
Bakr was a soft-hearted man and would
not be able to lead the Saldt in his
place. The Prophet p1++ or.,u gave the
same order again, but he was given the
same reply. He gave the order for the
third time and said, "You (women) are
the companions of Y0suf (Joseph). Tell
Abff Bakr to lead Saldt." So Ab0 Bakr
d, d,ruir came out to lead Saldt. [n the
meantinre the condition of the Prophet
d-r.,b.r,,-u improved a bit and he came
out with the help of two men, one on
each side. As if I was observing his
legs dragging on the ground owing to
the disease. Abt Bakr wanted to retreat,
but the Prophet d-r .*b.lr,.u beckoned
him to remain at his place, and the
Prophet l-:4" {rro-L was brought till he
sat beside Ab0 Bakr. The Prophet .ur,rd-r .+r" was (sitting) leading the Saldt and
was (standing)
Ab0 Bakr 1), dt
following him, and the people were
e)
(standing) following Ab0 Bakr in that
Saldt." (Sahth Al-Bukhdri, HadithNo.
633, Vol. 1)
239. Narrated 'Aisha w tt.,;.): When
All6h's Messenger d-r r+r, .l' .rr- became
seriously ill, Bilal u ut,5;s came to him
for the Saldt (prayer). He said, "Tell
AbO Bakr to lead the people in Saldt." I
said, "O Alldh's Messenger! Ab0 Bakr
is a soft-hearted man and if he stands in
your place, he would not be able to
make the people hear him. Will you
order 'tJmar [to lead As-Saldt (the
prayer)]?" The Prophet /-r.+.ur.r-. said,
(
a:{-rjr
vuj lTTl
U, d,) &r "41, e+; - rrl
M ir J;', --pi t:.j :c^jri
+'r2;; t,-) 3l; q{t *;
,o\lu i^sar
f 6.1 b?o :Jtarq6\'#
5. ui\ ,';'M
|h'
i +rt; ,t iti ttt :*i '9"
;vi, ,/AL,
ii .
/- .
a.
"r; .'a.J lriEU
:JLii .,cl_UJl SEU
a.
-#1,
f ,i ts'j ,31;- +r* 'Jb*
f ;i t* rnr6L
y"* b W :ri:r 3+i ,J'^i
.,.r....
a1
,4 ei:\62 eP ,9
oit.
li.-
(rrtJ tu*l
u .,t\r btL* 4;,
.
'r.l;i
f ;.i srilu ,ci')l
y, Ai ; ,iie ri M :e *t
te *tos * Jt,# -Z
.,
cg\-2,
-LA- .5-. i.it ';U
'bleWu ;|s.'oi
a
,
r
-s.
oi rta
\,* r.b) e,
-z
n$6
'$G Ci+t - rrl
|t+ M !,t 3;i ,p Llj :&i6
t1.i tr'jn : ita e>,iz)u, i;9- i\
q ,Lili lq6\ d.r;'bi f
.,"+r.i ,ht
f ui't1 tpt i;i
& Y alt;; &- 6 ;; tp
ts'ju : lta S;"i ,>7i ,l' ;ht
4. The BooX of ZsJcrdr (Tne
prayer)
a>L.alr
.rrt:.f JE-l
"Tell Ab0 Bakr to lead the people in
Saldt." Then I said to Hafsa. "Tell him,
Ab0 Bakr is a soft-hearted man and if
he stands in his place, he would not be
able to make the people hear him.
Would you order 'IJmar to lead lsSal6t?"' Hafsa did so. The Prophet,r-
J.J-ii tr,r.t L i-r:
F:+.-!rsaid, "Indeed you (women) are
the companions of Y0suf (Joseph). Tell
Ab0 Bakr to lead the people in lsSaldt." So Ab0 Bakr * or;., stood for
the prayer. In the meantime, All0h's
Messenger d-r ..b .J,r.r- felt better and
came out with the help of trvo persons,
and both of his legs were dragging on
the ground till he entered the mosque.
When Ab0 Bakr heard him coming, he
tried to retreat but All6h's Messenger
;.lt*.r, .,r- beckoned him (to carry on).
So the Prophet & +,r, urdl- came and sat
on his left side of Ab0 Bala. Ab0 Bala
was praying while standing and All6h's
Messenger p: *.rr.,L was leading ls-
\J'
Saldt while sitting. Ab0 Bakr was
following the Prophet ,l-r .*r, .lr.,r- and
the people were following Abt Bakr
.j,.rr dir (in Sal6t). (Sahih Al-Bukhdri,
Hadith No.681, Vol. 1)
*
v.1
. /Afr.)
,ht *u1 \td;
{. I -
, ., I afi1
t.
I
& .;'tV r.-lgl
cr:K;tr :iti rF ,rt| y
d$l
c
- tl
g; u.I rr'j ,e:;_ 1r* #\)
j-. y': 61 r*r,6u l.r; LI
*i )-2)l
* ,it.4 M lt 3;:
.t.,
..a1
...
'r*t
a7
d.)L{.'- ft.c-' tG
A
yt & ,i:rt J, )tE:; i.b*
,'^i fJ. ;.i V t53 :+Al
3;t gLUJL ik f ii +;;
t
,r- W lt 'l;: ;tdi ,M il
;.i Jts; ,ifJ. u,-,'t )u- y ,#
M lt 3;', aSi ,qG d*Zi f:.
,>\d, f ;i qg- ,t'rtti jJ;
bt'r.* 'nb$ ,ffi, ,ri't O;',
.uc d &, -JlY. o.1 ;l^2.
240. Nanated (Az-Zuhi): Anas bin
Malik Al-Ansiri &.l,t\r4 toldmethat
Ab0 Bakr .* lt c;s used to lead the
people in Saldt (prayer) during the fatal
illness of the Prophet pr qr,.r till it
aligned
was Monday. When the people "r-
+.ti i
;i ,$)&p - tL,
'd ;tGi cu.e
(p isrti\r
5i '"Ji ,'^;*, ,';"1, M i,ar
. ,ti
l.t
(in rows) for As-Sal6r (the prayer), the i'4 €r G-- r# *- bG ,K.
l/Prophet d-r.+ or,r- lifted the curtain of
;ts r;r P7. ,* G-"
aSr M,
fithe door and started looking at us, and
he was standing at that time. His face ,r'\-L)t ,r ry-c
#)i
was (glittering) like a page of the
z
j.
Qur'6n and he smiled cheerfully. We
were about to be put to trial for the
|
.t
i' ;s;
'jZ- ;lAt 'bM a)
'iri '+i '"bG A$ ii
ri:ir
l. fne noof of ,ls-SarA (fne prarer)
pleasure of seeing the Prophet eb.rr,,r.
pr . Ab0 Bakr .b d)t,i)retreated to join
the rows as he thought that the Prophet
pt +.-rrr-u would come out to lead AsSaldt. The Prophet p-, .1,,r- beckoned
^1"
us to complete As-Saldt, and he let the
curtain fall. On the same day he .l',,rp-r..r, died. (Sahth Al-Bukhdri, Hadtth
No.648, Vol. 1)
a1*Jr *us'
lTil
,z 2t
lr. r. ..2 al
'J-^# .JI4
f--t' 1r 'P
(oz-7
,M 4t ,3i ,iAt i. i# 31
',H.# Jt f ;.i ,e
jt bv W UtLl :pi ,3.1)r
11 M iit 4t 'raT ,9)r-L)l
Q'; ;Pr a'rii ,V3xa 4*.i
.Lcu
241. Narrated Anas .-:, ur,;, : The
Prophet pr r,r,.lr4- did not come out (of
his house) for three days. The people
,fi &-P - ftl
ctr o$ *
:Ju
ilr
.tH
;t
Ab0
ls- * ;1 ui; ,i')-Lsr ';-qlt
stood for the Saldt (prayer), and
Bakr .- ...u u;, woflt ahead to lead
Saldt (the prayer). (In the meantime)
the Prophet p-r.*r, .-u o-r- cau$ht hold of
the curtain and lifted it. When the face
of the Prophet & r.r,.!r ,r- appeared, we
had never seen a scene more pleasing
than the face of the Prophet d-r +,r".1r.;as it appeared then. The Prophet .lr,rJ-lt+ beckoned to Abff Bakr.-.ljru;, to
lead (the people inAs-Saldt) andthen
let the curtain fall. We did not see him
(again) till he died. (Sahth Al-Bukhdri,
Hadfth No. 649, Vol. l)
242. Narrated Ab0 Mfisa d, dr s4 : The
Prophet d-r ..b ..r, ,r.u became sick and
when his disease aggravated, he said,
"Tell Abff Bakr to lead As-Saldt (the
prayer)". 'Aisha w.nt c\said, "He is a
soft-hearted man and would not be able
to lead As-Sal6t in your place." The
Prophet Ft +.rrr.r- said again, "Tell
Ab0 Bakr to lead the people in Saldt
(prayer)." She repeated the same reply
but he said, "Tell Ab0 Bald to lead the
people in Sal6t. You are the
companions of Y0suf (Joseph)." So a
messenger was sent to Ab0 Balcr ur rr,
.6-)^j M,
M, ri'l U i*
i4\
t',.6-
Y ,M Fr +i &'r tu ,a';
*i \).,:* Clt-t .;;1 ;:8 r'rEZ vp;
/.J
ipr'U,3G ,6 &S
,{"-,ti- Li
G..1
f
3rd-
e M tr
J e, M
{ ,3q,+)t W,#t ,;Ji
EYF*
- fti
'fr,6 M i$ ,pi :,sv (ab
'# f-. t1.i tr'jn :lra ,'^;V
i*.: ,V: i; ,t;,.v ii6 . uq6\
db)&, ;;
,j Lp
;t;-ll 'F- | ew i6
t;L
'H3 ,s.. t:.i tr'jr, :7s ,"16!
5.1 ,5r, : Jta ,i:rlli . u,, 6!
br*'#:y *6\'# f
l
4. The Book of ls-Saldr (The
Prayer)
1i, (with that order) and he led the
people in Saldt in the lifetime ofthe
Prophet pr.,u.rr S- . (Sahth Al-Bukhdri,
Hadtth No.646, Vol. l)
CHAPTER 22. To appoint someone
to lead the people in Sal6t (prayer) in
case the Imdm is delayed, and there is
no fault in appointing.
6:,{*Jt
vu:.l l-iit-l
,/6\ k 3;lt i6G ua;
x+t'v d
,k U FV;lt .iF:&E (rr)
tls- f: ivy.t fk sy
1,1.,
l'.\il*
As-S6'idi
&_p - rLr
# a.. ,F
-ai
3-
243. Nanated Sahl bin Sa'd
.j, .rr dir : All6h's Messenger rLr ++ or
went to establish peace among Bani
'Amr bin 'A0f. In the meantime the
time of Saldt was due and the
Mu'adhdhin went tb AbO Bakr & d,r;J
and said, "Will you lead As-Saldt (the
prayer), so that I may pronounce the
Iqdma?" Ab0 Bakr t* d)t a;:replied in
the affirmative and led As-Saldt.
Alldh's Messenger p: +.rrdr- came
while the people were still praying and
he entered the rows of the praying
* i$ qo ',:*At
i)t ii;
;-*q)t'ait6\M,
;l;t ,il,L|t ,rl3 ,&. &
Fi :iw ,i!.1. u,-,'t A L\::it
;.i jt; .i;i :i';"s;;'u ,/A\
e ,"6t M *t 3i; rq tf.
'- "i' c?1' ct,'ixl ,a>\lb)l
G-. aj
fj,6;i;'s, ,b6,fu ,37rr
;1 fi ,s)ub e &-t
his Saldt, but when the
,iw-, it i;', 6ii -a ;+^*sr
continued clapping, Abt
All6h's
and
&
c-ia 91 M it lsi; * :cG
Alldh's
pr.,u
him to stay at his place. Ab0
i4 * &) &, f ;i {i ,aik
Allih for
raised his
people till he stood in the (first row).
The people clapped their hands. Ab0
Bakr * rlr,;, rl€v€r glanced sideways in
people
Bakr looked
Messenger
saw
d,.rr .,s .
or ,rr- beckoned
Messenger
Bakr
hands and thanked
that order of All6h's Messenger .u',,rpt.4. , and then he retreated till he
il 3;3 ii;I Y Jt ar t;;
reached the first row. All6h's f ;1 ;k ';..:ui bM
Messenger d-r r,r,..lr ,rr- went forward and
led As-Sal6r. When Alldh's Messenger
rL: *..r,,r.r- finished Sal6t,he said, "O
Ab0 Bakr! What prevented you from
staying when I ordered you to do so?"
Ab0 Bakr c, +nt o-, replied, "How can
Ibn Abi Quhifa (Abff Bakr) dare to
lead As-Saldt nthe presence of All6h's
Messenger tL: * a, ;u?" Then Alldh's
Messenger d-r.*L.u u-r- said, "Why did
).at,
t..7..-i.
t.
.
-.ot
'1
oyl
luS rLr-.aJl G ,S-Pt ,-r,:is
tljl r .)^z;
ffi-, at
,3'it
'r1 4 ;tI ig,
5, tli tir
$) ors v ,f ;1 iui sra:;I
..
t1
|
.; .. _,
t t. t
l -,
9-t-t $* ;E & dl A[^; .,,l
,) Y, :M it 3;', Jui ,*, it
a
4. Tne nook of es-Sardr (Th.
t'r"r.r)
you clap so much? If something
happens to anyone during his ^94/rit he
should say Sftbhdn Alldh.If he says so
he will be attended to, for clapping is
for women." (Sahth Al-Bukhdri, Hadith
No. 652, Vol. 1)
CHAPTER 23. The saying of Subhdn
AUAb is for men and clapping is for
women only, if they notice anYthing
during Saht (prayer).
244. Narrated Ab0 Huraira rie or;, I
The Prophet .I-r ql' ..lr ,r.i- said, "The
saying Sfibhdn Alldh is for men and
clapping is forwomen." [If something
happens in As-Sald, (the prayer), the
men can invite the attention of the
Imdm by saying Sfibhdn All6h and
women, by clapping their handsl.
(Sahfh Al-Bukhdri, Hadith No. 295,
Vol.2)
CHAPTER 24. The Order for to
offer the Saht (prayer) with all its
rules and regulations and to perform
it in a correct and Perfect waY with
full submissiveness.
245. Nanated Ab0 Huraira ,;,,ttt o;, I
All6h's Messenger d-r.,r, or ,rr- said, "Do
you consider (or) see that my face is
towards the Qiblah (Ka'ba at Makka)?
By Alldh, neither your submissiveness
ncr your bowing is hidden from me,
surely I see you from my back." (Sahth
Al-Bukhdri, HadtthNo.4l0. Vol. l)
246. Narrated Anas bin M6lik ,;, at o;, I
The Prophet d-, qr,.rrr,,l- said, "Perform
the bowing and the prostrations in a
correct and perfect way. By All6h,I see
you from behind me (or from behind
my back) when you bow or prostrate."
(Sahth Al-Bukhdri, Hadtth No. 709,
Vol. 1)
a>U-Jt
tt*S' l7l
lr"
,:'i:t
#, li'Jl ^X :itisytl;l
t).
;.j.LSt
J
(rr)
.l-.,
a ",br W.U
att du i;-;'
at
.Jl C{+t
f,,Sa |iv M i,1r f
fLL
cLb
*,t4.';;*JeV )q)
ti,Lu
#,;rir '9q lrty
WL#t3Wwb
irj c-,1 &-P - tlo
(tr'
,.16r :iv ,M it J;:'di
* -*;- t, gti l.ti) d+. rii
nbt
&.,
Ft:rt ;L
,&;; yi ik*
'r,*4b )t: U
&,4.Y i;1 &-p - rrl
$1$ :Ju g 4t * euo i$)
u ;3v1't 4y *ti s'i3ti G'St
,t* )*. b, :is t:1lt: ,16#.
.,iW)F:,;;
4. The Boot< of ,{s,Sarar (The
Prayer)
ar..ajt
f u)f d, *;jitt '9ti 1ro1
CHAPTER 25.\t is forbidden to bow
or to prostrate etc. ahead ofor before
qrr)-#t etr,
the ImAm.
247. Narrated Ab0 Huraira &.!rrir :
The Prophet p-r qr, .rr dr, said, "Isn't he
who raises his head before the Imdm
afraid that Allah may transform his
head into that of a donkey, or his figure
(face) into that of a donkey?" [See the
footnote of Hadith No. 2501. (Sahth AlBukhdri, Hadtth No. 660, Vol. l)
.rrti l7l
do\
ca ir.- c-,1 4to - tvv
-5- Yfi :Js ,M #t f ,*
r;; 1,*3-i
-#- vr jf ,ul'G\
if -ruyr ,y ^:l: 'i:
iiir );,-i:-r 3i ,r,rt17 ,-r1') *l:
.te)V i3* f'r*
'litr S;";-
CHAPTER 28. Straightening of the
rows [for the congregational Sal6t
(prayer)l and its lqdma.
W6b;fut *g zeu. gry
248. Narrated Anas bin Malik.;,.rr,;, I
cao $) &t il
The Prophet F:-t" d,rdJ- said,
"Straighten your rows as the
shaightening of rows is essential for
Iqdmat-As-Saldt (a perfect and correct
prayer)." (Sahih Al-Bukhdri, Hadfth
No.690, Vol. 1)
249. Narrated Anas c,.-rr,;, : The
Prophet d-r..L.u /- said, "Straighten
your rows, for I see you from behind
my back." (Sahfh Al-Bukhdri, Hadtth
No. 686, Vol. l)
250. Narrated An-Nu'mdn bin Bashir
t iD it .?) : The Prophet said, "Straighten
your rows or A[ah will alter your
faceslrl." (sahth Al-Bukhdri, Hadith
No. 685, Vol. l)
.at
C.r_5 - ILA
v'*i :iti ,ffi dt r
&tb
.
. . C t, i. . a 1r:
-.tat
y")
U
.>t *e-a)t
L-_t- d}J
.g>"2st
'ai
,* &, ;i t:4> - ra
j.y 3fut ,*1, :iti ,g, i,!t
db)
.urr*,-;,V ;351
&, i. q. trAt &-s - Y6'
:ffi i3 itt :Jv (t-,;, dr)
G.'il #;t! I ,?1fu'bfr,
.,&;"
ttl
9t.250) This is a severe warning, that if you do not shaighten your rows, fin Saldt
(prayen)l Allih may change your faces to that of an animal c.g. dookcy etc. or make thern
like the backs of neck etc. (see Fath Al-Bdri, Vol. 2, P. 349).
4. The Book of ls-SaIdr (fne
prayer)
251. Narrated Abt Huraira rirru;,1
All6h's Messenger d-r r,r, or,u said, "If
the people knew (the reward for)
pronouncing the Adhdn and for
standing in the first row, [in
congregational Saldt (prayer)l and
found no other way to get that except
by drawing lots, they would draw lots,
and if they knew (the reward of) the
Zuhr (aftemoon) prayer, (in the early
moments of its stated time) they would
race for it (go early) and if they knew
(the reward of) 'Ishd (late-evening) and
Fajr (moming) prayer in congregation,
they would come to offer them even if
they had to crawl." (Sahih Al-Bukhdri,
Hadith No. 589, Vol. 1)
CHAPTER 29. Ordering those
praying women who pray behind the
men not to precede men in lifting
their heads from prostration.
252. Narrated Sahl bin Sa'd * ar;, i
The men used to offer Saldt (prayer)
with the Prophet Ft *.u,,r-withtheir
Izdr (lower half body-cover sheets) tied
around their necks as boys usedto do;
therefore the Prophet d-r +,r, .u rr- told the
women not to raise their heads (from
prostration) till the men sat down
straight (while praying). (Sahfh AlBukhdri, Hadtth No. 358, Vol. l)
CHAPTER 30. Thegoingof women
to the mosques if it does not lead to
Fitnah (trial or an aflliction etc.), and
a lady should not come out scented.
253. Narrated Ibn .IJmar t.i.d!t
s)ti
The Prophet p-r qre dr s& said, "If the
wife of anyone of you ask permission
to go to the mosque, he should not
forbid her." (Sahth Al-Bukhdri, Hadtth
No. 165, Vol. 7)
a:[-alr
.rt;.f lEl
ijj c-,i &-*+ - rot
ir :jti ,M it ii: "ri ctb
,';'rrl-s ,tilt
€.Y .}6r 'e
it)t &)
t.
t':-t-;-,:i i1 lJJ+i
r
I i '0"'tt
,r Y aik yi .lfra) #t
Y b"#.ii ,*Lt&r fir
lr u;.iitr .*^L:y, #l
d-.
.u'F
atjigfult ,tAt;f ,9g 1ny
b -;,vi" #i-i 11 4.1l
\v;1 ei,F 2ri5t
i. ,fu c{dt - fof
e b;t;- i6, aG :iri cuo &)
ca *
. 2 -'o'
&Gi * A')1 q*G W:itt
)r :2tA. 3ut: cJ(5t *s
3q? G*.,-7 k,33'#i
.rsk
Jl t,:irt .e?,+ti (r.)
!.,.
.:;t
,Y ,5A C BL 47v;rt
##'t61i
et &, '# it .:{Jt - f0r
-.,
qit
t tilr ,M tt u
>U ,r=-:.-ir
(
h.;,
a iyi i\;r
. t q.r:r1
4. fne noot of Zs-SarAr (fne
p."r".)
254. Narrated Ibn .lJmar ,-.ra er,r dr :
One of the wives of 'Umar (bin
Al-Khattdb) used to offer the Fajr and
the 'Ishd prayer in congregation in the
mosque. She was asked why she had
come out for the prayer as she knew
that 'Umar disliked it and he has great
Ghira (self-respect). She replied,
"What prevents him from stopping me
from this act?" The other replied, "The
statement of All6h's Messenger
F: 4" drr d-1, . 'Do not stop All6h's .Izd'
(women slaves) from going to Alldh's
mosques', prevents him." (Sahih AlBukhdri, Hadith No.23, Vol.2)
255. Narrated 'Aisha r.:,.rr;, : Had
All6h's Messenger &..b.r' u-u known
what the women were doing, he would
have forbidden them from going to the
mosque as the women of Bani Isra'el
were forbidden. (Sahth Al-Bukhdri,
Hadtth No. 828, Vol. l)
CHAPTER 31. Moderation between
loud and low recitation in the prayer
said aloud (Jahr), when there is
danger of agitation in reciting loudly.
256. Nanated Ibn 'Abbds r.;c d!1,54: t
(regarding) the Verse: "And say your
Sal6t (prayer) neither aloud, nor in a
low voice." (V.17:I10) This Verse was
revealed while Alldh's Messenger u',td-r rJr wiIS hiding himself in Makka, and
when he raised his voice while reciting
the Qur'6n, the pagans would hear him
and abuse the Qur'dn and its Revealer
and to the one who brought it. So Alhh
;u said: "And say your Sal6t (prayer)
neither aloud, nor in a low voice."
(V.17:110) That is, do not say Your
Saldt Qrayer) so loudly that the pagans
may hear you, nor say it in such a low
a>f--Jr
*uf l7l
it +Jt - toL
W Aii; q,s :iti ,+
yr.lg)t d ,qtr ,-At S":.a
a) et *
b; t:Q,P (rq-;;l e
s'rg-:r
4t i'fr';f
:,Su I GW
-"ri
L^tX i'r
ii '^:X t1, :c,j6
rriJ Yr :W, i't )i; 3i ru. (4i'l
,'ri t ;tit
,ld, O) e, '*G C.ll+ - roo
u M iir l:;: tr:i 1 :jjri
t3 5t3t -:#{; '"tAt Ll;i
.,Et;L i.ra.
-;i
d i^At e b!"i,:t:i! (n)
jrlt: i;.rt #.frFt i'.ijl,l
i:r* ;;.Jt ;r. ;irt
dtt) &,
,V it &-P - ro1
Y; ,+r,.2r, '# Y;) tr#
is;:i a;I :Jv - 4u is.w
'i1 t;y ;:tK ,"^k, yi, M Pl
ujil \'5 ,i;$t 'v'i*
'.ir a6 | .u. ;t+ Uj 'i'i1 a'r
yr 44'# ri) j6
t'51
$.U'k* Y 4W, itt;rj
q* Yi ,ti;A y-&
l. Tne noof ofA-,Saldr (ffre prayer)
ay-.o.tr
.frrj lrzTl
W>\t+wivU
tone that your companions do not hear
you. But seek a middle course between
those (extremes) i.e., let your
companions hear it so that they may
learn it from you, and do not recite it
(the Qur'6n) loudly. (Sahfh Al-Bukhdri,
Hadith No. 582, Vol. 9)
- &4i -(yyq, #.er;)
rn bl6l\ "" ';+: rt
CHAPTER 32. Listening to the
(rr)
a.ril
.
, J.,1> ?q$:&E
recitation of the Qur'0n.
aTfrr
t
CrJi - fOV
257. Narrated Ibn 'Abbis r.,'. dJr;r (as
regards) All6h's Statement, "Move not
your tongue concerning (the Qur'dn, O
Muhammad Ft 4,.rl ,r- ) to make haste
therewith." (V.75:16): When Jibrael
(Gabriel) fy-r (+r, descended with the
Divine Revelation to
All0h's
Messenger r-r.4,t)t614 , he (All6h's
Messenger d-r -+r, .--r,! ) moved his
tongue and lips and that state used to be
very hard for him, and that movement
indicated that he was being inspired
Divinely. So AllAh revealed in Sftrat
Al-Qiydma which begins: "I swear by
the Day of Resurrection..." (75:1) The
Verses: "Move not your tongue
concerning (the Qur'6n, O Muhammad
lt,4'.Jr,.'t- ) to make haste therewith. It
is for us to collect it (the Qur'6n), and
give you (O Muhammad p-r er..u.t.)
the ability to recite it." (V.75:16-17)
Ibn 'Abbis added: 'It is for Us to
collect it (the Qur'dn), and give you (O
Muhammad l-: +.rr,,-,.i- ) the ability to
recite it,' means, 'When We have
revealed it, listen.' 'Then it is for Us to
explain it' means, '[t is for Us to
explain it through your tongue.' So
whenever Jibrael rr-lr.*r. came to Allih's
Messenger /-r <+rr r-lr ,l he would keep
quiet (and listen), and when the angel
left, the Prophet pr r,r, or rr- would recite
that revelation as A[eh promised him.
(Sahth Al-Bukhdri, Hadith No. 451,
Vol.6)
t t1
99 e
rLq1.c
3i r;t M, $ 3;',
rit,,'h
'17 t:.
'ir:.)
#S
.,.2? t. ).
.Jit, .9
aci
y,
. ot
o1
.
2.1.1
J-.r9- aGi cdp,.E-.i.-r
i*, il Y) - i ;!t' 4\r 'itr
4;A. g, !';i vl
4ygt
- {rt}i * (* Lt r, ,w.
L-U
,r)il J-. '^4 if (.)t iu
:
- q'fr.j E6 t6l? r,y, - ';tj-:
* 'ot fl - 'Ctrv i6ii s1i
:7v.qq,$'df W-4nq.
:;i r;$ ,:tli ,hb ir:I s; tt3
.hr iG, 6 {j
4. The Book of ,ls-Sar,Ar ('the
ay--atr -rt -si
Prayer)
259. Narrated Ibn .Abb6s , ,,. .!, _, in
the explanation of the Statement of
Allah iri. "Move not your tongue
concerning (the Qur'An, O Muhammad
d-.r.-.- - ,-) to make haste therewith."
(V.75: l6) said, "Allih's Messenger ,, ,,'.
)-t.4' used to bear the revelation with
great stress and hardness, and used to
J-lilill
d ae {V q.t ,-.iJt - lol
, !'F )) - Ju" l'r, c.. ,Lnb
jti :iti - 4.y. j4A. ,.*L:J,ib _l."Ft i d.a. *E pr 't;:
ir J\fr ,# 't7 \i jsr
mo\re his lips (quickly with the
,4?;i (G u.-v
Inspiration)." Ibn 'Abbas moved his .)rs f-< ;{
lips saying, "l am moving my lips (in
:=; ivt AsH X:irr 'l;'t
front of you) All6h's Messenger .1,,r&r "*r, used to move his." So All6h.r.r;,
;P *4t Y:
s:\:-r.'J ;. +.;"';)
revealed "Move not your tongue Y
as
conceming (the Qur'6n. O Muhammad
f-r .-+ .rr,,r- ) to make haste therewith. It
is for Us to collect it and to give you (O
Muhammad t-t.*.-rr,-L ) the ability to
recite it (the Qur'dn)," (V.75:16-17)
[rvhich means that Alldh will make him
(the Prophet p, +, .rl J- ) remember the
.:-i, Lti \#';i 'Ji :(",G :Jr
,:): t?
,vi3',;:. r.G ,r
)) - J\i 'ar i'i:u
i !'fi -at 'J;n;J,
'^;;+ *
.!iq
.*,
ltb ,c I '^:;+ jt - (',;';ii
portion of the Qur'6n which
(and
was
revealed at that time by heart
recite i$l. The Statements of Allih:
"And when We have recited it to you
(O Muhammad rLr.-,r'.r, ,-r- through
Jibrael) then follow you its (the
Qur'6n's) recital' (V.75:18) (means
'listen to it and be silent.') Then it is for
Us (Allah) to make it clear to you"
(V.75: l9) means, then it is (for Allah)
to make you recite it (and its meaning
will be clear by itself through your
tongue). Afterwards, All6h's Messenger
d-r.-L ..!r ,--u used to listen to Jibrael
- ,{'iti E$ ;u1; rlp) - ,ii'i',
tt i>
+i;'; &u :iti
.ii'; ai r,:,v tt-: - 4';q q4
,!l ,.!),i '.tX. ,ffi +l 'l;: tt<
'u i.- vtlut t;u ,'^71,r 'r L i|i
U-/.,
U't--)
,
e
.;i? ts g, i,$ iij
rvhenever he came and after his
departure he used to recite it as Jibrael
r)r-rr(ir, had recited it." (Sahth AlBukhdri, Hadfth No.4, Vol. 1)
CHAPTER 33. To recite the Qur'fin
aloud in the Fajr prayer, and its
recitation to the jinns.
eat e tilA\ i;.St:r-rE (rr)
Ht *iilAtt
259. Narrated Ibn 'Abbis r-; <ur;,
'fhe Prophet /-r d,r,r- set out with the i$ 61t rV *l C.rJt - l0l
i
er.
4. The Bookofrls,saldr(fne
prayer)
intention of going b SAq 'Ukiz (market
of 'Ukdz) along with some of his
companions. At the same time, a barrier
was put between the devils and the
news of heaven. Burning fires were
shot at them. The devils went to their
people, who asked them,"What is
wrong with you?" They said, "A barrier
has been placed between us and the
news of heaven. Burning fires are shot
at us." They said, "The thing which has
put a barrier between you and the news
of heaven must be something which has
happened recently. Go eastward and
westward and see what has put a barrier
between you and the news of heaven."'
Those who went towards Tihtma came
across the Prophet rLr .J, or s- at aplace
called Nakhla and it was on the way to
Sfiq 'Ukdz and the Prophet pr.+ ar 3was offering the Fajr prayer with his
companions. When they heard the
Qur'dn, they listened to it and said, "By
Alah, this is the thing which has put a
barrier between us and the news of
heaven." They went to their people and
said, "O our people; verily we have
heard a wonderful recital (the Qur'in).
It guides to the Right Way; and we
have believed therein and we shall
never join (in worship) anything with
our Lord (All6h)." So A[ah revealed
the following Verses to his Prophet,u
/-r..b .-lr: "Say (O Muhammad nr" o' ,rr-
a:,t-ejr +u.5
l7l
gv d M, It ii:Y,:r :iu la
,+tiG q; JL a*v y,w,i b
f 6i *Qt #.',b i,
li^Lr '*k ;+Ji ,2v1.Jr
t;vr ,&y JL'*qrt *i
;: #, q. ,b rrj6 fsi u
.l#.rr * &li ,7t1,il
,SV U ,t7ti
it*
t;.-*tj
,i'r; i';tit if
r-Ll t1 t|$b t*.!i,;, ,r31:yt
.2t:3r ;t 6' 1<4 :se 6$t
'tx t-,F'i eir 4,1 3iG
&,'$', ,M i,tr jt tq;.
,F';i 'rt33 g; ,)l :ubG
tri; t51 ,$ir eta y,W\
it'r ti :t;ta 6 tr'*i:t ;ilit
,2t;jJ1 ;t #' 1<1 :sv 6$r
'&? it \#'., 'e {tiir
:tSui
6jq*CL>uyu
v, ks a;)t S1 L5*.W
tt
(S{trat
/-) it has been revealed to me."
Al-Jinn) (Y.72) And what was revealed
to him was the conversation of the
jinns. (Sahth Al-Bukhdri, Hadtth No.
740, Vol. l)
&'at JiV - (r't;l si lf
'
,!> -M#
d
ry; (.;;it
-6t,1 11 -u
*t aJ
b'i
.c,3v
4. The Book of ,{s-Sa/dt (The
prayer)
CHAPTER 34. Reciting (silently) in
Zuhr a'nd'Asrprayer.
260. Narrated Abi Qat6da .-ia r-.ttr;, I
The Prophet p3 .,r, dr uJr , in Zuhr prayer
used to recite Sfirat Al-Fdtiha along
with two other Sftraft in the first two
Rak'a, a long one in the first Rak'a and
a shorter (Sfirah) in the second, and at
times the Verses were audible. In the
'Asr prayer the Prophet d-: +.u .rr ,rr- used
to recite Sftrat Al-Fdtiha and two more
SAra in the first fwo Rak'a, and used to
prolong the first Rak'a. And he used to
prolong the first Rak'a of the Fajr
(early morning) prayer and shorten the
second. (Sahth Al-Bukhdri, HadithNo.
726,Yol.l)
+u5 l-?i-l
a>{-rjr
l[
,pt ;.. iit?t:drti (r1)
dt!, &)
i. r.1
i
o) tl,l ,j.l
CrJi - n.
ilr iG :iu (tb
iEl ,>\, b dr!'tr #'sr
. |.2.
G \rtt M,
. rrt(,
o1. ,.
- i;V )
4 OP- ,,ttys -rt<jt
)
,dj
,*6r d';4 ;rl.t't
*;Jt .i-. l',; is, ,(Ff ;ir
is'rtr osi ,U:i't iqt frb,
*'lr A i:'rY; aSi , Jr\t ,l
clt,
'
. ttir.
d'F-t .iAt -'>a ;r J:Yt'
.*6r
261. Narrated Jdbir bin Samura .l';,
.-:" : The People of Kfifa complained
against Sa'd to 'IJmar r:e dr 6,, and the
latter dismissed him and appointed
'Ammdr as their chief. They lodged
many complaints against Sa'd and even
they alleged that he did not offer Saldt
(prayer) properly. 'Umar sent for him
and said, "O Abe Ishiq! These people
claim that you do not offer Saldt
(prayer) properly." Ab0Ishiq said, "By
Allah, I used to pray with them a Sal6t
similar to that of Alldh's Messenger,u
&r qr,.r and I never reduced anything of
it. I used to prolong the first two Rak'a
of 'Isha prayer and shorten the last two
Rak'a." 'LJmar said, "O Abd 'Ish6q,
this was what I thought about you."
And then he sent one or more persons
with him to K0fa so as to ask the
people about him. So they went there
and did not leave any mosque without
,t-.
I
.
o/
.fvs
G.t
.. u, I C{+t - nl
,
:iu ;'ri; q. ,V A ca;c $\ 6!t
e, '# Jt t't;; $Pt '#1 g
,J;;*r', ,';'tJ cuo ct')
*
Y fi rr'ji 3
ttsi .t'r3
U :ita ,41 #,'rlS ,,;#- 'b4-
t iii t#i ,.t'y'oL r$;y
6i cI :fi1 ;.1 ltt ji 'r*f
',x:- *, kl & ;F lt,
u.I
ki ,W?;1 v ,Mlt O;,
'il,.b
.;;ir'lr j
3G:t
!:,t; :jti .;-i\
a
,4t
e 3*1i
'.; vuvr.
ip:t, i#t Y.i u- ct. 'gsr
,'>'+,
asking about him. All the people JA yt<:t ;; ,"1V, JI
l. fne noot ofls-Sarar (fne prayer)
praised him till they came to the
mosque of the tribe of Bani'Abs; one
of the men called Usdma bin Qatdda
with surname of Ab0 Sa'da stood up
and said, "As you have put us under an
oath; I am bound to tell you that Sa'd
never went himself with the army and
never distributed (the war booty)
equally and never did justice in legal
verdicts." (On hearing it) Sa'd said, "[
invoke A[ah for three things: O Allah!
If this slave of Yours is a liar and got
up for showing off, give him a long
life, increase his poverty and put him to
trials.2' (And so it happened). Later on
when that person was asked how he
was, he used to reply that he was an old
man in trial as a result of Sa'd's curse.
'Abdul Malik * d)t,';sthe subnarrrator,
said that he had seen him afterwards
and his eyebrows were hanging over
his eyes owing to old age and he used
to tease and assault the small girls on
the roads. (Sahth Al-Bukhdri, Hadtth
No.722,Vol. l)
"11
ir*Jr .ruS' [-7'l
fax, A ?t ,y-flt'#i'e
,Ft e
,?r.
)oz ',(,
,'! to.'.
,tis*
J*_s rd.e iJt-
t1i J<-
,iit' 'i. Lai 'i 3d"
a,
e ,ft i* ,,* C tJ*X
W" LV 6tr, \1 tXi ,iw ti'"x"
'#:- v; ,i"3\t ;"
\--'
.{>t e
JU
) ir<
,l; ,fi*r,
"s* gtri t1i :3;:"
,llr , +\'L;{'t
.v.) (ti q)6 lji !'* it!; ;tt
,.21
(o 19 ',ri.
tlt,
,-PtS tot&
,y:- t\1. ,'.tX.
o, .
7.
J',IJ 4l&rJ
iK c\ v-f s
t i to', .\
?ur.O&
of) #viLfi1 -->
f,. o'
2.
J-.t-J-
o/
. J^-,
a
tii ,tt', L'D qU:jr 'rZ il;
'i ,k 41: uU (g++*Jr
4i.
4tlt ,-#t 'u *? Jt ivv
YL
eAr ,f 6,.11'yl.)). Jb'J'-' ;l
'$'t
th\ €.i61?t:ili (ro)
Tltt
CHAPTER 35. Reciting (aloud) in
the Fajr and Maghrib prayer.
262. Narrated Ab0 Barza.:, arr;., : Th€
Prophet p: +.-rr,-s used to offer the
Fajr (early morning) prayer when one
ir)t @.)
e
could recognize the person sitting by
him [after the Sal6t (prayer)] and he
used to recite (in the Sal6t) between 60
to 100 Aydt (Verses) of the Qur'in. He
i;t. .,-ri e++ - rll
M i3 rB :iti (^b
','F: '^:-); 3;- uklt 63:t
,k:,{qt Jt'#t #.YW.
4. The Book of ,{s-ScI& (tne
prayer)
used to offer the Zuhr prayer as soon as
the sun declined (at noon) and the 7sr
at a time when a man might go and
return from the farthest place in AlMadina and find the sun still hot. (The
subnarrator forgot what was said about
the Maghrib prayer). He did not mind
delayrng the 'Ishd prayer to one third of
the night. (Sahih Al-Bukhdri, Hadtth
No. 516, Vol. 1)
263, Narrated Ibn 'Abbis u{j,.r,r!,+
a>A-rjr
vuj f-iIil-l
:xJtt ,;ht gJti riL ';i:r
i *ur, .iI 'r"a #4 $;1,
ft, Cq r't
J.ijt'r 'e';
;,r' +J Jt ru.,Jrr
ss
(My mother) Umm-ul-Fadl heard me
reciting l{al Mursaldti 'Urfan (Sfrrah
77) and said, "O my son! By All0h,
- nr
,'Jt .'P ..t-;;'sr il
Y:Y
Y
'ot
(i , iu 'ii ( Lrjr nrr, &, cV
your recitation made me remember that
it was the last Sitrah I heard from
All6h's Messenger /-r..r'.-rr u-r- He
u :dt;s 46? q.l;,itil
recited it in the Maghrib prayer."
(Sahih Al-BuHtdri, Hadtth No. 730,
Vol. 1)
'
,.
l.z.
t)-4 -t.
--l s ,,-1,*:' l;it
,ji S;te, ;';i s i,i tti.
b 4" ti b\ 6t ,i'r-;)l
7ft A w,ix w it );,
264. Narrated Jubair bin Mut'im .rr;,
r;r i I heard AllAh's Messenger qt, dr,p
d-, reciting At-Tur (Sfrrah 52) in the
Maghrib prayer. (Sahth Al-Bukhdri,
Hadtth No. 732, Vol. l)
CHAPTER 36. Recitation aloud in
the'Ishd prtyer.
265. Na:rated Al-Bara' &.rlrdrJ : The
Prophet pr..b.r,r ur- was on a journey
(,
a4 .e
.
M, it
.
U-
..t
*
t
€"rJt - nf,
Jfi ,U" :Jti .uo ir)
.rSu
,r )..:,J,u.lr cl'i-
,4t e ia7)t:&! (n)
e
tt i$ et zlit &-P - f'lo
of
j\'p -l j os s itLI
266. Narrated Jebir bin 'Abdulldh
",,
r-.j,.J,r : Mu'idh bin Jabal used to offer
Saldt (gmyer) with the Prophet * dt,p
&, lltt# q ,V err+ - r11
uo it$ &, ,k G. tV:, if ,ni, .l
and recited in one of the first two Rak'a
the 'Ishd prayer "Wat-tini waz-
i ...
zaitfini." (Sfirah 95). (Sahth Al- irrJti
i*|t
/.>.
BuHfiri, Hadith No. 734, Vol. l)
6Al d lrL;t
.tAl)ti
4. The Book ofls.Saldr (Ihe
preyer)
/-r and then go to lead his people in
Sal6t. Once he led the people n Sal6t
and recited SArat Al-Baqarah. A man
left (the row of the praying people) and
offered a (light) prayer (separately) and
went away. When Mu'6dh came to
know about it, he said, "He (that man)
is a hypocrite." Later that man heard
what Mu'ddh said about him, so he
came to the Prophet pr qu orrr- and said,
"O All6h's Messenger! We are people
who work with our own hands and
irrigate (our farms) with our camels.
Last night Mu'idh led us in Tslzd
prayer and he recited Sfirat AlBaqarah, so I offered my prayer
separately and because of that, he
accused me of being a hypocrite." The
Prophet pt* ur;- called Mu'6dh and
said thrice, "O Mu'idh! Are you
putting the people to trial? Recite
'lYash-shamsi wa duhaha' $Arah9l)
or'Sabbih isma Rabbikal-A'la' (Sfirah
87) or the like."tr) lsahth Al-Bukhdri,
Hadith No. 127, Vol. 8)
CHAPTER 37. Order for the Imdm
fleading people in Sal6t @rayer)l to
be brief and perfect in Sal6t.
267. Narrated Ab0 Mas'td Al-Ansdri
a>t-rlr
vuj Fii-l
;y;..t;x4te&oG
.i6r e,\'p ,itL)t e,#
')'#t
j-i
it't
,y:
:Jri
'i; :Jvt ,$vi ,fi.I & ,'z1E
:tt ilt ,b')r,il.\ & .bg
,y;, iy fi t{'t i;: u. J6 ,#
titi'JLi .t44r4 #3 ,6.S1,
,i'iir i'; ,?rqt ., j,
itfr .bti ,J;l,, €y ct>131it
2 o-a2z!
...:
rs.if 'J61 rit;t ti, :ffi ipr
- 4u;u..3i o-fury - l;w Gx
.*t;,'F,
9J'.hss
,#r, garil il:i[ (rv)
t.i
?Wi
It
);,:,r oi -*
.i, Lnt s-., : A man came to Allih's
Messenger l-r.4' ur u.u and said, "O ;ti
f1v
,
:JS cua i$) 6e.t tSt uaj(y
r
:jtz ,ffi it) y) jt, ,ht
,
bin Jabal) prolongs the prayer when he Da e';tt:r 9t-s ,fl tit i;)
Alldh's Messenger! By Alldh, I fail to
attend the morning congregational
prayer because so-and-so (i.e., Mu'idh
leads us for it." I had never seen the
Prophet pr.+ r.u u-r- Inor€ furious in
givrng advice than he was on that day.
He then said, "O people! Some of you
lz
5-
r1
)
-bt
zl
M ti rxj J+1 b ilri,t
W 6t *,1: l^, :ju
r ,:c7i L zl;"; ;
,.
rrt
{, t .
J-
.
a
.J
lt,
w
a tC
ri.l
19.266)The Prophet /-rlbr.uo.r- recommended to Mu'6dh that he shouldrecircshort
Sfrrah.
4. The Book of As-Sal6t (The Prayer)
make others dislike (good deeds, i'e.
prayers etc). So whoever among You
leads the people in Saldt, he should
shorten it (make it brief) because among
them there are the old, the weak and the
busy (needy having some jobs to do).
(Sahth Al-Buldfiri, Hadtth No. 27 3,Y ol. 9)
, l.t
tu--P
*-ut r!,6r t;|[, :Jti
'"ov
;r-;$ ,ra\
&t
'v
"
.u;tAt st an?6
irj a-,1 &-r+ - n^
anyone of you leads the people in Sal6t r11, :Jt! M ,ilr 3i: Li ttb
268. Nanated Abt Huraira r:,.,tl;, I
All6h's Messenger d-r r,r,.rr ,rr- said, "If
ott &)
(prayer), he should shorten it, for
amongst them are the weak, the sick
and the old; and if anYone among You
offers Saldt alone then he may prolong
"rti ,J143 dA). ;3',*i i'
t;t) t$tt'&ti :+1tt'&i
(the prayer) as much as he wishes."
(Sahth Al-Bukhdri, Hadtth No. 671,
Vol. 1)
.t;v v J'rvlt A. i*i k
269. Narrated Anas .;'.-u;, : Tho
Prophet pr r,r, or ,rr- used to offer a short
Saldt (pmyer) (in congregation) but used
to offer it in a perfect manner. (Sahth AlBuHfiri, HadithNo.674, Vol. 1)
','>r.3sr
270. Narrated Anas bin Malik ';r dtt s;t
"
I never prayed behind any Imdm a Sal6t
(prayer) lighter and more perfect than
that behind the Prophet & qr, or,1- , and
a\,
he used to cut short (the PraYer)
whenever he heard the cries of a child,
lest he should put the child's mother to
trial. (Sahih Al-Bukhdri, Hadtth No.
676, Vol. 1)
271. Narrated Anas bin Mafik .i, d,rsir :
The Prophet p-r'.'' -rrr,,r- said, "When I
start ls-Saldt (the prayer) I intendto
prolong it, but on hearing the cries of a
Ltrild, I cut short my Saldt because I
know that the cries of the child will
incite its mother's passions." (Sahth AlBukhdri, HadtthNo. 677, Vol. 1)
trz ,it) et ;i
i;
'M
C{Jt - r11
ilr JK : Jti
\).3:
c, 4Y i .' ,fi e"P - rv.
,Yl ,lit ,1^b l; :Jli tt;o ,tt)
i1r b ';1 v; it*_ 3tI It
Pr ;K.'# iG ;tS tffi
'^11 ';,)i'aI tl* S;t:i
&, +u.t; i ;1 &rP - rvt
J), :3u ,& Ut LI tuo i))
qnvt i-J e1', i)r^xl ; ;rt!
G)0 d 3";ili L,,st ;K. '4;G
bnl*irbb'r;1 q
.ry.tK.
4. The Book of ,ls.ScrAr (tne
prayer)
6:,{*Jr
vri |lfl
CHAPTER 38. To be moderate in
li.btt 6$1 4tsli:{ti (ra)
(prayer) and their shortening and
16 ,l
a;o $) co ztit &-f+ - fvt
,i3i|i M :)t ts" tr< : jv
the different postures of Saht
perfection.
272. Narrated Al-Bdra' .-r, urr;, : [In
Sal6t (prayers)l the bowing, the
prostration, the sitting in between the
two prosfrations and the standing after
the two prostrations and the standing
after the bowing of the Prophet {.b.r,r,}
d-r , but notQiydm (standing inSaldt)
and Qu'ftd (sittingin Sal6t) used to be
approximately equal (in duration).
(Sahth Al-BuHtdri, Hadfth No. 758,
r1,;;/s,
e
A ;,1, 'i: tlL; , ilt;it 4,
("; ,s-pti (Vr ,;; y , gS')t
.)-it u
Vol. 1)
273. Narrated Anas .i, t)t s4: "[ will
leave no stone unturned in making you
offer Saldt (prayer) as I have seen the
Prophet p: +.r,,u making us offer it."
[The subnarrator Thabit said: Anas
used to do a thing which I have not
seen you doing. He used to stand after
the bowing for such a long time that
one would think that he had forgotten
(the proshations) and he used to sit in
between the prostrations so long that
one would think that he had forgotten
the second prostrationl. (Sahih AlBukhdri, Hadtth No. 784, Vol. 1)
uo d
.it
a1fu .r,j
I C{Jt - fVf
6&aul'oityJ.t:iv
q&Wtrql:
(g.r+.,=Jr
li '6)lr) ,i
i:i ? tt3 '#.FI iG
'u *1, 'i3 r;L iG ,'i;U
"ii ',yat Jl:- # itt G'St
iA & ,:lt;it '6r td
.
CHAPTER 39. To follow the Imdm
and to act after him.
:lS
i3;;.
-; i ().lvt;lr
);iJt't fu)t i{tii
:li ti (n)
274. Narrated Al-Bar6' bin'Azib ;., tit ,-t',G .'J S'l LS - lvl
Y. .'.
r<j,.Jr : We used to offer Saldt (prayer) B' ;i
:Jt! tuo d,)
behind the Prophet d-r r,u.lrp and wh91
he said, "Sami' Alldhu liman hamidah",
none of us would bend his back (to go
for prostration) till the Prophet qb d,r,P
Ft had placed his forehead on the
itt :i* J,i &
,i:+ p.'il'AI.t :Ju t;$ ,ig
#t&&t:,iv$";if-t
I
l
4, The Book ofls-,Scrd, (I'he
Prayer)
.,ii:rt JG xa+ M
ground (in prostation). (Sahth AlBukhdri, Hadtth No.775, Vol. l)
dlt A 3q u :iti (ar)
CHAPTER 42. What to say during
bowing and prostration.
275. Nanated 'Aisha t :,.r;, : The
Lur ,rJ- used to say
Prophet f-t +
frequently in
elJl .rus' l--l
'
r
t ,.,
Y;Jlte
t6r o) e-, "^kG qJt
- rvo
his bowings and JA LI fi. X ifu dG :.16
prostrations "Subhdnakn Alldhumma
Rabbdna wa bihamdika, Alldhumma
ighJir-lf' [I honour Alhh from all that
d, Ut *r :o>s#s 9;', ,).
'J:i:g-
(unsuitable things) are ascribed to Him,
O Alhh! Our Lord! All praises and
thanks are for You. O Allah! Forgive
me."] In this way he was acting
according to the Holy Qur'An.$ahih
Al-Bukhdri, Hadith No. 781, Vol. 1)
CHAPTER 44. Body parts (on which
one has) to prostrate. And the
prohibition of tucking uP hair or
clothes or brading of head-hair while
offering Sal6t (prayer).
276. Narrated Ibn 'Abbds Lrj',rrd4 l
The Prophet p5 r,r, drrs!. was ordered (by
A[eh) to prostrate on seven body-parts,
and not to tuck up the clothes or hair
(while praying)ttl. Those parts are: the
forehead (along with the tip of the
nose), both hands, both knees, and (toes
rA'*t dt ,14*, (,,
uAr
'rAit ,[JI:iE (tr,)
;.. "eti
nlli ,r*i Tltti 4,o
ly'at
e.ip - rvl
^:$ e gnV ir_t
3#- di g L:tr .r1 : iu r \r:r
t';) a;- y; ,rta;i ,; -b
#'sri iq6 ,yJJt :6.]3 \j
*
of) both feet. (Sahth Al-Bukhdri,
#)ri
CHAPTER 46. Collection of the
characteristics of Saldt (prayer) and
Ytty,,iltu #.6:fE (1r)
Hadith No.773, Vol. l)
i-rr*.
277. Narrated 'Abdullih bin Milik 4vilt*.:{{t-rvv
Buhain& .; urrr-, : Whenever
,/,
t.
,..o.,
the way it is begun and ended.
the
Ibn
Sal6t
Prophet d-r r* Llr!,J- offered
(prayer), (in prostration) he used to
M :r$'Li tuo,$) &,'& it
ttt 11t.276)While offering Sailt (prayen) one should not engage in arranging clothes or
rcmoving hair from forehead. One should devote himself to the prayer with
submissiveness.
4. The Book of ls-SarAr (the
prayer)
separate his arms from his body (so
widely) that the whiteness of his
armpits was visible. (Sahth Al-Bukhari,
Hadith No. 385-8, Vol. l)
a)*lr ';us' l-iiJl
al.at
278. Narrated Ibn 'Umar urj,.r Ji, :
Whenever All6h's Messenger -,udr, ,,&J came out on 'Eid day, he used to
order that a Harba (a short spear) to be
planted in front of him [as a Srrrra for
his Saldt (prayer)], and then he used to
offer Saldt facing it with the people
behind him, and used to do the same
while on a journey. After the Prophet
'--s.* dJr ;- , this practice was adopted
by the Muslim rulers (who followed his
legal ways). (Sahfh Al-Bukhdri, Hadtth
No.473, Vol. 1)
,Umar r.,,. ..r,rr
i
279. Nanated Ibn
;,
"The Prophet p-r !.r, .r.rr rr- used to make
his she-carnel sit across and he would
offer Salat (prayer) facing it (as a
Sztra). (This indicates that one should
not olfer Salat except behind a Sutra).
(Sahfh Al-Bukhari, Hudith No. 485,
Vol. l)
280. Narrated 'Afin bin <A.bi Juhaifa
;, t)t oi) : M1' father said, "l saw Bilal
i, rJt 6i) turning his mouth (face) from
side to side while Pronouncing the
Adhan tbr As-Salat (the prayer)."
(Scthih Al-Bukhari, Hudfrh No. 607,
Vol. I )
281. Narrated Abri Juhaifa r; .!r,;, I I
saw Alli,h's Messenger rL. er,.",,- in a
red leathcr tent and I saw Bilil ,J '!' r-)
I .1zz
.4-l2.rl
,.,,v oW
j;it ip :+u. (Lv')
CHAPTER 47. Sutrattl of a person
offering Saldt (prayers).
j, li! ds
a-
.)o.
"s4e
$) &, 'r;f it
c+p - rv^
{; r;;is w, lt i;-r'ri ,tn'
;i :J ',2 A ^;';iu ';i t-St ;;
iGt ,i;tj, ,_r$t) ,tlJl j4
zi , , r)a*,
,-'.:1,
t-AJrElf
d.\ *;,y .rJl C
**..rrfi,
-
"
J
v-'(-
.,J
)
J
\/-
,:Jl c4'lt - rvl
Jt3 ii M-, 4t f c\r:r
e) &, ;
"i7-
WLt4'$v
'
- rA'
a;;;t Jli C{J5
d st f-it.
UA ,'t\g- .tx ,sii ';i ctb
iri'Y
\ 4t $ l\t '€ri
d s.t "i;4 c-,i 41; - rll
e W, t r i-t 1i; :it! ,tb
tll (Chap. 47\ Sutra: An object like a pillar, wall or stick, a spear etc.' the heig$ of which
as a
shouid not be less than a foot and must be in front of a praying pcrsdr to act
symbolical barrier between him and the others.
4. The Book of ls-S'crA, (The
Prayer)
A)LrJl 9r;5'
lG-l
taking the remaining water with which
the Prophet ..ur.,t .-1, ,r- had performed
ablution. I saw the people taking the
utilized water impatiently and whoever
got some of it, rubbed it on his body
and those who could not get any, took
the moisture from the other's hands.
Then I saw Bil6l carrying an'Anaza (a
spear-headed stick) which he planted in
the ground. The Prophet p-r qI' drru-rcame out tucking up his red cloak, and
led the people in Saldt (prayer) and
offered two Rak'a (facing the Ka'ba)
-Ei 'Y->u Jli',', ,,'r1
Ot el)..> A)
\
taking 'Anaza as a Sutra for his prayer.
I saw the people and animals passing in
front of him beyond the 'Anaza- (Sahih
Al-Bukhdri, Hadith No. 373, Vol. l)
i. b tt\.3rr".t:t, ;fu 3;itt
282. Narrated Abdulldh Ibn 'Abbds
clv
.;, : Once I came riding a she-ass
and had (ust) attained the age of
puberty. All0h's Messenger d-r +,r.u;rwas offering As-Saldl (the prayer) at
Mina. There was no wall in front of
him, and I passed in front of some of
the rows while they were offering their
Saldt (prayer). There I let the she-ass
loose to graze and entered the row, and
nobody objected to it. (Sahih AlBukhdri, Hadtth No. 76, Vol. 1)
r -rt- .lJr
.
2t/.2
-n2
o6t .;-ii, ,M,'il 9-rs '-f-t
q +vai # ,;*')t !:,r;;t:'t*
l.
t
1..
,
,, +;- I irv, # (*
'"i ,ev * ,y b Ei t*
{;t ,6'f'.,t ?* i;i 'tx 'r|t
,t'p ;t-j,- ,i; e W, ilt
,
,
. ..
I
i:3i ,/aL, ,#t JL j'
,a-
4[l
LJ.
* q.t' *ji iv ,t -;" t &,
,
t o. (
sj^t,
eM
dt
y;r- uii ,ivi tv
.iv+)i
d,r 3;'r',,
{* .r: ot-P ')t) t' jt,*,
I o..7
c.
c1
,t; te:vr J;:ii ,Ji-at u;x.
A.\ ',sZ- { ,,3i rr G-. J;'s
b."
CHAPTER 48. The praying person
should stop that person who tries to
pass in front of him.
283. Nanated Ab0 Sdlih As-Sammdn
cc +nt,s;:. I saw Ab0 Sa'id Al-Khudri;,
.,, .ur offering Saldt (prayer) on a Friday,
behind something which acted as a
Sutra. A young man from Bani Abi
Mu'ait wanted to pass in front of him
(between him and the Sutra), but Ab0
Sa'id repulsed him with a push on his
chest. Finding no alternative, he again
tried to pass, but Ab0 Sa'id pushed him
,54 E'.rwl
'
e :iti (er)
j;it
i.,i.iit "r-,:
,i Ls - rlr
.'z
It
Yi
;i it,
'3t3r .dv
'",s,At
.f -r)-
Q
YJ-
ts) o.
oJa
1 ."
-E-ru
c..i
^a
,l
.uo,i$
s5-a.t
J*3 vi ,;"it
. -z
c'-J
.9
-Jl
L)t
d.[9
'ir
r,tu-Ir
z"
e"
I
)-.4
'
4r^.>
j.'.r.,b 3u;6G ,r.6r
L
zi
-.. ..,.,.
rll>..r dl
J
''
4. The Book of lsdaldr (fne
prayer)
;:(*Jr .ruS FiTl
4.{ i6r 'P ,Db a
with a greater force. The young man
abused Abt Sa'id and went to Marwdn
and lodged a complaint against Ab0
Sa'id. Abt Sa'id followed the young
man to Marw0n who asked him, "O
)e#. 'rt ) ti+ 'e,. i1 Gc;
i6 .Jr'yt 'u *i ):r: ;.i Ai
Abt Sa'id! What has happpened
between you and the son of your
brother?" Ab0 Sa'id said to him, "[
heard the Prophet &.*r, or.,u saying, 'If
anybody amongst you is offeing Saldt
behind something as a Sutra and
somebody tries to pass in front of him,
(between him and the Sutra) then he
should repulse him and if he refuses, he
should use force against him for he is a
Satan."' (Sahih Al-Bukhdri, Hadith
No.488, Vol. 1)
,*, ,f-ri b
,t---1
.,i ?u -i ti ijr G5
.-z
?: .). 2.
t1?..
a.-.,Jlr;
&I. '^;)t *.*a, ;.1 ,y;S
t;i q Aii i>r in 6 :Jt;,
,'r)AM o1t I .iJ, :jti t.r-,:
,,-rt.e, .G y,"'"i
L*
l)lo.
z
'..o o.ia
J
Uz
o-L
'J
*.)
-
,3
i 1' o '
J*i
/
a-.
jl iki ,k sy
'di 'Gi strG
7-
.
284. Narrated Busr bin Sa'id: Zaid
bin Khalid !i, dr uir sent him to Abi
Juhaim to ask him what he had heard
from Alldh's Messenger d-r e+rr r-rr ,-rabout a person passing in front of
another person who was offeing Saldt
(prayer). Ab0 Juhaim replied, "All6h's
Messenger l-r e+rr dJr u-rr said, 'If the
person who passes in front of another
person in Saldt knew the magnitude of
his sin, he would prefer to wait for 40
(days, months or years) rather than to
pass in front of him.'" (Sahih AlBukhdri, Hadith No.489, Vol. 1)
CHAPTER 49. The person offering
^Saldl
should come closer to the Sutra.
,6t
'e L;j!i '".GI| ji olt ,'^53$
.
(lu5
a\ 4yt 4X+ d-.i C.rJt - IAL
'
G $'"ri ,,t'!, qf
o
sY l'a-
o,
o z
'f 'tb
.$ i :t'^J;',i -tsg
u,-r'
r
a)t
t
.,
l.
U."tlteMiitt 9rt 6 e-
itt ,# ;1 36 ,,i*!t a+
il o:-l
,Jt tlu -wr $+
'iX- 3), :M
l,
l.
Jt<
,:;)t u"w!:' :tit! (n)
285. Narrated Sahl (bin Sa'd) .i, att;,
The distance between the Musalla $t &r* , ,F e{dt - r^o
I
4. The Book of ,{s-Sa/dr (rue
prayer)
(praying place) of All6h's Messenger
F:-t'LrJr .JJ- and the wall was just
sufficient for a sheep to pass through.
(Sahih Al-Bukhdri, Hadfth No. 475,
Vol. 1)
286. Namated Salama .;,.1r;, : The
distance between the wall of the
mosque and the pulpit [by the side of
which the Prophet p-r.*r".!r .,t- used to
offer Saldt (prayer)l was hardly enough
for a sheep to pass through. (Sahih AlBukhdri, Hadith No.476, Vol. 1)
287. Narrated Yazid bin Abi 'Ubaid
.j,.r,r .,rJ : I used to accompany Salama
bin Al-Akwa' ., !t,;, and he used to
offer Saldl (prayer) behind the pillar
which was near the place where the
Qur'dns were kept. I said, "O Ab0
Muslim! I see you always seeking to
offer ls-Saldt behind this pillar." He
replied, "I saw All6h's Messenger .r,.,rd-r..r, always seeking to offer As-Saldt
near that pillar." (Sahth Al-Bukhdri,
Hadtth No.481, Vol. l)
i't ,);,
e
289. Namated 'Aisha r.:'.rr #, : The
Prophet d-r.*b..urr.u uSed to offer Saldt
(prayer) while I use to sleep across in
his bed in front of him, and then, when
he wanted to pray Witr,he would wake
me up and I would pray Witr. (Sahih
Al-Bukhdri, Hadtth No.49l, Vol. l)
vr-J l-Fl
J.f #. ;ts :Jti .u,
.td.Jl
uo ,6) g,
? tlt;, .;r M
*b g++ - r^l
tr v +;jr
aS :it|
"' ' "rG
: itAt s::G li
. r.o;3,*
,
;y,5r 6"fr W e*t ,;"i, jP
.6r:e
g't6-
CHAPTER 51. Lying in front of a
person offering Saldt (prayer).
288. Narrated 'Aisha \), dt s;): Alldh's
Messenger d-r . ,,-.-rru-u offered Saldt
(prayer) while I was lying like a dead
body on his family bed between him
and his Qiblah. (Sahth Al-Bukhdri,
Hadith No. 380, Vol. 1)
6){*Jt
#. ,rbt'*ti:&li (or)
| - to
t)-;)t
\,r or) &, *.G &-P - IAA
L ,*t oG- uu M, Itr is;:Li
e
o)t-*t #i ir; *
c
t1-r rr) &-,
*ir ;:
'ql; C+te -'iAr
fAl
ui, J-f M-, Ulr rG :&jti
'trl 6$ ,gt-c j;'*pl,'e4t',
-fiG ;lai;; ii
4. The Book of ,{s-Scldr (The
prayer)
290. Narrated 'Aisha r.:,.rr r;, : The
things which annul Saldt $trayer) were
mentioned before me, (and those were):
a dog, a donkey and a woman, I said,
"You have compared us (women) to
donkeys and dogs. By All6h! I saw the
Prophet pr r,r, or"r- offering Sal6t while
I used to lie in (my) bed between him
and the Qiblah. Whenever I was in
need of something, and I disliked to sit
and trouble the Prophet p-r . r,- rrru-r- r
then, I would slip away by the side of
his feet." (Sahth Al-Bukhdri, Hadtth
No.493, Vol. 1)
ay*ojt
.k, &) G, 'ie;.tt i+'ui - fi.
t;'ri ;.'t :JLi ,Q:'ri; e
-i3r ,','>\-L)t '& Y <a:l,v>
u#,:,>)w ilPt 'ru*:;.t
-.,1: i1 ilt r:'ysjri ;1
a.+*te ;, *b.M Ul
,t s4 ,'{;u7', ,44t U.:J
ir;r t5>'!v e;I bI i'j.G +ar
.
o7.
.*t*
291. Narrated 'Aisha w d't s4: Do you
make us (women) equal to dogs and
donkeys? While I used to lie in my bed,
the Prophet &.* or.,r- would come and
offer Saldt (prayer) facing the middle
of the bed. I used to consider it not
good to be in front of him while he is
offering Saldt. So I used to slip away
slowly and quietly from the foot of the
bed till I got out of my blanket. (Sahth
Al-Bukhdri, Hadith No.486, Vol. l)
[[g
292. Narrated .AiSha r
,,-..111 u_;,
,
wife of the Prophet d-.,.,," d,ruL : I used
to sleep in front of Alldh's Messenger
P:+.JJ|,- with my legsoppositehis
Qiblah (facing him); and whenever he
prostrated, he pushed my feet and I
withdrew them and whenever he stood,
I stretched them. ,A.isha 1.,. it s;,)added,
"In those days there were no lamps in
the houses." (Sahth Al-Bukhdri, Hadith
No.492, Vol. l)
293. Narrated Maimffna ti.. trJt sjs
All6h's Messenger *-r.-+L Lrr ur- was
offering Sal6t (prayer) while I was
beside him during my menses, and
1
vuj l-fIfl
b'",1'G'W
.l$" n1!) &, ':l.Js,lt C.l-dt - fll
u:)
tG|+ /-/t
e ,;sx 'ilt
t,i -
,J4 ,'r/t tr"'# w,
6Lt)
,#t fr J, PG'ei'ri ryG
.jqb pi,F t*t
';,:.l,t;
&-P - rlr
:;j6 6i ,ffi i,!t ,c3)
\i" e) &,
&
e*y M it );3 :5.r"';'lci
, c.z.-7
4
:ij6
.. . I
.. - .
r&P *
.t;4L:3.
,(,1
l)rt' '* i.- G
(t tty ,'#t
.Av; q4,; *i LArt
.Li'et e, t# &-++ - rlr
eii,F
l. tne noot of ls-Sardt (fne prayer)
sometimes his clothes would touch me
during his prostration. (Sahth AlBukhdri, Hadith No. 376, Vol. 1)
CHAPTER 52. To offer Saht
(prayer) (while wearing) a single
garment and the way it should be
ay*Jr +us' l-T6-l
,;.Vi ta.:t't , p:.e uii ,i;ry
't;:" t;;'i.3:
*t:: ;5 Jt-. rr'2x :&E (or)
e*) w, ,
tz
worn.
294. Narrated Ab0 Huraira .;, or;, i A
person asked All6h's Messenger ar,.rp-, .+ about the offering of As-Sal6t (the
prayer) in a single garment. Alldh's
replied, "Has
Messenger |l-r.*b ur
".u
garments?"
got
you
two
everyone of
(Sahih Al-Bukhdri, Hadtth No. 354,
Vol. 1)
295. Narrated Abfi Huraira ,.ie nrt o;; I
The Prophet d-r.:l,4rJr ,J- said, "None of
you should offer Saldt (prayer) in a
single garment that does not cover
one's shoulders." (Sahth Al-Bukhdri,
Hadith No. 355, Vol. 1)
296. Narrated 'Umar bin Abi Salama
<:t dt s)s : In the house of Umm Salama
r i.. tJt
cis, I saw Alldh's Messenger o' .ru
d-r.*b offering Saldt (prayer), wrapped
in a single garment around his bodY
with its ends crossed round his
shoulders. (Sahth Al-Bukhdri, Hadith
No. 352, Vol. 1)
297. Narrated Muhammad bin AlMunkadir .i' !)t c;) . I saw J0bir bin
'Abdullih L{j, Llrd-ir offering Saldt
(prayer) in a single garment and he said
that he had seen the Prophet & d" or 3offering Saldt in a single garm<;ril.
(Sahih Al-Bukhdri, Hadtth No. 349,
Vol. 1)
&) ,*, ,rj
4)t - rlf,
'"Ji
tt)e
M, iur i;: Jv )'ttitfr ,ytr i; J-. D\3)t ,f
.nleq-p
o-,i
$k i, :M ii't 3;',
d$ co ,rj
o-,i c{*t
- llo
jti rt, :ffi fir ,Sv :Ju ttb
Jt A *Ut i$t a Fki
.ri3; glG
l;x" s.i i. '# e{Jr - rq1
.ii: :is cuo $) slt
,y.1:* y$ yy d &M
-b #'y Vri Jfu?i * e
l,t ij:
.#iv
ir * q rq c{'lt - rlv
i . I
'tr1
. LiJ, 41') ,P
j;t. )'r---1
Ju
ir * G. |t+ -r|t r;Ar
-ri, ,Sui ,-lt ?Y A i,-r;
7i a,YM'4t
,
5. The Book of Mosques and places of worship. t.ar;rl
+?t .ail *$ - o
s. THE BOOK OF MOSQUES
AND PLACES OF WORSHIP.
298. Narrated AbO Dhar
.-..u;, : I
said, "O Alldh's Messenger! Which
mosque was first built on the surface of
the earth?" He said, "Al-Masjid-ulHardm (at Makka).." I said, "Which
was built next?" He replied, "Al-
.r*rJr +u5 lTl
D)tant
*tr.i
tuo u!) &., 'r', o-ri UO
- lll
*'U\ rat iit U gf :iri
:iui sil';i ,y'fir ;- . 'c+3
{;si i3 a; :iG u'rr;r io,:.il,
Masjid-ul-Aqsa (at Jerusalem)." I
n.,^),3"vr .lo.:-iI, :Ju
"What was the period of construction F
'.iri
between the two?" He said, "Forty 'i
,L a;.ri, :iv tr"t{. oG
years." He
"Wherever (you may
be, and) As-Saldt (the prayer) time Ly ,'F ,'*. il,at ,lx:3i tqi
becomes due, perform As-Saldt (the
said,
added,
.n* J;it
prayer) there, for the best thing is to do
so [i.e. to offer Saldt (prayers) in
timel." (Sahih Al-Bukhdri, HadfthNo.
585, Vol.4)
299. Narrated Jdbir bin 'Abdull0h;,
1..,j, dir
: All6h's Messenger rLr.+.lr ,;-
said, "I have been given five (things)
which were not given to any amongst
@ ,i',t *
i tV 4l;'rqq
:M ,!'t ls;: ;sC :iu .Ld,4i,)
t
t.i
o-,
trt..t
U; ,a\i-10
r;\
WG
I
These
are:
me.
before
the Prophets
{; i')U 3'* :,$ ,S'!r
1. All6h ;w made me victorious bY awe
(by His frightening my enemies) for t't+x
b'r\t 4. ,l*S ,;*
a distance of one month's journeY.
x,;i ;i I hi t;3b ,t;#)
2.The earth has been made for me (and
for my followers) a place for offering
Salit fftrayer) and a thing to Puriff
(perform Tayammum). Therefore
anyone of my followers can offer
Saldt wherever he is, at the time of
Saldt (prayer).
3. The booty has been made Haldl
(lawful) for me (and was not made
so for anyone else).
4.Every Prophet used to be sent to his
nation only, but I have been sent to
all mankind.
-,
l"
,C6t d,.LiS ,'J^b* ij,at
tSe yy Jl e4 M, i$ a3t
,*;ii ,'ti? .16, A 4:
.,ta;tAt
5. the nook of Mooques anA phces of worsnip. O..iarr, .r"'t-!r
9t5: [T;-l
5.I have been given the right of
intercession (on the DaY of
Resurrection.)"
(Sahth Al-Bukhdri, Hadtth No. 429,
Vol. 1)
300. Narrated Abt Huraira
i'
dtt
\?) i
All6h's Messenger pt +.-rr,r- said, "I
have been sent with the shortest
expressions bearing the widest
mianings, and I have been made
victorious with terror (cast in the hearts
of the enemy), and while I was
sleeping, the keys of the treasures of
the world were brought to me and Put
in my hand." Ab0 Huraira added:
Allflh's Messenger pt *.-r',rr- has left
the world, and now, You PeoPle are
bringing out those treasures (i.e. the
Prophet Ft +.-r'"-u did not benefit by
them). (Sahih Al-Bukhdri, HadtthNo'
220,Yo1.4)
CHAPTER 1. The building of the
Prophet's mosque.
301. Narrated Anas ,;t lrt s-s : When
the ProPhet l-:4 Llr d-r, arrived at
Al-Madina, he dismounted at the upper
side of Al-Madina amongst the tribe
called Ban0 'Amr bin 'A0f. He stayed
there for fourteen nights. Then he sent
for Bani An-Najjir, and theY came
armed with their swords. As if I am
looking (iust now) as the Prophet 'ur,,r,,-,.* wai sitting on his Rdhila (mount)
with Abfi Bakr riding behind him and
all Ban0 An-Najjdr around him, till he
dismounted at the courtYard of Ab0
Ayy0b's house. The Prophe! Pr-.l"'""lov;d to offer Saldt $trayer) wherever
the time for As'SalAt (he prayer) was
due, even at sheep-folds. Later onhe
ordered that a mosque should be built
and sent for some PeoPle of Ban0 AnNajjdr and said, "O Ban0 An-Najjdr!
ibt (p,
;;j o-lt &;; - r"
.ii.n :3$ M ltr Ji:'"a1 (tb
,*N\ -'ii :r5r' g''o,
i)f .u-,t*', 41"e' CI $
+i
.nq* d
,y't\r
3i: ;; ti ,i;.; ;i iti
,ils iii w P'
W:*t #
uo ,6) g,t il
rt#t '9q 1t;
zi,
&-Jt - f'!
J'F ,\#t M iitr i* :3u
; ;i itu.F
,-).,
*41 &i
;4 M i\r iuu ';F i 'r
i Jl.'l:"3i i ''ill |'t &i
,rrrllt ,$ir:i t:rVo ,tlit
M- irit tL 'j;i ;j:L<;
f i.i; ,*'i
c\ z$, Ji ,7 ,'i; )#l
, ti
2 t 1,.-.
e.
,.-)\"y
,
tt,
r 4.!)-,1
. .i
d5- il *-
trt5l ,?!-l
4t'; e Ms ,it*st s''ii
f-;1 ,q,.3t ,Q. yi ii-t ,Tr
5. The Book of Mosques and places of worship.
Suggest to me the price of this (walled)
piece of land of yours." They replied,
"No! By Allah! We do not demand its
price except from Allah 3*." Anas ,,;,
4jo added: There were graves of pagans
in it and some of it was unlevelled and
there were some date-palm trees in it.
The Prophet .q +r, or.,r- ordered that the
graves ofthe pagans be dug out and the
unlevelled land be levelled and the
date-palm trees be cut down. (So all
that was done). They aligned these cut
date-palm trees towards the Qiblah of
the mosque (as a wall), and they also
built two stone side-walls (of the
mosque). His companions brought the
stones while reciting some poetic
verses. The Prophet d-, *r.rr .r- was with
them and he kept on saying, "There is
no goodness except that of the
Hereafter, O Allah! So please forgive
the Ansdr (helpers), and Al-Muhajirah
(the emigrants)." (Sahfh Al-Bukhdri,
Hadith No.420, Vol. 1)
Frtu .ratJt +uf lEl
uu :jta,rt{tt
i by JL
rrii g.e j..;t: )#t i
Jtrtuj ,Jtr v r4,r; I :tSs
. ri,l
'Jrii Y * rG| ,#i Ui
,+; *i ,d,$t3;; 'iti
)P, M iir ;1r l;i: *)
tt#
?;4\'";
*-;:it
t;5 '# rui ,,u.:r5
*sq \Ei,/'j,.it t:i Fl
iii ';-Z:rl)1, rki ,i')V-r)l
'$'r &J M Cti ,dt'#i
.\oJ4-r,
-
i4;<il;\t'#r 1*t:n
uzTuilg.d\'t;,t)
CHAPTER 2. Change of Qiblah from
Bait-ul-Maqdis (Jerusalem) towards
the Ka'ba (at Makka).
302. Narrated Bar6' bin 'Azib u.r rur,:, i
All6h's Messenger &r .+r, u, ,r- offered
the Saldt (prayer) facing Bait-ul-Maqdis
for sixteen or seventeen months, but he
loved to face the Ka'ba (at Makka) so
Alldh ;u- revealed: "Verily! We have
seen the turning of your (Muhammad's
d-., *.,, .-u, ,rr- ) face towards the heaven."
(Y.2:144) So the Prophet fr r+rr urrp
faced the Ka'ba and the fools amongst
the people namely "the Jews" said,
"What has turned them from their
Qiblah [prayer direction (toward
Jerusalem (Bairul-Maqdis)l to
Jl*ir uMt,!^f ,+li (r)
.J s'jjl&*; - r.r
&, -.,i6
Y'"'
;i
M
ii't 3;; i6 :Jri r.d, d')
^+.t
3i
't,rq#t *.'F,'w
'* "^1:t
Ji'ti ,frSlt ;L'^+i'Ji +;
t-_
M lt J;t isj l#
p-t
li,
4lJ I
rt)
s;
c ,t -.,<+i +#
- o1 ,....
rJ U_l
U-
21,
-p q--, - 4:t;3t
,.t , u,6t 3, LW:JI
. a"u)rrr
r;s ir iaA 3t l:\,
tW"t{!
5. The Book of Mosques and places of worship.
which they used to face in SaldtT"
(Allah Jr-, revealed): "Suy, (O
Muhammad &r.*L.rr,,-L ) 'To Alldh
belongs both the east and the west. He
guides whom he wills to a Shaight
Way.' " (Y.2:142) A man offered Salrir
with the Prophet & qL dr (facing the
Ka'ba) and went out. He"r-saw some of
the Ansdr offering the'Asr prayerwith
their faces towards Bait-ul-Maqdis,he
said, "I bear witness that I offered Saldt
with Allih's Messenger *-r r+rr r..lr ,'rfacing the Ka'ba." So all the people
turned their faces towards the Ka'ba.
(Sahih Al-Bukhdri, Hadtth No. 392,
&pty: .rzr*lr vr5 l-liill
t
o.
1,i,.
€ ,,:*- l*,s
.z
7,
.etl
erP
t. .... ..1
-1
-.ot
t-
z.i,
t ',1
o*rt
Y#
+i; JLtv.
,Yt M (-,.,1tt
't
'tl
e ld\t ,v .fy e-P( P
t-l J-.:
C-?
l.
., -,i:1.,
y.-.i -p
O)J-.e-t
o,
;_;Jt >\4
Jt i
.c
(,
r/#l
^li ii, M I't );;
5tu is#:-
P
l*t
JJ>;'
.r3jt
Vol. 1)
303. Narrated Al-Bara' .-:a rrr ;, : We
offered Saldt along with the Prophet,u
d-r.*L -!' facing Jerusalem for sixteen or
seventeen months. Then All6h ordered
ca;o a$
&, );l C{+t - r.r
t-
him to turn his face towards the Qiblah
(at Makka). (Sahth Al-Bukhdri, Hadtth
No. 19, Vol. 6)
I t aL t)o-t
-io-i,.,i,
.*t
F,Pr I ,tsP
304. Narrated 'Abdullih bin 'Umar
, .G,. a))t
While the people were
offering the Fajr prayer at Qub0 (near
Al-Madina), someone came to them
has been revealed to
and said:
&.,'F ;91 * 4r4; - r.L
A ,6, n'6 q. :iu d.4.''ut)
a4 :
"It
All6h's Messenger F:4' u,rr- tonight,
and he has been ordered to offer Saldt
facing the Ka'ba. So turn your faces to
the Ka'ba. Those people were facing
Shdm (Jerusalem) so they turned their
faces towards Ka'ba (at Makka). (Sahth
Al-Bukhdri, Hadtth No. 397, Vol. l)
:ita tJ.t y',;ti \1 ,rll 9xa
qtt * i;I s M it i-r'aL
'ri i;S ,'it';
,;eAr
W.if
JL #;3 .rG) -t;.Jte"tr
.a3jt Jl b')t'-u.:,tl .rflr
4 r-At ,a, f
CHAPTER 3. It is forbidden to build
#' '+,i ttl
p_i, 'i.
r r.4Jl(' )D
mosques over the graves.
,J.
305. Nanated 'Aisha q.;e drrgi: : Umm
Habiba and Umm Salama 1.i.. tlrt sJ)
mentioned about a church they had
seen in Ethiopia in which there were
c
[,r tu) &.,
'qG C"{Jt - f.o
4 u7;'*-iii #-ii'11
5. The Book of Mosques and ptaces of worship.
pictures. They told the Prophet d..rJr.-Jrr-r about it, on which he said, "If any
religious man dies amongst those
people, they would build a place of
worship at his grave and make these
pictures in it. They will be the worst
creature with Alhh on the Day of
Resurrection." (Sahth Al-Bukhdri,
Hadfth No.4l9, Vol. l)
306. Narrated 'Urwa .ir 4Jt c)): 'Aisha
w dt .r4 said, "The Prophet p-.,.,1, o' ru in
his fatal illness said, 'All6h cursed the
Jews and the Christians because they
took the graves of their Prophets as
places for worship," 'Aisha added,
"Had it not been for that, the grave of
the Prophet p, +".rr.r- would have been
made prominent but I am afraid it
might be taken (as a) place for
worship." (Sahih Al-Bukhdri, Hadith
No.414, Vol. 2).
epry: .r*r*lr vr5 l-lilFl
C';fr ,'pt-r: ti4 ,iAU, SCit
- t lz 'a1o
.
sy .t)ri
:
iv ,W, # q;
tF. ,ct;i A6t ,y:Sr-'* oU
$ X t:'t:*:
,l'.t-,--- ,*
*
it ry #r'rt';4rl1 ,i'Al
.wTr ii.
( U;, dr)
t
&) "e,G C{-lt - f .1
..
A$r rr ,j. iE ,M 4t f
,6,jtArr;rilll M do ,* 3v'
.u)u &Vi ,r$ rriir
.\
,i; tr'rr.'\ dJi
\ i; ijri
:
a
rr,
.l'Jz-l,,- -I->.: Li
;yi ,;';t
ir-j o-,i &-+; - r'v
All6h's Messenger l-:.*..lr r-r-. said,
ctb
"May Alldh's Curse be on the Jews, for ,;ut;o :iu ,M lt iitLi
they built the places of worship at the
ii 6lrtr ,;.ilr'.iir
graves of their Prophets." (Sahih Al- &Vi
307. Narrated Ab0 Huraira r; rur;, I
d,,t &,,,
.u)6
Bukhdri, Hadtth No.428, Vol. l)
308. Narrated 'Aisha and 'Abdulldh
bin 'AbbdS -;, rrr .,-, : When the last
moment of the life of Alldh's
Messenger d-r ."r, or .r. c&Ille, he started
putting his Khamtsc (a woolen blanket)
on his face and when he felt hot and
short of breath he took it offhis face
and sai{ "May Allah curse the Jews
and ehristians, for they built places of
worship at the graves of their
Prophets." [The Prophet p-,..r, ar,r- wos
waming (Muslims) of what those
people had donel. (Sahih Al-Bukhdri,
Hadtth No.427, Vol. 1)
i itt *) d.j-|tt s/-), - r.A
3i $ :)ti c61r &) @ dV
/. ,,r,
a.
&.e
r bJ ,# ,W, it );'r.
W A -"ri't t;$ ,)ir J, ';
lJ-
'{A, ,,gS ij ,Jtli ,*,
tr':it ,6,_,ti1t, )At &
f
iitt
ti ')i;J- r5t-*, &Ei 3#
.t;*
5. The Book of Mosques and places of worship.
CHAPTER 4. The superiority of
building mosques and exhortation
t-.atyl .ret-lr +tf
k lt yr:.At ,L, ,t;l"'iti (t)
t4#
to it.
309. Narrated 'Ubaidulldh AlKhauldni * t)t,sis: I heard 'Uthmin bin
'Affrn d, d)t 6i) saying, when people
argued too much about his intention to
reconstruct the mosque of All6h's
Messenger d-r r+r, -, uJ- , "You have
talked too much. I heard the Prophet
l-t,J,.lr ,r-u Saying, 'Whoever built a
mosque, with the intention of seeking
All6h's Pleasure, Allah will build for
him a similar place in Paradise."'
(Sahfh Al-Bukhdri, Hadith No. 441,
Vol. 1)
CHAPTER 5. Order to place the
hands on the knees during Rukit'
[bowing in Saldt (prayer)l and
abrogation of approximating both
hands and placing them in between
[Fl
e, ou; ,; U* C,f*E - r'q
';\ ,#-YFt {t # j" .ue a)
.aa
)'' l+ ,'J&-'ifu G r;;L 'V
,
e. E ,.u utt)l
)7t,
,',,
)-r}t y
:itt -t; jt, ,ifi 6l ,W,
, *" l'r--- J. c, ,3A *,
.uL.ir e
"U'i'at ; *t qr
*{1r .ib't Jt.,iJt ,dru 1o;
-€li gf'tt J-';1t *
the knees.
310. Narrated Mus'ab bin Sa'd bin
Abi Waqqds ..:" .--,r' o;.,: "I offered Saldt
(prayer) beside my father and
approximated both my hands and
placed them in between the knees. My
father told me not to do so and said,
"We used to do the same but we were
forbidden (by the Prophet &.+ or 3- )
to do so and were ordered to place the
hands on the knees". (Sahih
Al-Bukhdri, Hadith No. 756, Vol. l)
CHAPTER 7. Prohibition of talking
in Suldt (prayer) and abrogation of
,.Gr Gi i j,-, C{+r - rt.
:..
:*
;: ,..,
J. .*'^2; Jlt .t;'c a) ayt
q
to-lt.(
..
,:.
i,
.rn g-{-Jae G-.t :f-a }l 44
triJ->e ar- *)
r- ..'P
q t'^ji k :iu: ,s-,i ;-_6
'& ii t;i; ,'oz
-L; q,ni
i2
..irr
r,
9J-ilr e
i\(it ,ff
,+ti (v)
eulbdtsvei
what was allowed.
Z-#e irt.:'; c{Jt-rtl
sir
d-r.+ dr d-L while he was offeing Saldt 4t *C '..l.J, G :iv ,uc dt) 4,t
(prayer) and he used to answer our
311. Narrated 'Abdull6h bin Mas'Od
!i, d,r
: We used to greet the Prophet
greetings. When we returned from An-
,o2
o
J.
61 ,t*,'F D',l.;r j';'r M,
5. The Book of Morqoes arrd pl"ces of worship. getyJ
NajAshi (the ruler of Ethiopia), we
greeted him, but he did not answer us
[during As-Saldt (the prayer)] and (after
finishing As-Saldt) he said, "ln As-Saldt
one is occupied (with a more serious
matter)." (Sahth Al-Bukhdri, Hadtth
No. 290, Vol. 2)
312. Narrated Zaid bin Arqam * u o;, I
We used to speak while in Saldt
(prayer). One of us used to speak to his
brother (while in Saldt) about his need,
till the Verse was revealed: "Guard
strictly the (five obligatory) prayers,
especially the middle (the best) ('Asr)
prayer. And stand before All6h with
obedience (and do not speak to others
during the prayers)." (Y.2:238) Sowe
were ordered not to speak in the Saldt.
(Sahih Al-Buk:hdri, Hadtth No. 58, Vol.6)
313. Narrated Jdbir bin 'AbdullAh;,
L.+i,
dr : Alldh's Messenger /-r err rlr p
sent me for some job, and when I had
finished it I returned and came to the
Prophet &..r,.rJr ,r-- and greeted him, but
he did not return my greeting. i felt so
sorry that only All6h knows it and I
said to myself, 'PerhaPs Allih's
Messenger d-j ."r, .ur ,r- is angry because I
did n<lt come quickly.' Then again I
greeted him but he did not reply. I felt
even more sorry than I did the first
time. Again I greeted him and he
returned the greeting and said, "The
thing which prevented me from
returning the greeting was that I was
offering the Salat (prayer)-" And at that
time he was on his Rdhila't' and his face
was not towards the Qiblah. (Sahth Al'
Bukhdri, Hadfth No. 308, Vol. 2)
.r*tJt .lti 16l
;)t u;k 3;t$t * b W,
i>\-Ut ;-.L1, :7v1 ,t4;
{
"i()Ai-!
I
o)
.
41"
&, Cf i *i e4;+ - rtr
,eTi\tA'"KG:itt (lb
,e
'
,-- c*V ,l '6i fitI
7
o
i-vr e$ ,ri
t#.v>
"y
! tlj't #'!t iyab c-'\).2)
+;ju u;tJ - {g.tr
&, ,',1 *
i tV d-1p, - rfi
JtE)i ;1
* G'r M it l;;
M i't 'J;', 4 :i6 (t"(r o,
e3'? ,,*ibt1 ,'i *v e
.r l'b ,w;i :ii
,: "ia w,
dt
.'--a -'t. .t. .ia
?Z
,*oi.
u 6Ji
G-. e, ,-P 'J f
,Vl ,f ,f ,:j31 ,y, 'f|i '.iir
* 1i { {; '"*ie'"; ,*G
t Jrl\t ,r)t b
...
-1. );
',,..
:dt-e_, ,W
,* e Cial
t,l .
.',- g^Jr
*
,l.t
e ji",!),'",'ri oi ,# uiy
G1. *t, t; otSi .rki
.
"' (H.3t3) Rdhila: A she-carncl used ior riding, or a mount to ride.
5 :r
ei:;ir J--
\)
o.
5. The Book of Mosques and places of worship.
CHAPTER 8.It is permissible to
curse Satan during As-Saht (the
prayer).
e.prr: .qrJr grf, 1ll-l
/
,61 ,-)..Jrr::ilt
l.*,+ri (^)
z.t2)l
314. Narrated Ab0 Huraira r;r ru u;, r
The Prophet pt * or.,r- said, "Last night
a big 'Afreet (demon) from the jinns
came to me and wanted to intemrpt my
Saldt (prayer) (or said something
similar), but Allah enabled me to
overpower him. I wanted to fasten him
to one of the pillars of the mosque so
that all of you could see him in the
morning; but I remembered the
statement of my brother Sulaimdn
(Solomon) (as stated in the Qur'6n):
My Lord! Forgive me and bestow upon
me a kingdom such as shall not belong
to any other after me (V.38:35)." The
subnarrator Rauh said, "He (the demon)
was dismissed humiliated." (Sahth AlBukhdri, Hadfth No.450-8, Vol. 1)
d sy.t ;;-j o-lt &-++ - rtr,
CHAPTER 9.It is permissible to
p 9ri:,4 .rF :,'*,+ti (i)
i\al
L-*'oy :Jti ,M dt q ,b
'& o-tet $" ;:i fir #
,'^i'.irr #JG ,';>t-L)t W
b pV JI'^L,:l il ,i:G
a.
, ,l
|lt-r-,:-A)
,_? ,r-i i-ir
,ilty
eI iit L';il .F,i3 *t rr'ki
yt(i: \i)5 *;> rt:47
i:'i 4*sl-. b pl ,#.
.nqe
carry children in As-Saht (the
prayer).
315. Nanated Ab0 Qat6da Al-Ansiri
i, dt s)) : All6h's Messenger d-l .,r, or.;was offering Saldt (prayer) and he was
carrying Umdma the daugther of
Zainab lir rIJrg-r, the daughter of All6h's
Messenger d-l .+r,.lr .rr- and she was the
daughter of 'As bin Rabi' bin 'AbdShams. When he prostrated, he put her
down and when he stood, he carried her
(on his shoulder). (Sahih Al-Bukhdri,
Hadith No.495, Vol. 1)
CHAPTER 10.It is permissible to take a
step or two duringls,Sald/ (the prayer).
'qtd1lt ;:'6 G-.i cr=r+ - no
as M ir ii: LI ,,b d$ cu
4: uYi Srv $i ,Pi -,
a
-
;/.,f61 o-r\, 'ig, Itt 4i, *
',t;:,
,ta
l't11,
t$;t iu ri;i ,w'r
sa'rSiJe ersl.Jit it.zl :JV. (t.)
z73; ;
'?.
316. Narrated Ab0 Hizim bin DinAr
,* +!t ui:: Some people went to Sahl bin
Sa'd As-S6'idi -.rru;, &nd told him that
they had different opinions regarding
the wood of the pulpit. They asked hin-,
q
C4J5 - rll
'Wcu $) et 'q*At
il i\i
y q: 'a! ::Q: 'ir
rif
,rI{-t.l
,\ -itl
p
5. The Book of Mosques and ptaces of worship.
about it and he said, "By All0h, I know
of what wood the pulpit was made, and
no doubt I saw it on the very first day
when Alldh's Messenger pr+uul.r
took his seat on it. All6h's Messenger
l-t 4,.-rr ,-r- Sellt for such and such an
ptll .ratJt ./uf lEl
a.
.
,a
rd;J-eL*-'l
t", , a
,e tJPl *S
.
.c/ra.
.:
t$Je f
ia! * torL,o
l1
.o
tt#l
1,
,'; t:. 3/\ ;t ti'tr :ita
i'tit g} i'; i:"ti 4i: tAt
Ansdri women (and Sahl mentioned her
name) and said to her 'Order your ,y'ri ** lt 3;: * ,# ty.
slave-carpenter to prepare for me
pieces of wood (i.e. pulpit) on which I 3i z|-*t) $i JL M, yr is;:
may sit at the time of addressing the
:{lg:. 6r^;
people.' So she ordered her slave- i#r *ti ,s/,
,
some
carpenter and he made it from the
tamarisk of the forest and brought it (to
the woman). The woman sent that
(pulpit) to Allih's Messenger {+r, dJr.+,
.r-, who ordered it to be placed here.
Then I saw Alldh's Messenger qb.!r,p
., , offering Saldt (prayer) on it and
then bowed on it. Then he stepped
back, got down and prostrated on the
ground near the foot of the pulpit and
again ascended the pulpit. After
finishing (the SaMt) he faced the people
and said, 'I have done this so that you
may follow me and learn the way I
offer the Saldt.' (Sahih Al-Bukhdri,
Hadtth No. 40, Vol. 2)
CHAPTER 11. Dislike of keeping the
hands on the hips during As-Saldt
(the prayers).
317. Narrated Ab0 Huraira .;,.1';, (on
the authority of the Prophet p5 u" .lr,r- ):
It is forbidden to offer Sal6t (prayer)
with the hands over one's hips. (Sahth
Al-Bukhdri, Hadfth No. 3l l, Vol. 2)
CHAPTER 12. Dislike of levelling
small stones and earth during lsSaht (the prayer).
318. Narrated Mu'aiqib .r' or;, :The
Prophet d-t.* -lr .,u talked about a man
t;L't il;irirpi dW.bI
zb* ,t t4)r7'i;G un6l iii<
it L;'r'tt ,V at+ '; .tiujr
di'i 4, ;v # ,11 4;3
,* W, it j;'., Ai; C $
'ii 6:'"i ,t1* '$r';s'r ,q5r
o.
G_. W
..(:
r.
-t7
:
.'-nzl.
aL
1.i
LLS.t$)t O,
i
,.oi .
(t&i,
A ffi ,',G'i ,#t ,yi
tiy j,6 QI, :Tta ,,/At ;c
'#1
rr:i;; t#'t:). u-" &
.r*)C
,rr.1t;qJi $tf :&[ (rr)
i\.al
itt &., irj
c{Jt - rtv
,y'Sr #- iI i :3s cb
,:,1
.ber
s,2;Jt d5 $t; ;iE (rr)
it'At d
cuc $) a191
=tlt
{yt
7;r!,J C,fp - flA
5. The Bookof Mosques and ptaces of worship.
Farrl .r.lr*lr +rS F66-l
lt.dte
i"
l,:>
d gdt q .t:r.rtr (!r)
(^*t i\-Ut u2 ,4a31
spitting in the mosque, both during
As-Saldt (the prayer) or otherwise.
319. Narrated 'Abdulldh bin 'Umar
saw sputum on the wall of the mosque
in the direction of Qiblah and scraped it
off. He faced the people and said,
"Whenever any one of you is offering
Saldt (prayer) he should not spit irr
front of him because rn Saldt, All0h is
in front of him." (Sahfh Al-Bukhdri,
Hadith No.400, Vol. 1)
ly'l
s,'t'\r
.ttit-ti >-lt
CHAPTER 13. Prohibition of
r -,:- dr;, : All6h's Messenger &.+ .rr ,s
,g irlr'Li
,
levelling the earth on prostrating, and
said, "lf you have to do so, then do it
once." (Sahih Al-Bukhdri, HadithNo.
298, Vol. 2)
,*, * J; +l ;e .:44; - rtr
'"ii ( L"d, u,)
6i, M- ;ut i-,
-$1 '"i
,i?4 tryt it:, e GG
;3'.i i6 r;r, .ita ,,/At ;v
zz
I
^t';)V
.
J.
,G3 E .t-r;-'rJ j^z:(
*Jtr" ttl er E
320. Nanated Abt Sa'id ..," .lr;, : The
Prophet d-r.-b or .,r- s&w sputum on (the
wall of) the mosque in the direction of
n$ gu 1.e7 ,Si
the Qiblah
t: tl
.;'-'.i jl.;
^.2
ir
- LrA;. qs,;i -ij-Jt
4* - rr.
# C'ut; Vi * Utr'ui ,oand scraped it off with
gravel. Then he forbade spitting in
front or on the right, but allowed it on
one's left or under one's left foot.
(Sahth Al-Bukhdri, Hadith No. 406,
Vol. 1)
321. Narrated Ab0 Huraira and Abt
Sa'id r-.," tstt ;, i All6h's Messenger ru
l-:4' saw some expectoration on the
wall of the mosque; he took gravel and
scraped it off and said, "Ifanyone of
you wanted to spit, he should neither
spit in front of him nor on his right, but
could spit either on his left or under his
left foot." (Sahih Al-Bukhdri, Hadtth
No.403, Vol. 1)
..r.r,
322. Narrated 'Aisha w dt s..r: r\ll6h's
Messenger d-r..b r.lr ,-r- S&w some nasal
( 4:-s,
4r-L,
,i
oz/
.',t rl ctuJu 'r
vJ/--tg,-.
f i 'i{l
\-^>.J
J.J
(0rtrt.-
), t 1r,
'-lo.
Elt ,sx.
* ,#3
.6'Al
i. .-c.t
i
,Jts o-t!-P 3l
etdt - rr!
W ut j;'r "i cl-r+ rl) gt )*i36 |;i--*ir h e'uCj si,
-# t;tn :iw
't'i5 it;;
v; ,*r ,fr'#- r" 3l;1
jr D|;_ f j1j ,#- r
.K6At y'i U
g#t 'ft *.O C+rr+ - rff
6ii M *r ji:'ai c@ d 6!1
ni,
r/.
..
o-rro
5. The Book of Mosques and places of worship.
secretions, expectoration or sputum on
the wall of the mosque in the direction
of the Qiblah and scraped itoff. (Sahth
Al-Bukhdri, Hadtth No.40l, Vol. l)
323. Nanated Anas bin Mdlik & dr !,.ir :
The Prophet
-lr+ said, " A
faithful believer while in Saldt (prayer)
is speaking in private to his Lord, so he
should neither spit in front of him nor
to his right side, but he could spit either
on his left or under his foot." (Sahfh AlBukhdri, Hadfth No.405, Vol. l)
&etrl .r*rJt Vu5 Ffl
ji ,Gvzi ji ,t6t;.i l4t 1) e
.'^?iL(,
&, #6 i ;1 c{Jt - rrr
'"01,
:$, iltr itt :iu cto &)
rig D&)t e rK sL ufil
Yr i;[- G. -U'; tr ,2., ,r$-
...
..
A; r1q yt6-,f
#: ,#- V
I
.nvi
;i c.iJt - nL
6;:D :ffi +)r iv :iv ,a;e a)
,i,l @ ,)t1 i
324. Narrated Anas bin Mdlik ,;r ut
The Prophet p-r { +r' dr J- said, "Spitting
in the mosque is a sin and its expiation
is to bury it." (Sahth Al-Bukhdri,
Hadith No.407, Vol. l)
.n6'' W'rk3"tJ; y-l.Jt -l
CHAPTER l{.It is permissible to
offer ls-,Saldt (the prayer) with the
;1;3t ,j tlat )tei zi\ (tll
shoes on.
i ;i &-p - ro
,'e::I'tt ii i. # f .uc u\
itSi :4.6 G ;i ,rU :Js
offered Saldt (prayer) with his
on. He replied, "Yes." (Sahth Al- .ia :is t# ,f ,#M,6t
Vol. l)
Bukhdri, Hadtth No.
325. Narrated Sa'id bin Yazid AlAzdi u" r.rr;, i I asked Anas bin Malik
whether the Prophet *.,.J, ,lr .,r- had ever
&,, 4v
shoes
383,
CHAPTER 15. Dislike of offering,{s-
Saldt (the prayer) while wearing a
t;i Q t>,a $tf :itl
i$f
garment having marks of designs.
326. Nanated 'Aisha qj, d,rJi., : Once
offered Saldt
the Prophet d-r.+r,.rr
"u
(prayer) while wearing a woollen square
blanket (a Khamtsa) with marks on it
and said, "The marks on it diverted my
attention, take this Khamisa to Ab0
Jahm and bring an Inbijdniya (a plain
sheet) (from him)." (Sahth Al-Bukhdri,
Hadtth No. 719, Vo-I. l)
ltoy
(
\, tt,) &t U.ll C{dt - ftl
la
Lar
j2# j J-, W tt Li
?,Lij#' : Ju;-',i:>,LI
;..jii .# d..i jl q, r#!i
r*4\
,
eY
5. The Book of Mosques and ptaces of worship.
&+rr.l .r+r-Ir vrs F6z-l
ib,it-Ut iitf :+q (ri)
CHAPTER 16. Dislike of offeringlsSaldt (the prayer) if one's meals is
,Y!)t
I
ready to be eaten.
327. Narrated Anas bin M0lik rie r,u,;, I
The Prophet d-r r,u or,u said, "If supper
is served and the lqdma for ('Ishd)
prayer is proclaimed, start with your
supper first." (Sahih Al-Bukhdri,
Hadith No. 373(A) Vol. 7)
qrt - rrv
&, 46 i ;i
t!1r :Ju ,W irll ,f
trili;v i>,ar *ii
ta;o $!\
r$)t !.''r4'r
.n43u,
328. Narrated Anas bin Mdlik c..nr;, i
All6h's Messenger Ft *.rrrr- said, "If
the supper is served, start having it
before offering Maghribprayer and do
not be hasty in finishing it." (Sahfh AlBukhdri, Hadith No. 641, Vol. l)
329. Nanated 'Aisha r r:. rJrrr;, : The
Prophet d-r qrc .u
said, "If supper is
served, (and in the meantime) Iqdma is
pronounced, one should start with the
supper." (Sahih Al-Bukhdri, Hadfth No.
640, Vol. 1)
.,!
330. Narrated Ibn 'IJmar , -,:. dr u-,r '
Allih's Messenger d-r r,r,.rr ,r- said, "If
the supper is served for anyone of you
and the lqdma is pronounced, start with
the supper and don't be in haste (and
carry on eating) till you finish it."
(Sahih Al-Bukhdri, Hadith No. 642,
Vol. l)
cb gY i
;i &l+ - rr^
r1!, :jri ,M
it ::;'r'"of sa;o ot)
;i ri Jj y, tri.i;v ttdr i'i
W U4X \t ,-,r3t {Xa
.n&v,
'a*.G C^r-{t - rll
(
[, {r,) e-,
g3 r11, :iv ii W i,1r ,f
ir{)l
*jt
tri:,J;.v i^t-Lsr
.ortAu.
e, &, '# ;;t c{+t - rr.
tilr :M, yt 'l;', ,le : jV ,ta,
i>,ar q|
g3
..
t1.
Lr- A lz.-t Y, .'rff! tr',:,ili
i*i,t#
7
,1a!,1
CHAPTER 17.It is forbidden to eat
(uncooked) garlic or onion or leek or
anything similar of offensive smell.
.IJmar I -,:. ...r,r
:
331. Narated Ibn
,)a. tl 6j'#i
i & ,+\ (lv)
63X,31
($ ,i
c.r++ - rrr
During Ghazwa (holy battle) of
Khaiber the Prophet p-r."r'.-u ur soid, ,.sf G du M ir4'"Ji eQ
s4
U) Cfu )^e
zz,l
-/
"Whoever ate from this plant (i.e.
garlic) should not enter our mosque."
(Sahih Al-Bukhdri, Hadtth No. 812,
Vol. 1)
4.
r
lr;
it
u;13r eji b 'J<i ;rr :'r!
.sul:,.; 'uA:lurr#, *
5. The Book of Mosques and places of worship.
332.Narrated 'Abdul 'Aziz ,:.or,;, r
A man asked Anas .:, r,lr u;, I "What did
you hear from the Prophet d-r rJ,.lr;about garlic?" He said, "The Prophet
d-r r,r,.rr ,J- said, 'Whoever has eaten this
plant should not come near us,' or'He
should not offer Saldt (prayer) with
us." (Sahth Al-Bukhdri, Hadith No.
815, Vol. 1)
333. Nanated Jibir bin'Abdullah,,,
rrrj, d,r : The Prophet p:
+.lr ,rr- said,
"Whoever eats garlic or onion should
keep away from us", or said: "Keep
away from our mosque or should
remain in his house." Jabir bin
'Abdull0h u* 4r.p)in another narration
.
Fptr: .r*t*lt Vu5 F6fl
r;c ,to) &, u;i C.,-Jt - lrr
,Y, it" ,ie ,iy't * r
,fMil ArJ;Y,61
;rn :ffi ilr :)ti :ita spr!:r
'.i rrtfi x ;Ar ,$ b',fI
uu; ii*r'tn
d'r
$ ,.;
tV L* - rrr
Y' J.)
'
,M irlt 'bI & c\;o ,t$
'>\:oJ.
JI g; 'ssi ;r :iG
u'r4-j.j J;;4;, it| 31 r6fi5
6e,t
.K*.,1 4i
said, "Once a big pot containing
cooked vegetables was brought. On
finding unpleasant smell coming from
it, the Prophet & rJ,.lrrr- asked, 'What
is in it?' He was told all the names of
the vegetables that were in it. The
Prophet d-r.-.b dr dJ- ordered that it
should be brought neartosomeofhis
companions who were with him. When
the Prophet F: -,)' dr u-r, saw it he
disliked to eat it and said, 'Eat ( I don't
eat) for I converse with those whom
you don't converse with (i.e. the
angels)."' (Sahih Al-Bukhdri, Hadtth
No. 814, Vol. l)
*2 )* e1 M i,jr LI'
,&r. a
"+i lF. # Lr*;
CHAPTER 19. Sahw (i.e. forget-
2;3tiD,,2)t ,i #t:iti
fulness) in Saht (prayers) and to
perform (two) prostration for it.
334.Narrated Ab0 Huraira ,* ut;2i
All6h's Messenger pt+.rrr.r- soid,
"When the call for Sal6t (prayer) is
made, Satan takes to his heels passing
wind so that he may not hear the
Adhdn, and when the call is finished he
cornes back, and when the lqdma is
,)A:u W 6,';t Jla
y,w1 ,4 it uirlir :Jta
:iti, ,qk| ;; 'J') fu .k iG
.r6G't u sil ;y'5,
(rr)
7
&, ;;j o-lt &-r; - rrl
(^b
titr
, :M it 3;; :ss :Jv
,:,ri
ti.
d1
,
4)v
tty ,ir1trr ?- ) J, ir*
5. The BookofMosques and places ofworship.
pronounced, Satan again takes to his
heels, and when thelqdma isfinished
he comes back again and tries to
interfere with the person and his
thoughts and say, 'Remember this and
that (which he has not thought of
before the Saldt)', till the person
offering Saldt forgets how much he has
prayed. If anyone of you does not
remember whether he has offered three
or four Rak'a then he should perform,
two prostrations (of Sahw) while
sitting. (Sahth Al-Bukhdri, HadfthNo.
323,Yo1.2)
335. Narrated 'Abdulldh bin Buhaina
6)) : Alldh's Messenger & cu.ur 3r-
1:,, !)t
once led us in Saldt (prayer) and
offered two Rak'a and got up (for the
third Rak'a) without sitting (after the
second) Rak'a. The people also got up
with him, and when he was about to
finish his Saldt, we waited for him to
finish As-Saldt (the prayer) with Tasltm
but he said Takbtr (saying AllahuAkbar\ before Taslim and performed
&.atfl .r*uJt +tS FJI
z
,.
,
a, ?-,,
a.
(-,:2>
.t :.
,Axt
;iii
& ,3k FJ"i Y ,tk3 $
a
'./', oi ,rq bl ,Y:lr ,P
.i
F ;-*'*i 2*d
'$') U1;: j$J
,l::)i
tiu
t
da
.i lz ,
jl U)^j , Jt-i
.uilt;
";;J. ;. itt * c.{_J, - rro
ll 'Jyr 6 A" :iG ,a;'d't) eu
'; ,er';i)ar ,f. b
,'o11 'nfu
{tt , J$- { (tt
'F '^''+:: up;'i'>ta ,;a 63
'$'t #1+a 'r;-i ,-13r
{'
two prostrations while sitting and then
finished the Saldt with Tasltm. (Sahfh
Al-Bukhdri, Hadith No.3l5, Vol.2)
336. Narrated' 'Abdullih bin Mas'fid
.-b ut 64: The Prophet .r-1 r+.rr ,rr- offered
#3 M
'"i
"p
'J)r+
.j ir G c"r.lj' - rr1
t,1-.1
l).
.J
,M 6t & :i6 ta;e a) 6!.t
Saldt (prayer) (and the subnarrator
Ibrihim said, "I do not know whether
he offered Saldt more or less than
6,)'ri
change in As-Sal6t?" He said, "What is
it?" The people said, "You have prayed
so much and so much." So the Prophet
;-.t,,,^Lrrd-r- bent his legs, faced the
$ ,.AJ :rju rtlri vt, :iti
';itar
,Ji*r, #2 ;i .tsr
i ,gttlt '"r;i ,i4t1.1 iv>
usual"), and when he had finished U'; ,E
* t53 t(,-?i 31 st;
As-Saldt (the prayer) he was asked, "O
All6h's Messenger! Has there been any 9',;r; e\31 €. cr;i tltt isit
I
t2
'#i fr '{'i ,i5'r#"'r*:,
performed two prostrations (of Sahw)
t-€ i {y :Ju ,*i W
and finished his Sa/ri, with Tasltm (by J-.
Qiblah (Ka'ba at Makka) and
5. Th. Book of Morqr"r
"rrd
plu... rf *r^hip. ptrl
turning his face to right and left saying:
As-Saldmu-'Alaikum-wa rahmat ulldh).
When he turned his face to us he said,
"If there had been anything changed in
As-Saldt, surely I would have informed
you, but I am a human being like you
and liable to forget like you. So ifl
forget, remind me and if anyone of you
,.tJt ./tf [El
6l #i ,r, &V +) i>\^r)l
,ifrt3;i & *ef
G.\Li i: sg ,+it$i 4.;
tsti
-i ,4;
1* +rat'";ai e),.b
.t(i|'r#" W-';
is doubtful about his prayer, he should
follow what he thinks to be correct and
complete his Saldt accordingly and
e
finish it and perform two prostrations
(of Sahw)." (Sahth Al-Bukhdri, Hadtth
No. 394, Vol. l)
337. Narrated Abfi Huraira .; rlrr;, I
The Prophet d-, .rr. eu.* led us in the
Zuhr prayer, offering only two Rak'6
and then (finished it) with Tasltm,went
out in front of the mosque and stood
there putting his hand over a piece of
wood. Ab0 Bakr and 'Umar were also
present among the people on that day,
but dared not talk to him (about his
prayer). And the hasty people went
away, wondering, "Has ls-^Saldt (the
prayer) been shortened?" Amongst the
people there was a man whom the
Prophet l-:,*.Lrr,-r- uSed to call DhulYadain (the long-armed). He said, "O
All6h's Prophet! Have you forgotten or
has As-Saldt been shortened?" The
Prophet d-r.+r, .u,r-. said, "Neither have I
forgotten, nor has it been shortened."
They (the people) said, "Surely, you
have forgotten, O All6h's Messenger!
The Prophet /-, .rr- ru o-r- said, "DhulYadain has told the truth." So the
Prophet l-:,4' "Lrr u-u fot up and offered
two Rak'a and finished his Salrirwith
Taslim. Then he said. Takbtr, performed
a prostration of ordinary duration or
longer, then he raised his head and said
Takbir and performed another
;"j o-J c+,s - rrv
4t';e, * -i,:iv ttb
&) c*,
'i;}Jt
W
# Jt { ,'{
,J';;,3')
ttg; i4 'e'r', +--i..ir ituJ, A
;i *i ,1At J:
f
o6t 'ov; t;, Jti< JI
,1ir ei ,it3,r e';; :rjw
,iqt t; i;4 M :]t og h:
,3';1, 41 tlt :i t:- :Jta
6.W';11
,
11
:rSu ,tpfr p't ;:1 p, :Tui
j*, :jri rIr j;: u- L; ,y
'"i
(t;3 ,ti.-Tt jlt
,P
#3
....1 .12 zl .i.
.i
,,',?
ilo>3>*'}.J+-!,"5';,rfl(J I (rJ 4r'-, Ct (}, ,o-Pl
;1: e;
i ,,s'ti )i v:-# ,h
zt'-
t
._.'i_l
5. The Book of Mosques and places of worship.
&.arrrl .r+uJr vrf
F6iill
prostation of ordinary duration or
longer and then raised his head with
Takbir (i.e. he performed the two
prostrations of Saftw) (and finished
with Taslim). (Sahih Al-Bukhdri,
Hadtth No. 77, Vol. 8)
CHAPTER 20. Prostration white
reciting those Verses of the Qur'in
t:>$t
1#'iri (r.)
having prostration.
338. Narrated Ibn 'Umar t.t.- d)t sjs i
Whenever the Prophet d-: .+r, -lrr.;recited a Surah in which there is a
prostation he would prostrate and we
would do the same and some of us
(because of overcrowding) would not
find a place for prostration. (Sahih AlBukhdri, Hadtth No. l8l, Vol.2)
il c{+t - rr^
t* i'; g, i,ir as js l,*
'rj.-! ,i'-+7t W ,;'.,-J.;l
eY uki q. t1 J; 'ti.::i
t$@*
:
#
)-# i. lt * &_r+ - rrl
Sfrrat An-Najm (S.53) at Makka and et X& ,it, ii :iv ,uc,ir) ajit
prostated while reciting it, and those
339. Narrated 'Abdulldh bin Mas'fid
i' drt s-4: The PfOphet p: rl, drr.rL fecited
-* .4; ; r*tr W *;.:i Z<L
-.tj 3i u; b k :;i .6:
.c(
who were with him did the same except
an old man who took a handful of small
stones or earth and lifted it up to his
forehead and said, "This is sufficient
for me." Later on, I saw him killed as a
disbeliever. (Sahth Al-Bukhdri, Hadfth
No. 173, Vol.2)
340. Narrated, Zaid,bin Thdbit .b ut s.4;
,..
o z
.
.a
r ti"l
I recited An-Najm (S.53) before the
&),rg, ?rv
Prophet d-r.,r, n)t d- , yet he did not
perform a prostration. (Sahih Al-
a.
Bukhdri, Hadith No. 179, Vol.2)
z z 2 -
i *-j 4ro - rt
$ JU ii ,rt:- d..rtE; ;;, .u
t; iltii C:i tuc $) s, 76 at
i" ,$ti W, +) Jt
w
341. Narrated Abt Rifi' .- d,rr/., :
Once I offered the 'Isha prayer with
Abff Huraira .-t .;rtt s,) and he recited,
"Idhas-Sam6' un-Shaqqaf' (S.84) and
prostrated. I said, "What is that?" He
u) g-t it-* o-ri C+=r+ - r6t
't 4-, :iu ,E2tj u,-,'t 6e .u'
lt;3t q) - i';;iAr ijj cJ
5. The Book of Mosques and places of worship.
said, "I prostrated behind Abul-Qdsim,
(the Prophet p:4,.l,,/. ) (when he
recited that Sftrah) and I will go on
doing it till I meet him." (Sahih
Al-Bukhdri, Hadith No. 735, Vol. l)
&et:nl .r+tJr Vu5 F7l
grji 6 ,.in' ,'r;J - {*i;dr
i
.e6l -.lt; t* 3W :i6
G-.1
.i6i ea. a'rili 'lt;i x ,g;
CIIAPTER 23. Dhib (remembering
ir,,bt -rx. s'ist:&li (rr)
Aleh i.e. glorffig magnifying and
praising Him etc.) after theSalit prayer.
342. Nanated Ibn 'Abbis r.,,.41r;, ; I
used to recognise the completion ofls-
C{Jt - f 8
&, ,-fV ;)
/
'
iti 't'a'
saldt (the prayer) of theProphet.r,,,- D'^b ;l2il 3;i ij
F;0ff,,o,'rliii'1,1
dtt,
'
ffi:?,f:il'o
"CHAPTER 24.\t is desirable to seek
refuge with AUeh from the
lt"t u;"Ft ?v*t:iri (rn)
it
punishment of the grave.
343. Nanated 'Aisha 4' nt s)) : Two
old ladies from among the Jewish
ladies came to me and said, "The dead
$ru w d'
(\jr,rir) &-,'4G &-g - flr
fb)t)-#**s:;..16
'J;i
4 ,A 6Gi ,*Dt )*
did
are punished in their graves", but I
thought they were telling a lie and
not believe them in the beginning.
When they went away and the Prophet
d-r.+ rllr uJ- came inside, I said, "O
All6h's Messsenger /-r a+b .l'.,r- ! Two
old ladies..." and told him the whole
story. He said, "They told the truth, the
dead are really punished, to the extent
that all the animals hear (the sound
resulting from) their punishment."
Since then, I always saw him seeking
refuge with Alldh from the punishment
of the grave in his Sa/dr (prayers).
(Sahih Al-Bukhdri, Hadtth No. 377,
q:k ,bt# e tj.-.#t
.t+;; tci;'*1 if ui ;ls
tt ,'i *ta M, #t * bsi
Liii ,i)#'ot,W it 3;3
b;.tl:- it
,ri;|s.bn : Jv, t'i
iii: u; .-,+i3 ?.qt i;:.; s.t:;
?tri :,, i:"; if >c j 'fr.
.$r
)v'J,
Vol.8)
ir,At J..\';t;X- u :i! (ro)
CHAPTER 25. Things from which
one should seek refuge with A[eh
during As-Saldt (the prayer).
344. Narrated 'Aisha t* d)t s4: t heard
All6h's Messenger d-r..b.u'r.r- in his
e
lsr do) @ U.l, &-f+ - r$
,
J..d-r M
lt Ji: ,t;;
: c,j6
5. The Book of Mosques and places of worship.
&pryl .rer*lr vr5 F6-l
Saldt (prayer) seeking refuge with
Allah from the Fitnah (trials and
DC,t
afflictions etc.) of Ad-Dajjdl. (Sahth AlBukhdri, Hadith No. 795, Vol.I)
345. Narrated .AiSha , r,- ..rr oJ: r th0
wife of the Prophet d-r qr,.ur,r-: AllAh's
Messenger l-j r+rr rlr ,l used to invoke
Ailah in As-Sal6t (the prayer) saying.
"Alldhumma innt a'fidhu bika min
'adhdbil-qabri, wq a'irdhu bika min
fitnatil-Masihid-dajjdl, wa a'fidhu bika
min fitnatil-mahya wafitnatil-mamdtiAlldhumma innt a'ftdhu bika minalmdthami wal-maghrami. [(O Allah, I
seek refuge with You from the
punishment of the grave and from the
Fitnah (trials and afflictions etc.) of
Masfh Ad-Dajjdl and from the Fitnah
(trials and afflictions etc.) of life and
the Fitnah (trials and afflictions etc.) of
death. O Allah, I seek refuge with You
from the sins and from being in debt]."
Somebody said to him, "Why do you
so frequently seek refuge with All6h
from being in debt?" The Prophet p: * ar sreplied " A person in debt tells lies
whenever he speaks, andbreaks promises
whenever he makes (them)." (Sahfh AlBukhdri, Hadith No. 795, Vol. 1)
346. Narrated Ab0 Huraira .-:e or,;, i
All6h's Messenger d-r ."b .rr .r- used to
invoke (Alldh): "Alldhumma inni
a'ftdhu bika min 'adhdbil-qabri, wa
min 'adhdbin-ndr wa min fitnatilmahya wal-mamdt,wa min fitnatilMasih Ad-Dajjdl." (O Allah! I seek
refuge with You from the punishment
in the grave and from the punishment
in the Hell-fire and from the Fitnah
(trials and afflictions etc.) of life and
deatlr, andfite Finah, (tials and afflictions
etc.) of Al-Masth Ad-Dajjdl." (Sahth
Al-Bukhdri, Hadtth No. 459, Vol. 2)
;r;.Jt .C\ ^-::.1; C+p - r{,0
M *t i;'t Li \;c a) ap ,S;
iii et "#o D\at e .*+ ;tG
b 4 ilis *\ -,r'; b 4
,
ir t ji', .Jt-lirr *a es
a "at,gLi-il *') Wt *
ith ,nr';it, ,i'at i. .!, ili
b '""# G 'Fi Y ,'fiG ';
,:,"
v -
_(__
\ -
Y'
t r;L ,y.Sr Lt, :itz t
..1 c i: . . - . ttl-o.litc Jr_r_,
1'),:sr
,'K,'J;
At, du ;1:;, G-rl g*),
It
-ii. M
,
,Ul I
- 16'1
lt;: os :its ,a;n
-a t
a--t
b +'t'ii ,iL i.ij,',
t,.*;Jr ii br r(!
7tn br
.-.oJl ,-tlJ-o
J..
,
*ll
.l-.
.
o,,
+
-l v,es ,96JJlj
. t..1fiJr
5. The Bookof Mosques and places of worship.
gerr: .r+rJr .lr5 F6fl
fi. .3-ttt ?$*t :d.rl; (n)
* g[til'jil
CHAPTER 26. Dhikr is preferable
after As-Salfrt (the prayer) and its
description.
347. Nanated Warrid .r,.r' ,-, , the
clerk of Al-Mughira bin Sh'uba..i, arrr;, i
Once Al-Mughira .j, .lrruiJ dictated to
me a letter addressed to Mu'6wiya,
that, the Prophet rLr sr, dr,u used to say
after every compulsory prayer, "Ld
ildha ill-AilAh wahdahu M sharfka
lahu, lahul-mulku walahul-hamdu, wa
Huwa 'ala kulli shai in Qadtr,
Alldhumma ld mani'a limd a'taita, wa
la mu'tiya limd mana'ta, wa ld yanfa'u
dhal-jaddi minkal-jadd. " [None has the
right to be worshipped but Allih and
He has no partner in Lordship or in
worship or in the Names and the
Qualites'r' and for Him is the kingdom,
and all the praises are for Him, and He
is Omnipotent. O A[ah! Nobody can
hold back what You give and nobody
can give what You hold back. Hard
efforts by anyone (or good-luck or
riches) for anything cannot benefit one
against Your Willl. (Sahth Al-Bukhdri,
Hadith No. 805, Vol. l)
(
yr eli 6.
kjr r1 g",t',
\:r.:r
348. Narrated Ab0 Huraira r-:r rnr;, l
Some poor people came to the Prophet
,tttt &,
J-i,--u.r,r rJ- and said, "The wealthy
people will get higher grades and will
have permanent enjoyment, for they
J|\ y
,W,Ut
perform Saldt (prayer) like us and
observe Safim (fasting) as we do. They
have more money by which they
perform the Hajj and'Umra; fight and
struggle in All6h's Cause and give in
charity." The Prophet .r-, +,u.Jr .;- said,
"Shall I not tell you a thing upon which
if you acted you would catch up with
"' 1tt.341 See Tauhid in glossary.
ti.
t
tI
ft:'l.P
,c
i ,
q
o:'t+t;.:: ,j_,_-*:]:__,
2;k'*t yf, iv d.,3:,,es:
:
5. The Book of Mosques and ptaces of worship.
those who have surpassed you?
Nobody would overtake you, and you
would be better than the people
amongst whom you live, except those
rvho would do the same. Say: SubhdnAUAb, Alhamdulillah and Alldhu Akbar
thirty three times each after every
(compulsory) Sal6t (prayer)." We
differed and some of us said that we
should say: Subhdn All6h thirty three
times and Alhamdu lilldh thifi times
and Alldhu Akbar thirty four times. I
went to the Prophet. who said, "Say,
Subhdn Alldh and Alhamdu lilldh and
Alldhu Akbar all of them for thirty
three times." (Sahih Al-Bukhdri, Hadith
No. 804, Vo. l)
CHAPTER 21.What is to be invoked
(said) between the first Takbtr of the
opening of As-Sahl (the prayer) and
the recitation (of Al-Fdtiha).
349. Narrated Ab0 H0raira d' d,r d.iJ :
All0h's Messenger F: +.rrur- used to
keep silent between the Takbfr and the
recitation of the Qur'dn (Shrat Al-
Fdtiha), and the interval of silence used
to be a short one. I said to the Prophet
F: * dr s-Jr , "May my parents be
sacrificed for you! What do you say in
the pause between Takbir and
recitation?" The Prophet /-; r* r-!rgr
said, "I say, 'All6humma, bd'id baini
wa baina khatdydya kama bd'adta
&rrrl .r+tJr ,.lt;l F6-l
fi&ui3;i1 *$i:iL1
; t Cs ,Px.'Gi 83'i.
s&,P u-\t,6t'p
$;*'
i
I ,...i.
,r/-.
dy_,ri.l_l d3-in-:rt3
,q. *g$ ,nuy, Gx p;
U>v; (-)u I: Ux. J61
e>v3 6'>u 't;;i
t;::i *i
,
t-
:,Sta py
: Jtztt
,'3i htt it
U4'; #*',
,iitt Jt;$
":;Jt
U)tj ,i-g-u W
"t3-x-. :
'u}>v3
z
lr-
tt.
..
'- ,.
,4 #3q 6 :+q (rv)
i;tAt, .rtrll
,i;:; ,si qt; - rrl
ik M it is;: os :iu o*
,';ii
- tti.:,1t"';.;r$r Gj .31 G.
&) &,
!r1r
i;;
q jii c-,:\ ,,Lti
.3jjd 6'e;tlrj
4r G. risJt
ir d. bv. lia ,is;i :iu
Q#t #. SrGt:. tS ',7UW
qt5;ir b ** ;<t:t tifr,
bainal-mashriqt wal-maghrib. Alldhumma
naqqini min khatdydya knma yunaqqa,;'t)t ,y Ja\lr Qltt ;:- *
thawabul-abyadu minad4anas. Allihunma
ighsil khatdydya bilmd'i wath thalji
walbarad [O Alah! Set me apart from .#ti :a\;:Uw ;.A lit:r
my sins (faults) as the east and west are
set apart from each other, and clean me
from sins as a white garment is cleaned
.. ,11:
5. The Book of Mosques and places of worsNp. &-ptrl .rzt-lt
vu5 l-El
of dirt (after thorough washing). O
Allah r-tr I Wash off mysinswith
water, snow and hail.]" (Sahih AlBukhdri, Hadtth No. 711, Vol. l)
CHAPTER 28.It is preferable to go
for As-Sahl (the prayer) with respect
and tranquitlity and is forbidden to
go for it hurriedly in a fast way.
350. Narrated Ab0 H0raira .;,
ir'jJt gU:t iWJl :&E (n)
W W.q V #V #.3't )Bt
.r;, : I d ay-t i;j
heard All6h's Messenger rr-r.+r,.-rr .-r
saying, "If (the lqdma of) As-Saldt (the
M itt i;j
compulsory congtegational prayer is
pronounced) is started, do not run for it,
but just walk for it calmly and pray
G;:6
,i,'l ei+t - ro'
,.;,; :iu ttb
* i,s-Lsr .rqi r;y, ,:)-fr
'&* ,ir::-:- sjli $*
whatever you get, and
whatever is missed." (Sahih Al- 6u ti;6 #'r,i t;; ,|l5gr
complete
Bukhdri, Hadith No. 31, Vol. 2)
35l.Narrated Abfi Qatida .;'dt6-4:
While we were offering Saldt (prayer)
with the Prophet d-r r.r, or.u he heard the
noise of some people. After the Saldt
he said, "What is the matter?" They
replied, "We were hurrying for lsSaldt (the prayer).' He said, "Do not
make haste for As-Saldt, and whenever
you come for As-Saldt, you should
come with calmness, and pray whatever
you get (with the people) and complete
the rest which you have missed." (Sahih
.{*.G
it$ c-, ',:rli a-ri gl-J; - rol
4t t p ;,*
:Jti ,u,
J2 t51 ,)Vt'^t- * iL ,M
rk*ir :tSu ,,r;.('Li tir :Js
t;t, ,tri;i ':llo :iv ,)Jilt 11
13 ,'$iu gad ';>,-Lst '#i
.a6*.li 6S
ri ,}d €:ii
Al-Bukhdri, HadithNo.608, Vol. 1)
CHAPTER 29. When should the
people stand up for Saldr (prayer).
,7:,t) ;6t i*.ji; :+ri (rl)
i;j c.,'t &;; - ror
+sini i\at +.ql :i6 ('b
352. Narrated Ab0 Huraira .r tr c4:
Once the call(Iqdma) for Saldt (prayer)
was announced and the rows were
&) &,
straightened. Allitr's Messenger .-u,,rd-r..b came out; and when he stood uP
gt 3;', 4t
te ,titii 3ri^Lst
5. The Book of Mosques and places of worship.
at his Mfisalla,he remembered that he
was Junub. Then he ordered us to stay
at our places and went to take a balh
and then returned with water dripping
from his head. He said Takbtr (AlldhuAkbar), and we all offered As-Saldt
with him. (Sahih Al-Bukhdri, Hadith
No. 274, Vol. l)
CHAPTER 30. Whosoever did (or
got) one Rak'a of a Saht (PraYer) (in
time) then he has got that Salfrt.
353. Narrated Abfi Huraira .-:, or;1 i
All6h's Messenger F:-1"'-rr ,-r- silid,
"Whoever could get or was able to
offer one Rak'a of a Saldt (prayer), (in
its proper time) he has got that Saldt."
(Sahih Al-Bukhdri, Hadith No. 554,
Vol. 1)
CHAPTER 31. Times of the five
(compulsory congregational) Sal6t
(prayers).
354. Narrated Abi Mas'0d .:"ur;, I I
,.7t5,
*ty|.qtJt
ii ';t i:\^i, d iti 61 ,w,
'€3'? n$'r<" :6 iw ttl
..i
'"i ,
,'fi- i\_,i 4t cr
s:-*v
zt.z
.4r, t1*2i
i),Ut i t3;
zy,,alt
't'il
:fi
5;,+ti (r')
,+ l:ii :a
&, ,)j c_lr Ll; - ror
3rn :iti M- rtl is;: Li .ob
dttt
l'rii i;I, )--,t b a3., lsr'i
.tre.l,-ut
n:Ar ,2t'itbt 9t33i:&q (n)
t
t o,
,tli &, )y.:J.r-ri
C{Jt - fol
€
:iu ctb
45 G;u ,p.b J;n ,3A
heard Allih's Messenger fr'+J"lrp
saying, "Jibrael (Gabriel) fy-rr1+rE
M, riirl i-i
I offercd Saldt (prayer) with him, and
,2. to1 . al ,.. 1,1 - al t*)..'
cai,.-)"b f ,**
1ll
t..
t!
,.1.
t'.
1,1.
(
rta-- qQ
4r.,o C^.I-P f
f
descended and led me in Sal6t (prayer);
then offered Saldt with him again, and
then offered Saldt with him again, and
then offered Satdt with him again and
then offered Satdt with him again
counting with his fingers fi':
"t'*
4"
#2w:\'3r"
(compulsory congregational) Saldl'
(Sahth Al-Bukhdri, Hadtth No' 444,
Vol.4)
355. Narrated Ibn Shih0b: Once
c.{+ri roo
*-lsdelaYed
'Aziz
'Abdul
'Umar bin
Saldt (the prayer) and 'IJrwa bin Az. ue a\
i5;;;1'lt
Zttbajr c' dt s;) went to him and said, ;-:t
..,
1i
z.
t/
-2.
(-)t(.,
"Once in 'Ir0q, Al-Mughira bin Sh'uba
,-,;,Jl * d. 1e Ot
);,-Z
,f
;1
.j, d,ru-ir delayed his Saldt (prayers) and
,.
Ab0 Mas'td Al-Ansdri * $t s;t went to ,J ;1ri;
him and said, 'O Mughira! What is
-
.i
e,
L
#t S::i ,6; lt-Lsr
5. The Book of Mosques and places of worship. &-ptr:
this? Don't you know that once Jibrael
(Gabriel) fr-r..,- came and offered the
Saldt (prayer) (Fajr prayer) and Alldh's
Messenger d-r +,r, .rr ,r- offered the Saldt
too, then he offered the Saldt again
.r*tJt vtS lEl
* ; iiJ'aI t;t ,;jr
'S;'i ,91y;,r,'Si U'r-;>'-Ar
f1
t; :ita t'erd\t ':'.:: ;.i #t
e+ .ri el tl'-*rt r; fi
(Zuhr prayer) and so did Allflh's
'"bi
Messenger d-r,*L dI !,+ , and again he
offered the Saldt ('Asr prayer) and
Allih's Messenger F:4'..r' ;- did the
same; again he offered the Saldt
ii, -u; M ii M-, ,j-n
$t 3;; j5 k',; ,w, ll
(Magrib prayer) and so did Allih's
Messenger *-r .* el,r dJr , and again
offered the Saldt ('Isha prayer) and so
did All0h's Messenger ps * ur,r- , and
(Gabriel) said, 'I was ordered to do so
(to demonstrate As-Saldr prescribed to
you)?"' 'Umar (bin 'Abdul 'Aziz) said
to '(Jrwa, "Be sure of what you say.
Did Jibrael fv-,r!4r, lead All6h's
at the stated times
Messenger d-,.,r arr
"r.
uE.r,r ujr replied,
As-Saldt?"
'lJrwa
of
"Bashir bin Abi Mas'0d narrated like
this on the authority of his father."
(Sahth Al-Bukhdri, HadtthNo. 500-4,
Vol. 1)
356. Narrated ('Urwa 1i' 4tt 6--r) ),
'Aisha ,ri-droir told me that All6h's
Messenger d-r.+r, .Jr ,r- used to offer 'Asr
prayer when the sun shine was still
inside her residence (i.e. the early
stated prescribed time of 'Asr)." (Sahth
Al-Bukhdri, Hadith No. 500-8, Vol. 1)
CHAPTER 32. Preferable (to delay)
the Zuhr prayer till it becomes (a bit)
cooler during severe heat for the one
who goes for the congregational
prayer and encounters heat on his
way.
357.Narrated Ab0 Huraira ,* ar;;i
All6h's Messenger -r .r rrrr or ,r- said, "If
t-a-4,
,M iitl',:;t ,jA jr "; ,M
s.; j, 'i
,iu $ ,M ":;,
lt'l;: .1.; *
'"i ,w, it
.6yl14,
L'* tJ, pt :arA'# i6
et );) (ti ; ,hb i; ,1 ,x
9;-lr-2lr Ct *
'i ';. Js 4is :L; Ttt
a-rl y tJA- s:i,--1, a\
, r.,
.
c
toz
tsr tu) e, 'e9.G &-P - rol
';At og- rs M it is-, Li
;tb1
'dI
* W:F ;;35
,#L, nl^]lr ?t?*t:iti (rr)
yvJt,,#.eit ,b,i
#-.b
i';':t iri-i
..,tf l-Fl
5. The Book of Mosques and places of worship. F.atrl .rat-lt
'"t*,t r;1r
it is very hot, then offer the Zuhr prayer
when it becomes (a bit) cooler, as the
severity of the heat is from the raging
of the Hell-fire." (Sahth Al-Bukhdri,
:iu g alt ,_f tab
Ar ;b Lv 9>au g!';G ";r
358. Narrated Abt Dhar.," arr;, : The
the
Mu'adhdhin (call-maker)
Prophet d-r r+.r,r sJ- pronounced the
Adhdn (call) for the Zuhr prayer but the
tt;o ,ut) g, 'rt ,S-ri gll;
r'&.eb
Hadtth No. 510, Vol. l)
of
Prophet i-, ql,..lr r.s said, "Let it be
cooler, let it be cooler." Or said, "Wait,
wait, because the severity of heat is
from the raging of the Hell-fire. In
severe hot weather, offer Saldtwhenit
becomes (a bit) cooler and the shadows
of hillocks appear." (Sahth Al-Bukhdri,
Hadtth No. 511, Vol. 1)
I
359. Narrated Abfi Huraira ,:' ,:r
The Prophet p-r qr' drrur- said, "The fire
of Hell complained to its Lord saying:
parts are eating
;,
- fOA
,'.ii:t M-, ;,ar 'o\'l 'd:',i :iG
'p)n : Jv Ji a'tti '>y.i, : ita
.i :,, '4, ib, :iv: ,n'.#r
,f b:';.G '7t "t'',t tl1 ,'&
q&r ei ri-i, p e>&)t
/tE-
n^t,
v.
z
J
&, ;t-t ,tl C{+t - roq
'zoz)
l
'
:iu ,M dt ,f (u,
+iJr,
'O Lord! My
(destroying) one another.' So All6h gi t,i, u- :,.>Jta ,6, JL'r6t
allowed it to take two breaths, one in
,;e,q);tt1 tt2)J.4
the winter and the other in the summpr. ,*
The breath in the sunmer is at the time 1n ,,_l*:t
A *i ,61 j-.
when you feel the severest heat and the
'*1, ,'At b or4 v '"*1
breath in the winter is at the time when v
you feel the severest cold." (Sahth
.nrri')t u;t:E
Al-Bukhdri, Hadtth No. 512, Vol. 1)
CHAPTER 33. Preferable to offer
?t:i*t:iri (rr)
the Zuhr prayer at earlier hour of its A #t iF
stated prescribed time when there is
?t ib * ,e +'A q"1
no severe heat.
360. Narrated Anas bin Mdlik ,;o or;,1
We used to offer Saldt $rayer) with the
qr. dr,rJ- in scorching heat,
Prophet
someone of us could not put his
and
face on the earth (because of the heat)
then he would spread his clothes and
if
&
prostrate over them. (Sahth Al-Bukhdri,
HadithNo. 299, Vol. 2)
&, #.u d ;1 &-r+ - 11'
* dt e ,rb & :36 eue iut)
u3;1 W. p ,ty ,'F,'rb e.
,. ri
t,
u.,-*'r'lt"*:fj
5. The Book of Mosques and places of worship.
CHAPTER 34. Preference of offering
'Asr prayer at its early stated time.
361. Narrated Anas bin M6lik ..i, .nr;; i
All6h's Messenger d-r.+ -rr J- used to
offer the 'Asr prayer at a time when the
sun was till hot and high; and if a
person went to Al-'Awdlt of Al-Madina,
he would reach there when the sun was
still high. Some of Al-'Awdli of AlMadina were about four miles or so
from the town. (Sahih Al-Bukhdri,
Hadith No. 525, Vol. l)
362. Narrated
Ab0 Umdma: "We
offered the Zuhr prayer with 'Umar bin
'Abdul 'Aziz and then went to Anas
bin Milik and found him offering the
'Asr prayer, I asked him, 'O Uncle!
Which Saldt (prayer) have you
offered?' He said, 'The 'Asr, and this is
(the time of) the prayer of Allih's
Messenger ,r--r u, orrr- which we used to
offer with him."' (Sahih Al-Bukhdri,
Hadith No. 524, Vol. l)
e.atrl .r+tJr .lu5 lEl
4\#
&, +\,6 i ;1 qrt - rlt
M ir 3;; iG : jti ea;c $)
,+'4'; ;furt ';;)t *b"
;g.V J.r'ttr Jt i+rir :J'ti
u erlt ,;i ,A'l ;3t
.D2a, 3i ,qt;i SJ:i *v 1,pl
&, 5.6 i ;i &-*+ - r1r
(* :iti ,tY| o-,1 v .r;c,io)
z,
'; ,.;Yt ,rft * ; '# C
,,
t
o
i;1 #s:;3t+;
i;l;.? ,qv
,';Ar e
;!t i''.sat ,$ t1 ti; q ,,Lta
it".- e$r ,';At :ju 9q^b
.'6, ;G g jt M, gt );t
363. Narrated Rafi' bin lGadij .:,.tr;, I
We used to offer the 'Asr prayer with
the Prophet p-, .*r, or,r- and slaughter a
tit
*.,* y.': V^il-, &;ui' - r1r
ta- .9i.
W dt 't J-r' & :is trt oo)
camel, the meat of which would be
divided in ten parts; and we would eat
-*
the cooked meat before sunset. (Sahth
Al-Bukhdri, Hadith No. 665, Vol. 3)
CHAPTER 35. The magnitude
(greatness of the sin) in missing the
7sr prayer (intentionallY).
364.Narrated Ibn 'Umar r4:,.-rr;, i
All6h's Messenger pr ..b .ur ,.u said,
"Whoever misses the 'Asr PraYer
(intentionally) then it is as if he lost his
family and property." (Sahih AlBukhdri, HadithNo. 527, Vol. l)
.o-z
t.2r7
f:
LI JS 4
.r.'1,
12..7
t2.ail
tss? -#
,. r.
f*a q$ 4
t;.i 'Jili ,C
nbr =;
Y;tlXt:iti (ro)
,.'
*;il
it$ et t
,it &-*+ - nt,
eir, :is ffi lr isi:'d\ ,W
'd;f i dk 4t i:\b 'i;
.r'iY:
5. The Book of Mosques and places of worship. C-ptrl
.r*t*lt .ltf
lE-l
il,*lt iti d , iut:d.rti (r1)
CHAPTER 36. Proof for the one who
said: As-Salfrt-ul-Wusta (the middle
prayer) is the 'Asr prayer.
365. Narrated 'Ali ot rt c).t: When it
was the day of the battle of Al-Ahzdb
(the confederates), Allth's Messenger
d-r rr!.lr.u said, "O Allah! Fill their (i.e'
4riyo;t F1
taz a) e, l*
C+=S - rlo
itt ,-;;\t i; ;r< A :iv
\Gl :ffi il is;:
with fire #;.'.&r .1,.
.
or.
the infidels) houses and graves
as they busied us so much that we did
not perform the middle prayer (i.e.
'Asr) till the sun had set." (Sahih AlBukhdri, Hadith No. 182, Vol.4)
a.
,.,..
u/il, .lru
i)tiJl *--,ptq.t|,F
?,)Pr
F')r
366. Nanated Jdbir bin'Abdullih;,
..,e Lrrl : On the day of Al-Khandaq (the
battle of Trench), 'Umar bin AlKhattab {' t)r s-i) came cursing the
disbelievers of Quraish after the sun
had set and said, "O All6h's
Messenger! I could not offer the 'Asr
prayer till the sun had set." The Prophet
p:4, or.,u soid, "BY Allih! [, too, have
not offered the Saldt (prayer)." So we
turned toward Buthan, and the Prophet
{-: * atr ,}- performed ablution and we too
performed ablution and offered the 'Asr
prayer after the sunhad set, andthen he
offered the Maghrib prayer. (Sahih AlBukhdri, HadtthNo.570, Vol. l)
CHAPTER 37. The superiority of the
Fajr (morning) and %sr (afternoon)
prayers, and exhortation to guard
them.
- r1r
u9r$t*i _rF €++o
'ti
l* al
't$ gt -rlEA Ic.-*
..:
O*iit (r" it+ r;'
,aj 'r\k *'F J*3r
&\ L:t5 L, tit ir-i ti :it!
i+f ;-3r e;s & 'rAl
+.-f
L,J,-,
-Gfu u ets\ :ff, +lr iti
4),1 'e'* ,it;.B ,)L l*t
t1 t-;';1st ji
6i; t,
,q (Vi3
'"i ,;i*3r ,r"
+ft
431 ;v /.5 '+ti trrl
WNU;J'pti
irj o-,i &-++ - rlv
'"bi
Alldh's Messenger d-r.*b.lr ,r.u soid, :Jv ,ff,
c;t
iit
/rr
"Angels come to you in succession by
night and day and all of them get ,FU *>; .S+ ;:fit;z.o
together at the time of the Fair and'Asr
prayers. Those who have Passed the txa ;_.trl*: ,)6\s".xi
night with you (or stayed with You)
eit {n i ,Ft;xa: ,zar
367. Narrated Ab0 Huraira
.; ot;;
I
ari &)
5. The Book of Mosques and places of worship. Far;nj .r.+r-lt
qr:f lEl
ascend (to the heaven) and All6h asks
them, though He knows everything
*i ri ,&:;iq &'ju
about you, "In what state did you leave
My slaves?" The angels reply: "When
we left them, they were offering the
Saldt (prayer) and when we reached
them, they were offering the Salt)t."
(Sahth Al-Bukhdri, Hadith No. 530,
Vol. 1)
._.r;4
368. Narrated Jarir 6' \rJt 6-i): We were
with the Prophet &, *,,..rr,-r- and he
looked at the moon
on a full-moon
- you will see
night and said, "Certainly
your Lord as you see this moon, and
you will have no trouble in seeing Him.
So if you can avoid missing (through
sleep or business, etc.) a Saldt (prayer)
before the sunrise (Fajr) and a Saldt
before sunset ('Asr) you must do so.'
3;rt s,5:v C; 35 ,&,
;4 ;i\*i'r ,3;3. i; ;;s;
ca.b
+Jt - rlA
$) @ if
JI 3tr M +itt ''+ G :Jr;
6y, :iw ,i4t ,?. ,q *it
) ,13t $ ;t:i * &r b3p
He then recited Alldh's Statement:
"And gloriff the Praises of your Lord,
before the rising of the sun and before
(its) setting." (V.50:39) (Sahih AlBukhdri, Hadith No. 529, Vol. l)
369. Narrated Abff M0sa .;.rr,-:, i
All6h's Messenger &r."r".rr ,r.u SBid,
"Whoever offers the two cool Sal6t
(prayers) ('Asr and Fajr) will enter
lrlt
A) ,gt ,?)" -Cl C{Jt - flt
'oi
;,r :iu ,M, iut i-,
.od.et
Paradise." (Sahth Al-Bukhdri, Hadith
No. 548, Vol. l)
q-t Tii
CHAPTER 38. The mention (about):
The commencement of the time for
the Maghrib prayer is immediately
after sunset.
370. Narrated Salama
.;..rr;, : W€
used to offer the Maghrib prayerwith
the Prophet .-r. Jr errr -i-- urhen the sun
,irsappeared fiorr, tirc itorizon. (Sahih
:ll-Bukhdri, Haditl lio. 535, Vol. l)
,yt ,t?t j3
lV.:u1; (rrr)
rAt7tf ry=fi
et iiJ* &-++ - fV.
?Ft W, dt'{ *a G :iv
ta;e ut)
.,-,6oiu ,>rt; l:!
).-2
.e* q eL +Jt - rvl
.r- , and after C +ft ;a e :iv ttz'r))
i'/1.1".:r'i.;ttt-'cl I?rili'irii ii.hadii cor ;, I
\\',, i,"ed l cf't:r the iiapl,ribprayer
r.,,itrt the Prophet /-r q.L,..ur
-ai
crb
c*,
5. The Book of Mosques and places of worship. O-arr-,
finishing the Saldt,. one of us may go
away and could still see as far as the
spot where one's arrow might reach
when shot by a bow. (Sahth AlBukhdri, Hadtth No. 534, Vol. 1)
CHAPTER 39. The time for the'Ishd
prayer and (about) its delaY.
'A
.r.'l-lr 9t5' lEl
i1; uli 3*4
trfl
6tbi ,41gii :+ti (rq)
.k, e) &, '41, 4), - fvf
the U M' 111 3;'t eI ' ifi
days when tsldm still hadnotspread. .r:*if .F q\i ,r* r1\
The Prophet p-r ..'- d,r ur- did not come
1'1 t' "ril
.i)tl)l
out till iu*u, informld him that the : )*e
'2' ov
e
{
he
Then
'*
had
slept.
children
and
women
tlt*]tt ',tAt i(
(the prophet prr&.rr,r-)cameoutand 31fr ,{;;
:,li:"j""H:d;"11". "i-:H,ili'ffi b si ti,',pi y,
,yt:
earth has been waiting for it ('Ishd
.r;3'# ;;l'l S;1
(Sahth Alprayers) except
372. Narrated 'Aisha w 4't s)): All6h's
Messenger pr r*r, or,rL once delayed the
'lshd prayer arid that was during
,#:
You."
Bukhdri, Hadfth No. 541, Vol. l)
*, '# a, Pl )i; srp - ryr
'Jrt - - ii: if . u.,;, or
'Ishd
M lt
Ft 4" was busY at the time of the
prayer, so the Saldt was delaYed so
ffi, p t;;t ,'rt) q:;
much so that we slePt and woke uP and €.
slept and woke uP again, The ProPhet -A Cf: 'A ,ev;\'r
$ . ryj*ir
p:
.r.r- C&III€ out and said, "None
373. Narrated 'Abdulldh bin 'Umar
L.{j, dI r,-rr : Once All6h's Messenger o'.rr-
"4".-ur
amongst the dwellers of the earth but
you have been waiting for the Saldt."
(Sahfh Al-Bukhdri, HadtthNo. 545-4,
Vol. 1)
,M 6t t4; t; ; ,(b?!t
,_e'tlir ti U "t;i ;), ,Ju ';
-;3'r5 1''.1,5t 'g*-
,fI e{Jt - rv{'
':Jir
,y , J:i ,y: :'tJ:,.- Jt|
wear a ring?" Anas *.ur ;, Said, "Once
he delayed the 'Ishd Prayer till S"a q ii ,iti suit; W *t
us... as
374. Narrated Humaid: Anas .;' dt 6))
was asked, "Did the Prophet *r r+ arr.,g
midnight. Then he came, facing
if I am now looking at the glitter of his
ring... and said, "The PeoPle have
offered their Saldt (prayers) and slept,
but you have been in Prayer as You
. u,e
a) *
*'.fti i,,yt F JLrq)t
.*tv ,*: tl'$:i ;K ei
riui t'tu 'i eilt 31, :iv
5. The Book of Mosques and places of worship.
have been waiting for it." (Sahth AlBukhdri, Hadtth No. 758, Vol. 7)
&rrfl l*uJr vu' lTl
V d\-2 ,r tlri i, *r
.nsrlpir
375. Narrated Abft M0sa .r, or;, : My
companions, who came with me in the
boat and I landed at a place called
Baqi' Buthdn. The Prophet d-r r.r, or4was in Al-Madinah at that time. One of
us used to go to the Prophet & +* or3by turns every night at the time of the
'Ishd prayer. Once, I, along with my
companions went to the Prophet or,rd-r..b , he was busy in some of his
affairs, so the 'Ishd prayer was delayed
upto the middle of the night. He then
came out and led the people lin Saldt
(prayer)1. After finishing from the
Saldt, he addressed the people present
there saying, "Be patient! Don't go
away! Have the glad tidings. It is from
the Blesssing of Alldh upon you that
none amongst mankind has offered
Saldt at this time except you." Or said,
"None except you has offered Saldt at
this time". Ab0 M0sa added, "So we
returned happily after what we heard
from All6h's Messenget /-r.,r., .. ."
(Sahth Al-Bukhdri, Hadfth No. 542,
Vol. 1)
376. Narrated Ibn
.Abb6s t .i- L))t
G);
Once Alldh's Messenger /-r r+rr r-lr u-u
delayed the 'Ishd prayer to such an
extent that the people slept and gotup
and slept again and got up again. Then
Umar bin Al-Khatt6b * arr;, stood up
and reminded the Prophet pr r*r".r, .,u of
oi o-i &-p - rvo
&) @,
air o-1;^>iu (1 & :Ju .u,
-rai{l
_) --; li*
9' + Y't'i
itK ,*)e \ M Cti 'it;'r.
,qt D'b tt M, . ., , ,...
* #t ua1 ,;# -rt)
-'
.7.,
.
/
, ,
ti.
,.c,
,..i.
U1 tutWlS
,p
iv(.l,
"F
,>6\eG .,ii,4.,/ ;3'
#t t;'i ,',ltt':w; a
it; |i:y 6 61 ,&, k'
,tr'j.i ,1.i$., ,S;o ,i-# iJ
M,
j ii *tt rir ;j,-l; :n',tr
'Gi v-l-.v/,
,uF'# ^;tir e* j^zi,/6 'u
3;1 ';$r yy ,k Y, :iv ii
t2+'; ,;; ;i it3 rq',.,5
.M lt );, b ti; t, t;j)
fV *l C{Jt - rvl
a:l w $ 3;t '&i :iv .L.p
,t,i;;:tt nIt 'i't -- ,q9
,t$ ay.t
t,t
to
.,ii
, ,lio.o,.
, ,a..
Pt'cr tt-q'b-o;4tJ tS-\tsS
d. P
the Saldt (prayer). 'Ate (the €CP la'>'-L|t :jra,,-,lEAl
subnarrator) said, Ibn 'Abbds said:
"The Prophet p, r'r, dr .t- came out, as if 'j4 ,.:y *;;1 jG ,M ir
I am looking at him at this time, and .y\i
ii- q6 citT 1,1,
t
.
..,
.
r
water was trickling from his head and
Jt
5. The Book of Mosques and ptaces of worship.
he was putting his hand on his head and
then said, 'Hadn't I thought it hard for
my followers, I would have ordered
them to offer ('Isha prayer) at this
time.'" I asked 'Ata for further
information, how the Prophet & +,r, or 3had kept his hand on his head as he was
told by Ibn 'Abbds. 'Ata separated his
fingers lightly and put their tips on the
side of the head, brought the fingers
downwards approximating them till the
thumb touched the lobe of the ear at the
side of the face at the temple and
towards the beard. He neither slowed
nor hurried in this action but he acted
like that. The Prophet p,.,r, arrrr- said:
"Hadn't, I thought it hard for my
followers, I would have ordered them
to offer (the Ishd'prayer) at this time."
(Sahth Al-Bukhdri, HadtthNo. 545-8,
Vol. l)
&;trrl .ratJt +u5 Fi6-l
Li v-/, Jt;,
iI j6>*r;(riil'"ii \;;a'ri
:
ir
f
e;:o
,
C:r)t ,tL; V ,::rlr .d;
'&'t 4 ;rE'; J-!:: u L,(? il
;r tlr:i w iq y\, *'M Lltt
*,vi ';. it\; J. 3i a$
,
r.i..
J'tlt
Ft , and after finishing the Sal6t
(prayer) they would return to their
homes and nobody could recognize
thern because of the darkness. (Sahth
Al-Bukhdri, Hadith No. 552, Vol. 1)
378. Narrated Jdbir bin 'Abdulldh;,
L.+ir Llr : The Prophet & rJ, or ,r- used to
pray ',he Zuhr at mid day, andthe 'Asr
at a time when the sun was still bright,
G-e
-o,
+';lt d A e1'rr orb d.t-61l
?r. t ,Ltu *$ >tAt k
)t,
_ l_
(J
(-
7
YjJ, :Jtij ..:l)is YI
,Lt ol <tz
q
v .,,.8L) J
ii # "ii Li
Li ;4';\
.(ri<l Gk
flil i, Wi lil e
. t(4 z.;t;)t
dawn) and the lenght of recitation in it
believing women, covered with their
veiling sheets used to attend the Fajr
prayer with All6h's Messenger r.l, dr.1-
,*
zl
lr,, .oa
ue# fF'
*.vai
/tlt 9;
2.. j;>1. 1rr, i1 ,l;-s eli
t>..A
(,
CHAPTER 40. Preference of offering
the Fajr prayer early at its
prescribed time, and that is the time
when there is still darkness (before
377. Narrated 'AiSha t 0.1-.)Jt s)) : The
; ,*# b l*
..;l /L"l-bl *is
e
\.e ur) &, U-G ggJ> - fVV
't tW.rqiJ ra. S :*jti
-;r;ii ,;ir 1>,c M pt );3
E Er.GL #- 7 ',$.s*,
'J ki :ir" y e>,-Lst #.
.
a - t,
i,
.orlo-
,'
i
t
.
,,
rst
rit * q. ,q c{di - rv^
W #t i6 :iu J,,i' iLtt 6!,)
5. The Book of Mosques arrd places of worship. e-prr:
.r*tJt Vt5 lTIl
',^Z lt 4nqL, ;i:t
,#
,,{, ril 3 ;;,tr ,'e!, ;3;t
Whenever he saw the people assembled
(for 'Ishd prayer) he would offer Saldt
rlr ,(Vii (Vi atL),
(prayer) earlier and if the people 5,
the Maghrib after sunset (at its stated
time) and the 'Ishd at a variable time.
,J-
,
|rt'r
delayed, he would delay the Saldt. And
they or the Prophet d-r.+.!r.,r- used to
offer the Fajr prayer when it was still
dark. (Sahih Al-Bukhdri, Hadtth No.
tfii t, ti1 ,W tri,:41
+?r os ,31 ,rls
*,w^r-M
i);. c.I L*o - rvl
535, Vol. l)
379. Narrated (Saiydr bin Salama: My
father and I went to) Abt Barza AlAslami er +nt c;: to ask him about the
stated times for As-Saldt (the prayer).
He replied, "The Prophet d-r.+r, .rr ,/used to offer the Zuhr prayer when the
sun just declined from its highest
position at noon; the 'Asr at a time
when if a man went to the farthest place
in Al-Madina (after praying) he would
find the sun still hot (bright). (The
subnarrator said: I have forgotten what
Ab0 Barza said about the Maghrib
prayer). The Prophet S-t!r,.!r .F never
found any harm in delaying the'Ishd
prayer to the first third of the night and
he never liked to sleep before it and to
talk after it. He used to offer the
morning (Fajr) prayer at a time, when,
after finishing it one could recognize
the person sitting beside him, and (he)
used to recite between 60 to 100 Verses
in one or both the Rak'a. (Sahfh AlBukhdri, Hadtth No. 738, Vol. l)
t#ti ';1
*\t
2.
+tJ t'
., t
c'-,
,W Jit
ca.o tt$ C:.t
-;- M ilr as :it6 er'riAr
.
,'..bJtj ,;;itr 3r1 e
;fil
i.#t -Xi jt ,y:St 'e;i
o.,i
e q:tlr i6 + fi6
.
ut
9Ft e itt t; 4s fi;.
e^fi A
nq Ju;. \r
\r W ^*)t
;'fir ,A. v; .;irr
z
.
t--
\J
,pt ,ru:.tii^i 1-u.Jl
iB) :'ol),i- 3;i ,y'lt 3 fi
a. t; u"rJ;1 I #'lr a l',\
ruirt)rir 9-,-:j".:r
CHAPTER 42. Superiority of i$i yt;Qt r* );':iti (tr)
obligatory Saldt (prayer) in
Vb,jgrt ,; x#r
congregation and severe warning to
those who keep away from it.
&, ,rj Ci g.-p - fA'
p
: JU b
saying, "The reward of a Saldt (prayer) M, 4f 3_i'U"
in congregation is twenty-five times 8".,o
';l* 'liio ,3A
C#1'
I
g*
380. Narrated Ab0 H0rair&.;.rr;, i
.+u .u
heard Alldh's Messenger
d'$
e
5. The Book of Mosques and places of worship.
superior in degrees than that of a Saldt
offered by a person alone. The angels
of the night and the angels of the day
gather at the time of Fajr prayer." Ab0
H0raira then added, "Recite (the Holy
Book) if you wish" or "Verily, the
recitation of the Qur'dn in the early
dawn (Fajr prayer) is ever witnessed
(attended by the angels incharge of
mankind of the day and the night)."
e.etp .r+tJt ..ltf l7l
,t;; u*t ;e;Ct
,6:rkx. )i'rfrrff:.
ir 1,,?u ,ij:; j: :)&. 'i
rG i;jt';j';'atl- P
.-4t:,xs
(V.17:78). (Sahth Al-Bukhdri, Hadfth
No. 621, Vol. l)
381. Narrated 'Abdullih bin 'Umar
, - 1..rr1
ut S: Allih's Messenger
p:*
;,
said, "The Saldt (prayer) in
congregation is twenty-seven times
superior in degree to the Saldt offered
by a person alone." (Sahih Al-Bukhdri,
Hadith No. 618, Vol. 1)
382. Narrated Abt lluraira -io or;, i
All6h's Messenger d-,.,u or.r- said, "By
Him, in Whose Hand my soul is, I
intended or planned or was about to
order for collecting fire-wood (fuel)
and then order someone to pronounce
the .Adhdn for As-Saldr (the prayer),
and then order someone to lead the
Saldt (prayer), then I would go from
behind and burn the houses of men who
did not present themselves for the
(compulsory congregational) Saldt. By
Him, in Whose Hands my soul is, if
anyone of them had known that he
would get a bone covered with good
meat or two (small) pieces of meat
present in between two ribs, he would
have presented himself for the 'Ishd
prayer." (Sahth Al-Bukhdri, Hadfth No.
617, Vol. l)
383. Narrated Ab0 Huraira .; ru;, !
The Prophet p-r.+ ur.u said, "No ,Saldr
(prayer) is more heavy (harder) for the
hypocrites than the Fajr andthe 'Ishd
|,?gi
:,Su M
-"Ji
it i;:
ti,r 11* W
ytl-iJt il>c,
/-...
2 .
'g -l, { ,*,
-r:'
. (4:> !)
a) st
( L"d, o)
,rj
c-,i
.x
)
1;
6iJtr, :iri g, lt i;3'ai ,*
c..
..h>1 ,rr d2iI c^.j
A 9;a u,r*
'i ,,k
irat'l,55 ,>6u,";
1t;i i ,nat'i'* >v: ,;'e
.ri tt o oi.
'-,
,;4;.
)1 Jl
W i7v
2-
iii,'Gieleie,:irs
ep
oi,..
'i
,_t:V-t tt
,r
-
r U#
.
itt, &,
/n
t
'a,.
V-P
+-
z
n;tioit i*ti
ir-j o-,i cl-+t - rlr
:ffi i,1 i6 ,Jt; (';'
5. The Book of Mosques and places of worship. Frr-ru
prayers, and if they knew the reward
for these Saldt (prayers) at their
respective times, they .vould certainly
present themselves (in the mosques)
even if they had to crawl." The Prophet
d-, .+r, dr "u added, "Certainly, I intended
or planned or decided to order the
Mu' adhdhin (call-maker) to pronounce
Iqdma and order a man to lead the
Salat, and then take a fire flame to burn
all those (men along with their houses
who had not left their houses) so far for
As-Saldt (the prayer) (in the mosque)."
(Sahih Al-Bukhdri, Hadith No. 626,
.r*r-lt .luf [71
;ir b 'C6t J; 'Si i")',
u J,-[x" lr ,4*)t,
wjl .::'.^
i ,r'# ')'t v;yl
;t
'"i '& j4Jjt
?'r. \, ;
';
.- o Z
3';'v )u b\i n-t ,6()t
.rk. $,-2)t JL Ut \
U*
Vol. l)
CHAPTER 47.Leave for a person
who has a valid excuse, not to present
himself for the congregational
prayer.
384. Narrated 'ltbdn bin Milik {iE drru-3) ,
who was one of the companions of
All6h's Messenger l-t.';,'.lr ,r.. and one
of the Ansdr who took part in fh-e battle
of Badr: I came to Alldh's Messenger
*-r.-.1, dr r--!, and said, "O All6h's
Messenger l-:.4'.r' u-r- ! I haveweak
eyesight and I lead my people in Saldt
(prayer). When it rains the water flows
in the valley between me and my
people, so I cannot go to their mosque
to lead them in Saldt, O AllAh's
Messenger! I wish you would come to
my house and offer Salat in it so that I
could take that place as a Musalla,"
All6h's Messenger &r .cl'.irr .r- said, "If
Alldh will, I will do so." Next day after
the sun rose high, All6h's Messenger
l-:,4" ur ,-r-. &nd Ab0 Bakr came and
All6h's Messenger pr .,r' .lr rr- asked for
permission to enter, I gave him
;r;,i{l
;;*;-:lt :r-.rL (lv)
'
;,
-...
)r4 i;r;At
*, 4.5 q t1;r'l*.,'* - r^f'
,'t 4;, i*i
b -S't cr;e ,o!\
';i ,rl;\l U l')i'.'$ b ,N*,
i-, U it11 .ffi 1i,r i;t ;i
&i uii ,6;: Lgi i; l4r
::a 'rt-;\t
tiy ,qA
d ,:it et)l
Fi i ,;+;'"rG
,&, k"Lt ,5-r-?-Z i ii
C'c iii lIr i;: ti L'+'r-r
.iti iri i,'p:u i + t-!;
Lt ,FU, :M, it ir;;'tj lA
pt'J;', tt;. :'o* JS .tht;t:
,'rdr e:t b * ,.i, M-
5. The BookofMosques and places ofworship.
permission and he did not sit on
entering the house, but said to me,
"Where do you like me to offer Saldt?"
I pointed to a place in my house. So
Alldh's Messenger d-r..r,.rr .-u stood
there and said,"Takbfr (Alldhu Akbar)"
and we all got up and aligned behind
him and offered a two-Rak'a prayer
and ended it with Taslfm. We requested
him to stay for a meal called Khazira'
which we had prepared for him. Many
members of our family gathered in the
house and one of them said, "Where is
Malik bin Al-Dukhaishin, or Ibn AlDukhshun?" One of them replied, "He
is a hypocrite and does not love Alldh
and His Messenger L, , ,,-.--,,, .r- ."
Hearing that, Alldh's Messenger
d-l "+ Llr r$ said, "Do not say so.
Haven't you seen that he testified, Zri
ildha ill-AilAh (none has the right to be
worshipped but All6h) for Allih's sake
only?" He said, "Allah and His
Messenger & ..1, .!r .ru know better. We
have seen him helping and advising
hypocrites." Allah's Messenger
fr r+rr ur ,-r- said, "Alldh has forbidden
the (Hell) Fire for those who say, Ld
ildha ill-AilAh (none has the right to be
worshipped but Alldh) for Alldh's sake
only." (Sahth Al-Bukhdri, HadtthNo.
417, Vol. l)
385. Narrated Mahmfrd bin Ar-Rahi'
& drr sir : I remember Alldh's Messenger
d-r ^"r,.rr "-r- Bnd also the mouthful of
water which he took tiom a bucket in
our house and ejected (on me). Then he
narrated the above Hadith (No. 384),
which he heard from 'Itbdn bin Malik
&atrl .r*uJt .lt5 [ill
a;G ,M ;i,tl iS;: a;\*S
'"i .ir yt F ;n
ii,
nrili b Gbi Li +; a1t :iu
. ;At b bu Jt i L';G ,Jtt
di t* ,']fi M ir 3;t it$
,'^s
it*3 Jv '?t'"J #, J-i
a.t5 ,Jti ,'i t;ti& ,J-r *
fi; ,r"tlr #i U',st+, *r j
:ii+ 'J.v it1| ttri;;+ti ,)G
,i y.,.gfu :;. .$.u Gi
,frr '.
aJ.
-
bti 4l :3;J;. ira t;,:;fur
i,t 'J;t Ttb 'i;ti'.iil j;
Y
J\i 33 irj 'ti ,e4l ;i l, :ffi
alltt arj at,'+j.,ii,r
-V1
il1
I
:is ,'Jli t;:i'"iir :iu
t'61$r A'a.J, +, ,sr
(; :i-vtar'd$, :M it 'l;', :SrX
,'.irr
i1 Y i6 u )61 &
Cr;
.npt +r ,il.L. ,#-
.j )&z Cr_Jt - fAO
-'Jl
'& 'f;) .uc a\
9t Oyt
( -.J
'",
lJ.
't
).
jls ,!
ii
1.7 L&?--'
,_:-" ,)r; -,
a5-a.t
,ffi
.,i:-*; Ji,,'ll
5. The Book of Mosques and places of ,norship.
Al-Ansari. (Sahih Al-Bukhdri. Hadirlt
No.80l. Vol. l)
CHAPTER 48. It is Permissible to
olfer the NowfrJil (optional) prayer in
congregation, and to PraY over a
Hastr (mat made of date-palm leaves)
or Khumra (a small mat) or anY
Prrrl "r*r*lt vt:S l-Fl
.6t ,;-,
,rt;4t )\i- zi\ (ttr)
?ji i.P: -et fi z-y':ag
,>lgti)l g 6iti
other thing carpet etc., which is clean
and pure, not soiled with filthy things
(urine etc.).
3t16. Narratecl Mainr0na r-,; .--ur
;,
i
Allih's Mc'ssenger d-r .-L .-ur ,-r- woS
oll'ering Soldt (prayer) while I was
*, t-# c{Jt - rA1
uiS &" & er 'l;' dS :jj6
.t..a n'rl)
beside hittr during my tnenses, and
sometinres his clothes would touch me
tluring ltis prostration. Maim0na .u' -,
L"- acldecl. "He prayed on a Khuntra (a
snrall tnat hardly sufflcient for the face
ancl the hands while prostrating during
S1r/rir)." (Suhih Al-Bukhdri. Hadith No.
37(r. Vol. l)
;.Gi u:'ri , j:-; vi-, ,i;ts--
CHAPTER 49. SuperioritY of Soldt
*t;4t ,tw ,F:iE (r'1)
{r;l
(prayer) in congregation, and waiting
for the Ssmt.
387. Narrated Ab0 Huraira -; .ur ;, i
The Prophet .r-r +r, .rr ,r-- said, "The Salat
(prayer) off'ered in congregation is
twenty-five tirnes lnore superior (in
reward) to the Saldt offered alone in
one's house or in a business centre,
because if one performs ablution and
does it perfectly, and then proceeds to
the mosque with the sole intention for
off'ering Saldt, then for each step which
tre takes toward the mosque, All6h
uprgrades him a degree in reward and
crosses out (forgives) one sin till he
enters the mosque. When he enters the
mosque he is considered in Saldt as
long as he is waiting for the Sal6t and
the angels keep on asking for All6h's
fbrgiveness for him and they keep on
,1,
.Jtu
"";.
l)l tuu
.J
t; J;:. otsj ilv
:
i),At .;Wii
a\ st ,rj
o-,'t
c{J5 - rlv
i*^;n :iv & ir! ,f
ctb
*. e ,{)\^b * +t C*ti,
i-*r ut 9; ,t /\2)
,-#G w; sy F;;i'uV ,+t;
| ,;>t^r 'lt +j- |-\L4;r ;ij
i'E w,'^;i; Q 'nt at
z
t..
j;*:
a.
P
.-.
)cz
rA..
{=air < a:-e -a->1
d JC 43i y'' t;5 ,-tz,3l
# &3 ,'Li ,.;ts Y'2>,;
€tt #n a i6 Y ',,rutt
5. The Book of Mosques and places of worship.
saying: "O Allah! Be Merciful to him,
"O Allah! Forgive him, as long as he
keeps on sitting at his praying place
and does not Hadath.(passes wind
etc.)". (Sahih Al-Bukhdri, Hadtth No.
t.rt:rj .r+t-lt +t5 l-Fl
s | ,'i ;),t
6irr
:y j-4
.urg drJ*r p u ,'^:;)t
466, Vol. 1)
ddiry
CHAPTER 50. Superiority of taking
many steps (i.e. coming from a far
u sir
place) in order to reach the mosque.
388. Narrated Ab0 M0sa .;, or;, : The
Prophet &r.*r,.lr ,.s said, "The people
who get tremendous reward for AsSal6t (the prayer) are those who are
farthest away (from the mosque), and
then those who are next farthest and so
on. Similarly one who waits to offer
Saldt withthe Imdm has greater reward
than one who offers Saldt and goes to
bed." (Sahih Al-Bukhdri, Hadtth No.
uhal :&E (0.1
d ae ;; o-,i ctt; - r^^
'rf,ti, :ffi :rjt iti :jti (tb
,-';"-Ji i\2)t d., t;i
e>tAr'#-,:iti ,;* i'fiG
t;i 'rLLi _ru)r C t$.f. J;
,:it u
'rls-'i
&
623,Yol.I)
CHAPTER 51. Going (to
,/Al
jt
the
mosque) for As-Saldt (the PraYer)
blots out (annuls) evil deeds and
D,,Ut Jt,j;;,t:.ili (or)
,Lt+r3l y iilt v1rilt y
raises the reward in degrees.
* o,t;, i I u) s-t i)j c-,i c{J+ - r^t
heard All6h's Messenger pt + dt d'd ii cab
pt
,3A
389. Narrated Ab0 Huraird
saying, "If there was a river at the door
of anyone ofyou andhe took abath in
it five times a day, would You notice
any dirt on him?" They said, "Not a
trace of dirt would be left." The
Prophet pt +.-rr,rr- added, "That is the
M-
i;i
ti Li i *i:i,
i*i
f2
'Jr,
Y , L1i,i i'; ,F * ,F"
it :t;u ttt^;Jt b &'!).\
example of the five Sal6t (prayers) with
which Allah blots our (annuls) evil
deeds." (Sahih Al-Bukhdri, HadtthNo.
506, Vol. l)
.b 4l, :iv t* gr; b
y, iiir #"
9r)-bt
"*^iJr
390. Narrated Ab0 Huraira \j' ,!t .?):
The Prophet pr t" or,u said, "All6h will
al 4,, ;)j^ ,t-,i 4l>f
prepare for him who goes to the
mosque (every) morning and in the
I
o
-
l.
tlf
Jlti U, :,Ss s,-, *t f '*
'u ';i '; 'ar ki Lt:S *-;ir
afternoon, [for the congregational Saldt
(prayer)] an honourable Place in
5. The Book of Mosques and places of worship.
&ptrJ .r*tJt .lt5 l7l
t* ;;it
Paradise with good hospitality for
(what he has done) every morning and
afternoon goings. (Sahth Al-Bukhdri,
Hadith No. 631, Vol. l)
n2r, ]1 G
CHAPTER 53. Who deserves most to
yu,y\ i;i U:&E (or)
be an ImAm.
391. Narrated Melik bin Huwairith
& Lut e) : I came to the Prophet
with some men from my
Pt 4,..rr
tribe and".rstayed with him for twenty
nights. He was kind and merciful to us.
When he realized our longing for our
families, he said to us, "Go back and
stay with your families and teach them
(the religion), and offer As-Saldt (the
prayer) and one of you should
pronounce the Adhdn for the Saldt
(prayer) when its time is due, and the
oldest one amongst you should lead the
Saldt." (Sahth Al-Bukhdri, HadtthNo.
601, Vol. 1)
CHAPTER 54.1t is desirable to
recite Qunfit (invocation) in all ls-
Sal6t (the prayer) when any calmity
+;';l ; >!6 C.rrs - rlr
A M-, 4, ,*i :iE ,a:,6
a* IrL t*i1 qy b ;l
6L 61 ,4i t:*', is'r ,A
t,.a'_tt, :ilt ,q.t;i jt lr'':"
ay_t
,t-lai ,j&i ,& Gr<"
;f 'r\!1 i>,at +.';; tttt
r\'#i **i ,;3Li
d q$t ?V*t:t'rE (oe)
;;+Iju dy ti1,J',z)t g*i
'i:6
befalls the Muslims.
392. Narrated Ab0 Huraira .; ,rr;, I
When Alldh's Messenger /-r.+rr eur u-r..
raised his head from (bowing) he used
to say, "Sami'Alldhu liman hamidah,
Rabband walakal hamd." After this he
would invoke Allah for some people by
naming them: "O Allah! Save Al-Walid
bin Al-Walid and Saldma bin Hishdm
and 'Ayyish bin Abi Rabi'a and the
weak ones among the faithful believers.
O Allah! Be hard on the tribe of Mudar
and let them suffer from (famine) years
like that of the time of Y0suf (Joseph)."
In those days the eastern section of the
Arabian peninsula from the tribe of
Mudar was against the Prophet tp or,rt-: $ahth Al-Bukhdri, Hadtth No.
768-8, Vol. l)
,)j c-,i e.i+t - rlr
b M, gt 'J;i bs'r :is c&
d$ cp
.,1
P.
,r,
t.?-
', l. aats ,:o.
dJl 69*, :O.*(l
)q) tii r':.J,at .LU) e., ,i'4
iii,', ,3rt 'eau, A#
5. The Book of Mosques and places of worship.
393. Narrated Anas (bin Milik) o,;,
Lrr : The Prophet rt-:4" dr sJ- recited
QunAt for one month (in the Fajr
prayer) asking Allah .;u to punish the
tribes of Ra'l and Dhakwin. $ahfh Al-
gptrl .r+tJt vt5 IEI-I
C{Jt - rlr
t'xt
."t :iv
'c ;4 * tt. ot;it
J;,
tob ,o$ e) di
Bukhdri, Hadtth No. 117, Vol. 2)
394. Narrated 'Asim: I asked Anas;,
.-:, ..rr about the Qun,1.; [i.e. invocation in
As-Saldt (the prav,-:')]. Anas said, "It
should be recited before bowing." I
said, "So-and-so ciaims that you say
that it should br: recited aiter bowing."
He replied, "He is :nistaken." Then
Anas narrated to its tiiat the Prophet,rl-:.4' "r, invoked Allah for punishment
on the tribe of fiani Sulaim for one
month after bowing. Arras further said,
"The Prophet p-: !.j, aLr ,,r. had sent 40 or
70 Qarf (i.e. men rvell-versed in the
knowledge of the Qur'6n) to some
pagans, but the iatter stood against
them and martyre,J them, although
there was a peace pact between them
and the Prophet tu r,rr rur , I had never
"u
seen the Prophet d-r +& .ur ur- so sad over
anybody as he lvas over them (i.e. the
Qari)." (Sahih Al-Rukhdri, HadithNo.
395. Vol. 4)
395. Narrated Anas er nt cit : The
Prophet d-.r .+r, r.lr ,-r- Se[t a Sdriya (an
army detachment) consisting of men
called Al-Qurra, and all of them were
martyred. I had never seen the Prophet
&r,*r, +lr u-r- So sad over anything as he
was over them. So he said Qunftt
[invocation in As-Saldt (the prayer)] for
one month in the Fajr prayer, invoking
for Alldh's Wrath upon the tribe of
'Usaiya, and he used to say, "The
people of 'Usaiya have disobeyed
AUah ;r; and His Messenger." (Sahth
Al-Bukhdri, Hadtth No.403, Vol. 8)
:i
,n-.aG
v
l.'
.u.;i ut;
ca.;c u$ g-6.t
*
- 11[
6 ,l'V" :iU
,aii r;')t ,p :it; ,.?-ial
Lflt rx. a3 iii ';ri tit;'ot
'"i
i4t * 6L t?s :Jin
;'r.Gir u; r'r4: * ii ,g
u:. :it; * ," ,r rei *G
:rir u(*'&) #;i u.-:i
A,-"; '84t 6 n6 1r
(r.r
o ,2./
, t l.i:
i ,-_G.J 1;h.: .JsY !flJI4' (r\Y
r.3 A-i; ,W M
*
a
I
tl
---.-i
".1 - -t+-r
.n.+r,v
U Pl
ta;c ut) e, ,fi
C{Jt - flo
'& :)6.q; M, *t ,; iiti
*, 4t -.i, w ,t-*'v ,ttll)t
,!:i ,W Gt Y z( -b G'r
'uL,
,3i: ,|,jr ,>\,* e (#
.*';p't'J &l l'*;'e?;
5. The Book of Mosques and places of worship. &-pt;nl .r+uJi
CHAPTER 55. QadA (to pray in lieu)
of the missed Saldt (prayer) and is
preferable to be quick in Qadd.
396. Narrated 'Imrdn bin Husain .r,;,
.r'. that they were with the Prophet .u' ,rd-r .,r, on a journey. They travelled the
,
whole night and when dawn
approached, they took a rest, and sleep
overwhelmed them till the sun rose
high in the sky. The first to get up was
Ab0 Bakr qi,.r rir . All6h's Messenger
l-r.*r,.L.r',.u uS€d not to be awakened
from his sleep, but he would wake up
by himself. '[Jmar woke up and then
Ab0 Bakr sat by the side of the
Prophet's head and started saying:
Alldhu Akbar, raising his voice till the
Prophet &r -.r' .ur ,,u woke up, (and after
travelling for a while) he dismounted
and led us in the morning (Fair) prayer.
A man amongst the people failed to
join us in the Saldt (prayer). When the
Prophet l-:.*.r,u-- had finished lsSaldt (the prayer), he asked (the man),
"O so-and-so! What prevented You
from offering Saldt with us?" He
replied, "l am Junub." All6h's
Messenger l-:.4' ur u-r- ordored him to
perfonn Tayammum with clean earth.
qr;5 [Fl
t6:u! (oo)
wv3,w -,$*t't
,y ; itk l{-rt - r11
X 4t t t;S ii,r;'ibt &)
,;L J; ,#D \;i;:v ,f e
is:At e>'At
W t;V .eiAr ;;;t<
.-
.-.1,,
t .7r,
1,ia
J[s-i sr-.^-L]l l]rr.J-rl A
ortro',
f.$r!
t:';:*) i
f ;i v& ,-r
yv. u M, *t ',:;-t i;; Y i6i
:)-"ti
,
..a1
)z)
az
(.-o.o.
l2-o-ota
t n^i- lg t bi;d-
Jr.A9 . -*
?
'J';','3'r;j ,^r\', "v ,{. ;i
J'F ,#t, *, v'{:t ; ;*
r.
eJ-r
. Q
t.
-,..o,1
"
).
'
:e -f t J*v i;ti;Jt \ ,)*t
.J.b;l 'LcIe . ur P" f .lPt
'ri .tix. Y !1il [, :iG
ji
ji i;v LV ;.wi
:iu rtLi.i
-t!
att .a-2,
J-t'a) l,J +o..i
i...
-j.r> e
(?-r.>\.-.)\
i.
)-b
,o:-1,';.
.- - t)-.
W, $ 3;'t
V
-), 3i- ,e
"j
c
The man ihen offered As-Saldt. AllAh's
Messenger i-j qr, ari ,r"- ordered me and a
;t t* r++: Y5; \*; i)
;. \#2 '!*t ,iru, r,t ;
become very thirsty. While we were on
our way (looking for water), we came
acl'oss a lady (riding an animal),
hanging her legs between two waterskins. We asked her, "Where can we
get water." She replied, "Oh! There is
not water." We asked, "How far is your
house from the water". She replied, "A
distance of a day and a night travel."
# C ,(a .;\7 Y 'iY :,.1w
4t 'ry- :;j6 slrir ';.:t ')$i
**, ir );t JL e:5;t ,ui35
,iiij { t1u l:;1 \4 :.jri
M 3i:t 4;di:; .$ r;,ii, t
few others to go ahead of him. We had
slrjr Gi :t-i) d33 t:;:>r;
5. The Book of Mosques and places of worship.
We said, "Come on to All6h's
?" She asked,
Messenger d-r.,r, -,
"u
"What is All6h's Messenger?"
So we
brought her to All6h's Messenger .r,.,r&,.-+ against her will, and she told him
what she had told us before and added
that she was the mother of orphans. So
tire Prophet p-r ++ .ur,r- ordered that her
two water-skins be brought, and he
touched or rubbed the mouths of the
water-skins. As we were thristy, we
quenched our thirst and we were forty
men. We also filled all our water-skins
and other utensils with water, but we
did not water the camels. The waterskin was so full that it was almost about
to burst. The Prophet p-r , ,'- dr oL then
said, "Bring what (food-stuff) you
have." So some dates and pieces of
bread were collected for the lady, and
when she went to her people she said,
"I have met either the greatest magician
or a Prophet, as the people claim." So,
AUeh JLr guided the people of that
village through that lady. She embraced
Islim and they all embraced Isl6m.
(Sahth Al-Bukhdri, Hadfth No. 771,
Fptr: .r+r-It +tS fE-l
,ii ';; ,s'"r; qit ,p,U35
,W;r* ';:V ,;t, 6i '#"r;
,Ar4'q-p ,i-r\lt d 4
y t!u.i Q:, ,* ,'.1,+, 6:i
-o: .i
.h,
yIJ-.Jf..J/)
,1i -o1
r-..
4ll .9 rool)l c Ur, 4rJ
i ,"Dt b -d':tK aj ,t're;
b A '& rF'+ u r-,itin :iv
EGi ui
;;
ti #l
A'; 3i ,tu';ri LJ :',:ra
('At ltrl 'ar 6-w .t_#'i w
.Grii ,t.:-tV ,9i;r ,trr.
Vol.4)
397. Narrated Anas .:'.nt si) : The
Prophet pt.4, "rr u-r- said, "If anyone
forgets to offer a Saldt (prayer) he
should offer that Saldt when he
remembers it. There is not expiation
except to offer the same." Then he
recited: "And perform As-Salat
(lqdmat-as-Saldt) for My (i.e. Alldh's)
remembrance." (V.20: l4). (Sahth AlBukhdri, Hadith No. 571, Vol. l)
,i'
il C.{{t - rlv
i1c 4; ;, :iu g, Ut f
. , 7a
Yl Q {k \ ,6';i rsy il;!;
taz o!) @
. r4,:f
I iy,2tt .eiil, u.\
6. The Root< of ttre Saffr of traveUers anO
it fc{sir lnJ.ii r driL.lr a)t, vK lTl
6. THE BOOK OF SALAT
(PRAYER) OF TRAVELLERS
AND ITS TAQSIR (SHORTENING)
CHAPTER l. The Saldt (prayer) of
travellers and its shortening.
dJgbali iv'a *t5 - r
ti-ilt
sft i;uAt !)r; :vti (r)
398. Narrated 'Aisha , +,. ^nr sjr tho
e$t ?i qo c{+t - 11^
As-Saldt (the prayer), when He
errjoined it, it was two Rak'a only (in
;>'^2)t 'at
mother of believers: All6h.;u enjoined
every Saldf) both when in residence or
during journey. Then ls-Saldt offered
during journey remained the same, but
.
C; :ijr! .\;,c ir) ayt
..,r.
o.,r,.
, i,ir i>* l:;G , ;lr
travellers were increased. (Sahth AlBukhdri, Hadtth No. 346, Vol. l)
399. Narrated Hafs bin 'Asim u,,' t)t 6,,):
and said, "I accompanied the Prophet
l-t,4,..rr u-r- and he did not offer the
non-obligatory)
Nawdfil (optional
prayers during the -journey, and All6h
.1u^; sals: 'Indeed! In the Messenger of
Allah (Muhammad d-r , +r, crrrd-r- ) you
have a good example to follow.'
(V.33:21)" (Sahth Al-Bukhdri, Hadtth
No. 205, Vol.2)
400. Nanated Anas (bin Mdlik +.u';, ):
I offered four Rak'a of Zuhr (midday)
prayer with the Prophet d-r .,r,.rr ,,r- ot
Al-Madina and two Rak'a at Dhul
Hulaifa. [i.e. shortened the 'Asr
*Al
t'At )C ,e +):
(the Rak'a of) As-Saldt for non-
Ibn 'Umar L.{j, d,r ;, wo[t on a journey
t. '.,a
+e-P E
G, .r.s-r (-nsJ
t
it c{+t - r11
:iu .\-Y.v_
p-,"G ,.; ,r"); U Lrj"
t$ et *
:iii
([..dr,'ir) &,
; ] 6t;
e t?.i;i * W dt ib;
iii)- i;; ,fr '.irr ivS .;3r
i;1 41 4;i C {'oc
_4r=.
t r.o
,!t\ t 9, e1 C{J5 - L"
.t2
M, irtr C ;'i:r 4, :iv
"";lAt z'6*.r
,11:.)i *Q\
:."
(afternoon) prayerl. (Sahfh Al-Bukhdri,
Hadith No. 195, Vol. 2)
401. Narrated Anas .:".rr ;, : W€
travelled with the Prophet d-, eir' ^rrrp
from Al-Madina to Makka and offered
two Rak'a [for every Saldt Qxayer)] till
we returned to Al-Madina." I asked,
"Did you stay for some days in
.at
cue $\ &, dl
a
tt.
C{Jt - f,.l
u+'; cJtr
*41 b M, ?t
e
,
/
-a
...9.
o..9.
'ir5
jEl- .rt<i ,'e
'-}5 Jr t-)JL
lJr
,2o-.
1,a
6. The gook of tfre .Salrr of travelters and iS
Makka?" He replied, "We stayed in
Makka for ten days." (Sahth AlBukhdri, Hadtth No. 187, Vol. 2)
fagsir trr:J I Cfrlu.lr a>U"o ..,r5 [El
..:,"r;.irLSt-rt wsp a.
.,. tii:iu it -:1 o-.i to'J --*.r
aJl(J-
L/ .
A, $i :iu srii '"q #i
.l't
CHAPTER 2. Shorteningof As-Saldt
(the prayer) at Mina (during Haiil.
402. Narrated 'Abdullih (bin 'Umar)
-,t. Lrrl s-: ; l offered Saldt (prayer) with
the Prophet d-r .,r, or ,r- , Abt Bakr .u,;,
c" and 'Umar ir 4r c4 at Mina and it was
two Rak'a.'Uthmdn d' 4J164 in the early
days of his caliphate did the same, but
later on he started praying the full
Saldt. (Sahth Al-Bukhdri, Hadith No.
&,rY'at -.at ,ili (r)
*FJ {tt .:++t - t.r
,otrrM,4t e t>).4 jlt t".d, di)
:
.,
,-',
,'a
l.^9a
JJ
t;::i ";
188, Vol.2)
403. Narrated Hdritha bin Wahab AlKhuz6'i 4r, t)t 6i) : The Prophet +,u .ur ,rp-, led and offered with us atwo-Rak'a
-t
":'Y
_a
ed
dr'li'
t'
tu-)t>
- L.f
,2
"'et-i4l
JU
\-w
^it, (J_, ,l
(prayer)
Hajj)
[(shortened) Saldt
*G G '3i .-ayffi; ilr
at Mina, although our number
.6;e
during
was
o..i. "
.,';r5
.b
J t tS..
l)-
more than ever and we were in better
security than ever. (Sahih Al-Bukhdri,
Hadtth No.718, Vol.2)
CHAPTER 3. To offer Saldt (prayer)
at one's dwelling during rain.
404. Narrated (N6fi': Once on a very
cold and stormy night) Ibn 'Umar ;,
r .:. rrJl pronounced the ,4dhdn for AsSal6t (the prayer) and then said, "Pray
in your homes." He (Ibn 'Umar) added,
"On very cold and rainy night, Allih's
Messenger l-: * orrr- uS€d to order the
Mu'adhdhin ,to S&y, 'pray in your
homes."' (Sahih Al-Bukhdri, Hadtth
No. 635, Vol. l)
,i.r.
c!*el1
,d Jtsrl ./ q}t&tt .iq (r)
jralt
* ;t c{+"> - L.L
'i:ti ii L..e
,#t,
,$ ,q
A
2 . .
tl
A ti,, Yi :Ju t ,eq );.
a$ et
r
M-,
*r i-,
-;,1
,i,s (-.lv1t
.lri iij .ts ti! ,i\15 r:\ JG
t
.<
, .
,-b': );.
:J-FYir
€. U*b
-QVll
O.
tne noot of the ^SarAr of travelters and its fa{si" roriJ -l Criulr ay- vt5 lEl
405. Narrated (Muhammad bin Sirin
4:,, t)t 6i): On a rainy day) Ibn 'Abb6s ;,
| .c. eur said to his Mu'adhdhin, "After
saying 'Ash-hadu anna Muhammadan
Rasul-ullah ' (I testify that Muhammad
i-.r.*r,.r, u-u is All6h's Messenger), do
not say,'Haiya 'alas-Salah' (come for
the prayer) but say, 'Sallufi bu-tttikum'
(pray in your houses)." (The man did
so). But the people disliked it. Ibn
'Abbds said, "It was done by one who
was much better than I (i.e. the Prophet
F: -*.rr, .,! ). No doubt, the Jumu'a
prayer is compulsory; but I dislike to
put you to task by bringing you out
walking in mud and slush." (Sahfh AlBukhdri, Hadtth No. 24, Vol. 2)
{u ;t c.iJt - L.o
,1!
F .r, e ,\d iv u*
4$ &)
,
,ii3
x rur 3;, fi;l'"ii
c trb ,"1.i )Ar *"#if y
2
,
l.iu ,tr'jzt 3.6t LK'
t,
ti,
z-t
.
,i.a
a.lr.,
Jr U
.F:""t6 ,At e r):#
y$t Db 1fr,+ti (r)
406. Narrated Ibn 'Umar r-.,. drr ujr :
The Prophet &r 4J, Lrrr ,r- used to offer
(Nau,dfit) prayers on his Rdhila
(mount) facing its direction by signals,
but not the compulsory prayer. He also
used to pray Witr on his Rdhila.
(Sahfh Al-Bukhdri, Hadith No. ll4,
e) &, ,i
'#i+
4tG{.rut
;;) C.-rc - {,.1
a ,=b" g i'$ ;ts :iu L1'r
e
c
. -.
t o-
,z
-*- C-,-44y ti*>
-Vr
,
l'
1 .1'..,.
a)>l)
J\e Pl
i-,;
u:i-lr ;r'^b iLLr
't ezJ'
Vol.2)
408. Narrated Anas bin Sirin & dr s-ar :
We went to receive Anas bin Malik,-,
.;.rr when he returned from Sh0m, and
met him at a place called 'Ain-at-Tamr.
e;
-t
&;i ii L;; ;r ,L;
'k
Vol.2)
to<
s, a4 J-€-
,
offer Nawdjil (optional prayer) on an
animal (camel, horse, even car, plane
etc.) facing in whatever direction it
turns.
p-, praying Nawdfil at night on the back
of his Rdhila (mount) on a journey,
facing whatever direction it took.
(Sahfh Al-Bukhdri, HadfthNo. 207-8,
,
ar-o:Jl !)!
CHAPTER 4. It is permissible to
407. Nanated 'Amir bin Rabi'a .r,;,
.:, , that he had seen the Prophet d, ..rrr ,l-
.
ot
c
.$6 *';j: ,etir
t-
:G C{Ji - t.v
&M jt 6ii ';it_ ca;o ,!t\
)4b ,P ;Ar ) r.tlu aAr
i.
c*,t *r-t _".
I
'
J
t)z
Uo . 7 .i
I
.9,.'.aa; + . *1,
c
E a*,t$ (t-i u-l giJt - L.A
(i 6a.:r :js tde a (.,-l
/o:i
6. The Book of the,Saldr of travellers and its Taqfi,
6_F td#tJra)[.a etS
I saw him praying, riding a donkey,
t,. -i1
with his face to this direction, i.e. to the
left of the Qiblah.I said to him, "I have
seen you offering Saldt (prayer) in a
direction other than that of the Qiblah."
He replied, "If I had not seen Alldh's
Messenger d-r ,*b.r:, ,u doing it, I would
not have done it." (Sahth Al-Bukhdri,
Hadfth No. 204, Vol.2)
CHAPTER 5. It
is allowed to
'r.r.j
Y-:
[-:."-o-\9 .\e [-i.J |
. .
-'
'.-j>
-A alg n-,
e/
., -i,
(ut:Jl
-b.,
-
,a o
l) L)z'.,
o
ll,,
,)v # Jr:'a"ii ,;it
o/
'.9
l)
\)z
), o.-
AJ>
co
E.JJ
4 Ji &i. ,i)3tr ,M,tV
i-, ai, ;i 'tS :J\ii ,,.sqt
.'iii l''u7 M *t
e. 14t )tt+ z?v. (o)
itt C y>t$t
409. Narrated 'AbdullAh bin 'Umar a) e-, '# ,,rt'4J, - L.i
.jr : I saw All6h's Messenger o'
l-:,i" delaying the Maghrib (everring) ttl M ltt ii, !;i: :iG ,44
prayer till he offered it along with the
'Isha' (late-evening) prayer whenever ?Ft i$.&t e';t l*i
combine and offer two Saht (prayer)
(Zuhr and 'Asr, Maghrib and'Isha)
on a journey.
r -,r.4-ir
,1"
he was in a hurry during a journey.
t',
(Sahth Al-Bukhdri, Hadtth No. 197,
Vol.2)
410. Narrated Anas bin M0lik arr;, i
'
Whenever the Prophet l-t, ttc.-ur o-Jstarted a journey before noon, he used
to delay the Zuhr (midday) prayer till
the time for the the 7sr (afternoon)
prayer and then he would dismount and
pray them together; and whenever the
sun declined before he started the
journey he used to offer the Zuhr (midday) prayer and then ride (forjourney).
(Sahih Al-Bukhdri, Hadith No. 213,
Vol.2)
CHAPTER 6. To combine (and offer)
two Saht (prayer) when one is
-o,.
t,/oz
.,
o/
a-
*, 4Y i ;i cr=s - er.
til W, !)t 'J;') JG :iu .ucto)
';i ;h Ai Li ,y ,yu:'
';El
Ji rj ,;;Jt *, J!
;s ;3t *t) iy ,r*; 'rj-ii
.4, ;
ii
'il; *V'E}
/,
o
o
.
,
G,fil.3l #. dr :d,.,tr (t)
,2;st
resident.
411. Narrated Ibn 'Abbds r.;, or;, I I
offered with All6h's Messenger qr or.r*-r eight Rak'a (of Zuhr and 'Asr
prayers) together and seven Rak'a
ot,
'tryl U'J W' Cc?-l d>
{V it c{+t - at
M, it 4r, { & :jf .r.,;"
.t *+ tl3'r ,t # q.w
(Maghrib and the 'Isha' prayers)
t$ st
6. nre noor otttre sarar of traveuers and ic
rzqsir u,;J I c#ulr a>r..o vK lEl
together.'r' (Sahth Al-Bukhuri, Hadith
No. 270. Vol. 2)
CHAPTER 7. It is allowed to depart
from the right and from the left after
finishing As-Sal6t (the prayers).
6>\^x.Jt
b );;lii )t'* 'ili (v)
)Ati#tf
412. Narrated 'Abduildh bin Mas'0d )Y
ilt*cr),-ar
not give
-r, i -U4"
ri, : You
should
i-i, lJr
away a
part of your Saldt (prayer) to Satan by
thinking that it is necessary to depart
(after finishing the prayer) from one's
right side only; I have seen the Prophet
d*r .-r, .u, ,r.- often departing from the left
side. (Sahih Al-Bukhdri, Hadith No.
8l l, Vol. l)
CHAPTER 9. It is disliked to offer
the Nawdjil (optional) Saht (prayer)
after the call maker (Mu'adh-dhin)
has started the call for lqhma.
413. Narrated Malik bin Buhaina;,
* .u, : Alldh's Messenger d-J
.r- saw
a man praying two Rak'a after the
+,r, drr
Iqdma had been pronounced. When
Allih's Messenger completed (the
prayer), the people gathered around
him (the Prophet &, .,r- 4r, ;- or that
F-,-l
t4> Jl
t :iu tt> $) 6e,
st-,t>r; b # il;A.
A .*"jp
..-/.v'.
U 3*i"\ iI *i
y 3,:;- t'; M '+Jl lit
,\q
t4 *u ,5.. Ult eLtf :Ju. (t)
9!'ittt
g;
$Y i,ll * c{Jt - tlr
Itt iit'Li
,i>,5t ,*i
tu.e ,tt$
&,
'4. il
.,i', ,'l+i 6L M
i:;: r'pt 63 ,iB') J-/man)
Alldh's
.;- '; ,su, ..!6r yr.t) W, ll
said to him (protestingly), "Are
fow Rak'a in Fajr (morning)
{r tli3i g,t :M gt 3;',
Are there four Rak'a Fajr
Messenger r.-r rJr .rr
there
prayer?
prayer?"
rn
(Sahih Al-Bukhdri, Hadtth No. 632,
and
Vol. l)
CHAPTER 11.It is desirable to offer
a two Rak'a prayer as a Tahiylta on
entering a mosque, and is disliked to
sit before offering those two Rak'a
and there is no harm in offering this
prayer at any time.
414. Narrated Ab0 Qat0da As-Sulami
d, drr sir : All6h's Messenger &..r, or .rj-
. rf
6jf
:&ta (rr)
a,;ir bs ut;*t
t'
J* q#tQtfl *i
6rbi*tiiiry.*
'
,zo(
eulli
U."tit ;tt, -,-i Lp
- LtL
:iu g, it i;'r'ui ,*,t$ st
"'1H.4ll)It was perhaps on a rainy night and the people were not abletocometothe
mosque. See Sahih Al-Bukhdri, Hadlth No. 518, Vol. l.
6. The Book of theSa/drof travellers and ib Taqsir
said, "If anyone of you enters a
mosque, he should pray two Rak'o
before sitting." (Sahth Al-Bukhdri,
Hadith No.435, Vol. l)
CHAPTER 12. It is preferable to
offer a two Rok'a prayer in the
mosque for the one who comes back
from a journey.
415. Narrated Jdbir bin 'Abdulldh;,
, .:. .rrl : I was with the Prophet ps
* at J-
in a Ghazwa (holy battle or fighting led
by the Prophet d-r.*u ^-ur,-L) and my
camel was slow and exhausted. The
Prophet d-r .*b r.lr ..r- CZtilr€ up to me and
said, "O Jdbir". I replied "Yes". He
said, "What is the matter with you?" I
replied, "My camel is slow and tired."
Then I reached Al-Madina in the
morning and when I went to the
mosque, I found him at the door of the
mosque. He asked ffie, "Have you
arrived just now?" I replied in the
affirmative. He said, "Leave your
camel and come into (the mosque) and
pray two Rak'a." I entered and offered
the prayer. (Sahth Al-Bukhdri, Hadtth
No. 310, Vol. 3)
CHAPTER 13. Preference of the
Duha (forenoon) prayer and two are
its minimum Rak'a.
416. Narrated 'Aisha g rrJrg:: : Alldh's
Messenger d-r .,r, ,rr ,r- used to give up a
good deed
although he loved to do it
for fear that people might act on it
and it might be made compulsory for
them. The Prophet 4-r , tt. nt cr- never
prayed the Duha prayer, but I offer it.
(Sahih Al-Bukhdri, Hadith No. 228,
-
Vol.2)
-
h.r.'J -9 ;-ridl 61.p .-.r15
,7,o.i:
A> J9
i.-;jr 'i'-i f': rll
.tt,,.,)-:- ui'# #:
e ,F-?t et;,)1 :r-rti (lr)
-r'iiii*U(*d+i-ir
t*ryt*j164F-tto
eM dt e,* :Ju ,t";"al
;'$ ,Vi, --# U-,'\trG ,t?
rS!.r.al :jW ,M, :rlt A;
otJ'u Lil :iG l7: ,,Li;f
Ei,F*Ui,U;
r,p;)t jt 4 llrrj! .;*S
:ls ,,r."=j**it ?t:. J; i?e
iitJ l;; 'i^ij n9.:-:+ ..rYr,
ri53i F ,yiti ,!,W U,
4r1 ays
;,h
it.b ,JV*t :uE (rr)
)G;wliii
(qj, dr) @-, -qG C{*t - tll
U W-, l" 'l;', i6 it :-i6
a# ,:. W" ii :-; '$3 ,l:;tl
';* ?'# ntu v, W"ii
;3r "4 M- pt'J;t y "i
.w\,-)t:,fi
6. Tfre noot of tfre Satdr of travelters anA its
fa{sir rrr;i I Crriu.lr a>{.,, Vr5 lEl
417. Narrated Ibn Abi Laila * or;, i
Only Umm Hani told us that she had
seen the Prophet *,r.*r, ur,r. offering the
Duha (forenoon prayer). She said, "On
the day of the conquest of Makka, the
Prophet d-r..r".Lrr ,-r.. took a bath in my
house and offered eight Rak'a,I never
saw him offering such a light Saldt
(prayer) but he performed perfect
prostration and bowing." (Sahth AlBukhdri, Hadtth No. 207-4, Vol.2)
..it ..t , )ti 'rl ,L.t> - t,!v
Y' Y
'e-'
(ci Y ,iu tb d^t) c_a & q,i
,jhr ,):- *, dt ui: {i'ci
M #t'oi i7; .r;-.\; 'ri '*
J-i ,W. ,) p),r k .e t;
;>'* j^; 4i: w ,qvsi J6
Lsl' 'C.ti '# W 3:i
.srl3r,
418. Narrated Ab0 Huraira +ur;, i
My Khalil (friend etc.) (the Prophet
"rd-r.*r".lr ) advised me to observe three
things, and I shall not leave them till I
die, these are: To observe Saftm (fast)
three days every (lunar) month, to offer
the Duha prayer, and to offer Witr
before sleeping. (Sahih Al-Bukhdri,
Hadith No. 274, Vol. 2)
CHAPTER 14. Preference of the two
Rak'a Sunna of the Fajr (morning)
prayer and exhortation to offer it.
d ay-t i)j
a-,i c.r;t - tt^
Y ,+*,,# ;=vaii :is .r;e
.pf"i
ix 4* ,oli .j; w;i
.li: ,":3t )Gr ,r* U U
i:*
v #: ,-?$*t:gti
-tt
(11)
WLJ,;.ar
419. Nanated Hafsa rt,Jrt se:: When ( kj, dj, 0_, e^A; C{Jt - f,ll
the Mu'adhdhin pronounced the Adhdn
-;ri
t;L ,ils M, lt i-t
';KLt
orrottr t-..became evident,theProphetd-l+r,.lr .;ctrr ll,ti,
d)j'aJl
would offer a two Rakia lightprayir P
'er r*'t 'e'
(Sunna) before the lqdmi or in. .i>,ar
! fu ,#;
$
I 3i'J5
compulsory (congregational) Saldt
for Fajr(morning)prayerandthedawn
(prayer). (Sahth Al-Bukhdri, Hadtth
No. 592, Vol. l)
420. Narrated '.A.isha r-:,..rrr;, : The ( [,, CI) &, *:J,G C++t - rr'
Prophet p:4,uru_r. us€d tooffertwo
_r-r; M-, irl jti ,&jf! \ii
light Rak'a between the Adhdn and the
4ama of the Fair (moming) prayer. '{lt}lt
2t:it ;. W
(Sahih Al-Bukhdri, Hadfth No. 593,
.
vor.
-.;j.G
421. Narrated 'Aisha ,r,-.r,r.,-r tTh€ (1o
dr) &r
4p
Prophet d-t,4".1r ,.u us€d to offer two
r)
#:
-A ,tc b
- 11y
6. The Book of the Safrr of travetlen ana
it raqsa b./i r CgJiUr Dt, ..,5 [E-l
Rak'a (Sunna) before the Fajr
(morning) prayer and make them so
light that I would wonder whether he
recited Umm-ul-Kitdb (Sfirat Al-Fdtiha
only)? (Sahth Al-Bukhdri, HadithNo.
#'Sr ;;X- g i$ as :j6
qL ,!; , q=Lsr D0 ,F $:r
!,-,t5Jt
t\r;'u 5;\
262,Yo1.2)
422. Nanated 'Aisha r-; .-rr;, : The
Prophet d-r.J" rrr .-.u w&S never more
regular and strict in offering any
Nawdfil than the two Rak'a (Sunna) of
the Fajr (morning) prayer. (Sahfh Al-
\1r tr) et U.G ggJt - tll
r
tF * w #' ,f ;t:ei6
& tlJ'tli ^4'iI pA u
. r;il &s:
Bukhdri, Hadtth No.260, Vol. 2)
,y *t')t /t ,F:{E (ro)
b::-o )qr'eiiJ:t dtAr
CHAPTER 15. Superiority of Sunna
Ar-Rdtibah prayers before and after
the compulsory prayers and their
number.
423. Narrated lbn .LJmar r r,. drr.r-r ] I
offered with the Prophet d-r ..r,.rr"L two
Rak'a before the Zuhr (midday) and
two Rak'a after the Zuhr prayer; two
Rak'a after Maghrib (evening),'Isha'
(late evening) and Jumu'a (Friday)
prayers. Those of the Maghrib and
'Isha' were offered in his house. (Sahfh
Al-Bukhdri, Hadtth No. 269, Vol. 2)
,;;t &-p - Ltr
atf6 "lt, p 1,1
: JU . tri"
ffi-,
L-i-r'
--b
e, &, ;
rx. #-\z*) ,
-rX.
,1;:lt
z
Jr1 ;"iJ+-1
ii:t "F #'*
f'#3 ,+-i:,t
i. ...
.r
te.Vrtl Jr.:
J',run;rti ?Ft
"f.t+--l
6G t*:4it
.*
CHAPTER 16. It is allowed to offer
NawfrJil (optional) prayers standing
tbsi Qv *6t jtli :&! (n)
Va;Jr q,6 *')t
or sitting and to offer some part of it
tb6
standing or sitting.
424. Narrated 'Aisha L-i' 4rt 6;): I did
not see the Prophet p-r r".rr .,u reciting
(tl : Qur'dn) in the night prayer while
sitting except when he became old,
when he used to recite while sitting;
,#.,y;
\l"e)
&,'qG c{Jt - LrL
,
W 4t ,ai; ti :c.iri
tr! , ? ,rll-r+ y-*t >c ,t 1s
,L)
j
17.
,4t+ i'; ';.
,-.4 tlli
and when thirty or forty Verses ,:e
tt2 ^1; q..
t
'rrr:r*
remained from the Sfirah, he would
,'4
a;.:i
(u
,';)t
stand up and then bow. (Sahth Al..-. ol. t rf.t:
.8.t 1-, Ut-P
Bukhdri, Hadtth No. 249, Vol. 2)
ii
O.
tne nook of fire ^Samr of traveUen anO ib frqsir rl.l"ri f dfuiL! ay- .',rf lEl
425. Narrated 'Aisha ,,'-..g1 ;,, ffis
mother of the believers: All0h's
e$t ii u.o c{+t - Lro
Messenger l-: -t, ar',r- (in his last days)
used to perform Saldt (prayer) sitting.
He would recite while sitting, and when
thrity or forty Verses remained from
the recitation, he would stand up and
recite them while standing and then he
would bow and prostrate. He used to do
the same in the second Rak'a. After
finishing the prayer he used to look at
me, and if I was awake he would talk to
me and if I was asleep, he would lie
down. (Sahth Al-Bukhdri, HadithNo.
220,Yo1.2)
,d.t;'fi|rt ,a)+ ;i^4
3i G)r b iX ertt b d
i ,eS ';S ,\;i'p (u'ti -e.'ri
*6r *'St e',fr J# C e:
uy ,'rW';i,b *a t;y,Al.l j!
,* tl: ,d 338 & &
CHAPTER 17. Night prayer
(Tahajjud) and the number of the
Rak'a which the Prophet offered
during the night, and to offer one
aG W, it iyi'ii
ti1i
"6-t;t "*C
gu1i )'s't
!)t; :iri (rv)
^t$t
,i;ls, ilt'aii ,yt eM i*t
'i;+* iy; ;?'.)t -"01i
Rak'a as Witr, and one Rak'a prayer
is perfectly correct.
426. Nanated Ab0 Salma bin 'Abdur
Rahmdn: I asked'Aisha ti.- dlt sisabout
As-Saldt (the prayer) of Alldh's
Messenger & tr, or,u during the month
of Ramadan. She said, "All6h's
Messenger l-t 4'.r,r dJ, never exceeded
eleven Rak'a in Ramadan or in other
months; he used to offer four Rak'a
do not ask me about their beauty and
length, then four Rak'a
- do not ask
me about their beauty and length, and
then three Rak'a." 'Aisha qi' lt s,,)
further said, "I said, 'O All6h's
Messenger /-.r r+rr r-rr ur ! Do you sleep
before offering the LV'itr prayer?' He
replied, 'O 'Aisha! My eyes sleep but
my heart remains awake' " (Sahth AlBukhdri, Hadtth No.248, Vol.2)
,t;c d 6et
.k;" ,o) &,, '4G c{Jt - {,rl
1.1 ,
i
';i #:)t +.- ,ro a*,t,rrl f
//
j-;6 JI : \,r tl) &, 'u.G Jt;
eb;l3 A M, Irr );'' ir':+i M itt ',);'t Jt3 ti :,)tin
6r:1. # ,f €- \'r'it6) e
F ,l:t x W.',ri :#- ,a3rir*
,
* w:i i.4'i ,d*i W
rl
.
.
ot
",.i
#- f ,,$-*s W,Y ,P
iS;: 'i dfr |-*,v ,lu 6')u
rir :it;, s;; ri ,p i6i lil
-;rt
v;
t't^*.v
Juls
ig
"r;;
\I
l.r
I f.
oz
(,,
6. The gook of the.Sdrdrof traveilers ana fts
faqsil l,aJ.:,! I dfuiilr ay.p Vrs [-A-l
427. Narrated 'Aisha up, ..rr;, : The
Prophet & .J, or,r- used to offer thirteen
Rak'a of the night prayer and that
include the Witr and two fuk'a (Sunna)
of the Fajr (morning) prayer. (Sahih
Al-Bukhdri, Hadtth No. 241, Vol. 2)
,tK :ijr!
JlUr
-t;;t2 i, ,:,
...
t-,-.' .-, - j)L;
,-t'91
Le t+-'.5t
428. Narrated Al-Aswad: I asked
'Aisha t i. !)t 6i) about the night prayer
\r" ,!) &,
of the Prophet ;,-.t,"rn ,rtru ? She replied,
"He used to sleep during the first part
a,
*, #,
i
e*.
, '.i, ,-.2. Ur);3
. )>i)t
'*.G C"i+t - LIA
&r'qt; Jj't: :iti ,);\t f
. oa
* 4t it; jtt 4 (r*;" dr)
for Saldt (prayer), and then return to his ; k', ,'i',i it tg :iiri s uilu
bed. When
Mu'adhdhin pronounced
the Adhdn, he would get up. If he was
,*t-f, JI b;"-; j4 ,?A
in need of a bath he would take it;
'r:ii
of the night, and get up in its last part
the
otherwise he would perform ablution
and then go out (for the Salat)." (Sahth
Al-Bukhdri, Hadith No. 247, Vol. 2)
429. Narrated h{asr0q .;..1r;, I I
asked 'Aisha L+j, dr riJ which was the
most beloved deed to the Prophet .rr,r-
*-r.-.b
She said, "A deed done
continuously." I further asked, "When
did he use to get up [in the night for
Saldt (prayer)]" She said, "He used to
get up on hearing the crowing of a
cock." (Sahih Al-Bukhdri, HadithNo.
232,Yo1.2)
\J u
'
Y'
y it? dg +i ';tiir
)
tty
t;'V'i \l; ,;:il 4v
.k, e) @ **.1, &_++ - rrl
,a,r'a,:^:.V .lV |iG ,]:'# ,f
JI 3ti ;ts ;.t '"6i ( ld, 4i,)
-1,'ii3 ,;rirr ,46 sM Ul
'd r;l in- :trg :.:i6 tl$ ts
b6,
.k;r e) &., 'u.G
430. Nanated 'Aisha q.i,.r,r uir : In my
house he (Prophet pr r,.l' /- ) never
passed the last hours of the night but
sleeping. (Sahth Al-Bukhdri, Hadtth
No. 234, Vol.2)
4*; - rt.
it ,4y 'r;ir itii t1 :ii6
431. Narrated 'Aisha w t)t s.4: All6h's
Messenger d-"r.+ d,ru-L offered Witr
prayer at different nights at various
hours extending [from the'Isha' (late
evening) prayer] up to the last hour of
the night. (sahih Al-Bukhdri, Hadith
No. 110, Vol. 2)
lt, ni,) Atls-G C{trt - lft
,M ir d-l-s ls f .p'
:du
. r3r JLi'r-: ,#5
l,
).
.'t
$
6. tne noot oftneSafrof traveUen ana its
fagOr r.n .:.i f CfriUlra>f.p Vr5 lE-l
CHAPTER 20. Night prayer
(Tahajjud) consists of two Rak'a each
and Witr is one Rak'a at the end of
the night.
& &z' S!:r ixa,+q (r.)
432. Nanated [bn 'Ljmar , .,1- (r,r ujJ :
Once a man asked All0h's Messenger
l-r -"r" drt,-:,. about the night prayer.
All6h's Messenger *-r e+r, arr .,r- replied,
"The night prayer is offered in two's
(i.e. as two Rak'a followed by two
Rak'a and so on) and if anyone is afraid
of the approaching dawnlFajr (moming)
prayer] he should offer one Rak'a, and
this will be a Witr for all the Rak'a which
he has prayed before." (Sahih Al-Bukhdri,
HadlthNo. 105, Vol.2)
,Ht ;j i t3; ;.;,ti
*, ,*, '* it qt;
Lrt
ir l:;;
f
M, pt ji;
:su v:-oi cLi.c
jt15 ,,Ft >\,
tly r}::r ;1 ;ilr iy*u :S(
^3: J., ,Sl ;3Li *
.rj, i y'i ;:, i+t:
et * ;) C"i+r - tr
,_.
tlL)-ttt :iu ,M 4t
.L,.r
433. Narrated ('Abdull6h) bin 'IJmar
!r;, : The Prophet d-r,"r, or .u said,
"Make ll/itr as your last Saldt Qtrayer)
at night." (Sahth Al-Bukhdri, Hadith
No. 112, Vol. 2)
tt$
CHAPTER 24. Exhortation to invoke
and remember Alah much during
the last part of the night, and Allih
may grant one's request at that time.
.*Fr :gtj (16)
x .t.i6,F Fj e f'rti
434. Narrated Abfi Huraira r..nru-.a., i
All6h's Messenger d-r .,! ur u-L- said,
"Our Lord, the Blessed, the Superior,
comes down'l' every night on the
nearest heaven to us during the last
i$ co ;r-j o.i c{+t - LrL
',1i, :Ju ,M, Itt Jit -oi ct)e
r -rt-
third of the night and He says: ('Is there
anyone) who invokes Me (demands
anything from Me) so that I may
respond to his invocation? (Is there
anyone) who asks Me (for something)
so that I may grant him his request? (Is
there anyone) who seeks My
forgiveness, so that I may forgive
him?' " (Sahih Al-Bukhdri, HadfthNo.
246,Yo1.2)
"' 6t.43+; SilfdtAttdh: +!r'up
*
.nrt:.,.sUE:y.; ;i
ry!'tst G
,t3t lt*'u Ja'r t:6 e.:
,i\t /X, .ii
ic.
'*.>/
. -C^l
.- lJr)
,i . .oi: - ,.,
,f r4J \--rrjru qy* U
..:(:
.|.?. o. . ,
t., .l:
-Pv ,-;---*- ,t t&V
,6jrrr
,
.l-2
' oJ4-
c*
.nlii
6. The Book of the,Sc6, of travellers and ib Taqstr
CHAPTER 25. Exhortation to
voluntary)
establish the (NawdJil
prayer during the nights- of Ramadin
and that is (called as) AFTardwth.
435. Narrated Ab0 Huraira * ar ;, I
All6h's Messenger [-1r*eirr,-.r- sai{
"Whoever establishes (Nowdfil
-voluntary
prayer) during the nights of Ramaddn
faithfully, out of sincere faith and
hoping to attain All6h's Rewards, all
b--c ld#L.ll61.p rrtf
:ril; (ro)
r6i -|rtJ..!
.. ?. !--rJl
) ..1
.
UctAt
,5i::
in the middle of the night, AllAh's
Messenger l-:,*.lr ,-u weflt out and
prayed in the mosque and some men
prayed with him. The next morning the
people spoke about it and so more
people gathered and prayed with him
(in the second night). They circulated
the news in the morning, and so, on the
third night the number of people
increased greatly. All6h's Messenger
l+ 4" -ur .-r.. calr€ out and they prayed
behind him. On the fourth night the
mosque was so crowded by the PeoPle
till it could not accommodate them.
Alldh's Messenger &.J" or .ru came out
only for the Fajr (morning) prayer and
when he finished the prayer, he faced
the people and recited Tasha-hud (l
testiff that none has the right to be
worshipped but Alhh and that
Muhammad is His Messenger), and
then said, "Amma ba'du". Verily your
presence (in the mosque at night) was
not hidden from me, but I was afraid
that this (prayer of Tardwih) might be
made compulsory and you might not be
able to carry it out." (Sahih Al-Bukhdri,
Hadtth No.46, Vol. 2)
ii
,;-j c-,'t eiJt - Lro
(u G, :iv S. *t i;i'ui ,*
ibt @)
t1 '; '"" rl.gr, (qt bW)
.o*; t-l-'- ;"U
his past sins will be forgiven."
(Sahih Al-Bukhdri, Hadith No. 36,
Vol. 1)
Once
436. Narrated .Aisha t s ar
o. ol,,
\
r l6e oc)
e, lkG Crl-J5 - [fl
,,r-'ir d ji
', t.1i
O3e2 Ol
p)t 9i
'o$r 6>u cf),b itq, l.;
Uzi ;b '3i -CQt; ,t;"r;5
';?J ,t;:"r# 'o6t
,'olJ
6b'\i
{* ,A61 4ur 3. )*,at $i
61 ts)\:.a'. ri; W {t 3;'t
* 431-'* i;l:)r ii:i.rr ;;6
61 tCi)t t>\^A- {r * *i
IJ>J
C the nooX of me Sala of taveUen ana
it faqsir bJ^ii r iritJr a){.e,-r.t5 IJa-Ll
CHAPTER 26.To establish the night
(Tahajjud) prayer and invoke AllAh
in it.
437. Narrated Ibn .Abb6s ,-,1..rl dJ :
One night I slept at the house of
Maimfina t i. nt 6;) . The Prophet ^rr .rd-r..b woke up, answered the call of
nafure, washed his face and hands, and
then slept. He got up (late at night),
went to a waterskin, opened the mouth
thereof and performed ablution not
using much water, yet he washed all the
parts properly and then offered the
prayer. I got up and straightened my
back in order that the Prophet qb.rrr..,lrur might not feel that I was watching
him, and then I performed the ablution,
and when he got up to offer the prayer,
I stood on his left. He caught hold of
my ear and brought me over to his right
side. He offered thirteen Rak'a in all
and then lay down and slept till he
started blowing out his breath as he
used to do when he slept. [n the
meantime, Bildl informed the Prophet
d-r.,b .rr u.r- of the approaching time for
the (Fajr) prayer, and the Prophet
offered the Fajr (morning) prayer
without performing new ablution. He
used to say in his invocation,
Alldhumma ij'al fi qalbi nitran wa fi
basart nf,tran, wafi sam't nftran, wa an
yamtnf nf,tran, wa an yasdri nfiran, wa
ftwqf nf,tan, wa tahtt nAran, wa amdmi
fitvu ,1. *lU:&E (n)
Yqt
t$ c,
fV qt e+rr+ - Lrv
(tn ,t# 1t', a:iri .'t.i,
^#3 ,f
,'o*V J'V M, #l
t.c.l,
:(< .ri al .r'. zl ...,,
(\-et
(JJu f,, fP ('lt {* 9-*-S
i. t;*'r U-; 'd ,Wti 'Js'tt
,,:U ,*.i r; ,'-;s; ? q-;*"
zi i. ,.i toi.,7 t o27
li
dr LS)! dl a1}1, 'i -^-h&, \:.44e
i,# t* ,LV'r; ,43i &
€:('G ,rl:\'EG ,ry6- U Urt
a'fi ox';t2 Ut* ,#- f
,i; & $ '6.s;r '"i ,'#
,
,>6\3,L.';;tt ,e * sy aGt
a :)i. r?r 'A'A lr i5
,rr; ,* a ,Ft iJr,, :9G'>
,t:r; oX ;t ,t'ry qf. et
. ...
,. |
.. |
tt-yt
$2ua- ,sPJ ,ts-y 4- ,fs
t. |
,-€wtJ tt)!csi*s
,.i.
_oi.
t. |
?o.,-.
ct)!
GPs
ri'rj ; #6 ,rr;
iti
"I have forgotten seven other words, L;* ,e;.e! G 'et3 VV
(which the Prophet &-r.-"L ._r ur,
'e,
mfiran, wa khalfi nuran, waj'al lt
nfiran.'{l' Khuraib (a subnarrator) said,
mentioned in this invocation). I met a
t"
;t f
6,)t:)t) U:;
,"3o ,/6t li a >r.-,
1tt.+31 O All6h! Let my heart have light, and my sight have light, and my hearning
(sense) have light; and let me have light on my right, and have light on my left, and have
light above me, and light under me, and have light in front of me, and have light behind
me; and let me have light.
O. tnenootofme^Sa6roftraveUen anA its
fagse, rn Jf Cfrulr i>t- Vr5 [71
man from the offspring ofAl-'Abbds
and he narrated those seven things to
me, mentioning, '(Let there be light in)
my nerves, my flesh, my blood, my
,$t't ,?t) et
o l'
..-r(
P,J'
. .-r'.
I ..
-)rJ ,4f:
hair and my body,' and he also
mentioned two othei things."rrr (Sahfh
Al-Bukhdri, Hadith No. 328, Vol. 8)
o
,4.
L
438. Narrated 'Abd0ll6h bin'Abbds
,-,:^ !,r ;, that he stayed overnight in the
house of Maim0oo q:' or;, the wife of
the Prophet p-r.+ d,rdJr , his aunt. He
CV A
transversally in
,;:tl-ll ef
added: I lay on the cushion
its breadth-wise
direction, while All6h's Messenger.rJr uL
F:4" and his wife lay in its length-wise
direction. All6h's Messenger &r ..r" .rr,;slept till the middle of the night, either
a bit before or a bit after it, then woke
up rubbing the traces of sleep offhis
face with his hands. He then, recited
the last ten Verses of Sfirah Al-'Imrdn,
got up and went to a hanging waterskin. He then performed the ablution
from it and it was a perfect ablution,
and then stood up to offer Saldt
(prayer). I , too, got up and did as the
Prophet d-r.*b.l,r.u had done. Then I
went and stood by his side (on his left
side). He placed his right hand on my
head and caught my right ear and
twisted it (pulled me, and made me to
stand by his right side). He prayed two
Rak'a then two Rak'a and two Rak'a
and then two Rak'a and then two Rak'a
and then two Rak'a (separately six
times), and finally one Rak'a (the
Witr). Then he lay down again in the
bed till the Mua'dhdhin came to him
whereupon the Prophet ,r-, *," .ur ,r- got
up, offered a two Rak'a light prayer
and went out and led the Fajr
(morning) ptayer. (Sahfh Al-Bukhdri,
Hadfth No. 183, Vol. l)
"' 1u.4:z; The brain and the bones.
-4rrl
* 4-), - [rA
3'u3u d;l tLi.e rr,)
taa
Cyt
,Ae gt M,4, .d ,t#
€, e;!;,;V
l:;: 'ris;t;
a uii & ir'J;-'
C M *r
iv ,t#,$
irx ii l)i '.u5,i .i"u' ,';i;r
t;L
.J|...,
.oir,
tzo.
yr
.f
PPt 6*^:
'i t' 'e,
)i ari b Arrsr e6.Yr ';it
t-T'F "fitt p JL i6 ; ,d,4
al
i.:
| -'
.P"
.t,i
t
,
o, -a
,2:
,o,
,i.
'.ri-.al r.Leg l_-!p :..1 I Ljt
i, tol: ,..r'rl,
t-',?
t'o P
t(
,)) '>^', c-?A)
'll
'c-?
,i: * --3r ii-
*
f g."r, f .rrsJ f
,.,-,:b-)
63r j..it, ':i;
;5
't1:4:.
...t,
..,:,/ al
,L o..r. zl
i 'i';53,
'#'ii6i '#:
'{.:;;r
,iii
ii-jr ;;
'";
..1
al
Cf f
t
o.'..i
rs*
.lziz
i...,';a
.r:d-l .#
. o 2 r,
.et
l*
i .:
6)-a)
6. The Book of the Sa/fl of traveuers ana
it raqsi" tr./J r criu.lr 6>{.p +rf lEl
439. Narrated Ibn ,Abb6s ,..1. {ur djJ :
The Saldt (prayer) of the Prophet .r,,rd-r .,r" used to be of thirteen Rak'a, i.e.
of the night prayer. (Sahth Al-Bukhdri,
Hadtth No. 239, Vol. 2)
440. Narrated Ibn 'Abbds r.,i. alr djJ :
Whenever the Prophet *-r --J .--u,--roffered the night (Tahaj.jud) prayer, he
used to say, "O Allah! All the Praises
are for You; You are the Light of the
heavens and the earth. And all the
Praises are for You; You are the
Keeper of the heavens and the earth.
All the Praises are for You; You are the
Lord of the heavens and the earth and
whatever is therein. You are the Truth,
and Your Promise is the Truth, and
Your Speech is the Truth, and meeting
You is the Truth, and Paradise is the
Truth and Hell (Fire) is the Truth and
all the Prophets are the Truth and the
Hour is the Truth. O Allah 3r-" ! I
surrender to You, and believe in You,
and depend upon You, and repent to
You, and in Your Cause I fight and
with Your Orders I rule. So please
forgive my past, present and future sins
and those sins which I did in secret or
in public. It is You, Whom I worship,
none has the right to be worshipped but
You." (Sahth Al-Bukhdri, Hadtth No.
590, Vol. 9)
CHAPTER 27. It. is desirable to
prolong the recitation (of the Qur'fln)
during the night (Tahajjud) prayer.
,tttt
&, {V it &-r+ - r,rl
M ;r1t it', .IK : Jv cL?e
,e3, afi .>x
.,6,.,
9' :9',#'
,tt$
ca {V
-lil: ttt g,
il C,i't' - LL.
i$ os iu cL;c
:
.if i;jr J i#r', :iv gtt ;r,
u, ,q)\t, qt),;it )j
"At
et; ,&)\t'r er)Ar '# di
u,rl't1 ,t:r3t 4, ai '-t:Ar
l'Cii ,'";At ei -W d)
J; !s':qi ,jAr niS ,'6Ar
,'3; 'a'tS
,4tS ,'"jt
u fiir '"";
"6Vi;r:tr, "";;
,!);J ,'Ut ,r-.J ,J-:ijf
JL.r ,,, :,i .t)t; ,,J*;
J-*u ,i-;.iE .rytj ,.*t;
, o71
a,-,i t-.l.r3 s')2.11,
V1 \:r-\e t-"
il 1..
)t
ei U.Li \1r
tt)f
I
{ ) 4t
- o;
. (c^il
ittj)t ,!-f ./$*t:&! (rv)
a,
J.$ Da j
)-# ;/'iot * L*o - LLI
LJ-b :iv tuo a) aji-t
(Tahajjud) prayer with the Prophet o,3- dt|t
.t , and he kept on standing till an ill- ,:.:*J
,7 kt, Ji { q M
thought came to me."'We asked, "What
was the ill-thought?" He said, "It was 9i;; t1,i ,'i
E tz_r- ;\
to sit down and leave the Prophet
.M U,:;1i tii ii ,3.r :i6
d-r qL (standing)." (Sahfh Al-Bukhdri,
2)
441. Nanated 'Abdulldh bin Mas'0d
.j, crr u-ir : One night I offered the
at,
arr.,r-
Hadfth No. 236, Vol.
6. The Book of theSc/drof travellers and ib Taqstr
CHAPTER 28. What has been said
about the one who sleeps the whole
night till morning.
br:,f d#tJl61..a.ftf
,.tp' i(
:# ,:i ti :&E (ra)
*1 .?ri
442. Narrated 'AbdullAh bin Mas'fid
Lj, !r
ri) : It rvas mentioned before the
Prophet d-r .+J, or ,u that there was a man
who slept the night till morning (after
sunrise). The Prophet p-r qr- .ur;- said.
"He is a man in whose ears (or ear)
Satan had urinated." (Sahih Al-Bukhdri,
Hadtth No.492, Vol.4)
443. Narrated 'Ali bin Abi Tilib.r ;,
+ that one night All6h's Messenger.r,,,d-r.,r, came to him and Fdtima f>rrr r,.,- ,
the daughter of the Prophet /-r +rc.lr.;.
and said, "Don't you (both) offer the
(Tahajjud) prayer (at night)?" I said,
"O All6h's Messenger &..t .rr ,,- ! Our
souls are in the Hands of All6h and if
He wants us to get up He will make us
get up." When I said that, he left us
without saying anything, and I heard
that he was hitting his thigh and saying,
"But man is ever more quarrelsome
than anything." (V.18:54) (Sahth AlBukhdri, Hadtth No.227, Vol.2)
444. Narrated Ab0 Huraira .;, .ur;; i
All6h's Messenger *-r,*r".lr u.u said,
"During your sleep, Satan puts three
knots at the back of the head ofeach
one ofyou. On every knot he reads and
exhales the following words, 'The night
is long for you, so stay asleeP.' When
one awakes and remembers All6h;r-,,
one knot is undone; and when one
performs ablution, the second knot is
undone, and when one offers ^Salrir
(prayers), the third knot is undone and
one gets up energetic in a good mode
and with a good heart in the morning;
otherwise one gets up in a bad mode,
lazy (and with not a good heart)."
(Sahih Al-Bukhdri, Hadith No. 243,
Vol.2)
is ,5>i ,j;'U iu ,y,
,,sv 3i r{l;i e 3u3, it E,
-1r;, :
.tt*ii uptt
jv
o.,"
; :y c{Jt - LLf
'tp *, 4tt i|'t'ai tu o$ 6et
,"!J|:fl1+1; Ct Z ryv)
q ,i-ii (srfi-'i Yf, :ir;;
;v tit) ,pt , Cii tlt i;j
d; -e 3iv t*1. c,;i- ii
';,;* -; e* €t'e ; ;'3 ,4\
,:)A i3 iU
+4'l; ';S
{')+ ?* 'ri ir;)r is't>
,ir) ay-t ,;j o-,'l c{+t - LLL
''t;iD :,lV S, +t iit'Oi ttb
s1 {yi q\, *t; J; SuPr
,F *
+4 t;i e)'3 {';
,irv ,'* u $t ,e'Jj.i
'iV ,t'iL &t ,i,l ';i ul;;.''t
bLt
-i;r J, uy ,i:,J,i ikt wi
,uAr :+ W &U ,i'lil
.(J>\5
4t V yi"ty;
6. The Book of the Sard, of travelten and ib
lh{sa' brii J idLJt 6)t.e ?r5' l-Fl
CHAPTER 29. Preference of
establishing Nawdfil (oPtional)
prayer in the house, but it is allowed
to offer it in the mosque.
445. Narrated Ibn 'Umar ,-.i- lur lrjJ :
The Prophet d-:,*.lr,-r- said, "Offer
some of your Saldt (prayer) (Nawdfit)
at home, and do not take your houses as
graves." (Sahfh Al-Bukhdri, Hadith No.
d*(st )a ewl :it{ (n)
)4J.;J1 A
t\rit *.
;t c{+t - LLo
rj,1rr :itt M ir{ ,f r[nir
r;r':* t', g,\, u &fi e
6\ &,, ;
.o();
424,Yo1.l)
446. Narrated Ab0 M0sa .:,.rr;, : The
Prophet d-r .-"r, arr .r- said, "The example
of the one who remembers (glorify the
Praises of) his Lord (Allah) in
comparison to the one who does not
remember (glorify the Praises ofl his
Lord, is that of a living creature
compared to a dead one." (Sahth
Al-Bukhdri, Hadith No.4l6, Vol. 8)
I
447. Narrated Zaidbin Thdbit * ut
";, a
made
Allih's Messenger d-r ^.L -rr .rsmall room in the month of Ramad0n
(Sa'id said, "I think that Zaid bin
Thabit said that it was made of a mat")
and he offered Saldt (prayer) there for a
few nights, and so some of his
companions prayed behind him. When
he came to know about it, he kePt on
sitting. In the morning, he went out to
them and said, "I have seen and
understood what you did. So, O people!
You should offer Saldt (prayer) in your
houses, for the best Saldt of a person is
that which he prays in his house except
at
6 st d; ..d_rl C"rJt - LL1
air ,p, :g ilr iv :Jv ,un
:11 ,5,; 3i- | ,:;3ri ';.t ;+
. n;iit1
$ 4-,), - LLv
Zv
;
,i:F '*r M gt 3;'' Li ,*
i'$ @,
W. .#
'i -:
i , ,..,
cJ\-+at2 ;2 L-*
yb, ti
b bu
.t.. . .t;
r
'.'!. J*> L t
Jrri
CHAPTER 31. Dozing offin Prayers'
or faltering of one's tongue in the
recitation of the Qur'fln or in
mentioning of Allflh, one should sleep
or stop it, tilt one is fresh and active.
448. Narrated Anas bin Mdlik i..nt.p):
Once the Prophet d-: r,r, or,ru entered the
,C-.e
$i ,ulri,-oi
,:$t CF ,f,'t:Ttz ,dt {P
o6rq!.it;5,W b-:.i:
'f6i'Ly
ita
;8i c-.
e'>r-Lst
.c;':*At'oy
the compulsory congregational Saldt
(prayer)." (Sahfh Al-Bukhdri, Hadtth
No. 698, Vol. 1)
tf
* d z,Jr
j StP G
# i|:i! (n)
';
'iL.
Silt ti'itit * '(.;t;
,4! U *q ,;, 'tlL; if i;.
,i1
@, +u.u u. dl
CJ,ti - LL^.
6. The Book of the Sal& of travelten anO
it faqsir tl,ii f iritJr a)[, ..,r5 l-4-l
mosque and saw a rope hanging in
between its trvo pillars. he said, "What
is this rope?" The people said, "This
rope is for Zainab who, when she feels
tired, holds it [to keep standing for the
Saldt (prayer)]." The Prophet & +r, or,rsaid, "Don't use it. Remove the rope.
You should offer Saldtas longasyou
feel active, and when you get tired, sit
down." (Sahih Al-Bukhdri, HadtthNo.
251-L,Vol.2)
tty M-, :rl y': :iu ttb ot)
"t,'ril:V
urr :j W t ,'5-' }jt ,:3
v-. v.
Y,41,-l- ,.ii :rj6 otpjr rii
, 4.: o -,. J,1
l:,.ll.rr OP DP
,il:,- ), :5, +$ i\31
'_,1 tty ,'^-Eg
;3'*i W
.
.n
449. Narrated 'Aisha \;e dlr,5;t: Once
the Prophet p-r.*r" .ir ur- came while a
woman was sitting with me. He said,
"'Who is she?" I replied, "She is soand-so," and told him about her
(excessive) prayers. He
said
disapprovingly, "Do (good) deeds
which is within your capacity (without
being overtaxed), as Alldh ;1ry does
not get tired (of giving rewards) but
(surely) you will get tired and Ad-Dtn
(good righteous deeds act of
worship loved most by Alhh;r", ) is that
which is done regularly." (Sahth AlBukhdri, Hadith No.41, Vol. l)
450. Narrated 'Aisha rr:r rlr.;r : Alldh's
Messenger d-r .*b .-lr ,rr- said, "If anyone
c
rii;ij
lg rr) cr, 'a::.lt &-J5 - LLl
t;v't qy ;;t M, +)t Li
cjfi s+^ ;"r iu ,ii;t
uf
:
:
!Lr, :iG ,t$.Y b 3.f ,'{t$
dik v rarl ,i;# a,W
rtkp
3i
iitt Y *L
,-, ,.rfjr
Y.
(
b3r
tt
.1 .
a.>l-b a)-c
ld, dr) e, '-^kG C{J, - Lo.
:js M riJl j;:
6i3. J; ii){ &';3 ;3',*i
'"bi
of you feels drowsy while offering
Saldt (prayer) he should go to bed
F
(sleep) till his slumber is over, because
in praying while drowsy, one does not
know whether one is asking for
forgiveness or for a bad thing for
oneself." (Sahih Al-Bukhdri, Hadtth
No. 211, Vol. 1)
';', ,* s1 $GI -ag ,;gr A
CHAPTER 33. Order to recite
Qur'in repeatedly (again and again),
and it is disliked to saY: "I have
*
l.,rn
Jy*u- 4l! ,:).+ Y O.tv
.o';"Jr',
yt';'t gtit b,;'!i '.:q lrry
q$l 4t :t'*t ts 4,U 4y
6. fne noox of ttre,safr of traveuen ana
it fagsa, uf r critJr a:A.p vrf l-llill
forgotten such and such Verse, but
one is allowed to say, "I have been
caused to forget it."
451. Narrated 'Aisha up .ur.;, : The
Prophet d-r qu .lrur- heard a man reciting
the Qur'6n in the mosque at night. The
Prophet .l-r..r, or.,u said, ''May Alldh .l'.;
bestow His Mercy on him, as he has
reminded me of such and such Verses
r,
!11e
e-, lS.G C.i=lt - t,Ot
,uJ)
b i',X- G.,o M, #t v :c.16
'i;;o :ita ,+.- j,.it e ;if
';: ,tk, tS c-.:;"i il t'.iir
of such and such Sftrah, which I
missed". (Sahth Al-Bukhdri, Hadfth
.nrl3: tS yri b WE,'.i
No. 562, Vol. 6)
dl
452. Narrated Ibn ,Umar
tt$ et # ,it c.i+t - Lor
Alldh's Messenger l-:.t".ur
said,
-Li
dL, :iG ,M y,t ,S.,,
l*t
"The example of the person who knows
the Qur'dn by heart is like the owner of
qt2 F ;ilr qr? ,v,
tied camels. If he keeps them tied, he
will control them, but if he releases q* nG it ;1tAt
byi
r.,1.
r
.
6j-1
u-r-.
them, they rvill run away." (Sahfh AlBukhdri, Hadtth No. 549, Vol.6)
453. Narrated 'Abdulldh bin Mas'0d
iE .)t 6--b) : The Prophet d-r ..r, or .r"" said,
"It is a bad thing that some of you say,
'I have forgotten such and such Verse
of the Qur'6n,' for indeed, he has been
caused (by AUah) to forget it.'r' So you
must keep on reciting the Qur'6n
because it escapes from the hearts of
men faster than camels do"'2'(when
they are relased from their tying ropes).
(Sahfh Al-Bukhdri, Hadtth No. 550,
Vol.6)
454. Narrated Ab0 Mfisa .:, ar;, : The
Prophet -r .r, t\t LJJI !,r- said, "Keep on
reciting the Qur'6n, for, by Him in
Whose Hand my life is, the Qur'dn
runs away (is forgotten) faster than
nj#l t6Li btj ,qsai
'
t.,
j,
:-# _i ,itt * C"JJ5 - r0r
ff, :*, j$ : ju uc a) 6e-t
4 ,.; iA'ri
b;\ tl p1
't
o
,
:
.
tr'SiblJ
''
i ,F-'"ii '4, Ls
',''b b t 2i
{,6 ,artr
u3r ,n J6'Jl
I
v2
,
. J
g#; - tol
t3iiu;r :iti ,M, At ,f ttb
'"ii 'A ei
,:iti ,ulit
d'$
s-, ;;
o-,i
d
.ot1$i A ,!,yt J2 Vrt
{ll
t2l
(II.453) Because of neglecting the Qur'dn and not reciting it frequently.
(H.453) Like the owner of tied camels, if he keeps them tied, he will control them, but if
he releases them, they run away.
6.
tte nookottnesclaof traveUen ana iS fogsa' biir,riul.ra:Le ../ts' lG-l
camels that are released from their
tying ropes." (Sahth Al-Bukhdri, Hadfth
No. 552, Vol.6)
CHAPTER 34. It is desirable to
recite Qur'ffn in a sweet, Pleasant
voice.
455. Narrated Ab0 Huraira & dJrdir :
All6h's Messenger d-r.+.rr ,-r- said,
"Allah ;'-, does not allow for anything
as He allows to the Prophet to recite the
Qur'6n in a nice lyrical pleasant tone."
CHAPTER 35. The recitation of
Sfirat Al-Fath by the Prophet ,*I'..trrsr.
d-r on the daY of the conquest of
Makka.
Narrated 'Abdullih bin
Mughaffal +;s et o-t.t : I saw All6h's
457.
on the day of the
Messenger & qr,.rr
"rconquest of Makka over his she-camel,
reciting Sfirat Al-Fath in a vibrant
quivering tone. (The subnarrator,
Mu'iwiya added. "Were I not afraid
that the people may gather around me, I
would recite in vibrant quivering tone.
't'iu'
&, ',rj c-ri c{+t - Loo
*t 'J;', 'J\t ::)i- rts ii (ab
,*.0;i v zd ltr 911 p, :ffi
dtt,
y,'#- +; qlr,,;1i''ri
The companion of the subnarrator (Ab0
Salima) said, "It means, reciting it
aloud." (Sahth Al-Bukhdri, HadithNo.
541, Vol. 6)
456. Narrated Ab0 Mfisa .i, or;, that
the Prophet l.r-r .,r, or ,rr- said to him, "o
Abt Mtsa! You have been given one
of the musical wind-instruments of the
family of Daw0d (David)."'rr (Sahth AlBukhdri, HadtthNo. 568, Vol. 6)
?V*t:&tj (rc)
9t5t #
e"F - f,o1
t;.i tjr ,'i i6 M irlr I u'
e, &) ;tl
e-.1
fi, b t:.,tJ,i .r+ri'A'l;}
.tt':'jti )
-M-;rpt9;t1
o1 . .;9.
otu 4j lJi
ft :ili (ro)
I ii;
t
.i; ;. itt *.. c{.r, - tov
it i;t 11, :iv ,u.e a\ 6et
i';. ;i yiu # k .di {;"M3i )i . Jv ,'d-i , -ir ;'';
t;s u4) C'; j-6' '#.
'i-3
(Sahth Al-Bukhdri, Hadtth No. 578,
Vol.5)
CHAPTER 36. The descent of AsSakina (tranquillity, a sign of peace
and reassurance along with the
,t;st ;at;1
"' 1U.456; The musical instruments here stands for
t$it rr, 'irl (rr)
pleasant voice'
6. The Book of the SIarA, of havellers ard its
fa{sA, b'l.:j J irjlJl 6}#' 96: l-;il
angels) at the time of the recitation of
the Qur'ffn.
458. Narrated Al-Bar6' bin'Azib;,
L.rj, Lu : A man recited Sfirat Al-Kahf (in
his prayer) and in the house there was a
(riding) animal which got frightened
and started jumping. The man finished
his Saldt (prayer) with Tasltm, but
behold! A mist or a cloud hovered over
him. He informed the Prophet .*b ^rrr.7d-.r of that and the Prophet p1+" .ur,rsaid, "O so-and-so! Recite, for this
e, ?)G ;. )11&-r+ - {,0^
;, ,4At ,y, i; t{r, &)
,t"tlt
tty ,';6 ,',# ,J;4.1 ,',tt"Sr
"fV; ii 'i.l;,2
i';i l^l;;
1.!-z
vt . r
'zs.iliy t't$ i;a iu,t ,ffi
.uJi'A.dT, 3i r;;t';4 Ui
(mist or cloud) was As-Saktna
(tranquillity, a sign of peace and
reassurance along with angels)
descending for the recitation of the
Qur'An." (Sahih Al-Bukhdri, Hadtth
No. 811, Vol. 4)
459. Narrated Usaid bin Hudair .l';,
,-;, that while he was reciting Surat
Al-Baqarah (The Cow) at night, and his
horse was tied beside him, the horse
was suddenly startled, and troubled.
When he stopped reciting, the horse
became quiet, and when he started
again, the horse was startled again.
Then he stopped reciting and the horse
became quiet too. He started reciting
again and the horse was startled and
troubled once again. Then he stopped
reciting and his son, Yahya was beside
the horse. He was afraid that the horse
might trample on him. When he took
the boy away and looked towards the
sky, he could not see it. The next
morning he informed the Prophet .ur,rl-:.* who said, "Recite, O lbn Hudair!
Recite, O Ibn Hudair!" Ibn Hudair
replied, "O All6h's Messenger! My
son, Yahya was near the horse and I
was afraid that it might trample on him,
so I raised my head, and went to him.
When I looked towards the sky, I saw
something like a cloud containing what
e, #; ;. );"lc{Jt - r,ol
az
J:ilt b i'A i r;a. :iu
;, t.. ly to. I t.1.
au))
)l roJ.l9 by*J,J
J
Lv,,)t\
-..-,1, i.o)J,r,
to),Ul
e
i';; ,Aa G.-i, ,''rlt 9Jt+
,3;t,*.a ,nAt 4W
,nAr 4Gi i; "; ,'nAr
,W q; F.4r rsr -3'iv
) oz '"/'
,
.:.
)2.o.
.t11
,'{---o, ot iijU
U'!
,2"3t
et
65 ,\;tj t; b ,(3t JtZl;
\;, :ir;u ,M, #t ,>t; 6*i
*tii a.t U i'jt t#; it
'\tr 'oi !1u i-, 6"
'3*G 36
U
, oa.a
t:-.il;
w asi ,5;.3-
i
t.
r4-P
qli :-5; ^jr il-^au -,1',
,
, . a
J
9z
4,
J
Jlri lij ilul U'u,z lilJt ,t3t
2
t)til
\;t')i ! &
L*,*vlr
O.Tf n*kdtr"ffi"f*td"^"dtu
looked like lamps, so I went out in
order not to see it." The Prophet .l'.rd-r..r, said, "Do You know what that
was?" Ibn Hudair replied, "No." The
Prophet p:.t' ur ,-l- said, "Those were
ry :ju rS:Jrl t1 q$:, :Jti
,,*,'A. ,ri 'qruSt Jti;, :iv
nlt '), u.)\ ,t1? 'lr
.K&. G)ltr'Y , riJl
angels who came near to you for Your
voice, and if you had kept on reciting
till dawn, it would have remained there
till morning when people would have
seen it
as it would not have
disappeared". (Sahih Al-Bukhdri,
Hadtth No. 536-ts, Vol. 6)
lir liv lUi ,tg
CHAPTER 37. The suPerioritY of a
person who knows Qur'fln bY heart
1rv1
(HhJiz-ul-Qur'An).
460. Narrated Ab0 Mtsa Al-Ash'ari
et t)t s;: : All6h's Messenger /-r +rr.Jr sr-.
said, "The example of a believer who
recited the Qur'6n, is that of acitron
which smells good and tastes good; and
the example of a believer who does not
recite the Qur'dn, is that of a date
which has no smell but tastes sweet;
and the example of a hypocrite who
recites the Qur'dn, is that of Ar-Reyhdn
(an aromatic plant) which smells good
but tastes bitter; and the example of a
"4*:\t ;;"
o-,i avt; - tt'
tu,- a) 61-t
il iS;'t i\t :iu
ai, i; qlt udt ',j-o :ffi,
\#b3 .'"): 6l ,*';:\t S:3
i; Y qit vit pi tg
,4 e: ! 4$t ,F AAt
,:it +L-i, "pi r'rLL W,E'r
hypocrite who does not recite
,i;.)t "V ,ulit i';
Qur'6n, is that of a colocynth Plant 6-r,
which has no smell and is bitter in q,it i"..LAt
-yJ-t :i ri:*'t u
taste." (Sahih Al-Bukhdri, HadfthNo.
the
338, Vol. 7)
A ;diAr ,f ;ifir i;
o
!t ,.)o1..
\4^rbS
.lJa
Cl
CHAPTER 38. The superiority of a
skilled person who masters the
Qur'fln and the one who falters in it.
.461. Narrated 'Aishd q:o,-rt;, :The
Prophet rL, .rl, .ur ,r- said, "Such a person
as recites the Qur'6n and masters it by
heart. will be with the (angels)
honourable and obedient (in heaven).
Y
,.i
W
;)ii\ Ur; /"5 ,+'i ttnl
*'€'e' slri
k;, CI) &,, 4G Cn-J5 - t,'11
7 t.
1..
\;,;- g4t '1:-u :iti .M,
(
d, i
,-r,it t '; i,l; $; ;i;st
6. The Book of the 5'46 of hlavellels ard its
?k{,a' t!r:i J d/irJ e}', ?rs' Fill
And such a person as exerts himself to
learn the Qur'6n by heart, and recites it
with great difficulty, will have a double
reward." (Sahth Al-Bukhdri, Hadtth
z' ,cijllt-c 'lj-7',.r1'lJl
-r-At'. t'I --ll-r
J
9
Y.
\ J.
JJJ-
.1, ,r,
ti.,...
'^i .,!rr.: y-tr.
_*-o roJ-al*jr-
tet;i
No.459, Vol. 6)
CHAPTER 39. It is preferable for
one to recite the Qur'fln (before) to
the skilled and proficient Person,
* Itit iitj ?g*r :d.,E (n)
'JtS
bb y etiijtt: ,F ,fl
# ztiili U ,pl 'a.,6t
462. Nanated Anas bin Milik.:, ot;, I
The Prophet p-r qr, Lr.rr uJr said to Ubai,
*., 4.Y ;. ;i &-r; - tlr
-t
'ar 'd1n ,
i:."1 M :r$ iu . uc a)
ei,t
i,) 4i, i;i ai e;i
o41t';8
9,s,-.l:-|-J :,lu
: iv
even if the reciter is superior to that
skilled proficient person.
"Allah has ordered me to recite to you:
'Those who disbelieve... (Sfirat AlBaiyinah 98)."' Ubai Said, "Has He
mentioned my name?" The ProPhet,L"
d-r.-L.rr s&id, "Yes." (on hearing that),
Ubai started weeping. (Sahih AlBukhdri, Hadtth No. 154, Vol. 5)
CHAPTER 40. The suPerioritY of
listening to the Qur'in and asking
one who has memorized it, to recite it
from his memory and shedding tears
while listening to the recitation, and
f.
';fi
tttV't
JYt
iq '(r.)
S;i
'
|
'7J ai'j\ rv+:t
:
.
la)rt 6;;tlt
,$6 ?q)\.
'ii!"i
i;t)i)t r+
to think deeply over it.
; yt * C{+t - flf
said lto me), "Recite tf,e Qur'dn io il J--t Ju :Jli ca;c $) 61-t
' o' :JLi nli' 2lsltt
'
me." I said, "Shall I recite (it) to you, 2ljl'z i^lj
:ffi
when it has been revealed to you?" He
,3i;
said, "I like to hear it from another nL, :ifi 9i;1 q4
An-Nisd
person." So I recited Sfirat
t..,i ti
.,.i
'aC'l
oe*
:Jl'i
di
IreachedtheVerse:
till
wo-en)
b
itt"
463. Narrated 'Abdulldh bin Mas'0d )tJ
er t)t s;s : Alldh's Messenger d--r."r,.lr ,r"
r . t, i . .t,i
"i;t
'How (will it be) then, when We bring
,;tAt
Jy-rij
flt
i:!
'-i
,;;
t5-from each nation a witness, and We
bring you (o Muhammad &.,u.,
{1 ,F U q q qSS)
"r- ) #.
as a witness against these PeoPle.'
q3
(V.4:41) Then he *ia i" -",i'-stipt" iv -
{l;a: )* ,* +
'ji
'ri?Xr^i,lllifl:; ,*i:, *? aii 'te;;in nbo jff;'f#
No.575. Vol.6)
:
g6j
464. Narrated 'Alqama eo,-tt;, 1 t$
6-o )-#
While we were in the city of Hims (in
jf C+r.' - fiL
6. The Book of the Salfr ofhavellers and rE Taqsit
Syna), Ibn Mas'fid & dr u:er recited Sftrat
Yfisuf. A man said (to him), "It was not
revealed in this way." Then Ibn Mas'0d
said, "I recited it in this way before
All6h's Messenger F: +..rr,r-u and he
confirmed my recitation bY saYing,
'Well done!"' Ibn Mas'0d .',Drtc,,
detected the smell of wine from the
man's mouth, so he said to him,
"Aren't you ashamed of telling a lie
about All6h's Book and (along with
this) you drink alcoholic liquors too?"
Then he lashed him according to the
Isldmic law. (Sahth Al-Bukhdri, Hadith
No. 523, Vol. 6)
trr":i141Ult D{.a96
,jab; G :jri lfrk *
,
)
lo'
a.
't,'-7
'.t
oS_f )P
dtc, L\-cry-
.tb
'i.r 1'-*
,t1'] :Ju ,,1;1 $i t.t,. .lt'rF)| .
.tltLit :jta g it O;, ,*
'6#1 :7w ,4, et v *iS
s;;jr a'-p3 yr
'tk Ji
=6,J.>)l
7 .'r,
.
1.. .-1
d.r.
|4t
*.w ,F 4\,tt l
.tt*r
Sfirat Al-Fdtiha and the last verses of
rrt; ,* Ule l$t I'i
Sfirat Al-Baqarah, and exhortation to s$tt
CHAPTER 43. The suPerioritY of
recite the last two Verses of Sitrat Al'
{At
Baqarah.
465. Narrated Ab0 Mas'0d Al-Badri
i' ut .r)) : Allih's Messenger d-r +r, or ,;said, "Whosoever recited the last two
Verses of Sirat Al-Baqarah at night,
that will be sufficient for him." (Sahth
Al-Bukhdri, Hadfth No. 345, Vol. 5)
'e*t )-# ,-t-,i 4l; - tlo
it 3;j Jt| :iu tuc a\
6!,-t
,i:At tii
CHAPTER 47.The suPerioritY of the
/ ./ gEYt' :ffi
.r,il;!; ,D J 6,i; A
$t,ieUPLu.(tv'1
person who recites and acts
according to the orders of the Qur'An
and teaches it to others. And the
superiority of the one who learns
wisdom from the Islimic Fiqah
fiurisprudence) and other (As-Sunna
etc.) and then acts on it and teaches it
to others.
.Umar r .". r_JJr I
466. Narrated Ibn
.:2
The Prophet 4--, {+1, drr d-r- said, "Not to
wish to be the like of except the like of
two (persons): a man whom All6h t,.,
has given (the knowledge of) the
Qur'dn and he recites it during some
i b
b'1;+ ff i,Fi J:k,
,i s.
Jtg
e\ &-, ;
;\ &Jr - f,11
1-; \, :jti M 4t f ,LP
,#t A \L
ulr 'u :ui
r$t ;6) J.:IJr ;6 ilZ 'r#
[>t
l)'J
a
,
6. The Book of the,Sa& ottravelten anO
it faqsir rr./3 f CfriUlr 6>{..o ..,rsl l-Fl
hours of the night and some hours of
the day; and a man whom Allah;w has
given wealth and he spends it (in
All0h's Cause) during some hours of
the night and during some hours of the
day." (Sahih Al-Bukhdri, Hadtth No.
620, Vol. 9)
467. Narrated 'Abdulldh bin Mas'fid
.i' dt s)) : The PfOphet & r,r,.lr ,r- Said,
"Do not wish to be like anyone except
in two cases. A person, whom All6h.1^,
has given wealth and he spends it
righteously (according to what Allih.lhas ordained in a just and right way);
and the one whom Ailah;r", has given
Al-Hikmah [wisdom i.e. the knowledge
of the Qur'dn and the Sunna (legal
and he
ways) of the Prophet p: * ,tr
"r-]
acts according to it and teaches it to
others." (Sahih Al-Bukhdri, Hadtth No.
73, Vol. 1)
CHAPTER 48. The Qur'An has been
revealed in seven different ways (of
t, t ..
otrl t-F)J
;(t '4 ';-) 'Yu 'ar )r7i
7
.u.,6r ,uli JJJI
j'
'oz d o rrll J-, I,,b_)-fu
Yr :S, #t iv :iv ta;ool) 6!.t
'.&r
,d ;-; ,Ft A 'v1 1,;
,'6Ar G eiJ;
& 65 'vu
tb. ,siX-"4; "^3-lt tlr iul
,y::
. ( '''))t')'
k^I'f,l
#,*;itA't198'vli (a)
t./..
.t
oLnr OL.:9 ffl "1
recitation) and its meanings.
468. Narrated 'L]mar bin Al-Khattdb
.3 d)t si) : I heard Hishim bin Hizim
reciting Sfirat Al-Furqdn in a way
different to that of mine. Alldh's
Messenger &r.+.r',.r- had taught it to
me (in a different way). So I was about
to quarrel with him (during the prayer);
but I waited till he finished, then I tied
his garment round his neck and seized
him by it and brought, him to Alldh's
and said, "I have
Messenger pr rJ, or
"rheard him reciting Surat Al-Furqdn in a
way different to the way you taught it
to me." The Prophet &r.r,".rr ,r- ordered
me to release him and asked Hishim to
recite it. When he recited it, All6h's
- f,iv
iGAti;c{rr-{,r^
G i4 .;,;
)o
:J[i to;c $) 1yet
,'r; i'A itr c.. .
$ 3;t iG3 ,t;3';i t1 *
,{; Wi ai ,L"s.'t ,W.i';i W,
..
tt?.oi al
,..,:,
trnzi el
gtt;Jlr
gl t\J)-a)t e ry! f
,W,
'tr:'/,
v,
o. i. 1.,-. .'.\ ) o l, t?1.
t' e lr-er lJ-o .k," q) *t
';3 oiqriu :-! Jta ttAi;i t1
+
il j-t
4
ri(ir :iu ,i';i 01V,, ,'i itt
6. The Book of the
^Sa& of
travellers and ib Toqstr
Messenger p: -*.lr ,.u said, "It was
revealed in this way." He then asked
me to recite it. when I recited it, he
said, "It was revealed in this way. The
Qur'6n has been revealed in seven
different ways. So recite it in the way
that is easier for you." (Sahth AlBukhdri, Hadith No. 601, Vol. 3)
ll,:i J i#lJl a)'l.a 9t5
,,i1'r11 uiln : o!
iu "i rjjii
i;1 u'jir'ay ,.t;1 v4,, :ita
'r:4 t1 br';6, *';i #
e
.uia
fV q.t &-p - r,tl
:iG ,M-, i)t i;', Li cLp
Qur'6n to me in one way (i.e. dialect),
i')i {
& "tb o..iii,
and I continued asking him to read it in
";
iL"-gi
different ways till he read it in seven ir,; 4 *qir ;;
different ways." (Sahth Al-Bukhdri,
'r*;i
Hadith No.442, Vol.4)
CHAPTER 49. To recite the Qur'fln
rqti itt?t j,;; :av. (Lt)
in a slow, clear style; and to avoid
469. Narrated lbn 'Abbds L.j, dJruiJ :
All6h's Messenger rLr.+.rr,-r- said,
"Jibrael (Gabriel) ,r-rr .+r, te&d the
from reciting it very quickly, and it is
allowed to recite two Sfirah
(chapters) or more in one Rak'a.
470. Narrated Ab0 Wa'il o oru;, i A
man came to Ibn Mas'0d and said, "I
recited the Mufassal (Sfirah) at night in
one Rak'a." Ibn Mas'0d said, "This
recitation is (too quick) like the
recitation of poetry. I know the
identical Sftrah which the Prophet .lr,,rd-r.+ used to recite in pairs." Ibn
Mas'td then mentioned twenty
Mufassal Sftrah including two Sfirah
from the family of (i.e. those Surdh
which begin with) HA-MIM (which the
dtt &,,
*u); yAt ; itlyr iiUt
yst J., yb ;):tr
&, )-# +l C+f; - LY.
,y: ;v :iri Jir, o.,'t ;o .*
,tttt
;lAr LI; Jtfr ,2",-.- ;t JL
t13 u"i :ita ,#i € "^tllr
slAr
aS Cr ;6r CV
'a
'#
Li W u;lr
u.* frl
,F e
fi; ,J^iA:a i;;
-.9.
.4r)
r
aJ
Prophet d-r.rb r-!rgJ- us€d to recite) in
each Rak'a. (Sahth Al-Bukhdri, Hadtth
No. 742, Vol. l)
CHAPTER 50. What is (said) about
recitations (of the Qur'An)
471. Narrated 'Abdulldh bin Mas'0d
,;r t)t s4:: The Prophet rq r+.xr ul- used to
o
.7
c.'l;l,j)L. J);,L- l; ,+ti (0.)
)-r^"" d
!,t * C,rp - tvl
6. fne noot of tne Sa& of tmvelten anO iS
Zar"a' uli , ,r-iu.lr ay- g,r5 l?l
recite: 'Fahal min muddafrir' (then is
there any that will remember or receive
admonition?) (Sfirah 54). (Sahth AlBukhdri, Hadtth No. 392, Vol. 6)
472. Narrated Ibr6him: The
oG ';i W dt
,f ,r;e ,b\ 6et
-." o , ,,a _ l.tpZ._ r"\,
A J+
ttt)
&) et:>i"nt ,-s-,i gll; - 6vr
companions of 'Abdull6h (bin Mas'0d)
came to Abi Ad-Darad6', (and before
they arrived at his home), we looked
for them and found them. Then he
asked them, "Who among you can
recite (the Qur'6n) as 'Abdulldh recites
,tt;ii e, :iG ,eGt ;i, t*
W 2t'{"$ o-,i -E ,!)t *
t;',;t;i; &i :it,i ,l+?
asked, "Who among you knows it by
heart?" They pointed at 'Alqama. Then
he asked 'Alqama. "How did you hear
'Abdullih bin Mas'td reciting Sftrah
Al-Lail (the Night)?" 'Alqama recited:
'By the male and the female.' Abi AdDard6' said, "I testiS that I heard the
Prophet l-:,* or,u reciting it likewise,
but these people want me to recite:
'And by Him Who created male a-nd
female,' but by Allah I will not follovv
them." (Sahih Al-Bukhdri, HadtthNo.
468, Vol. 6)
eS :3G ;a:,;k Jt b3v1
it?" They replied, "All of us." He
CHAPTER 51. Times during which
As-Saht (the prayer) is prohibited.
473. Narrated 'Umar bin Khattdb;,
!:, !!r : The PfOphet p.1..r,.1, ,r- fOfbade
offering As-Saldt (the prayer) after the
Fa.jr (moming) prayer till the sun rises
and after the 'Asr (afternoon) prayer till
the sun sets. (Sahih Al-Bukhdri, Hadfth
No. 555, Vol. l)
eiei &G :Jtl ,rk :iri rir
iri s- ,#- t;t ,p,ti -i';'t:;
:it! ,- d'Yr, ;-:tt, - ,'a,,;i;
i; M, i4, * ci'-'#i
i';i 'ii & J:+j. ,\ yr . ri<;
lgrj ,-(.r:il'16 S-:lt ,y u;y -
&yi \
*
t
w yr,2st
'# c,'{Jt - {'vr
',rLit ;
JU ,,-rV il ,f .u,c d 6!,t
)
:
,5y v
i\^;')i) ib'; 3q.,
-"ri
,-t
r,&
4y
,f-J:5i M' tt 'rX.
# .=-rr i>\-U\
. t?1
474. Nanated Abff Sa'id Al-Khudri
s;s: I heard All6h's Messenger .r, ,;rLt, ,,- saYing, "There is no Saldt
(prayer) after the morning prayer, till
the sun rises, and there is no Prayer
after the 7sr (afternoon) prayer till the
,i
3e $t .rUiYl :r-rti (ol)
.?P
+:c dt
i
a.
) o6,tr
,.i,
'.,..
L;> l.art JriJ ((fdl
',:lA, # o-i d,rJt - LvL
:;; iu ta;c ut\ 15et
111 ii:
*_LSt rX ;>O yr ,'JA M
-(_.
6. The Bookofthe.Salfroftravellels and ib Taqfu
sun sets." (Saftth Al-Bukhdri, Hadfth
ur.:i1;pLJt D{.e.ftf
Jn ;\,
No. 560, Vol. l)
475. Narrated Ibn 'Umar u1i, <'trr ;, I
All6h's Messenger & ++ orrr- said, "Do
not offer As-Sal6t (the prayer) at the
time of sunrise and at the time of
sunset." (Sahih Al-Bukhdri, HadithNo'
557-A,Vol. 1)
476. Narrated tbn 'Umar ri{:"rlr d4 :
All6h's Messenger d-r..L.rr r.u said,
"When the (uPPer) edge of the sun
appears (in the moming), don't perform
As-Saldt (the PraYer) till the sun
appears in full, and when the lower
.ag" of the sun sets, don't Perform As;
Saidt tlll it sets completely." (Sahth AlBukhdri, Hadtth No.494, Vol.4)
,,
Y, ,;31 eJ ,f
,r,j#t:; G'.> J,le'il
7.
o.'1,
e, &, ; it &-p - cvo
Yr :iW- lt ll;'t ::e :Jti cL..*
v; ,Ar {tG ;kV t-;
.oV.:?
et &, ; it 4)t - t'vl
r;r, :M it 3;::Se :iG ,t,;"
lt;.l,t t;i
,-3 4v U
lv t;5 ,'JF F
".3t,>v
''t.':;; P ;..s''Lst t,til;
CHAPTER 54. About the two Rak'a
which the Prophet *,r..r, ur .,r- used to
offer after Asr (afternoon) prayer.
477. Narrated Kuraib *4rtsi:: Iwas
sent to 'Aisha I 11- ru sal by Ibn 'Abbds,
Al-Miswar bin Makhrama and'AbdurRahmdn bin Azhar 7p t)t,e;:. TheY told
me to greet her ontheirbehalf andto
ask her about the offering of the two
Rak'a after the 'Asr (aftemoon) prayer
and to say to her, "We were informed
that you offer those two Rak'a and we
were told that the Prophet d-r ^+ or.;had forbidden offering them." Ibn
'AbbAs said, "I along with 'Umar bin
.Al-Khattdb i' it 6)) used to beat the
people whenever they offered them." I
went to 'Aisha ti- 4)t,s-t and told her that
message. 'Aisha q; dJr ,i; said, "Go and
-2 t
u\ ae 'aJ,J.i" il e#t - tvv
,cV Gt "ri ,;jg I .V
-:
;f. f
t..,,.o.-
'*.G
,1.!..o..o
jt Jp3 cos-p d, )etJ i,,
Jl. i*:i c,i, o) e, fii
i>u3r W\;t
tx.
:lra ct;cday.t
#';t ,r W) ,\i^i q
qii c;i (l q ,F; ,pt;!^z
j x ir;t'oi L'il:. .J') '\4Ji
&i ,{* }.t iu' .t-4,
iLlr i '# t o(s' +;i
6. The Book of the Sab of navelten ana
it faqsb bJii f irJilJr Ay., vK l-6,l
ask Umm Salama w drt c4about them."
So I returned and informed them about
her statement. They then told me to go
to Umm Salama w d)t o4with the same
question with which they had sent me
to 'Aisha t1), t)t 64. Umm Salama u, ;,
u.:, replied, "[ heard the Prophet .ar, .rJr ulp, forbidding them. Later I saw him
offering them immediately after he
prayed the 'Asr prayer. He then entered
my house at a time when some of the
Ansdri women from the tribe of Bini
HarAm were siffing with me, so I sent
my slave-girl to him having said to her:
'Stand beside him and tell him that
Umm Salama says to you, "O All6h's
Messenger! I have heard you
forbidding the offering of these (two
Rak'a after the 'Asrprayer) butlhave
seen you offering them." If he waves
his hand then wait for him.' The slave
girl did that. The Prophet d-r . ,,. .rJr,rbeckoned her with his hand and she
waited for him. When he had finished
the Saldt (prayer) he said, "O daughter
of Bani Umaiyya! You have asked me
about the two Rak'a after the 'Asr
prayer. The people of the tribe of
'Abdul-Qais came to me and made me
busy and I could not offer the two
Rak'a after the Zfthr (mid day) prayer.
These (two Rak'a that I have just
prayed) are for those (missed) ones.' "
(Sahfh Al-Bukhdri, Hadith No. 325,
Vol.2)
478. Narrated 'Aisha rri' lrr
-;, :
ll6h's Messenger d-r J.rr ,-u novot
w
,s.a & d;'i ,q3 jG
t
j_.-#'ri y ,lIii
(V $)t c!,.)
dLU'F |*'fi,p:,tta
ii JL oj'; 'q-?, ;#'#v
,hr'*
"
i;L ,rlfr
,"^^X.V JL y, ,J-.rL-')i
4"
:t*;e o) 6-4
(i
t*r;Ui,iq:r&WUt
zl
'
qYt'P''A,'*;Jt
&'e
€ bi;
,rti1'lt n.l;
a; '!t ,4:tlt #L dt''G
U'* ii 6't* ,; e, ,*-.
,,.,t;, U -Ai iW
o,* tt-ri iir
"')
!111
i-t
Y-.;-j*; !:trit
J4rflt .i-Ji .U qnvtj
61 .'^3 ,r;Uv ",-*, tvc
t{Ji c-,i *, tir :iv ,3';;t
i;, rhiJt 'fr F')t * ,)t:.
;.M )11 * b j,v *ui
,
\;it ,,"list * #t #'St *
' t.''lULi
e
l1,r ul) &-, '&.1; gJ-), - ,,VA
M i't ',5;: A ? 9v,st :c.jri
,y ;*: ,*.\; \'r ti t;iiq
.;A 4 9*rr ,*5r g>*
6. The Book of the Sdrd, of travetlem and ib
7h{sii br:i J i/iul ay., 9l5' [-A]l
CHAPTER 55. Preference of offering
two Rak'a befbre the Maghrib
(evening) prayer.
479. Narrated Anas bin Milik n, d)t 64:
When the Mu'adhdhin pronounced the
Adhdn, some of the companions of the
ll'ould proceed to the
Prophet d-J.ir, drr
"r(for the prayer)
the
rnusque
pillars of
till the Prophet r J ! r .,i, ,r- arrived and in
this way they ur'--l to pray two Rak'a
before the Magfu',/' {evening) prayer.
There used to 5e 'iery little time
between the Adhan and the lqdma."
(Sahfh Al-Bukhdri, i{adith No. 598,
Vol. l)
CHAPTER 56. 'llhere is a Saht
(prayer) between the two Adhhn
(Adhan and lqdmu).
480. Narrated 'Abdullih bin
'#
#t,-rtJ,r*:-,| :iti
z.i, -'
? i,;JI DA
(oo)
&, 4.v ; ,i c+P - r,vl
,;t\i r;y ';t\A ts : is . uc a)
M +rtt i\;ii b bY ($
:rlt t; J; qtlt ;t:':*.
'#
r;a 3r,s ;;r w,
F')t
:5 v:ii- I^J',
,-,;;j1
crlYr
,
v-,
)-.
-"# t;"uylJ
i7* #t;i ,9 *.:!r; (or)
t
*e"_*-L^.
Mughaffal la alt,,a) : The Prophet.r,
"WiJfirl
':M
i6 :iu c.,.o ot) 6!.t
l-:4' said, "Thr:re !s a Saldt (ptayet)
5t
(Adhin
and
,4llhdn,
between the tu'o
Iqdma), there is a Sttlat between the $t;i $ u ,i'>c ,it;i ;s ;,
,1'at
o
Jr
,,r-
two Adhdn " And then while saYing it
the third time he added, "For the one
who wants to (prray)." (Sahfh AlBukhdri, Hadith No,600, Vol. l)
CHAPTER 57. The fear Saht
(prayer).
481. Narrated Ibn 'Umar , .t' Ll rjr :
AllAh's Messenger l-:.t'.r, ,-r. ledthe
Fear Saldt (prayer) with one of the two
batches of the army while the other
(batch) faced the enemy. Then the first
batch went away (after PraYing one
Rak'a) and took place of their
companions (i.e. second batch) and the
second batch came, and he +r.*to.lrr ,,r.led his second Rak'a with them. Then
he (i.e. the Prophet d-r +, .lr3- ) finished
;tn : 6r e it| 'i -i:o,
.
t;v
)y-lt !)t, :iti (ov)
$ &-, ; it c.{J.; - c^t
g.r;y, ,rY- M, {t i;'r'ti ,ue
It
gt'; 6;\t zfitilt) ,;#rht
i6 e t;w ,r-jit i ,'rdt
€, ti qri ;t;; ,&);^>i
zYi (v-A ,* & ; ,*S:
6. TheBookoftneSatrrofraveUen anO
it fagsa u/irCgriulr DA.p.-r.l5 lli]
his prayer with fasltm and then each of
the two batches got up and completed
their remaining one Rak'a. (Sahih AlBukhdri, Hadtth No,456, Vol. 5)
482. Narrated Sahl bin Abi Hathama
n dt 64 (describing the fear prayer): The
Imdm stands up facing the Qiblah and
one batch of them (i.e. the army) (out
of the two) offers Saldt $rayer) along
with him and the other batch faces the
enemy. The Imdm offers one Rak'a
with the first batch then they
themselves stand up alone and offer
one bowing and two prostrations while
they are still in their place, and then go
away to relieve the second batch, and
the second batch comes (and takes the
place of the first batch in the Saldt
behind the Imdm), and he offers the
second Rak'a with them. So he
completes his two Rak'a (with Taslim),
and then the second batch (gets up for
the second Rak'a), bows and prostrates
two prostrations (i.e. complete their
second Rak'a and thus all complete
o t..
9z
' r{:dJ
i.'.
-";i
i ,
s,-.\ j ,rp
'
-rJt - Lhl
lv:Jt iA :i\i ,u a\
W
c $vi ,'^;J &i'avS ,'itgt
ale.t
,'-,';jr A
#;3 ,'r'Ar ,F
.. , t o..
7.r.
3;A ; ,'a3,'; iiU i-4
.
l,2i.t
O3Jaa-7 sar5J V)
a ,iozl
.JJ$J*
r)i^ 5d i ,g.o | e;#
,',7 a.9.. o
&
,e33 t
|
'
€ * 4:t ,rW Jl,
,1o.1
t
.l
t.-,.
t
i
I
.ly$;+
J3J>*r3
-
.r-ot
.9+
;'*
their prayer). (Sahih Al-Bukhdri,
Hadfth No. 452, Vol. 5)
483. Narrated Silih bin KhawwAt;,
.-;, rur corlc€fing those who witnessed the
Fear Saldt (prayer) that was performed
in the tattle o! Dharar-Riqd' in the
company of AIIAh's Messenger ..b .u rL"
*-, : One batch lined up behind him
while another batch (lined up) facing
tlte enemy The Prophet p-, er" .u, ,,r-. led
the batch that was with him in one
Rak'a, and he stayed in the standing
posture while that batch completed
their (two Rak'a)prayer by themselves
and went away,lining in the face of the
@ _# i
vt* c{.lt - t^r
,:k -.,ti .') lW j" .ue'itt\
Tult et; (t" W, i't i;t V
,i;> ,a,v Li t +fjt ;iw J-b
l)
.
jt;
J
V.
.l'
,'r'At 1;3 qv;
,'oi-
WU I .-i ,3i 1; ,.-.lt
4.: ,t)9fart
t..2', t! .:j,y l*i1
,\.d-a9
.'
i
6;\t
"^fr.tlt
\i.
+;q) ,'rAt;q)
b q. .it ^3')t e, -r5
6. The Book of theSa/.drof travellers and its Taqsir
uy'9gltJt a}.r./t5
_t
enemy, while the other batch came and
he (i.e. the Prophet pr +r,.rr,r- ) offered
his remaining Raka'with them, and
then, kept on sitting till they completed
-
,:;)'-e
q.lt
- thL
nl
)ol
r 'i-q+Y
#r*
their prayer by themsleves, and he then
finished his Saldt with Taslim along
with them. (Sahth Al-Bukhdri, Hadtth
No.45l. Vol.5)
484. Narrated Jdbir (bin 'Abdull0h)
r-{j, d,r uiJ : we were in the company of
the Prophet p: o' ar' ,r- (during the battle
of Dhat-ar-Riqa), and we came across
a shady tree and we left it for the
Prophet &r .+r,.r:, r.u (to take rest under
its shade). A man from the Pagans
came while the ProPhet's sword was
hanging on a branch of the tree. He
took it out of its sheath secretly and
said (to the Prophet d-r .+r, .rr ,r- ) , "Are
you afraid of me?" The Prophet."b.r!,r/-1 said,'No." He said, "Who can save
you from me?" The ProPhet *r.*r,.rr ,;said, "Alldh." The companions ofthe
Prophet d-r ."r,.rr ,u threatened him, then
the Iqdma for As-Saldt (the prayer) was
announced and the Prophet d-r +,.1,;offered a two Rak'a, Fear Salrir with
one of the two batches, and the batch
went aside, then again he offered a two
Rak'a (prayer) with the second batch.
So the Prophet &.,r, oruu offered four
Rak'a but the people offered two Rak'a
only. (Sahth Al-Bukhdri, Hadtth No.
458, Vol. 5)
tt;,o ,ttt\ $,
/rq
,Lt;}r eta M_, 4t e k :iv
68iWr:#&sitty
*4, b',ht rt; ,M A)
;;iu iil M ;,tt &S
rlYn : iu
r'eiilr
*|
'"i
si* :iw ,'^E';;u
:jri 9,? ax- J3 :jU
,M i,1r +wi i:'W
#, Y,b, -M ,iY1r
6;\t '*6u, ;*rrtr',it
i6r t;r13t
,'{.'ti M 4
bu;*',,
,'uyi
- z\r
..
7. The Book of .rzmz'a
i4t ..ltf lEl
(Friday)
-t*4t *ri' - v
7. THE BOOK OB JUMA'A
(FRTDAIC
485. Narrated 'Abdulldh bin 'IJmar
r ^r,. drr ;, : All6h's Messenger d-r qrr.lr .rJ-
said, "Anyone of you attending the
Friday (prayer) should take a bath."
(Sahth Al-Bukhdri, Hadith No.2, Vol.2)
486. Narrated [bn 'IJmar r-.; r.rr u;, i
While Umar bin al-Khattdb * u,;, wils
standing and delivering the Khutba
(religious talk) on a Friday, one of the
companions of the Prophet pr.,r,.rr.;- ,
who was one of the foremost Muhdjirtn
(emigrants) came. 'Umar said to him,
"What is the time now?" He replied, "I
was busy and could not go back to my
house till I heard the Adhdn.I did not
perform more then the ablution."
Thereupon, 'IJmar said to him, "Did
you perform only the ablution although
you know that All6h's Messenger .r,.,u
d-r.,r" used to order us to take a bath (on
Fridays)?" (Sahth Al-Bukhdri, Hadtth
No. 3, Vol,2)
&r*j9t *furtr- -t^o
:jti ,M ilt 1;','"dt c[.ne tu)
o
zz)
i.
.,
.d,J;41't;JAt ';Li ;t4 riy,
i6t i ,"' Lto - t^l
';l'"ui (Ld, o) &., ;
;l f
uijr e eti '; t{* =,GAr y.r
# ,y' ]-t !1 e;#J {;-
dt:*ti 'f"in'l3Yt 3-rV)r
sili irtt :'j,i ir;6 ,W,
,#i ;t,',llii ?1 'L)* ,iY :it;
Li &::1 { ,42hr'L:; ,;;
ii l$i l*')ri :ita 3V';
';'U os g
isi; Li ,*
e,itr
+ji
CHAPTER 1. It is obligatory for
every male who has attaind the age
of puberty to take a bath on Friday,
and about its order.
;;,;i;.it p :i'r,+ra (r)
y, t:ir+\ 6 aV.t qq!
i et T
t
487. Narrated Ab1 Sa'id Al-Khudri ',:lA, *
d'nt6)): The Prophet*,r..r,or.usaid, :jU
compulsory foi every Muslim..u"hirg
the age of puberty." (Sahth Al-Bukhdri,
HadithNo.8l7, Vol. l)
gri c+rr+ - ,,Av
M, irlt ,y tt;c $) &,
S & ItS *it
(i 'Jjo
'trt#'
488. Narrated 'Aisha up .rr;, : The ,
'-qL; C"idt - f,AA
\.t, o) &_,
people used to come from their abodes
and from Al-'Awdli (i.e. outskirts of 'n6 ;tt3 :iiti
Al-Madina up to a distance of four
'M 4' .ci)
7. The Book ot,rzrzr.o
i4r
(Friday)
miles or more from Al-Madina).They
used to pass through dust and used to
be drenched in sweat and covered with
dust; so sweat used to trickle from
them. One of them came to Alldh's
Messenger Ft 4'.rr ,.u who was in mY
house. The Prophet +-r. ,," ru ulo said to
him, "I wish that you keeP Yourself
pure and clean on this day of yours (i.e.
take a bath)." (Sahth Al-Bukhdri'
Hadith No. 25, Vol.2)
489. Narrated 'Aisha r-.:, .rr;, : The
people used to work (for their
livelihood) and whenever they went for
the Jumu'a prayer, theY used to go to
the mosque in the same shaPe as theY
had been in work. So theY were asked
to take a bath on FridaY. (Sahfh AlBukhdri, Hadith No.26, Vol.2)
CHAPTER 2. Perfume and (cleaning
the teeth with) Siudl< on FridaY.
490. Narrated Abt Sa'id .o..u;, : I
testify that All6h's Messeng€r .;".rr.;,l-, said, "The taking of a bath on Friday
is compulsory for every Muslim who
has attained the age of PubertY and
(also) the cleaning of his teeth with
Siwdk, and the using of perfume, if it is
available." (Sahfh Al-Bukhdri, Hadtth
No. 5, Vol.2)
491. Narrated Taw0s .-:," ur;, : Ibn
'Abbis u;c t)r g4:mentioned the statement
of the Prophet d-r tr, arr,r- regarding the
taking of a bath on FridaY, and then I
asked him whether the Prophet er'.rrr,r-
+ts. [Tfl
c t.t:. , -..rrjl;,;
J.
,f 1-.o+ \J- j"3g
ee*
'W" ')6t ,r r;V 'J-t'rtr',
.i?t 'rb t# ,i;7t,
';3 # Lq W, i)t i;') "r4r
cG
#i )r :ffi- Uitr itfi ,qy
.(rui
;*; iw
'qG
49 - {,Al
[.r oc) &,
, a?i 1-. . , 6r JG :*tti
ta.+.--ot +
d
r,
tr;t, ;)at 'ttir rit, r1! 6G3
rp-a; ..tif# JJ ,ig# e
a;.-J g. !':-,t-t,;,(tt '+ti (r)
it
$ 1yt *
C-rl C^'-Jt - tl'
,iv ,*
,M, iut );, *
* +\ ;;J-lt iI"*iijir, 'ir;
F" ji'r ,'",#. ii',.,:,)*'S
. itJ+y
,to\ ayt
jl. . !9
{V it c,iJ6 - t1!
.
.r
,,.-
oil to
*, had ordered perfume or (hair)
in one's
.
tY
tVr7- u'l f ;sv ''f 'VP
:s; ri ( L"ri, ur)
€. & Ut
1) ilii .i;iJjr ?, ,J:ii'
;tS ,tt (;', ,i, l*. k"i I nV
.'^Ili t , jw rd,;i *
492. Narrated Ab0 Huraira .;.rr;, i
T'he Prophe( d-r.+ .rr,.r- soid, "It is
dt)
be used if that could be found
house. He (Ibn'Abbds) replied that he
did not know about it. (Sahih AlBukhdri, Hadith No. 10, Vol. 2)
if
&) ,)-* o-,i e{J; - 61r
(priday)
i*r vuf l-Jif-l
obligatory for every Muslim that he
should take a bath (at least) once in
seven days, when he should wash his
head and body." (Sahih Al-Bukhdri,
3;, :W, lt 'l;', ,SS jti ctb
7. The Boox of ,rr-z'a
Hadith No. 21, Vol. 2)
:
'S
e |1,':;- ji .*b -F &
t, f ,
L-r-J
t.l.
.
a+l r 4*9
i)
'
'
t..,
LoJ'u
t'
,."i
cUt
-,.2
4g
'
,.
. (oJ.-?J
-'.
-
493. Narrated Ab0 Huraira & .rJ,rir :
d 1yt ,jj o-,i q)t - r,1r
j-, 'Ji srb
Friday like the bath of Jandba and then q, :jti M ,jrl
goes for the Saldt (prayer) (in the first
hour i.e. early), it is as if he had i ;.*t|P *l-iJ $. ,Ft
AllAh's Messenger &r.-r,.r, -r- Said,
"Any person who takes a bath on
sacrificed a camel (in All6h's Cause);
and whoever goes in the second hour, it
is as if he had sacrificed a cow; and
whoever goes in the third hour, then it
is as if he had sacrificed a horned ram;
and if one goes in the fourth hour, then
it is as if he had sacrificed a hen; and
whoever goes in the fifth hour, then it
is as if he had offered an egg. When the
Imdm comes out [i.e. starts deliveiring
the Khutba (religious talk)1, the angels
present themselves to listen to the
Khutba." (Sahih Al-Bukhdri, Hadfth
No. 6, Vol. 2)
CHAPTER 3. To observe silence
during the Khutba (religious talk) on
Friday.
,tt +:1 dK I
a a'A3
1... . t: ,.1i4
jJ
',oJ,4J
e,J, Larl
- .
^:6t ^;At
+:j LIl<j IJUJr yst e Lt,
al.-
*Cl ,t t6 ,rr ,-i';i (^3
.1.
a.1..
rtt v.'* e ca>t->r ,-}
(*-
aa,-
6l<i *l)l
+-? ;:K *6J *at ,t
,f
tiy J4.
n;nt i;;:;- r6r.>al
flu,yr C;
^,
i;,:;J g +u;ir .,; :&ri (r)
,pit;
494. Narrated Ab0 Huraira .:, or;, I
All6h's Messenger l-:4,.rru-l.. said,
"When the Imdm is delivering the
Khutba (religious talk), and you ask
your companion to keep quiet and
d st ,)j u-,i e+re - 8t
.ii r!g, :iu.g $ A;'.,Li ,*
iu)'; ,i;i e;tAt {;"+q
listen, then no doubt you have done a
Laghw (an evil act)." (Sahih Al-
.nlrJ 3i ,u;-
Bukhdri, Hadith No,56, Vol. 2)
CHAPTER 4. An hour (opportune
-
lucky time) on Friday.
495. Narrated Ab0 Huraira * ur;,;
All0h's Messenger d-r ^+ ur,.r- talked
about Friday and said, "There is an
,ti e $t 1;,'3t ,l ,*\ (t)
i;4it
d alet ,rj c-ri &-+; - f,lo
7. The Book of .rzzrz'a
i-'.*r +u5 l-771
(Friday)
hour (opportune lucky time) on
Friday and if a Muslim gets it while
offering Saldt (prayer), and asks
something from All6h .1u, , then Allah
.1-; will definitely meet his demand."
And he (the Prophet d-r..b.-r,,.-'- )
pointed out the shortness of that time
with his hands. (Sahih Al-Bukhdri,
Hadith No. 57, Vol. 2)
CHAPTER 6. Guidance of this
';\ M, ,'l i-, "ii
t&ti \ ';; *, : ita ,;;,:l)t
i';ar
ca)-e
iq ,Jd. eu yi
-vf lU:e
e* )vii ui(-t iuv,Li
w.
?E \,it e$ g+,ili (r)
'\J"
'
e;,;at
(Muslim) nation for Friday.
496. Narrated Ab0 Huraira & dl ri) :
The Prophet d-1.* d,r dr- said, "We
(Muslims) are the last (to come), but
we will be the foremost on the DaY of
Resurrection; though the former nations
were given the Book (i.e. Scripture)
before us, and we were given the HolY
Book after them. This (i.e. Friday) is
the day about which they differed. So
the next day (i.e. SaturdaY) was
prescribed for the Jews and the daY
after it (i.e. Sunday) for the Christians."
q- .,if
$ s-t ,r-* u-ri C+rti - f,11
)j;n :iu M, +lr ,f cb
,ti ,'y.gt ?; i)4\il ,-ty|'lt
,t* b yu5lr tiri *i 'J3
.Jir lpt tiij : r++-. c qri,
\J-
l:.,
-o..
t.?,
l$ t)* l-/l5l
,23$).
y1 4r
.
tt6rt*1.
(Sahfh Al-Bukhdri, Hadtth No. 693,
Vol.4)
CHAPTER 9. To offer the Jumu'a
prayer when the sun has just Passed
is:i ;b e;EJ e)r; :.iti (r)
, :'\!l
d&
over the meridian.
497. Narrated Sahl * nt s<:: We never
had an afternoon nap nor meals except
after offeringthe Jumu'a prayer. (Sahih
Al-Bukhdri, Hadtth No. 61, Vol. 2)
498. Narrated Salma bin Al-Akwa'
,:t d)t,s;s : We used to offer the Jumu'a
prayer with the Prophet pr..r, or,r-" and
then depart at a time when the walls
had no shadows to shade ourselves
therein. (Sahfh Al-Bukhdri, HadithNo.
486, Vol. 5)
C,{Jt - f,lv
ctb $) @ ){
-.\t o18 \t ,b G Y-. :iu
t tl,
. 4-r.o>eJ I
r-.5)l
;
'*
,
,
cr++ - {,1^
a,
pr; [5 :JlJ .o;.e a) ajet
. ,;- t.
.':
el. :..
J4J 'J)-2, *' o-:jjt gi
. ',r..o1
",r.
')* Jb;d
Jb'
7. The Book of lzrrz'a
i4r +r5 [?l
G'riOay)
CHAPTER 10. Delivering two
Khutba before the Friday prayer and
siffing in between the two.
499. Narrated lbn 'I-Imar u.j, lrr sjr :
The Prophet pr rJ,.rrrr- used to deliver
the Khutba (religibus talk) while
standing and then he would sit, then
stand again as you do now-a-days.
(Sahfh Al-Bukhdri, Hadfth No. 43,
i)al
,+t{ (t.)
t;,
e) &-, ;
;) cr-Jt - 111
,#" M :rlt r\3 :iti .Ly?
\3 ,lA ';' ,'r-,Jd- ',? ,Qti
.;:\t ;:rs^i
Vol.2)
CHAPTER 11. Allih's Statement:
"And when they see some
merchandise or some amusement
[beating of Tambfir (drum) etc.], they
disperse headlong to it, and leave you
(O Muhammad p-e.+orur- ) standing"
(V.62:11)
500. Narrated Jdbir bin 'Abdull0h .ur;,
u.+- : While we were praying lJumu'a
Khutba (religious talk) and Saldt
(prayer)] with the Prophet d-r qr,.r ur- ,
some camels loaded with food, arrived
(from Shdm.) The people diverted their
attention towards the camels (and left
the mosque), and only twelve persons
remained with the Prophet & ^.r" ur.,r- .
So this Verse was revealed: "And when
they see some merchandise or some
amusement, fbeating of Tambur (drum)
etc.] they disperse headlong to it, and
leave you (O Muhammad +, *.l,J- )
ttit t;1) , JW 15 ,i:r-rE (tt)
tl;rWt#trdJli;q
{tl,tt
&, ,',1 # i y.V QP - 0..
t ,P J; [{ :Jli .Lri,'(,)
,6W,Fk usi\;w 4t
4t { 4.6 F ,tet -\tt-ia6
1.1 , oi 1,'o'
e* dp ,'>,+', F Cr #
t'ril 3i irW t'tii t',13} - tv,
.{tl;tt t;;i W t#l
standing." (V.62:ll) (Sahih Al
Bukhdri, Hadfth No. 58, Vol. 2)
i\Al
501. Narrated Ya'la bin Umaiyya -, d ayt f;i ; .-,,l-. c+*r+ - o'r
Li, dJr : I heard the Prophet f.r
,r-
CHAPTER 13. Shortness of prayer
a:Siite
and Khutba.
+r, ur
reciting the following Verse on the
*i;.* g, x; ,ru ,*
7. tne Boot< of .rrnz'a
(tr'riday)
ir-*r vr,f lT][-l
pulpit: "And they will cry: O Malt'r'."
(Y.43:77) (Sahth Al-Bukhdri, Hadtth
No.453, Vol.4)
CHAPTER 14. About the two Rak'a
prayer (of Tahiyyat-al-Masjid)while
,:L+;- iuyri jlJr :dru 1rr;
\ ,""
ImAm is deliveringthe Khutba.
502. Narrated Jibir ee d)t gi:: A man
entered the mosque while the Prophet
d-r.+ ur..u wos delivering the Khutba
(religious talk). The Prophet &."u.r:r.;said (to him), "Have you prayed." The
man replied in the negative. The
Prophet d-r .-.r" .rr u-r- said, "Pray two
Rak'a (Tahiyyat-al-Masjid)." (Sahih
Al-Bukhdri, Hadith No. 53, Vol. 2)
503. Narrated J6bir bin 'Abdulldh .u'
;,
. u-,
d @) J.q c{+t - o'r
t
az
, 4r,.
?rs a;i-4J $. b', ,pt tits
- lr-
.dt9
ul.>i;i, : jw ,-.L:; M
r;[,,s: "-J5, :j [i , Y
L-..,r" : While dehvering a Khutba
(religious talk), All6h's Messenger,rl-:,4, -ur s&id, "If anyone of you comes
(for Jumu'a prayer) while the Imdm is
delivering the Khutba or has come out
for it, he should offer a two Rak'a
prayer (Tahiyyat-al-Masjid)." (Sahth
Al-Bukhdri, Hadtth No. 267, Vol. 2)
@ ,irt * d. ,q dJ,J, - o.f
CHAPTER 17. What to recite (in
i;:-Jit
it t ie u:r1! 1rv;
tu) 6-,
;r-;' c-,i 4+; - o.t,
,M, iut 3;; ,lC :iG t<;e 6tt
;3'*i aLL r!1r :Ui-- iS
'rb53 i'-L i, \i u.j* iuyr;
v - (:/
' ,
,.r.r-.
.n.r$_l
prayer) on Friday.
504. Narrated Ab0 Huraira n t)t 6;)'.
The Prophet .l-r ,,r. rrJr u-l- used to recite
the following in the Fajr (moming)
prayer of Friday "Alif, Lam, Mim,
Tanzil" (Sfirat As-Sajda No. 32) and
"Hal-ata-'alal-Insdni" (Shril Ad-Dahr
No. 76). (Sahih Al-Bukhdri, HadtthNo.
16, Vol. 2)
,-
J',jr\'A M ;)t jit :is cLb
?t ,Ft Dc ,t ,e;;it
- etjyt *c ;i U- S ,;t)at
"' (H.501) This is a part of a Verse. M6li (or Mdlik) is the name of the gate-keeper of Hell.
The people of Hell will call him saying, "O Mali(k) would that your Lord put an end to
us!" He will say. "Verily, you shall abide forever..." (Y.43:77)
S.TheBooLof Saht.lL'nidain
U-$t a),.e v,5@
+ul 6y*a its -A
8. THE BOOK OF SALAT
AL',EIDAIN (TWO ..81D
FESTIVAL PRAYERS).
505. Narrated Ibn 'Abbds up rlr;, I I
attended with the Prophet d-r 4,.urJ- ,
Abt Bakr, 'Umar and 'UthmAD r4; arr ;,
the 'Eid-ul-Fitr prayers. They used to
offer the prayer before the Khutba
(religious talk) and then they used to
deliver the Khutba afterwards. Once the
Prophet l-..t' urr u-r- c&rrt€ out (for the
'Eid prayer), as if I were just observing
him, waving to the people to sit down.
He, then accompanied by Bilnl, came
crossing the rows till he reached the
women. He recited the following
Verse: 'O Prophet! When believing
women come to you to give you the
Bai'd (pledge) ....' to the end of the
Verse (V.60:12). After finishing the
recitation he said, "O Ladies! Are you
fulfilling your covenant?" None except
one woman said. "Yes." The Prophet
l-r cr, .!r ,r- said, "Then give alms." Bil6l
spread his garment and said, "Keep on
giving alms. Let my father and mother
sacrifice their lives for you (ladies)."
So the ladies kept on putting their
Fatkhs (big rings) and other kinds of
rings in Bil6l's garment. (Sahth AlBukhdri, Hadfth No. 95-B, Vol. 2)
506. Narrated Jdbir bin 'Abdullah;,
The Prophet p3..r, or .r. stood up
to offer the prayer of 'Eid-ul-Fitr.He
first offered As-Saldt (the prayer) and
then delivered the Khutba (religious
talk). After finishing it, he got down
(from the pulpit) and went towards the
women and advised them while he was
I -,:- drr :
{V tt C{J5 - o.o
;,9 t Nt ,tW :Jti .Li'
i$ ctu it3lr F) f-. 4L W,
.iL:J" J ,r$;i, y'Wfu.
d$ &-,
*
k
*L'Fi ;G M, :t$ t;
,W-"f;i -d ,e;L |),J. ft
n :Jr;o :)\'* ,;(31 ;q ,?
aqit laV t;L i,ju r{j-q} O o iC "C -.iY' - 4qq
ii;t ;ita rrJrl & '$i, :tlp
'^\,:- i ,';riZ itTrj
tF
:t;';
r'rI
I
,'4'; i')t LQ . nS"t;i, : itt
,iu '$
,,: is o.,i it'u 34 rl;
;--.i, .
u, u
:J
-:i,^-il a-*.Jlc
\'-.t
)
?.
x3)l
(_
-?t:
u-.--
,1
ctu {rt * q. 4V a-,9 - o.t
(r" M, :t)r (ti : iv ( Lri, ,.r,)
'i Lr)\-i)L i'i
';jiJ .:E4l
;t3t ,::$ it- i';
il1 ,.-E
t-..t-9.:1
- :- 1".- -r.
,J)t d,J, S'i'$r'ef-s
.
:
/'
I
J '
leaning on Bil6l's hand. BilAl was
spreading out his garment while the
ltAt * -irU ,"i.i frs. i:*,.,
women were puttting their alms." (Sahth
Al-Bukhdri, Hadith No. 95-A, Vol. 2)
.itLst
S.TnegooXof SahtAL'nidain
Ol4ra:,* q,5@
507. Narrated Ibn 'Abb6s and Jdbir
bin 'Abdullih --. +tt o-ar'. Therewasno
Adhdn for the Saldt (prayer) of 'Eid-ulFitr and 'Eid-ul-Adha. (Sahfh AlBukhdri, Hadith No. 78-C, Vol. 2)
i. J.q) cV al Cr-Ji - o'v
.a,
o.
'
i; ? 'lU .e &, ,rt *
-;r\t ii r, ,uir 6;-L1;i
508. Nanated 'Atd & sir that during ,$ 7e
- o'A
{V il C"JJt
the early days of lbn Az-Zubair, Ibn
'#"ri ii L4r
'Abbds Hj, ;, had sent message to d ;lt
Jt,
Adhdn for the
him telling him that
,i tt,
l1.t ,r. "t
{L ,'i ;i ti J'ri
'Eid
pronounced (in ,J)-h
dbt
.
dr
c
a
Lur
the
prayer was never
the lifetime of All6h's Messengoror,ld-r .+,) and the Khutba (religious talk)
used to be delivered after As-Saldt (the
prayer). (Sahth Al-Bukhdri, HadithNo.
78-8, Vol. 2)
,Umar r .r... t))t
i
509. Narrated Ibn
o;2
All6h's Messenger d-.r.* ,-r- , Ab0
Bakr and 'Umar ,-rt- drr uj: used to offer
the two 'Eid prayers before delivering
the Khutba (religious talk). (Sahth AlBukhdri, Hadfth No. 80, Vol. 2)
.Lr,
510. Nanated Ab0 Sa'id Al-Khudri
.L:, i)t 6)): The Prophet pl .*r" drr .P used to
proceed to the Musalla (praying place)
on the days of 'Eid-ul-Fitr an 'Eid-ulAdha; the first thing to begin with was
As-Suldt (the prayer) and after that he
would stand in front of the people and
the people would keep sitting in their
rows. Then he would preach them,
advise them, and give them orders. And
after that if he wished to send an arrny
for an expedition, he would do so; or if
he wanted to give an order he would do
So, and then depart. The PeoPle
followed this legal way till I went out
with Marw6n, the governor of AlMadina, for the Saldt (prayer) of 'Eid-
ul-Fitr. When we reached the
irY d
,!,;!t
ii y>'au
.;')*xJl
dtg :ju ,;i ll C+f+ - 0.1
. ,.r. 2.
E) FJ P.
i.ii ,M pr 'lii
'P *r !)l
l;d-
(L-d, nlc)
4Ar
i. ,ii.it r-;
.f &l1 - ot.
.-,
9)
M-, Itt ',5-; ots :jti , uo ,t$ c.i
yJ_
JL ;;1ts ,E:-)t i';. t;,i'>,,rst y,i,*
,A i'J:tt , ui^zlr
,r,6r J,,uJ iFl 3*r. '"i
,;y.& F b;; 'n6ri
o.ta
,tttl..
.
t.
,tl
-:
1,,
d,u .eJ"u-S gt-_t f-{ry
JD
t'^;E; ,9. '{,i ;i L-;
;:U
,. -'. tl.
..i
.JrArf ,' t, ,r'-iL
ii
n6 )t |-!
Musalla,
there was a pulpit made by Kathir bin
As- Salt. Marwdn wanted to get uP on
the pulpit before the Saldt. I caught
(.-:- '
x. "^pi:r rirl ,
, .2/
i ,. o.
tot)-f
e t ai
. o-i
oi
1l G>c-21
;i JU
c- q\*
:J-r-,
.-'
7.
t i -)z
j", c*'lJ! t'tt
-*s
a
dJ,-"tt i)4, s/15
8. The Book of Saldt Al-'Eidain
fii $) ,P
itt'L
t;tt
. J./
hold of his clothes but he pulled them
free and ascended the pulpit and
delivered the Khutbabefore As-Saldt. I
said to him, "By Allah, you have
changed (the Prophet's legal way)." He
replied, "O Ab0 Sa'id! Gone is that
which you know." I said, "By AllAh!
What I know is better than what I do
not know." Marwdn said, "People do
not sit to listen to our Khutba after AsSaldt, so I delivered the Khutba before
As - Saldt." (Sahth Al-Bukhdri, Hadith No.
76,Yo1.2)
'Ji '+;'dttV t;9 ,4J.lt '; ,F
t1 ,-ifi ,'& 6 :Jt
i t)*t
ti ';t tir,
,it;i
bA;. |;fJ. p ;i::r \ "J-Li
,'J,Li !
.r)-Ut'$ \d1;r r>\At'rx 6
CHAPTER 1. It is allowed for the
women to go out to Musalla (PraYing
place), and to witness the (EiO
tdt .e? *q ft '+ri (r)
i:rilt )*tt 4;it jL i,.qt
Khutbu but to sit seParate at a
qq) *6td
distance from men.
t*:,nr,) &, A ii +;+ - ou
511. Narrated Umm 'AtiYYa rr; .ur;,
We were ordered to bring out our
,;4At 2;: ii tri :ijr!
menstruating women and veiled women ;';
in the religious gatherings and dil-Q , rr'r.!it gtriy q-:.o.tt
invocation of Muslims on the two 'Eid
festivals. These menstruating women 'l;x: ,iit?;'t ;4$r 'e;G
,.c
I
\J-
were to keep away from their Musalla
(praying place). A women asked, "O
Alldh's Messenger l-:.*.r, ,--r- ! What
about one who does not have a veil?"
He said, "Let her share the veil of her
companion ." (Sahth Al-Bukhdri, Hadtth
No. 347, Vol.l)
CHAPTER 4. Permission for sPort
on'Eid days in which there is no sin.
,Aisha ti. t)t
a;s: Abfr
Bakf ..,,.1rr ,;, CilfiIo tO my houSe while
two small Ansdri girls were singing
beside me the stories of the Ansdr
concerning the day of Bu'dth. And they
were not (professional) singers. Ab0
Bakr .---i' Lrrr r--ir said protestingly,
512. Nanated
l)
-
l'J
'"$:r';.
ur;1 ti')t i;i
u-
G. J;lrl
:ii;t ,;:v
-qq
i,s;lt ,,ouf e *')t,+ti (t)
+iir 4'?'
,E-1 ,c*)?.77
.ll;r ,S) &-, '4G C.r-+t - otr
';:t
, t3.J. J;i'
6,ta3
Yz
:c^jr-i
)qn ,)drt €tti ,t )V2V
.
tt-;:. it- 'rt;;1'Y +J3tfi a,
S.TheBoolof SalAtAL'Eidain
"Musical instruments of Satan in the
house of All6h's Messenger!" It
happened on the 'Eid day and All6h's
Messengerrr-r 1+ -rr ,--L- said, "O Ab0
Bakr! There is an 'Eid (festival) for
every nation and this is our 'Eid."
(SahthAl-BukhAri, HadithNo. 72, Vol. 2)
uJra:y.p c6@
;'#:-'tQj:ilti
4 etY)t ;tti :;' ;i ita
.ri e 4\i s& rr );, *
v.i rir :ffi IJr 3;1 i\fr
.o(L r:i; rL ,';:A 3r r s
cr^e
-
513. Narrated 'Aisha q:r r.ur!,i.r : All6h's
MeSsenger & .+i, ..!r .rL came tO my houSe
while two girls were singing beside me
the songs of Bu'dth (a story about the
war between the two tribes of the
Ansdr, the Khazraj and the A0s, before
Islim). Then Abfr Bakr .-.," rur;, c&ID€
and spoke to me harshly saying,
"Musical instruments of Satan near the
Prophet?" All6h's Messenger d-r cr, .ur,rturned his face towards him and said,
"Leave them." When Ab0 Bakr * n)t 6;:
became inattentive, I signalled to those
girls to go out and they left, it was the
day of 'Eid, and the black people were
playing with shields and spears; so
.\, tiu) sy,
.\.
l)
'
2 ..
'4G C.idt otr
,ffi ir lt;; * y,> :ijii
,5uj ,f+, g# )6-tQ qy)
,'Gt l;; dtjt JG '6Jrtt
:is, ,4-#u ,f. ;.i .Vs1
'JiG ,M,
Ut ry )rr,-"'*r1 i'tY,
rt^iiSn :irz ,M, iut 3;', *
t-..:a
vF
,.tl,.a
4F
',ia ,'"i1
J@ taJ.e
3r,rlr * Jq *
i; i6i
either I requested the Prophet
';rat UV \Xti ,itdt, q'r:r;,
or he asked me whether I would like to
see the display. I replied in the -ti$ J,Q*, :iv Gg ,M
affirmative. Then the Prophet &r,:r".ur.7made me stand behind him and my 631 ,i;rjj 7uG tF :*i.ti
cheek was touching his cheek and he
was saying,"Carry on! O Bani Arfida," i U €tJ,, ,'J&-'it ,r'o *
till I got tired. The Prophet p1.+ oror- :iui ,:-ir;
;- ,t;v)i
asked me, "Are you satisfied (Is that
'11
sufficent for you?)". I replied in the :iu tF; ,J-i-i rf9;i.---l
affirmative and he told me to leave.
rjlir
Vol. 2)
Al-Bukhdri, Hadtth No.
d--r..r".rr o6
(Sahth
70,
514. Narrated Ab0 Huraira ^;',tt ;' i
While some Ethiopians were playing in
the presence of the Prophet & ..r" .l.;- ,
'Umar came in, picked up a stone and
hit them with it. On that the Prophet ar,"rd-r.*r, said, "O 'Umar! Allow them (to
play)." (Sahth Al-Bukhdri, HadfthNo.
150, Vol.4)
ibt &-,
,)j
c-,i c{'lt - ott
+ Jp; '"^At t'i. :iu .u,
6';G ';f ,y'' ,e,t'o, X 4,
:iw ,g ;i+4 6bst Jt
nl'# u r?5,
g.fneFiookotsafflt ll-IstisqA'
"V*$t ar* q6@
9. THE BOOK OF SALAT ALISTISQA'[i.e. to offer a two Rak'd
prayer and then to invoke Allffh for
rain at times of d
,E'iiryl 6y, d.rt5 - I
515. Narrated 'AMu[ah blrlzatd * ttt o;: I
The Prophet p: * ar p offered the Istisqd'
prayer and tumed his cloak inside out
(lstisqd', i.e. to offer a two Rak'a prayer
and then to invoke Allih for r:rn). (fuhth
Al-Bukhin, HadfthNo. 124, Vol.2).
CIIAPTER 1. Raising both hands while
invoking dIAh for rain duringlsfsqd'.
516. Narrated Anas bin Milik i' dt si):
The Prophet ,rr +, drr uL never raised his
hands for any invocation except for that
of Istisqd '; and he used to raise them so
much that the whiteness of his armpits
became visible. (Sahih Al-Bukhdri,
Hadith No. 141, Vol.2).
-t)
-a
-
&r*-)i)t*
,'."U,i
'
c'rJl - 010
..
dl
,;:;"t g; &Jl
7a
c
a;c Ot)
l-t'
. or lJJ
; y'ttu. i-4t pr ,*ti (r)
,tr:,;ii
&r46;;i
C.Jt - 011
.A-b)l
CHAPTER 2. Invocation during lsasqd'.
(r)
"VJ+:.ii ,p rV'"tlt'iti
517. Narrated Anas bin Mdlik .i. ut s4:
c.iJ+ - orv
&-, 46
Once, in the lifetime of the Prophetu,,rd-r "*b , the people were afflicted with
t"
,>.vai : iv . u.c a\
drought. While the Prophet pl er ur,;- JG
was delivering the Khutba (religious .#X.M,6t qi ,M
i ;i
;6
talk) on a Friday, a bedouin stood up
and said, "O Alldh's Messenger! Our
possessions are being destroyed and the
children are hungry; please invoke
All6h (for rain)". So the Prophet .u,,r.d-r..L raised his hands (invoked Allih
for rain). At that time there was not a
trace of cloud in the sky. By Him, in
Whose Hands my soul is, as soon as he
lowered his hands, clouds gathered like
mountains, and before he got down
from the pulpit, I saw the rain falling
on the beard of the Prophet &.+ .rr,;- .
It rained that day, the next day, the
third day, the fourth day till the next
Friday. The same bedouin or another
man stood up and said, "O, Alldh's
Messenger! The houses have collapsed,
our possessions and livestock have
Ct *
:itil ,bGi (v ,yA i; e..
Lqt ,irjr a; t4r i-i
.6 u 36 . jgir
u,'r ,i;r.
et
a-..
,5ltY 'G? ,V-at C s;
'*
r.l
,)r;1 ')e & Wr G e,
er f i* | 'i rt;t itri
if. *b 'r:tgi.'rAl ,;-it F
,*Jt bi ,4\ v;'; c'b| ,ffi
.1n. ,
6ll)
.,
rdl 1;J
(trl 6;\r{^-jr
,V*,ltl\* *tS@
g.TheBooUof SahtAl-IstisqA'
been drowned; please invoke Alldh for
us (to stop the rain)." So the Prophet"r-
&r.+r, or raised both his hands and said,
"O Allah! Round about us and not on
us." So, in whatever direction he
pointed with his hands, the clouds
dispersed and cleared away, and AlMadina's (sky) became clear as a hole
in between the clouds. The valley of
Qanit remained flooded and went on
flowing for one month, none came
from outside but talked about the
abundant rain. (Sahth Al-Bukhdri,
Hadtth No. 55, Vol.2)
t{'t i;, q :iui ,i'# iv 'ti
rirt aU
qr; iii,', : Jtio ,i"1- ei 6
j! ,*.'A
13 nqc :!'r
ibu t->r.,-.
,
JL-r:jr qwyL+?t i1 -,t3r
,:/e .-,
l).
itI 4:t?t iu;t (.{.'rlJt |P
!rt
t l)4r
;),
. /.
)dr, Jl>
Fr, fltt.fJri
seeing the rain.
(
kj, dl) el
'a-S-G
C.i+t - otA
,W si, t;l ,M, :rl ;;ts :.i6
:V''-t ,';"i, :l3i ,r:it e
Q
J
J
J.
U
,4,1
)to-
.r.aa.a
eP
,o/
143
.aai-
,-i,
ebi rr!, .Vt
*J
,
a<-,.
A-;,i-V
.r,
S-*,
tr.it,
cLeJl
Cf )
,ql3i Lln :ffi; +Jlt J\fi . -1Jl
iii; ff) - l'; i\j W'^U
0tc
a wind wherein is a
painful torment." (Y.46:24) (Sahth AlBukhdri, Hadith No.428, Vol.4)
CHAPTER 4. About winds As-Saba
and Ad-Dabitr.
519. Narrated Ibn 'Abbis ,...,, o,;, The
Prophet &r..1,.ur oL" said, "I was granted
victorv with ls-Saba and the nation of
'Ad *us destroyed by Ad-Dabfir
(westerly wind). (Sahth Al-Bukhdri,
Hadtth No. 145. Vol. 2)
t^
tl c
a
CHAPTER 3. To seek refuge with
A[eh Jr4, on seeing wind-storm or
heavy clouds, and to be haPPY on
518. Narrated 'Atd': 'Aisha r4cn)tu4:
said, "Whenever the Prophet d-r ..r, or .;saw a cloud in the sky, he would walk
to and fro in agitation, go out and come
in, and the colour of his face would
change, and if it rained, he would feel
..la*Zd." So 'Aisha knew that state of
his. The Prophet p--r r +r, dr ;r said, "I
don't know (am afraid), it may be
similar to what happened to some
people referred to in the Qur'An in the
following Verse: Then, when they saw
it as a dense cloud coming towards
their valleys, they said: 'This is a cloud
bringing us rain!' Nay but it is that
(torment) which you were asking to be
ivl 6;'t ,ltlt (+
);1u, \al
.ed ,+q (t)
{ci i, c.l=rt - 0t1
L,i, :JU ,M 4t I
4,$ &,
7(
d
((
ttr ,,
J,-
' -JJt :LP
c Lr1.r
.st;i, r*su
10. The Book of Eclipses
J#Jt 6>{.e .ruf l-El
Prayer
*9aStt e)t, ,-ll5 - l.
10. THE BOOK OF SALAT AL-
KUSOF @CLIPSE PRAYER)
;i$t;)r :i! (r)
CHAPTER l. Saldt Al-Kusfil(eclipse
prayer).
520. Narrated 'Aisha w 4)t.?): In the
lifetime of All6h's Messenger {,r,..u Jp, the sun eclipsed, so he led the people
in Sal6t (prayer), and stood up and
performed a long Qiydm, then bowed
for a long while. He stood up again and
performed a long Qiydm, butthistime
the period of standing was shorter than
the first. He bowed again for a long
time, but shorter than the first one; then
he prostrated and prolonged the
prostration (twice). He did the same in
the second Rak'a as he did in the first
and then finished the Sal6t; by then the
sun (eclipse) had cleared. Then he
delivered Khutba (religious talk) and
after praising and gloriffing Alldh .1r,
he said, "The sun and the moon are two
signs from amongst the signs of Alldh;
they do not eclipse because of the death
or the life of anyone. So when you see
the eclipse, remember A[ah and say
Takbtr, pray and give Sadaqa." The
Prophet pt 4' cu uJr then said, "O
followers of Muhammad, by All6h!
There is none who has more Ghira (self
respect) than Allah, so, He has
forbidden that His slaves, male or
female, commit illegal sexual
followers of
intercourse. O
Muhammad! By Alldh! If you know
that which I know, you would laugh
little and weep much." (Sahih AlBukhdri, Hadith No. 154, Vol. 2)
e
\,r rrr) &, "&.G i+J+ - ot.
# e j-,lJ:.lr ';::.! '5ri
iw pt is;., .l^z; ,M it );',
'€1 '"i ,it.l]l
iv| ita ,,/AL,
,(gt ivb it, '"i ,'gF')t [svG
-€, '"i ,)r\r
igt r:.' i;
GNt ivG
LFlt b.,t' i; '.,4.:'
'"; ,;ri3t Tv'tt
;3 ,)lr\r
e-. ,F Y J4 *6t *'St e p
d;;t * 3'*;t '? ,.-Jr"Y'
riit '+a ,n6t '+Llt ,;.3r
;3r LL, :iu '"i ,*G Sii
Y ,rrll eti b )q :A$
t;$ ,gV-J. l'r ,+i ,>.,31 ;tuJi,
zz
-
.
J
.
trVi t:#: it tri'>v U.; ;3i:
ti lrj.J.J ^i,1 u, ,,Su ( oty"t-z:.t
ii irz Gy. ;'i lt b *i yi U
t t!'b t):;J 'flI q ,*i e;
a# t3+ 'fli 6 o".Jj;3
.ot'#
#;
prayer
.j#Jr a>L., vtf l7l
521. Nanated'Aisha,,,..1r,;,, ffus
wife of the Prophet .r-r."r" or,r-: In the
lifetime of the Prophet d-r ."r" .u,.r- the
,tp $t &,'qG .!;+ - ort
to. rhe Boox ot Bctipses
sun eclipsed and he went to the mosque
and the people aligned behind him. He
said the Takbtr [starting the Saldt
(prayer)l and prolonged the recitation
and then said Takbtr and performed a
prolonged Rukfi' (bowing); then he
(lifted his head and) said, "Sami'
Alldhu liman hamidah" (Allah heard
him who sent his praises to Him). He
then did not prostrate but stood up and
recited a prolonged recitation which
was shorter than the first recitation. He
again satd Takbir and then bowed a
prolonged bowing, but shorter than the
first one and then said, "Sami' Alldhu
liman hamidah, Rabbana walaknl-hamd
(Allah heard him who sent his praises
to Him, O our Sustainer! All the praises
are for You)", and he prostrated (twice)
and did the same in the second Rak'a;
thus he completed four bowings and
four prostrations. The sun (eclipse) had
cleared before he finished the Saldt.
(After the Saldt) he stood up, glorified
and praised Allah as He deserved and
then said, "The sun and the moon are
two signs from amongst the signs of
Allah ;u" . They do not eclipse because
of the death or the life (i.e. birth) of
someone. When you see them make
haste for the Saldt." (Sahth Al-Bukhdri,
Hadith No. 156, Vol.2)
522. Narrated 'Aisha rr; dJr ,ir : Once
the sun eclipsed and All6h's Messenger
d-r .rr, .rr,L. stood up [for Saldt (prayer))
and recited averylongSfirah andthen
bowed for a long while and then raised
,)i1; :jjri ,M irfu .C:t)
rV A ;!t
te ,W, irlr
,';d j..it
,i;tr, 'n6,
';;rs M 4rt 3;;
,>\,--# GtS"
JL
i',rr' ,';,si
.,
rr-
'? ,alr*
,';3
€,
(t;i ,oi'+ 3;.ht '*;r ,iu ii
l,
A ;+fi i;r; i;i ,W.
'€33
;s i ,lilot i;t);)t 'u ;3i
gf')t b i3i i; ,\* G-5"
d'.ir[d, :JV '"i tJ'3\t
,'.:Aa $ r'";;J ,lsi ti.: ,i'$
,4\'& ,?\t '*-Sr A 3n i
t3i',pe ,6) '&i1-k"t)
d;,6 t,>t'ti.i."
6, i't # 5:'6 io -"i t3fi
b sgl r:i, :iu 'i ,'i,ji i
vr yi 9rs. bt;*:J- v ir +(i
Li
;it
j: t;iv Gi,:Ai',
J 'J rlp
t ,,9t7iJ.
,
JJ
t)t
.rrb,,
'lJ,j.ll g{Jt
- ofl
ifu -"C
itit ,Pfu ';i:-3 :i1ti
'€3
,a.* i3; 1';1 ,M
r,
\i, or) &-,
t4t 'i ,;1, & '"i ,JvG
Prayer
.j#Jr a>{.e u/lSl-Ul
his head and started reciting another
t;ti ,:; '€3 '"; 6;i ir*,
'? ,*6r
d 4\'l:, 'C ,'x;,
iV ,,!,r q6 u 16 u4;, :iv
;* {;..};65 4\ &i331
,C ,F fi 6't;1 A '+i:
10. The Book of Eclipses
SArah. Then he bowed, and after
finishing, he prostrated and did the
same in the second Rak'a and then said,
"These (lunar and solar eclipses) are
two signs from amongst the signs of
Allah, and if you see them, pray till the
eclipse has cleared. No doubt, while
standing at this place I saw everything
promised to me by Alldh;w and I saw
(Paradise) and I wanted to pluck a
bunch (of grapes) therefrom, at the time
when you saw me stepping forward. No
doubt, I saw Hell with its different parts
destroying each other, when you saw
me retreating, and in it I saw 'Amr bin
Luhai who started the tradition of AlSawa'ib (i.e. she-camels let loose for
free pastures in the name of the idols,
and other false deities). (Sahfh AlBukhdri, Hadith No. 303, Vol.2)
CHAPTER 2. The mention (about)
the punishment in graves in eclipse
J; .,'ii+',
'ilt i.. Li '+,itt.i.i-i;. ifrcc:>)t
-..i,
vh2
ll-ir-? G.-*-lS ,rt
t,1(:
t*i-
Rahmdn): A Jewess came to ask'Aisha
qi, rt 6-i) (the wife of the Prophet o' .rt-:.* ) about something. She said to
her, "May Allah give you refuge from
the punishment in the grave." So
'Aisha I ,'.- , \t F;) asked All6h's
Messenger d-r *b drr urr , "Would the
people be punished in their graves?"
Alldh's Messenger *-t.*.ur .r- said, "I
seek refuge with Allah from it." (and
thus replied in the affirmative). Then
one day, Alldh's Messenger &.+.rr ,;rode to go to some place but the sun
eclipsed. He returned in the forenoon
and passed through the rear of the
,
s.)r>V u1y&-t2 &
,-
7s !)
c
_l
tz.Zli
).o.
1..o. t.
r4,
W.
t,i..
jq Jt' k* c+t;y
,t
.tt.:,t'ril * ,:ll
,J,b ,t 4t ,-,t.t; r5i 'vti (r)
. t l'
>t33Jl
prayer.
523. Narrated ('Amra bint 'Abdur-
oii.
t,i,
.i..
o.
tt
119-
ja
c
[,r tu) &-, &); C.iJt - off
o;q i-:r+'"oi tM, aitt .;n3)
b'.iir livi :e ecl ,qA
,$) &,, 'i-*G U:15 . jt
?tr;
o$r )kitr" ,E, it i;i *;c
'r,i1 n.
:ff, rii ey) dw
\t)* i d
t
-la
teUi ,-rr lul lx.Gn
,,
'r '' +.t
3ti ,W, rirl aY)
r
,6r tti
';i*3r \>t-..^,
,. Z/7
t ).
'r
,ffi, ,11 Lt-r)
-P
t G2vP
10. rne noot orEcnpses
.j.#Jr i>[.p vri lG-l
Prayer
dwellings (of his wives) and stood for
the (eclipse) Saldt Qtrayer), and the
people stood behind him. He stood up
for a long period and then performed a
prolonged bowing. Then he stood
straight for a long time which was
shorter than that of the first standing,
again he performed a prolonged
bowing which was shorter than the first
bowing. Then he raised his head and
prostrated (twice). Then he stood up
(for the second Rak'a) for a long while
but the standing was shorter than that
of the first Rak'a. Then he performed a
prolonged bowing which was shorter
than the first one. Then he stood up for
a long time but shorter than the first.
Then he raised his head and prostrated
(twice) and finishedthe Saldt and [then
delivered the Khutba (religious talk)
and] said as much as AllAh;r, wished.
And then he ordered the people to seek
,:i^i. (u
isi
'"i
'"i ,1Ar
C;i)t
,.1.* t1t3. iu6 ,i;trj 'n6t
tlt:i (ui e: ; ,x-ra G;" '€,
-"i
igt arl' i, ,x-ra
tSlt at!' it ,>'r-P G-;'., et
iu ,* '"i ,'r.;-a et'"i ,)'rl,tr
,)'"r:tr -p$lr or. i, ,\f
ir', ii ,\* GS'., '{3"t;"i
,x-rt Gq itt i ,)-'r:\t u|')l
'€3 'i ,)'rir
iqt t.'' i,
gfN, btf ii ,'>-"* G;"
,3';:tr 1;-i & '? ,)'r\t
,)'r1'lt
i;i i ,,sa.:i riir ;v G iw
.
/r -'tr; b \t:3'"fi- Ji
refuge with All6h from the punishment
in the grave. (Sahth Al-Bukhdri, Hadfth
No. 159, Vol. 2)
CHAPTER 3. What was displayed
before the Prophet pe.+ol".r. during
the eclipse prayer as regards
Paradise and (Hell) Fire.
524. Narrated Asm6' (bint Ab0 Bakr)
r -.:- .-!r
u), i I came to 'Aisha \t d)r,e;:
while she was offering Saldt $rayer),
and said to her, "What has happened to
the people?" She pointed out towards
the sky. (I looked towards the mosque),
and saw the people offering Saldt.
'Aisha r.1- lrr;, s&id, "subhdn AilAh." I
said to her, "Is there a sign?" She
nodded with her head meaning, "Yes,"
I, too, then stood (for the prayer of
CMd' * ii L; :drl; (r)
,6t, z;it ;i U ;r*:t;to
.qi" e) ar2 ;S:"i C+rui - of L
'a^-e ,'$i :ijG
,;ii er
Jl .ti*G !,-61 3'* Y .Uil
:,.lvi ,pE n6t tty ,2t:it
qvc skj 'ii
l4r it+
*.iE Jt *5 tF ::i qrli
,j, * :,ii il4,&*jr
10. The Boox of Eclipses
prayer
eclipse) till I became (nearlY)
unconscious and later on I poured water
on my head. After the prayer, the
Prophet & .,u .u,r- praised and glorified
Allah .1.; and then said "Just now at this
place I have seen what I never saw
before, including Paradise and Hell. No
doubt, it has been inspired to me that
you will be put to trials in your graves
and these trials will be like the trials of
Masih Ad-Dajjdl or nearly like it (the
subnarrator is not sure which
expression Asm6' \:r t)t si: used). You
will be asked, 'What do You know
about this man (Prophet Muhammad
&i,.r, .r,r,.,u )?' Then the faithful believer
(or AsmA' q;s du si: said a similar word)
will reply, 'He is Muhammad .i,r, dr,,rp-1 , All6h's Messenger who came to us
with clear evidences and guidance and
so we accepted his teachings and
followed him. And he is Muhammad.'
And he will repeat it thrice. Then the
angels will say to him, 'Sleep in peace
as we have come to know that You were
a faithful believer.' On the otherhand,
a hypocrite or a doubtful person will
reply, 'I do not know, but I heard the
people saying something and so I said
it (the same)."' (Sahth Al-Bukhdri,
Hadtth No. 86, Vol. l)
.r.#Jt a>A.e +t5lEl
i,3r ki 7 .-rirl |^# ,;u.jt
'; ,* Jii ,M
b ri, :iu
-vr
L-,1 si ? ,€
4i,
€.
?r:6 ,'.,6t, At & ,q6
Ji ,y iri a i# 6f Ut
Ai q''i Y :6,1|t jtil af
*J)t Li ?* GAi .rti iul
[i-. 3A+ G iv; ,)!tl
il ;lr ,i ;.,4A eG .t,y:)r
'; 'Jrt Gai ;li qt,,:ii
,4L, v;t+ ,1,l il;: 3H
H"'; ,4t, vG ,y.qjtt
W i5 ,trs.va { t3W i(Gxl
.l_-.
vl
y. V; s a!
,i gt'A (,iS
*j6 4! -"6i ,$)3't Y) Qsr;r
U" ,,5)''i Y ,34 Gl;i
525. Narrated 'Abdullih bin'Abbds cV
7
L+j, drr rr-;r : The sun eclipsed in the
lifetime of the Prophet t-t-,t"4rrr-L St
\
.o'i C* "r:A;At
i/ ,tt * &-p - olo
':,;:*Ll :iu 'l"it&t &"
All6h's Messenger Ft^*-ur.,r-offered j5
,M ,iJl );', -p e
the eclipse Saldt(prayer), and stood for -, ^. .
. ,. t z
t,z_ z ,z
ytt i--1
C\3
l':;;
X"*
(ui
period
in
the
to
period
equal
a long
'M
which one could recite Sftrat Al- G;'r'€',
i trAt;ti yaS A
Baqarah. Then he bowed for a long
'?
time, and then stood up for a long ,)J--# \llt (lll3 &
':!.--P
t0. rne noor orEcupses
prayer
period, which was shorter than that of
the first standing, then bowed again for
a long time, but for a shorter period
than the first; then he prostrated trvice
and then stood up for a long period
which was shorter than that of the first
standing; then he bowed for a long time
which was shorter than the previous
one, and then he raised his head and
stood up for a long time which was
shorter than the first standing, then he
bowed for a long time which was
shorter than the first bowing, and then
prostrated (twice) and finished the
Saldt. By then, the sun (eclipse) had
cleared. The Prophet p-r .,'- .r uJ- then
said, "The sun and the moon are two
signs from amongst the signs of All6h.
They eclipse neither because of the
death of somebody nor because of his
life (i.e. birth). So when you see them,
remember Allah." The people said, "O
Allih's Messenger! We saw you taking
something from your place and then we
saw you retreating." The Prophet .ur .,rl-:,.;,' rePlied, "I saw Paradise and
(stretched my hands towards) a bunch
(of its fruit, when you saw me taking
something) and had I taken it, you
would have eaten from it as long as the
world remains. I also saw the Hell-fire
and I had never seen such a horrible
sight (when you saw me retreating). I
saw that most of its inhabitants were
women." The people asked, "O Alldh's
Messenger! Why is it so?" The Prophet
d-r .*L "rr .r.u replied, "Because of their
ungratefulness." It was asked whether
they are ungrateful to Allah. The
Prophet *-r .-*.rr .-r- said, "They are
ungrateful to their companions of life
.j#Jt a>{.e +tf FI6-l
'€3 '? ,|'"t\t ,rtgt bsl, ii
LFN: ;tt" it
t1t3 (tt 'i
-i,4"r\r
)-r-# G;"
Jr$ 'i
)'r1,tt
-rEJr ;r:" i:,>,.-p
\.'.\"
atf i-t ,x-* G;3 '€t
Lf')t
',\* t
'? ,)'.t\r
v
itil et
'€3 '"i ,4'"t:\r
.rUJr ;tr!' iS
G;"
Lflt it" '"iii ,>t-,*
i,-ot, a'pt ,'tl-7 '? ,4-r1,tt
:ffi iG3 ,pr ,J;:
Y ,4,t vE) ,t 16'it, *:3t
tty ,..t.il. t', yi oil ;;u.-i,3U :tSu (Al b';'tu 4l ii:
A t1* ,136 tC-i: '?l4r ii,
i6' te*S t!-i: ,A.w
.
C;6 '-^}ir .+i: ;y :ffi
t1 '^, Fi<'y '^*i ii ,t:'_&
ii ,6t u-j, .6ju' #.
,-.i;i ,'{;i li .rps \ar,
l,ht
i;,
fdlt ;k
J
"'1s,,:
6-
e ,tSv tt;tAt t4;i
:,V n,1a k,
l)-/
v.--
:
jV
,:#i tlk-, :iv
)
,q ,* -i., -i ,';3 -,.'nl
.nh f$ cL qi: u :.:j6
10. The Boot< of Bctipses
prayer
.i#Jt ay.." ..,15 JTI
(husbands) and ungrateful to good
favours done to them. If you have done
good favours to one ofthem throughout
the life and if she notices anything
(undesirable) in you, she will say, 'I
have never seen any good from you.' "
(Sahih Al-Bukhdri, Hadtth No. 16l,
Vol.2)
CHAPTER 5.
Making loud
announcement for offering the
eclipse prayer in congregation by
,;t3jt ,\^2; ,tat s|,+ri (o)
yq iy,at
saying:' As-Saldt JAmi' ah'.
526. Nanated 'Abdulldh bin 'Amr bin
'As ns 4u s;:: When the sun eclipsed in
the lifetime of Alldh's Messenger..lror..
l-:4', an announcement was made that
the Saldt $trayer) was to be held in
congregation. The Prophet d-r . ,r. rur,Jperformed two bowings in one Rak'a.
Then he stood up and performed two
bowings in one Rak'a. Then he sat
down and finished the Saldt, and by
then, the sun (eclipse) had cleared.
'Aisha t i.. dt oa, said, "I had never
performed such a long prostration."
rt' ; lt +- 4t; - orl
$ :iv .fii" trr) c., o?\11 jrl
i,t );, -w * j-l"tr, *
'€'j ,*,+;'>tLst'ul, ,Gr-i ,M
io
-i ,i's).J-
.i,
,.rt-
--...
ro-L>rr
G P:
.'r
,;-lG) :iri
,ti{"
,f ,#, M, #,
.2.:./ .i-:
tl
.r5r .f t+ i
v :ta.e CI) ,5i" 2
:
Vol.2)
..., .
l; l>J-r.-
(Sahih Al-Bttkhdri, Hadith No. 160,
Vol.2)
527. Narrated Ahu Mas'ftd & !J, j--,
The Prophet p--r . r,- dJr u!. said, "The stttr
and the moon do not eclipse because of
the death of someone from the people.
but they are two signs amougst the
signs of Allah;,, . When you see them
stand up and offer Saldt (prayer',."
(Sahth Al-Bukhdri. Hadith No. '51.
lf
)o-
.
L:) i5e)
)-y
i
,-sl
C{Jt - orv
jt, :ffi #; JLe :JLe .tJj
Y
..:i,.
-o-r.J
JJI)
le
. 'i,.
**!l
qss ..J.Ul ;, -ut
-4 )E
r-7
a.:
, t
l-f_*
,.,
tt,i,
La-aJ +lJ
t;S
.,,irl .:l,i
t,,
f.i
t0. tne nooX of nc[pses
prayer
528. Narrated Abfi Mffsa .i, or;, : The
sun eclipsed and the Prophet P: +,r,.1r3got up, being afraid that it might be the
Hour (i.e. Day of Judgment). He went
to the mosque and offered the Saldt
(prayer) with the longest QiYdm
(standing), Rukfi' (bowing) and' Sujttd
(prostration) that I had ever seen him
doing. Then he said, "These signs
which Ailah ;r; s€rds, do not occur
because of the life or death of
somebody, but AUah frightens with
them 'Ibddahu (His slave or His
worshippers). So when You see
anything thereof, proceed to remember
Alah ;u., , invoke Him and ask for His
.-,#lr aI.p .rr5, FII-I
,:i L*o - or^
it;, , pfu ,;i:-1 :3s .tb
,tu\
et ;;
tSl if eZ. ,Gi M i$r
)'t\ i5'41 iG rit$l
tl -1.
e
,2a ,t.i.
als,- b
t I z
*ts )yj
Lt .
t/-
QFsS ,1V
,ht',yi;r .iqYt ;.ii, :iu:
tit;). Y; t i et;. i;1 )
fii, tis ,i:rv y. ht 3'rli 5gt
,iJr
;t it t;'jv 4l b v;t
.t,rV+r:.ti *.\r"J
forgiveness." (Sahfh Al-Bukhdri,
HadithNo. 167, Vol. 2)
529. Narrated Ibn 'IJmar r-a:a .-.ur ;, I
The Prophet p-r qr,.rrr drr said, "The sun
and the moon do not eclipse because of
the death or life (i.e. birth) of someone,
but they are two signs amongst the
signs of All6h.;t . When You see them
offer Saldt (PraYer)." (Sahth AlBukhdri, HadithNo. 152, Vol. 2)
530. Narrated Al-Mughira bin Shu'ba
4:r,: .-j2 : ''The sun ecliPsed in the
lile I imc rrf A liilr'q Messenger ..l, .lr ,.rf-r on thc ri.i1 "vit;n (his son) Ibrdhiln
died. So the people said that the sun
had eclipsed because of the death of
Ibrihim. All6h's Messenger e-; +- . ssaid, "The sun and the mc)(\rl (i(' ;i)[
eclipse because of the death ' '; ! i l' I r i
birth) of someone. When i 'i 'ji'-'tlr'':
eclipse, offer Saldt (prayer) 'i :'t"rke
,\llah." (Sahih Al-Bukhari, lt.r,'/irlr \tr
,r. Vol. 2)
d\ e '# it c{Jt - ort
,M 4t ,f * rS ';i rQr
9d J\;;- 1 J,t-' :-3t';t1'
b )q *.ii ,tQ. rr r;1
.il b .ui,*it r;$ ,gtr eui
.-lir
. l.,i
,,y)
* d.o i'9*' i"l.gt - or.
:jti ,.az rtt\
,at;! -,.. f g +r );t )v
2t;. r-l-l-, .>;3 :i6r J63
* ;3t +t
-,t, :M, ,11 i|;'t ilfi ,et;L
-,4. iw?- Y #rt "*l
U ;i: tty ,9;.ti.), X fi
.l^\ tp,rtr
11. The Book of funerats
(lr-lazA'A
Jr*t vr5lEl
Iu#t *t{ - lt
11. THE BOOK OF FUNERALS
(AL-LANA"
4t* ,4t '+la
CHAPTER 6. Weeping for the dead.
531. Narrated Usima bin Zaid at' u,,
-r.. : The daughter of the Prophet .r,,r*-: +4' sent (a messenger) to the Prophet
l-r..t eur ,-r- foQUesting him to come as
her child was dying (or was gasping),
,
but the Prophet &.,r, arrrr. returned the
messenger and told him to convey his
greeting to her and say: "Whatever
Allah takes is for Him and whatever He
gives, is for Him, and everything with
Him has a limited fixed term (in this
world), and so, she should be patient
and hope for Alldh's Reward." She
again sent for him, swearing that he
should come. The Prophet -, ..r.+r,.rr .;got up, and so did Sa'd bin 'Ubida,
Mu'ddh bin Jabal, Ubai bin Ka'b,Zaid
bin ThAbit and some other men. The
child was brought to Allih's Messenger
l-: ^4'.--ur o-1. while his breath was
disturbed in his chest (the subnarrator
thinks that Usima added:) as if it was a
leather water-skin. On that the eyes of
the Prophet d-J.i.r, .rrr,r- started shedding
tears. Sa'd said, "O All6h's Messenger!
What is this?" He rePlied, "It is the
mercy which Allah has lodged in the
hearts of his slaves, and Alldh l* is
Merciful only to those of His slaves
who are merciful (to others). (Sahih AlBukhdri, Hadtth No. 373, Vol. 2)
532. Narrated 'Abdulldh bin 'Umar
| .r. ru;, : Sa'd bin 'Ub6da became sick
and the ProPhet l-t *.u, ,u along with
'Abdur-Rahmin bin 'A0f, Sa'd bin Abi
WaqqAs and 'Abdulldh bin Mas'fid;,
-r; -ur vrsited him to enquire about his
health. When he came to him, he fbund
(1)
c{Jt - orl
*, dt *t *]i :i$ ,tri, d,)
e, $ ;;t;i
,y''G ,rr.U
4 U tr
,l+L.
?') ir+'
'yS ,;E-Li V di
LY ,*L
*i Y p LL, ,3A:t {fll 'ul
.o.o,.
A.t
,
oi-"(:
o
C-i*J\, .(,-.:.-'--JJ * ".?a rc_P
'o;',
tWV ^\l '*.jii .,Jjl
.-i
r ;W
\
t.
c
1,.t.
,J :\*eJ
z'rzt
(
to
o)t', .l
).c
J''r''
"f*
';.
,# t :i.tS
,u(
";-:i
M, ,i'r );t JL e:t tJV2t
,'"; dG '#'"1[i pt
{o. ',,'-. .i# U\n
', t. lr- :J,-'
dL!
df;
'a;, ,jr, :it;t fui U lil
riS ,eV ?* J'ar q);+
n,,g;Nt e)V b'^itt 'i;-
*, 'r* i {t *- e#t - orl
'; 't ;5*t :iu (L"rrt, ur)
,W, ilt i'6G ,'i d# ;tq
,*Y i r:1 * 'c 'ii-fr
j I'r *; .{G, e.i i #'r
,t}'r ../1;flE-l
tt. the nooX of Frne."t. (lr-,farA'A
him surrounded by members of his
household and he asked, "Has he
died?" They said, "No, O All0h's
Messenger." The Prophet rur,,,- drr u-rwept and when the people saw the
weeping of All6h's Messenger .,b.rJrur&r , they all wept. He said, "Will you
listen? Allah does not punish for
shedding tears, nor forthe grief of the
heart, but he punishes because ofthis or
bestows His Mercy." He pointed to his
tongue and added, "The deceased is
punished for the wailing of his relatives
over him." (Sahth Al-Bukhdri, Hadtth
No. 391, Vol. 2)
CHAPTER 8. Patience is at the first
stroke of a calamity.
533. Narrated AnasbinMdlik *tt;,1
The Proph€t &, , tt- ut sr- Passed bY a
woman who was weeping beside a
grave. He told her to fear All6h sr.: and
be patient. She said to him, "Go away,
for you have not been afflicted with a
calamity like mine." And she did not
recognise him. Then she was informed
that he was the Prophet d-r..r, drr ,r- . So
she went to the house of the Prophet.ur,,rlt 4, and there she did not find anY
guard. Then she said to him, "I did not
recognise you." He said, "Verily, the
patience is at the first stroke of a
calamity." (Sahih Al-Bukhdri, Hadfth
No. 372, Vol.2)
CHAPTER 9. The deceased is
tortured for the wailing of his
relatives over him.
534. Narrated 'Umar bin KhattAb;,
.-:, .ur : The PfOphet &r ql, .ur .r. Said, "The
deceased is tortured in his grave for the
,iV ,yt fi ,edae )#
-ri, :ita ,#i *G A ici
& tltr Tit U'.t :tSu ts:ri
ei: ti* tW #t
ir;t;K
iir
'at
,,:r),:,5 'lin :Jtit ,lF. M
)o, y, /t
ci +J-; v ar
Jl'rvi3 -ti),. 3iX- 3gi ,,lat
+A -4t'rV ,i; 'rin ia.
.n^1; oi,i1 ,63
e*4,* pt,l ,iti (a)
\,-61 1ii |i2
&, $Y ; ;1 c{+t - orr
,iru, M- :ritr 7 :Js ca;c ut\
ar ja
:iv; n t+ e
| 4F ,* qL:ijri nqft3
:q P ';i & q;rL, u
,M 4t .?(; UG tX 4t i;
| dw b,r-';. i-rL V i"
:
,
il/i
^+ 'f;l *1, :it;"
-Jj"Y
I i1r.2)l
a;i ,& J:j;:
il,
-,ttrAt G 'F c{Jt 0rL
:JU ,ffi +itr f ,tb tttt (*,
tt. fne noof of punerats (lr-./aza'A
wailing done over him." (Sahfh AlBukhdri, Hadith No. 379, Vol.2)
535. Narrated AbO M0sa ,i' \rJt si) :
When 'lJmar r-j' !r;, wos stabbed,
Suhaib ,* nt s;: started crying: O my
brother! 'Umar said, Don't you know
that the Prophet d-r +,r" arr,r-. said: "The
deceased is tortured for the weeping
(with wailing) of the living?" (Sahth
Al-Bukhdri, Hadtth No. 377, Vol. 2)
536. Narrated 'Abdulldh bin
'Ubaidullih bin Abi Mulaika i' dr s-b)'.
One of the daughters of 'Uthmin u';,
Makka. We went to attened
^r" died at
her funeral procession. Ibn 'Umar and
Ibn 'Abbis e at s4 were also present. I
sat in between them (or said, I sat
beside one of them. Then a man came
and sat beside me.) 'Abdulldh bin
'IJmar L.rj, dr r-ir said to 'Amr bin
'Uthmdn <--;t +)!t s-;: , "Will you not
prohibit crying as All6h's Messenger
f-t 4'.u' .u has said, 'The dead person is
tortured by the crying of his
relatives?' " Ibn 'Abbds r.;, .!r ;, S?id,
"I-Jmar * t)t ,5;sused to say so." Then he
added, narrating: I accompanied'Umar
rE nJt 6i) on a journey from Makka till we
reached Al-Baida'. There he saw some
travellers in the shade of a Samura (a
kind of forest tree). He said (to me).
'Go and see who those travellers are.'
So I went and saw that one of them was
Suhaib +io nt ual . I informed 'Umar
d, LrJr uiJ about that, who, then asked me
to call him. So I went back to Suhaib
r-:, 4rrr uir and said to him, 'Depart and
proceed to chief of the faithful
believers.' Later, when 'Umar n' il,t.?)
was stabbed, Suhaib .;r r.rr .:, c&Itt€
weeping and saying, 'O my brother, O
Jufr vtf [-il]
.utJi d.6. er" j
-
lk- 1,
i6t i ,"' L-* - oro
:jE (\i, (ij) &, d;
ci *
|fr tuc ot) @, ;
,*i $
:'j,i J\r1 t',t|it, ,'J-A- U^,
'ul,
:iu ,M -gt'ai :-+ Yi
.nflt r6j.,+U :i:Jt
z-t
, --.; i
{t * C{+t - 0r1
.
o,
i.
.c1i, nl,) cr-,'c:.G: ,l-L,
* f
:itt ,-;3* ,i,i J pt * i it
Jk * it) c-o rtlii kt qi
-* ,rr .ar.a>j ,l;-$-d. q,
€); t6j-e o) ca o,t3 U.ti
It ,::v itt 3:D 6#; p-tA
'; t;y;i
a\ ayt'# G. 9t + it;t (t
6 yf :iv:i ; -rVrA rer
trs{t v
:iu M gt i;-'
-;rt,
u4; l,Li ,4, +* , alt
J) Js." }Y' ;\-
dG 'i :L,nr o) ,o, eV '; ita
A)\
..t
.A9 p
tL
,fr 'lg * a) et'F
, o. JyJ-,a
i,i
:Jt,
-,
a-
c.)J> J
I
Jk b ue itt &,
G t;L --
lrl
,rtiu
,\? u /iu ;!r ira
.,, /
'lb, r!.^sJ'r^
-t
r),
)
:
tt. fne noof of tr'unerats (Zl-.fazd'rz)
my friend!' On that 'IJmar .," .u;, s&id
to him, 'O Suhaib! Are you weePing
for me while the Prophet p-r."r, -rr .rsaid, 'The dead person is punished by
the weeping (crying aloud) of some of
his relatives?' " Ibn 'Abb0s uri' d,r 6iJ
added, "When 'lJmar * d)t o;s died I told
that to 'Aisha rai,,-lr ,;, &Ild she said,
"May Alhh be merciful to 'lJmar.r,,r,
.j, . By Alldh, All6h's Messenger .u,.rd-r.* did not say that a believer is
punished by the weeping of his
relatives, but he said, 'All6h increases
the punishment of a disbeliever because
of the weeping (crying aloud) of his
relatives.' " 'Aisha r ,i- , 'r ;, further
added, "The Qur'6n is sufficient for
you (to clear up this point) As All6h u,
has stated: 'No bearer of burdens shall
bear the burden of another.' " (V.35: 1 8
(V.6:164). Ibn 'Abbis u,r, al;, then
said, "Only Allah ;u makes to whom
He wills laugh, and makes to whom he
wills weep." lbn 'IJmar v* t)t.p) did not
say anything after that. Sahfh AlBukhdri, Hadith No. 375, Vol.2)
Jt lt .fri l7l
,J-i) t;y L'j;i ltt ,+')l
U+i ,J'i''t :Tt;i ,'i-?G
Fs U, :,.\3i ,q) it
pt'# *1 tu .'etJt'-c1
riu|it, ,3"4_ #.
U-,
&r'# 3w ttZVVlt
tu)
i:;:,:a & +v ,#1
-bL,
4, +"1:. ,Jlir :ffi iitr
e., {V ;r iu ut* S1 ,K.
6- :r;ne)
uo a) e, '# 311 *
:t4r ,l$)
(!tr" o) et 'qUJ, iul Lrt
.r:"r; t1 it'., t'; ht gt : jta
'ot,
:ffi ii't 3;',
+:JJ4 ar
,gi toolG l;i 2'q., uil
'+S '.irt Lt, :Jv M it 1;;
:du, *# #1 r4,C.rv lgl
i;: irrt: 'ri Yi> ';ijnt '€.l-d, d)) ,o,
,*V j.t iu 4,urf
,*.ii A;->i i'ari ,4\ ry
iu u tg'rt :ts\) o..i ;.r iv
# u*d ayt'# i.l
537. Narrated 'Urwa: It was
mentioned before 'Aisha r-.,:, -u, ;, that
Ibn 'Umar L.+i, Llr d-iJ attributed the
following statement to the Prophet "rd--r.*r, -ur : "The dead person is
punished
in the grave because of the crying and
lamentation of his family." On that,
"*V C{+t - orv
-P, ,J.ls
', .
-zl
;t :Jri 'ai
,* Gt
.e db, &_,
V" di) &-,e.G V
,M 4t jt
yl Yi : dr;' *Si r*,ei Q
1':t;:- ,r::st Lio
i:
tt. fne nooX of funerarc (er-lazd'A
'Aisha r-,j, drru-L said, "But All6h's
Messenger d-r .rb.lr u-r- said, 'The dead
person is punished for his crimes and
sins, while his family cry over him
then.' " She added, "And this is similar
to the statement of All6h's Messenger
,l-r."b..u,r.u when he stood by the (edge
of the) well which contained the
corpses of the pagans killed at Badr,
and said, 'They hear what I say...' She
added, but he said, 'Now theY know
very well, what I used to tell them was
the truth.' " 'Aisha qc 4t,5;tthen recited:
"So verily, you (O Muhammad {,l,.u,P
d-r ) cannot make the dead to
hear.'(V.30:52) "But you cannot make
hear those who are in graves."
(V.35:22) That is, when they had taken
their places in the (Hell) Fire. (Sahth
Al-Bukhdri, Hadtth No. 316, Vol. 5)
538. Narrated 'Aisha w t)t 64: Once
Allih's Messenger d-r.,,, drrrr- passed by
(the grave of) a Jewess whose relatives
were weeping (crying aloud) over her.
He said, "They are weePing (crying
aloud) over her, and she is being
tortured in her grave." (Sahth AlBukhdri, Hadtth No. 376, Vol.2)
539. Narrated Al-Mughira .; .rr;, I I
heard the Prophet p-r.,r..rr ;- salin$,
"The deceased who is wailed over is
tortured for that wailing." (Sahih AlBukhdri, Hadtth No. 378, Vol. 2)
it| t;t tht '*t 'r;i
'oS
'i;, *+i, +4 {Y' :5,
isr;, :ij6 .*ivi #; tSl '^i;i
i't i;'i
e * M pt i-:';'t *t ,i,
'd$t ;r )N * *i'=;i:r
Y a}A fi;, :iv Y ;4 i*
r;r4 ivr ;11, :iv (,; r3;1
eI? ; .r'"j, ;{ 3;i s Y'ti
6r>i - 4j;;t a$ ) ,it) 'J;i 41*J,t
.)At'u i'+6 b{i e
q, e) O-, 'a*l; C,{Jt - orA
7 t;t :&jd ,M irtr .Ct)
w #-b-#.'v M, $ 3;-'
,ti)i dSf #1, Jui , rd;i
:
.rr;; c +iA W$
e
uc o!) 6!t
tt
','iit e#t - orl
q" :iv
utt :o-*- W 4t
-l
.tr,li ; l^, Jji
^16 ;
*Qr,l$.#t '+li (1.)
CHAPTER 10. To wail excessivelY.
540. Narrated 'Aisha w n).64: When
the Prophet p-: o'.lr.r- got the news of
the death of (Zaid) Ibn HAritha, Ja'far
and Ibn Raw6ha, he sat down and
looked sad and I was looking at him
through the chink of the door. A man
came and told him about the crying of
,t*r ..rts, l-.ilil
c
L,.r tr) &-,
'qlt C.r-trt - oL.
it.i. S i.,..M i,1r ;r1io.-L:i :&it!
zi,.
(A>tJ) dt) fr)
{),v
"/iv b j;i uii ,LAt *2 3;
11. The Book of Funerats
(l/-.laza'A
the women of Ja'far. The Prophet or,rrd-r.rb ordered him to forbid them. The
man went and came back saying that he
had told them but they did not listen to
him. The Prophet pr.*!..1r,.u said,
"Forbid them." So again he went and
came back for theihird time and said,
"O All6h's Messenger! By All6h, they
did not listen to us at all." ('Aisha ,,;,
u.r added): All6h's Messenger ,*!o.u.lp-j ordered him to go and put dust in
their mouths. I said, (to that man) "May
AUah stick your nose in the dust (i.e.
humiliate you)! You could neither
(persuade the women to) fulfil the order
of Alldh's Messenger d-r .+ arr .,r- nor did
you relieve All6h's Messenger .J, .u rr,
C-i from (his) distress." (Sahih
Al-Bukhdri, Hadtth No. 386, Vol. 2)
541. Narrated Umm 'Atiyya t;o,t:t o;, I
At the time of giving the Bai'a (pledge)
to the Prophet l-t4'r.rr..r- one ofthe
conditions was that we would not wail,
but it was not fulfilled except by five
women, and they were, LImm Sulaim,
Umm Al-'Ala', the daughter of Abi
Sabra (the wife of Mu'ddh), and two
other women; or the daughter of Abi
Sabra and the wife of Mu'ddh and
another woman. (Sahih Al-Bukhari,
Hadfth No. 393, Vol. 2)
542. Nanated Umm 'Atiyya qi 4r 64'.
We gave the Bai 'a (pledge) to All6h's
Messenger &r ..r,.lr .;- and he recited to
us: "They will not associate anything in
worship with All6h..." (V.6012), and
forbade us to bewail the dead.
Thereupon a lady withdrew her hand
(refrained from giving the Bai'a,and
said, "But such and such lady lamented
over one of my relatives, so I must
recompense her (by doing the same
,ult ..rr5 l-;-:l
:iui J+t iuG t?$ p ,yer
it1 .!i;K. Si, ,# ;a.'dL
iec n':iair :jtil J4- i
ii; q W t,gtr :ju ,a.6r
,f j;6, :iv ;i u;'j !4r
'.iir ?'ri ,iil n-tlr 'btii
,i'r iS;: t;i v ',y; I ,Ati
',, M at i-i !';
;L ,ffi
.r:il
d st 'eU ii qto - or,r
t+ M #t f* s;'t du ,r,;"
:
iil $ 5, va ,t_; \ ai z;zr
-*
'J . f+" l' .2-r-.
,ia ii;t ;; u.,i 1i, ,2'-)ir
ii':t', ,e'z ,i a.t ,i r 6i1t,
"
f
J
J
J.
L'.
6ri'ii;r, ,;ut
$ ay-t 'e+; ii *n*t - oLl
,M 1i'r ii, uitq :ijri tW
!,u,
#l.y lf) - * i';5
,+-qi ,i;C!t q (qS _ {qt
it" ;'ili :.)\;e ,s4 ii;t
dt \) i\; rJ ,Wii 'ri '+r\
W-\7 SGrt5)L,tt.,*g;
11. fhe Book of tr'unerats
(lr-./az0'A
iu*t .rtf Fil
over her dead relatives)." The Prophet
&r qb .-r',r- did not object to that, so she
went there and returned to the Prophet
d-rr*err ,r , and he accepted het Bai'a.
(Sahih Al-BukhAri, Hadtth No. 41 5, Vol. 6)
CHAPTER 11. Women are
prohibited from following funeral
processions.
543. Narrated Umm 'Atiyya q;' at ;, I
We were forbidden to accompany
funeral processions but not strictly.
(Sahth Al-Bukhdri, Hadith No. 368,
Vol.2)
CHAPTER 12. Washingof thedead
body.
544. Narrated Umm 'AtiYYa AlAnsAriyya w n).64: All6h's Messenger
p:,4" -rJr .+ Came tO US when hiS
daughter died and said, "Wash her
three or five times or more, if you see it
necessary, with water and Sidr (Nibk
lote tree leaves) and then aPPIY
camphor, or some camPhor at the end;
and when you finish, notiff me." So
when we finished it, we informed him
and he gave us his waist-sheet and told
us to shroud the dead body in it. (Sahth
Al-Bukhdri, Hadtth No. 344, Vol.2)
Lql
;f /c,t sr,:+ti (tl)
,4'
q*
,ttl) :y,t '{+}'ri
oLr
i4t 16 u t:t :-j6 cl4r
u-ie
Ej,: lr
. '-'1 ' " 't
,-*\,F e :!ti (rr)
-2
| 1&t \';1
{,La!
- oLL
.',
-'tt;
3;: * bt ,i^iti . r,;c i$ st
o.
:iw '^*.r 4'; 'b M 4,t
br tT=)o
b',*i ;i c* 3i-#i:
,)+r ,\ ,.1\
it ,4j
b e* ,i r:rris ,;tt o2 fiU
t53 rAlS '"pi l!,u ,)ps
til;i, :ira i';; (u;G',t(d
i',I'rl * dh-t
. J Jt r.:,/
545. Narrated Umm 'Atiyya AlAnsdriyya \:r ur,s;:: All0h's Messenger
d-l ,*t {rr ./- came to us and we were
giving a bath to his (dead) daughter and
said, "Wash her three, five or more
times with water and Sidr (Nibk - lote
tree leaves) and sprinkle camphor on
her at the end; and when You have
finshed, notiff me." So when we
fryu;ltr "^L, ilt c"rs - or,o
3;: *
,Fs ,iiri , t,;t d$ alet
:iw ,'qt
"W\ iS
j.'.)': q{Ln
M 1i'l
b'.;si ;i tx 3i
,;\t A #b ,r.\, ,;,4)!
11. The Book of Funerals (Al-Jani'iz)
finished, we informed him, and he gave
us his waist-sheet and told us to shroud
her in it.
Ayyub (one of the subnarrator) said
that Hafsa narrated to him a narration
similar to that, of the Prophet
;., r+r, ar.r- in which it was said that the
bath was to be given for an odd number
of times, and the numbers 3,5, or 7
were mentioned. It was also said that
they were to start with the right side
and with the parts which were washed
in ablution, and that Umm 'Atiyya also
mentioned, "We combed her hair and
divided them in three braids." (Sahih
Al-Bukhdri, Hadtth No. 345, Vol. 2)
I -.
.
,..
- t .
u.;)u
?j liP (l;ils
61
:
ri; 4 jG .i$ d,')
Jtd
.d91t1,.$i,
't
:gtjlr
";l
+;i it-1-1
'e* ,-s-;i
,l7i.1
c-i+li
z-.
2
y.,
q,li,w '22;; *y ,f bs)
'bG ort:
3i gt Ji tix, *
iii:r, :Js tI * ;tst (q
as, nw ri')t et;', w?
t;(Li:'r :c.j6 '{b, '"bi c*
?i
'lt; {x
546. Narrated Umm 'Atiyya t :',n o;, I
When we washed the deceased
daughter of the Prophet ps * ,ut,;- , he
said to us, while we were washing her,
"Start the bath from the right side and
from the parts which are washed in
ablution." (Sahth Al-Bukhdri, Hadtth
No. 347, Vol. 2)
13. CHAPTER: Shrouding a dead
body.
547. Narrated Khabb0b .:' ur,;, : W€
emigrated with the Prophet &.l, or3in All6h's Cause, and so our reward
was then surely incumbent on Allflh 3r,.
Some of us died and they did not take
anything from their rewards in this
world, and amongst them was Mus'ab
bin 'Umair; and the others were those
who got their rewards. Mus'ab bin
'lJmair was martyred on the day of the
battle of Uhud and we found nothing to
?i u-* - otl
,lrlt &-, 'e+;
6.5 A :-jri cL;o
i,1r -
iiir, ,qi; ';3 ,6 iG ,M
.trtlL t-*')t Ut-;j W?
,;?3
f a:&! (rr)
7V c{Jt - of,v
J;d M- +itr t u;s :it;
tt> $) e,
ry r+nl .rr.e vr+t 7!g r9r q+J
,# ,;i b ',lt'U i' '>v U
.
UVs,f
't
o.t
,o
d
, - o,
,t?
fr
$"8 i*;# ,r;'i iai
11. The Book of tr'unerats
(,1/-,fazd'A
shroud him in, except his Burda. And
when we covered his head his feet
became bare and vice versa. So the
Prophet rLr.,b .lr ,r- ordered us to cover
his head only and to put ldhkhir (a kind
of shrub) over his feet. (Sahth AlBukhdri, Hadtth No. 366, Vol.2)
548. Narrated 'Aisha t.1..))t s)): Alldh's
MeSSengef rLr.*r,.lr ,rr- WOS ShfOUded in
three Yemenite white Suhttltyya (pieces
of cloth) of cotton, and in them there
was neither a shirt nor a turban. (Sahih
Al-Bukhdri, Hadith No. 354, Vol.2)
CHAPTER 14. Covering the dead
body (rvith a cloth).
549. Narrated 'Aisha qj,.r,r rr : When
All6h's Messenger &r ,*b o'.,r- died, he
was covered with a Hibara Burd (green
square decorated garment). (Sahth AlBukhdri, Hadith No. 705, Vol. 7)
CI{APTER 16. Hurrying with the
coffin.
550. Narrrated Ab0 Huraira i' t)t si.) .
The Prophet d-r..r, driul- said "Hurry up
with the dead body, for if it was
righteous, you are forwarding it to a
good thing; and if it was otherwise (not
righteous) then you are putting off an
evil thing down your necks." (Sahth AlBukhdri, Hadfth No.40l, Vol.2)
CHAPTER 17. The superiority of the
funeral prayer and of following the
funeral procession.
551. Narrated Ab0 Huraira ts+utgi:'.
Alldh's Messenger d-.r .+r,.lr -r- said,
"Whoever attends a funeral procession
till he offers the funeral prayer for it,
r;1
Jt*r +r.:5 l-El
i;i.'ot ;K 6 i; C yi
4; ;1: va, q:Ei
tr #tW
t'D ,i:J+)
irl u;G ,;i,
J;|W Lii L\; &n ai W
( l1;l dc)
&-,
'U-G
t- ail-i ,
. J-..-iY, I tJ.2-.J
C{+t - of,A
p* e "J3 M., rr ii; Li
o
'/. /
-71 ).
L)
*tu,
a-,J
'.r.
t
v
)3 -4
i
v
.
rA4)
,'
-'
-,.12,
4-i te, -
,,ii
grl-Jl
. o1
1r.r-
a,.
.
J
-# --; ,?S
.Lv
*3#j:&ti(re)
4;r .vi: ,'ake e{dt - o{,1
ti
G-v ;fr M i'l
ii''"ri ,M
., , ,
.9rt )-,i,f
,tc.i\ l-lt:iri (rr)
i;j o-,'l c{Jt - oo.
t3i,-ir :iv ,M 4t ,f ttb
'ri lava U Jtt ,'e;4;ju.
'";t ,4\ e- &" it) ,t|:;G
,ot) 6e.t
r'.i
c.
..o),:
.nf1b,
Je ".$*Ai
,4t ub el,lsr ,tti :iti (rv)
v5it
,iri ay-t ijj
o-,i qJt
- oot
3nt :M-, it 'l;: :sS :iv ttb
'ti q;E
-\^f- J; ,:u.it .^4;
tt. fne noot of Funerals (l/-,farA'A
will get a reward equal to one Qirdt,
and whoever accompanies it till burial,
will get a reward equal to two )irAt." lt
was asked, "What are two Qirdt?" He
replied, "Like two huge mountains."
(Sahth Al-Bukhdri, Hadtth No. 410,
Vol.2)
552. Narrated (Ndl-r' .;.-r',,-r): Ibn
'IJmar | -r. r-g,--., '..'<is told that Abfi
Huraira !-i, Ll,r u-;-, said, "Whoever
accompanies a funeral procession will
have a reward eqital to one Qirdt." lbn
'Umar said, "Abt Hu'aira talks of an
enornous reward." 'Aisha 14, 1J)t 6-i)
attested Abfi Huraira's narration and
said, "I heard Alldh's Messenger o',rd-r.-.r, saying like that." Ibn 'Umar said,
"Indeed we have lcrst numerous Qirdt."
(Sahth Al-Bukhdri, Iladith No. 409,
Vol.2)
CHAPTER 20. Ti:e deseased, who is
praised (by the psople) or who is
spoken badly (by the people).
553. Nanated Ana.s hin MAlik + rrt;, i
A funeral procession passed and the
people praised the deceased. The
Prophet p:4'.-rr ,-r- soid, "It has been
affirmed to him." Then another funeral
procession passed and the people spoke
badly of the deceased. The Prophet .r,,r*-r.-J, said, "It has been affirmed to
him." 'Ijmar bin Al-Khattib asked
(All6h's Messenger pr.J, .lr,u ), "What
has been affirmed?" He replied, "You
have praised this one, so Paradise has
been affirmed to him; and you have
dispraised (spoken badly) of the other,
so Hell has been affirmed to him. You
people are All6h's witnesses on earth."
,t4r +tf l-El
'i iG GX ,7 V G't ,Xt;
:ir! t,:ur At u; ,E ,qtvtE
. tt;/_,Vi,Jt
{,i,St "San
*r.Gr ,r-j a-,i LP - oor
vi'Li ,'# 'it ck v4' n"t &)
i:)q i U ,'J-fi- u,c,tt$ &, i;;
i;:; ;.i ';si :ita ,tt; 'ili
6i lkv ,* ,,*3ai ,qv
,dll i;:
4"
:,1G1 t;;;
e, &, ri fi.r itL| ,lA M
zF Lrtj e $i ;;) :ta
i1 '# #;
*;ii :fri (r.)
jpt #';
@,$.tf i;1 &-P - oor
$:v ,q rr7 :iv tuo u!)
ue-*:r ,M 6t itfr ,t# W
,t'; w v;G u;\ rrlT '"i
;. # ici 'n'2;+t' :iti
e.*i Y cuc o!) et TGA|
'; ,L+i ti #;;jf r.ii, : Jri
*i t; # ;$i d, ,'a\ir
,f drl ,fr$, €1 ,'r6t 'J
.u
urri'lt
tt. fhe nook of Funerats (rlr-.farA'A
,tlr ./tS lEl
(Sahth Al-Bukhdri, Hadtth No. 448,
Vol.2)
d.y €.tV 6:&li (rt)
CHAPTER 21. What is said about
*.ePt
relieved or relieving [(the people etc.)
from him or herl.
,o,
,zzo
)z
554. Narrated Abfl Qatdda bin Rib'i
Al-Ansdri .-i, Llr u--ij : A funeral
procession passed by Alldh's
Messengef d-r -J, rlr !;r who said,
"Relieved or relieving". The people
asked, "O Alldh's Messenger! What is
relieved and relieving ?" He said, "A
believer is relieved (by death) from the
troubles and hardships of the world and
leaves for the Mercy of All6h sr,,, while
(the death of) a wicked person relieves
(saves) the people, the land, the trees
(and) the animals from him or her evil
wicked actions." (Sahih Al-Bukhdri,
Hadtth No. 519, Vol. 8)
,A: q i:'tl c-.i &-p - oot
gt i;', '"Ji * ,tttt &, 'erti1'lt
CHAPTER 22. (Saying) Takbir
,ql
(while offering) the funeral (prayer).
555. Narrated Ab0 Huraira d, a!,;J :
All6h's Messenger d-r."r,.ur ,r-. informed
(the people) about the death of
An-Najdshi on the very day he died. He
went towards the Musalla (praying
place) and the people stood behind him
in rows. He said four Takbtr"' (i...
offered the funeral prayer). (Sahfh
Al-Bukhari, Hadith No. 337, Vol. 2)
A*, :itit r)+, #'"; M
ir., u- :rsv uL Lt;l,i
sL
i-,jr,
'iu Lt#ti e4l
L; lir
qrlr .j
b ?-_;x" uql
'--uir ,:;ir;
.drr i-ii-,
J It ir rrli;
J
.
J'-
';3, 3ry,; iqolr '+ A*
.
uLtr"t|t,
j :&ti (rr)
,}j c-,i ct-1> - ooo
& A4, e ;ur i;--,'"ui (tb
J' t; ,* eY qlt i|:l
ur)
,o-,
t :.'ri ';s', A:,:;^br
,t;!r
"' 1H.555;
a) After the first Takbir one should recite Sfirat Al-I'-dtiha.
b) After the second Takbir one should recite Salat upon the Prophet &: .+r. .1, ;- .
c) After the third Takbir one should invoke AllAh for the dead.
d) After the fourth Takbir one should invoke All6h for himself and other Muslims.
11. The Book of Funerats
(,4r-,fazA'A
556. Nanated Abt Huraira & dr d.ir :
All0h's Messenger &r.* orru informed
about the news of the death of
An-Najishi (King of Ethoipia) on the
day he expired. He said, "Ask All6h's
forgiveness for your brother." (Sahth
Al-Bukhdri, Hadtth No.4l2, Vol.2)
nLi
,t*t ..'t;f f-il]
&) ir-j o-,i c{+t - oo1
M 1i'r 'l;: 6 ,1 :i$ cdb
(pt c\:J.A)t Gva ,u$t
llly>tr :iW c,x!) 311 ,:it
.
557. Narrated Jibir .r, .rr;, : The
Prophet F:4',-l u-1, offered the funeral
prayer of Ashama An-Najdshi and said
four Takbfr. (Sahih Al-Bukhdri, Hadtth
No.418, Vol.2)
558. Narrated Jdbir bin 'Abdullih;,
: The PfOphet d-r..b.lr ,r- Said,
"Today a pious man from Ethiopia (i.e.
An-Najishi) has expired, come on to
offer the funeral prayer." (Jdbir said):
L^rj' u,r
We lined up in rows and the Prophet o' ,r*"J .,r, offered the funeral
prayer for him
and we were in rows." (Sahfh AlBukhdri, Hadtth No.406, Vol.2)
CHAPTER 23. (Offering the funeral)
prayer over the grave.
559. Narrated Ibn Abbds u";. .-lr;, i
The Prophet p-r qr, drrurr passed by a
grave that was separated from other
graves and led the PeoPle in the
(funeral) prayer and the people aligned
behind him. (Sahth Al-Bukhdri, Hadtth
No. 816, Vol. 1) lSee Hadtth No. 488,
tta $\ e) Jq C',rtft - OOV
a;..
.i
-:sJl
jl
@l
J; }.' M
,":i4,
,rirl * q rq C{+t - oo^
:9, i$ iv :l$ i,q' &tt c!,)
b !va y, (Pt e'; s,
:iu .r*i ;5 r?b tuli,iJl
,)5G M +)r ;5 ,*';:^i
+. I t t oiz
t 1:i '#5
. OJA-,a jrarJ
fi)t * tl"Llt:ulJ (rr)
d et fV qt e#, - ool
:iri U*t jqi t' \#
'7
U ;-.pi :iu ,,r'Ar U"
#'tt ); ,.i,.
f JG-i2:M,i,+lt,1--c
.-.d l!3r^-c Ul tJ- r:I4e d* ljt-o3
.dV 'jt :it;, t:xk
Summerize d Sahih Al-Bukhdril.
560. Narrated Abfr Huraira .:' or;, I A
black person, a male or female who
used to clean the mosque, died. The
Prophet t-s.* o,,L- did not know about
his death. One day the Prophet .ri, .l rr,
f-j remembered him and said, "What
*J!'v
.
.-a.l
i
d a9 ;l-* ,_tl .-,{J, - 01'
'
i'6 ,ii;t ,\'>€, ,t;i
-ii
tnb
#, .& li ,ot-; ,rz-*;Jl
:ita ,7y- -B iji ,gF, M
"&-
11. The Book of Funerals (Al-Jant'iz)
happened to that person?" The people
replied, "O All6h's Messenger! He
died." He said, "Why did you not
inform me?" They said, "His story was
so-and-so (i.e. regarded him as
insignificant)." He said, "Show me his
grave." He then went to his grave and
offered the funeral prayer for him.
(Sahit Al-Bukhdri, Hadith No. 421,
Vol.2)
oti :rJri otlr)r 4l ,F Yn
at;-.rild xi,t :iti !,1 i;i
l^*i ,t€'r tS bG \ :$ui
,i;i, iu .';c tr';;; Ju
i-a t'o: ''- ns-'c
.*'i' J\A
;r" jU
,k
t
:
561. Narrated 'Amir bin Rabi'a o,;,
procession, stand up till the procession
goes ahead ofyou." (Sahth Al-Bukhdri,
Hadtth No. 394, Vol.2)
:
$q
CHAPTER 24. Standing up for the
funeral (procession).
.;E : The Prophet d-r.+ ur u-r- soid,
"Whenever you see a funeral
t1-
rr.lit '..r9 (rt)
e, q; q ,G e$+ - olt
titn :iti ,ffi, irlt ,f
ta:o $)
.rgJfr e ri* t;r:4r ';,,i5
562. Narrated 'Amir bin Rabi'a ,r,;,
.; : The Prophet &r.rr,.lr.r- said, "If any
one of you see a funeral procession and
he is not going along with it, then he
should stand and remain standing till he
gets behind it, or it leaves him behind,
or the coffin is put down before it goes
ahead of him." (Sahfh Al-Bukhdri,
Hadtth No" 395, Vol.2)
&, 4) i tV C{+t - 01f
6i, r;;, , ie' ,M dt * a;c ,ot)
Uti F:- ;t 'JLt','i')(; ;3;l;ii
563. Narrated Ab0 Sa'id Al-Khudri
.-j, d,r uir : The PfOphet d-l rr,.lr .rr- Said,
"When you see a funeral procession
you should stand up, and whoever
accompanies it should not sit till the
coffin is put down." (Sahth Al-Bukhdri,
Hadith No. 397, Vol. 2)
.r-,i,
,'.,iiit
q).,i ul> - o1r
."
Y,
564. Nanated Jdbir bin 'Abdullih;,
dr : A funeral procession passed in
front of us and the Prophet d-r..r,.lr ,;stood up and we too stood up. We said,
"O Alldh's Messenger! This is the
funeral procession of a Jew." He said,
,i,r *
, .,1.
i.
.
o
t.
'
il;k ii qk J; W ,W
.
../.tnZ
o ...7.i
(4ii;
,t ,o1 U
il
'|:l
r;1t :Js ,W
XWf
ej
#t t' ,*d,tt &,
,t;i;;tTr';r1i
r'dt; ;; itz.
q rq c{Ji - olt
,i;E e., g:; :iu Lt-ie,tttt d,)
u" 6ii ,id, ,M
*t A i6
:iv ,'etr* i:rt; 6t t,i't i;)
11. The BooX of Funerab
(el-.fazA'rz)
j;t*i.r Vrs: l-zx-l
*t;F ,:u.at iii, r;1,
"Whenever you see a funeral
procession, you should stand up."'l'
(Sahih Al-Bukhdri, Hadtth No. 398,
Vol.2)
565. Narrated 'Abdur Rahmdn bin
Abi Laila a:r rlr,,,r : Sahl bin Hunaif and
Qais bin Sa'd , ,'- r-.ur;, w€r€ sitting in
the city of Al-Qddisiya. A funeral
procession passed in front of them and
they stood up. They were told that, that
funeral procession was of one of the
inhabitants of the land i.e. of a
disbeliever, under the protection of
Muslims. They said, "A funeral
procession passed in front of the
Prophet d-r .,1, .-rr..r- and he stood up."
When he was told that it was the coffin
of a Jew, he said, "Is he not a human
being?"'2' (sahth Al-Bukhdri, Hadith
No. 399, Vol. 2)
i
- 010
i3.o- t :j _W c{J5
* ,-f' Li'u\ 153,t * i .*',
'Ji. JK :iti ,,51 u,_,'t
'.JrU.
.a
a)-
, oi.
)o
.'rJ v F9
v,
-r I
Jr-,
.
i' *'}t
,6',
,o
t-a-:"> v'.''rl
,4 W b'# '*:6L,
,t;\i
,W
,Fi b Wt t;il
/'
:Yul ri;j]l J^i ;4 gi .rir:lt
'tt
,it;i l\;
y,
-"; & ilt
;jq q d J.e
:Jui ,et+- 2'.,'
'r.i1
t.
,
7
t<
.(!(; -Ai,
-u
gi:&ti (rv)
*3
i*iYit
funeral
the
ImAm stand while leadinp
* ttztl
prayer (of a male or female).
CHAPTER 27. Where should the
566. Narrated Samura bin Jundab ;,
!-i, dr : I offered the funeral Prayer
behind the Prophet p-r.*r,.1'r.r- for a
woman who had died during childbirth, and he stood up by the middle of
the coffin.* (Sahih Al-Bukhdri, Hadfth
No. 415, Vol. 2)
/.,
;';
,-,J:-l ;r.o a.rz
,
C{J5 - 011
.t
3)l ;ly A-, :Jli tu 'u.\ set
l\- , Wq e.;u litt * W-.(.
- [6 L,'.. ( k Ie
,
* For a male, Imam should stand bY the
head of the deceased's coffin.
tll
(H.564) This order was cancelled by the latest action of the Prophet d-, "" ^.!r J- according
to the Hadith narrated by 'Ali t' i)t s4in Sahih Muslim (Fath Al-Bdri, page 424,Yo1.3).
tzl
(H.565) See the foot note of Hadith No. 564.
ats;Jr
D63t
12. THE BOOK OF ZAX,flt'Il
567. Narrated Ab0 Sa'id .j'.Jr dir :
Alldh's Messenger *r.J,.ur ,u said, "No
Zakdt is due on property amounting to
less than fle Uqiya (of silver), and no
Zakdt is due on less then five camels,
and there is no Zakdt on less then five
Wasq" (A ll/asq equals 60 Sri' : 3
vurlEl
*E - rr
at
- olv
q .)o :ffi i$ Ju :Jti ,uo
o$ &,
*-.-, J-^72),l CrJi
U*
. oi.
"rJ_t
-ni.
LcJ l)'r c
-J
I ,
l:-
- -..q
tatJ-b
Olll O*.; Ols
L
.1
o< i t
l:...
4tJ.o )S: Lr-A.> .JJ)
!:.
,
t,i
.rtuJ-c ,isjl
kilograms approx.) (See Nisdb in
o.
I
t
_,".a> d3)
glossary). $ahih Al-Bukhdri, Hadtth
No.487, Vol.2)
CHAPTER 2. No Zakil is imposed
on the horse or the slave of a Muslim.
568. Narrated Ab0 Huraira * tt ot,;
Alldh's Messenger F:4".rr u-.r- said,
"There is no Zakdr either on a horse or
a slave belonging to a Muslim." (Sahih
Al-Bukhdri, Hadtth No. 542, Vol.2)
CHAPTER 3. (About) the one who
pays the Zakdt and the one who
refuses to pay it.
569. Nanated Ab0 Huraira r:r .rr;, i
Allih's Messenger d-_r .-.r, .ur .r-- ordered
(a person) to collect Zakdt, and that
person returned and told him that Ibn
Jamil, Khalid bin Al-Walid, and
'Abbds bin 'Abdul Muttalib had refused
to give Zakdt. The Prophet d-r, .i, dr,;said, "What made Ibn Jamil refuse to
give Zakdt, though he was a poor man,
and was made wealthy by All6h and
His Messenger rLr .,,. rrr s-r- ?. But you
are unfair in asking Zakdt from Khdlid,
; .8t *is')i'+ti rt)
.4.
ts
oJJl
./J st
- ,,.
i)j o-,i crp - ot^
&.;), :ff, +?r iv :iti ,a;,
d$ &,
y*r ej A.4:.Jr
V;i;t3lt .y-;a,1 'iti (r)
i.,
.lrSJ4
,ttrJ
&, irj o-,i c{Jt - orl
),
M tirt Jy: l.
. 9)-/
LJ
a-:t ',t
t).
I
- -i
-ul
:JLe LUJ
:'l-iti
t aiJS)V
a--
* i €U;) ,N.:)t 'i.
"l.CS
t-$lir
e.Llrr ,M *t itfr
-11
'at ilu l* ;tK iif
l'; jr
v'
, y"'
,
JAfi #y ,!r; ei; i;:S
; i*i,'e53i o^?t i ,ql
"' (12. The Book of Zakdt) Zakdt: Acertain fixed proportion of the wealth and of the each
and every kind of the property liable to Zakdt of a Muslim to be paid yearly for the benefit
of the poor in the Muslim community. The payment of Zakdt is obligatory as it is one of
the five pillars of Isl6m. Zakdt is the major economic means for establishing social justice
and leading the Muslim society to prosperity and security.
t .rn"roonorroO,,
as he is keeping his armour for All6h's
Cause (for Jihdd)t'1. As for 'Abb0s bin
'Abdul Muttalib, he is the uncle of
All0h's Messenger d-r.,r, orp and Zakdt
is compulsory on him and he should
ag
jt q'5@
* :; d .;t eii '1ur ,b
4 ,M it );3 '";; ,ai3r
.nVi tUi'uU *
pay it and also a similar amount along
with it (i.e. he should pay double of
what is due on him)." (Sahfh AlBukhdri, Hadtth No. 547, Vol.2)
t \ * Pt i6j:eq (r)
;3tt /t U
CHAPTER 4. Zakat-ul-F itr (Sadaqat-
ul-Fit) is obligatory on every
Muslim. (It may be paid) in the form
of dates or barley grain.
570. Narrated Ibn 'IJmar r-.:",-rr ;, i
All6h's Messenger d-r ^+.rr.r- made it
incumbent on all the slave or free
Muslims, male or female, to pay one
Sd' of dates or barley as Zakdt-ul-Fitr.
(Sahth Al-Bukhdri, Hadfth No. 580,
Vql.2)
571. Nanated 'Abdulldh bin 'Umar
t -1.- erlt c4s : The Prophet l-r r+rr r.lr u-lordered (Muslims) to give one Sti'of
dates or one SA' of barley as
Zakdt-ul-Fitr. The people regarded two
Mudds of wheat as equal to that. (Sahih
Al-Bukhdri, Hadtth No. 583, Vol. 2)
572. Narrated Ab0 Sa'id Al-Khudri
.n r,irt \r-4 : We used to give one .Sri'of
meal or one Sd'of barley or one,Sri'of
dates, or one Sd' of lqt(dried yoghurt
'# ,:;l C.fP - ov'
itt) ?j M *t i;; "ui r\r*
b Gv 3i ,:{ b Gv ,Pt
'ri
,# "ri'; ,F * ,i
'$) ale-t
ft
-
./,
.
I,
*, * J; Jll *
3*;Jjt 'u , Ji
&,-,1; - ovl
,si M Ct ;i :is rL-;r o)
bGw3iibGwrsit
uc o$ et I 't3 Jl|
-;
'b b;? ia o$r S;4
:
,i'
-r-,i2:-i j;.,t; - ovr
.'. ,i.iit .-z
Yi
zs; Li
G :iu tuc $) 6!-t
ttl 9t.569) From this narration religious scholars consider it permissible to buy weapons
(artillery, missiles, tanks, planes etc.) for-Iildd fromthe Zakdt (see Fath Al'Bdri, Vol. 4,
page 76),
a€;il' qvS@
l2.TheBookof Zakat
or cottage cheese) or one Sd'ofraisins
(dried grapes) as Zakdt-ul-Fitr. (Sahth
Al-Bukhdri, Hadith No. 582, Vol.2)
b Gw ,i ,rw 4 Gv ,sit
Gw i\ ,-# b Gw 31 ,,*
/a
t
t'
t
'-.J U vV't\ '};-1 b
o
a
ta
a,
573. Narrated Ab0 Sa'id Al-Khudri
..i, .nt 6)) : In the lifetime of the Prophet
d-r .=b eJr u-r- we used to give one Sri'of
food or one Sri' of dates or one Sri' of
barley or one SA' of raisins (dried
grapes) as Sadaqdt-ul-Fitr. And when
Mu'6wiya became the Caliph and the
wheat was (available in abundance) he
said, "I think (observe) that one Mudd
(of wheat) equals two Mudds (for any
of the above mentioned things)." (Sahih
Al-Bukhdri, Hadith No. 584, Vol. 2)
,'..-ii.it
,i ,Ls
-r.,;
,"
Yi
9:
e ,td G :jri cuc ot\ s-t
,i ,rw b Gw ,p_, ir$ ;tu;
,;bGwli,icGva
,:6 ;t+ t:S ?) Jt t V ii
b t':"J 61i :iv ,|t';3t 9;q)
.;3 jr',; r.ii
CHAPTER 6. Sin of the one who
gtllr 4v-fl ,vli (r)
does not pay ZakAt
574. Narrated Ab0 Huraira * ut o;, I
All6h's Messenger &.,.+r,.r.rr ,-r.. said,
"Horses are kept for one of three
purposes; for some people they are a
source of reward, for some others they
are a means of shelter (livelihood); and
for some others they are a source of sin.
The one for whom they are a source of
reward, is he who keeps a horse for
All6h's Cause (i.e. Jihdd), tying it with
a long tether on a medow or in a garden
with the result that whatever it eats
from the area of the meadow, or the
garden where it is tied will be counted
as good deeds for his benefit, and if it
should break its rope and goes over one
or two hillocks then all its dung and its
foot-marks will be written as good
deeds for him; and if it passes by a
river and drinks water from it, even
though he had no intention of watering
it, even then he will get the reward for
- ovr
,tt$
&, '"rt ei C+te - ovL
.15r, :ir; ,M;ur iii'di ,*
,'ri ,ys: ,';i ,ys ,g>q
;i '; q$r CG 'r:'r. h, -vi
eivTptEeWr,trj
,t
gJL, I L&e ,?Sl
3t .C-f
*3:)t ri .c4t b ill ,t*
uai 6i li t,>({.i 'i .;K
us *; 3i 6; skti t4{+
6i yi ,'i .>(i*J- c'r(rS wti:i
.
t.
oi.
2i
t/-, t'l
dr
I
o. i1
o tz
car3
f, oto
,ytS t'i otJL 4t i6 \1#1;( ;t'i: ;t3)i t';i I iv:.:)
12. The Book of
Zalrdr
its drinking. As for the man for whom
horses are a source ofsins, he is the one
who keeps a horse for the sake of pride
and show-off and showing enmity
toward Muslims; such a horse will be a
source of sins for him." When All6h's
Messenger l-:,+ rrr ,rr- woS asked about
donkeys, he replied, "Nothing has been
revealed to me about them except this
unique, comprehensive Verse: 'So
whosoever does good equal to the
weight of an atom (or a small ant), shall
see it and whosoever does evil equal to
the weight of an atom (or a small ant)
shall see it."' (V.99:7-8) (Sahih AlBukhdri, Hadtth No. 112, Vol. 4)
CHAPTER 8. The gravity of
punishment for the one who does not
pay the ZakAt
575. Narrated Ab0 Dhar .-.," .rr,;, I I
reached him (the Prophet pr cr,.ur-r- )
while in the shade of the Ka'ba; he was
saying, "They are the losers, by the
Lord of the Ka'ba! They are the losers,
by the Lord of the Ka'ba!" I said (to
myself), "What is wrong with me? Is
anything improper detected in me?
What is wrong with me?'l'" Then I sat
beside him and he kept on repeating his
statement. I could not remain quiet, and
AUah knows in what a sorrowful state I
was at that time. So I said, "Who are
they (the losers)? Let my father and
mother be sacrificed for you, O All6h's
Messenger!" He said, "They are the
wealthy people, except the one who
does like this and like this and like this
(i.e., spends his wealth in Allih's
Cause)." (Sahth Al-Bukhdri, Hadtth
No. 633, Vol. 8)
ar5jjr
vrj [-J66'-l
.*41 *"r:,
# i\:.>l
,r:AreMgt'J;'r|Wr
e$ it w W jii Ll, :jra
ita. ,y*; g,l i1,,6 a4;t'r)r
it iW ,F. tt .i1 r; 0r)
.n4;1
,s:''i'\ U r.& !:lr '+q (^)
it?lt
taz rtt) &-,
c_,i
44; - ovo
e ,3A"t ii iL LZir ,iu
,a;Ar i:i dr';J-Yr ii, ,;Ar
6 :.Ji ot:sjt ir: ;:l#'v' e
ej-.G 6 s'.F e 6';i sj-,'v
,P.
ea.:; t;1 ,'JA i; *l U4
.'.it ;v t; eGS3 ,iki Li
u
;i; ui t-,u, sS
t'tr;i ,4;s\a :,ls
',A
!111
. o r:C^llJ
't ) .
o-rt
:;
wtt !l
"' (H.575) Abt Dhar thought that the Prophet /-.r.,r,.ur "r. has noticed something improper
about him which made him say so.
at';rr
576. Narrated Ab0 Dhar .-:r r.rr;, I
Once I went to the Prophet ps *,tt Jand he said, "By Anah in Whose Hands
my life is", or probably said, "By Allah
except Whom none has the right to be
worshipped), whoever had camels or
cows or sheep and did not pay their
Zakdt, those animals will be brought on
the Day of Resurrection far bigger and
fatter than before and they will tread
him under their hooves, and will butt
him with their horns, and (those
animals will come in circle) when the
last does its turn, the first will start
again and this punishment will go on
till Ailah
.1r^,
has finished the judgment
vr;'Fdi-l
,li q,l; - ovl
:itt ,M i:t jt .: :*ir :i6
ca;c o$ &-, 33
I .s;ir ,, :i ttr;o. uri e$tr,
,yt b [1r :;); ts 3i ui#
q1,'i I e ii ';. :i ',y'; 'uS
6'pI ;gr(y.Ue|<tt@
ii1
,wG\ iF ,L;i,'r&
6t?t -;t+ ti3 ,Ari;:";-3
#. #" ,? ,at31 g; ,r"a,
.nn6t
amongst the people." (Sahih AlBukhdri, Hadith No. 539, Vol. 2)
CHAPTER 9. Exhortation to give
Sadaqa (charity, alms etc.).
577.Narrated Ab0 Dhar r:a rlr;, I
While I was walking with the Prophet
pr .*r,.r.rr at the Harra of Al-Madina in
"r.
the evening,
the mountain of Uhud
appeared before us. The Prophet .rr,rd-r,*r, said, "O Abt Dhar! I would not
like to have gold equal to Uhud
(mountain) for me unless nothing of it,
not even a single Dindr remains of it
with me for more than one day or three
days, except that single Dindr which I
will keep for repaying debts. I will
spend all of it (the whole amount)
among All6h's slaves like this and like
this and like this." The Prophet (& dr.-,r-
pointed out with his hand to
illustrate it, and then said, "O Ab0
Dhar!" I replied, "Labbaikwa Sa'daik,
O AllAh's Messenger!" He said, "Those
who have much wealth (in this world)
will be the least rewarded (in the
Hereafter) except those who do like this
$-6t A*A,+q (q)
ca.b ,6)
e, 'r; ,-s-ri et-J; - ovv
CM4tc,#ie:3s
,;ti **sr ,';
GI
li u.i u-, : ;,ta
-1
Lx ;i -^t) +" c-.:u ,t3i j
'ot
iq i'r-r',i it iE-; vj:;iq*
tJEi 6ir.: r
'ri
y
,
tii,', rj<l, ir )+ A ,;
Ji
qf q, , iti "; . --ea. vrri, t(ig.;r
|
.
ii, U ,!ii:t', ,!$ :lii rrjS
\t r;S\r 'ri arsttn :is l4l
,,) io 'i (Kti<;3 ti(J, itt J,
& t'rt u.i ri U ) ,$riln
,* 3G -" AEG re')I
16- if ,*
,G.r; i-;:;
lg jt qvl@
,r.rO"rooUorroO,,
and like this (i.e., spend their money in
chairty)." Then he ordered Do,
"Remain at your place and do not
leave, O Ab0 Dhar, till I come back."
He went away till he disappeard from
my sight. Then I heard a noise and
feared that something might have
happened to Alldh's Messenger .{b.!r.,r*-r , and I intended to go (to find out)
but I remembered the statement of
All6h's Messenger l-r.,L ur .,.r- that I
should not leave my place, so I kept on
waiting (and after a while the Prophet
l+,*.rrJ-t. retumed). I said to him "o
All6h's Messenger, I heard a noise and
I was afraid that something might have
happened to you, but then I
ii ,Li:lu ,M 4'r );) ""f
M-, l'r 4;i j, 3';t'; ,a;i
l,i)t
i;) U c^f .,Xi ,{;i
;t6-3i ,: -* Qa e;
""i t*'
,iiy 't';t ; ,ii
Jtfr
;-,ei ,,hh !tr,, :ffi i,it
) di b atl U ii j..:;'6
U ,,* uu=it Ft # yU'tA
:,Ss
ri; ut; ;'; dtj ti,t J;)
.ujr tD ;: ,rt;,
remembered your statement and stayed
(there)." The Prophet p-r . ,,- orrr- said,
"That was Jibrael (Gabriel) r>urqu who
came to me and informed me that
whoever among my followers died
without joining others in worship with
Allah, would enter Paradise." I said, "O
Alldh's Messenger! Even if he had
committed illegal sexual intercourse
and theft?" He said, "Even if he had
committed illegal sexual intercourse
and theft?" (Sahih Al-Bukhdri, Hadtth
No. 285, Vol8)
578. Narrated Abt Dhar .,;a rrr;, i
Once I went out at night and found
All6h's Messenger d-r cr,.u, ,r- walking
all alone, no human being was
accompanying him, and I thought that
perhaps he disliked that someone
should accompany him. So I walked in
the shade, away from the moonlight but
the Prophet p-r.-r,.,r,"-r looked behind
and saw me and said, "Who is that?" I
replied, "Ab0 Dhar, Let Alldh get me
sacrificed for you!" He said. "O Ab0
Dhar, come here!" So I accomPanied
ct> rt)) wr'r; ci 4+; - ovA
e:l
:iii
rlp
.-JWr
t)z
e_. t
:f
,;;
,;r ,i'l;') *;i ffi 3irr 'l;;
ii r&" ii :-::b iv 'L*1 ^;
+r:i UGr :Ju ,Li ^; 3;"
:iv nia fr; ui u, :Jv ,!;t4
irs;lr
him for a while and then he said, "The
rich are in fact the poor (little
rewarded) on the Day of Resurrection,
except him whom A[ah .1r., has given
wealth which he spends (in charity) to
his right, left, front and back, and
performs good deeds with it." I walked
with him a little longer. Then he said to
me, "Sit down here." So he made me
sit in an open space surrounded by
rocks, and said to me, "Sit here till I
come back to you." He went towards
Al-Harra till I could not see him, and
he stayed away for a long period, and
then I heard him saying, while he was
coming, "Even if he had committed
theft, and even if he had committed
illegal sexual intercourse?" When he
came, I could not remain patient and
asked him, "O All6h's Prophet ..r,.r,r ./p-, ! Let AIah get me sacrificed for
you! Whom were you speaking to by
the side of Al-Harra? I did not hear
anybody responding to your talk." He
said, "It was Jibrael (Gabriel) f)t-lrqr,
who appeared to me beside Al-Harra
and said, 'Give the good news to your
followers that whoever died without
having worshipped anything besides
Allah (without ascribing partners to
Allah), will enter Paradise.' I said, 'O
Jibrael! Even if he had committed theft
or
committed illegal sexual
intercourse?' He said, 'Yes.' I said,
Even if he has committed theft or
committed illegal sexual intercourse?'
He said, 'Yes. Even if he has drunk
alcoholic liquors.' " (Sahfh Al-Bukhdri,
vt.'hrii-l
. ..
.
'^-;,1 ,' '='-J
,Gti
,!, jli
rl ,y$r ii. a:tit e u,#it
A. * 4 t:j'.irr ita;I u
t
:
,t
.
-
,
* ,Vr i;tttt ii- G:t tqi
{eV ,i.1 ,:;r; :jV .ut{
:ili (Lt;l
:u)-. ili
",.Jitr
iw ,t,rt;= t; { €. j#+Gt
.tair e'J F [#
:).
,irri,t ;
"i.l+',
,;r
d'Nu :Jt|
- t
;t'"i ,ijr ivG -$i'i:*
* 4
,
-t
;tl;o ,3i" ';'t
t55 :iv nA aS
p
;ti
;P
i;
&t$AqJ;,?*i
qV ,t 'e U ,!);r.t,'.irr
'P'; tki LLJ tf i:;il
,41
',
L)J'
.,i->(tr
lv.-) l!r;, :jti tuJ
^l; *)-r_.
:iu ,i$t -V ,p d. ,-i?
!r, '!/- y ;u u ii ,!:;i )k
t,'f U ,-ij ,"kJ yl, t*
.iri ti :iu t,; oD i; iI)
iu s;3 tS 6; oS '.'ii
.o'*it ,r; Lb ti
:
Hadtth No.450, Vol, 8)
CHAPTER 10. The gravity (of the
state) of those who hoard wealth and
do not pay its ZakAt
579.Narrated Al-Ahnaf bin Qais .ur;,
Li, : While I was sitting with some
{i\ 6)6,,, ,*r{ (r.)
W .it;ilt'
.uc d e-, 'r; c-ri gr-l; - ovl
agll' q'5Fr,lr|
,r.rn"roolof Zo*a,
people from Quraish, a man with very
rough hair, clothes, and aPPearance
came and stood in front of us, greeted
us and said, "Inform those who hoard
wealth, that a stone will be heated in
the Hell-Fire and will be Put on the
nipples of their breasts till it comes out
from the bones of their shoulders, and
then put on the bones of their shoulders
till it comes out through the nipples of
their breasts, the stone will be moving
and hitting." After saYing that, the
person retreated and sat by the side of
the pillar, I followed him and sat beside
him, and I did not know who he was, I
said to him, "I think the people disliked
what you had said," He said, "These
people do not understand anYthing,
atttrougtr my friend told me." I asked,
"Who is your friend?" He said, "The
Prophet &r r,r,.lr,r- said (to me), 'O Ab0
Dhar! Do you see the mountain of
Uhud?' And on that I (Ab0 Dhar)
started looking towards the sun to judge
how much remained of the daY as I
thought that Alldh's Messenger .,r".rrr .,r."
me to do something
fr wanted to send'Yes!'
He said, 'I do
I
said,
for him and
not love to have gold equal to the
mountain of Uhud unless I spend it all
(in All6h's Cause) except three Dindr'.
These people do not understand and
collect worldy wealth. No, bY Allah,
neither I ask them for worldly benefits
nor am I in need of their religious legal
verdicts and advices till I meet All6h.1,
(The Honourbale, The Majestic)" (Sahth
Al-Bukhdri, HadithNo.489, Vol' 2)
CHAPTER 11. Exhortation to sPend,
and glad tidings of compensation for
the one who sPends (in good works).
580. Narrated Ab0 Huraira * dt s;:
All6h's Messenger Pt4'.rr .-u said,
"
Ji+ :jti ,* q.#lt q
'# ,Y., 't; 'rii:j b ?G it
iti & ,efrj;., =(rttt ilt
i.j.sJt i ,iu'; ,'# w
'"i
''& {'t$' #'*i
& bl*i g* * J;'4
'b
'e;-3 ,)+3
oi -.7.
o
.t!.
# b t*
7,
v--.s*dCP-,?9f
.i
.:l
'; i:lf
u -\leii't 6t ,il 44 qt
,t (it e:I t ,'i -si' ri
i #t :iu .J^ij qit t-nf
:iG ,# e Jo l* ijt;
U, M *t ,iu sojr,.; ; a;
i..ttt JL J-tr" is
t
,r'jti :ir,i tf r-r-i ';i
l'ri u.i
Cii,r6tbIY,:i:t;y
-'oi
i;'i
art
Mir
a *i
ti
[ir : JV lV: ,.-ij .4J t>t->
.7t ,l ,t
ils d;l \51 .*i e ;)Li 'uI
-oS
.tr';u': t't': it
Y ,li
) ,q;lr o#- t;t ,'o.l4
1<;;.:i 'tS ,i3 &i'ri Y tirtr
ar
ii & ;r.>;r
#tfrr ,P *,1:iti (rr)
4r,&#i
ut)
&) i)j
o-,i
4), - o^'
12. The Book of
Zakdt
ar5jjr ./rJ
lT;l
"Allah .e'y said, 'Spend (O man), and I
shall spend on you.'" He also said,
"All0h's Hand is full, and (its fullness)
is not affected by the continuous
spending night and day." He also said,
"Do you see what He has sPend since
He created the heavens and the earth?
Nevertheless, what is in His Hand is
not decreased, and His Throne was on
the water and in His Hand there is the
balance (ofjustice), whereby He raises
and lowers (people)." (Sahth AlBukhdri, Hadfth No. 206, Vol. 6)
iri, :iu ,M-, it i;:'"ui Lb
CHAPTER 13. To start sPending
first on oneself, then on one's familY
*t,fit e l";li:iE (rr)
and then on one's relatives.
581. Narrated Jdbir .-," ..rr;, : The
Prophet l-:,4, dr.rJ- came to know that
one of his companions had given the
promise of freeing his slave after his
death, but as he had no property other
than that slave, the Prophet d-r rr" arr,.;sold that slave for 800 Dirhdm and sent
the price to him. (Sahfh Al-Bukhdri,
Hadtth No. 296, Vol.9)
CHAPTER 14. The suPerioritY of
spending on and giving alms to one's
relatives, husband, children and
,1,!t; #i ui ,T; '"f iir
rii ,ri Y ,,s:>Y iitt In : Jtl.'r
:itir n)teb ;l:t lt ,'i11
erili,.rt
,y* Q t1 ;bi- P {F 'e'rrr:
lrjr s*' ,rrl ;tt iV atst
-E;j,-W"
,.t.it
i *t i
;+ 4F - o^l
b)qLi M +|t '{ :js
ca;o $) 69-t
* yJ6$ frt )5 zau. (tt)
a4t;;itt ;.iisr;,elt't t;\t
dl Gs !3
parents, even if theY are Mushrikfin
(pagans etc.).
582. Narrated (Ishnq bin 'Abdullih
bin Abi Talha): I heard Anas bin Malik
Li, !!r uir saying, "Abt Talha had more
property of date-palm trees (gardens)
d; 'fr, 6i t1 ii;I,
c
az u)\ et ;i
.tt-z;it 'Si
C.{+t - oAl
t;iu
;i bG :iu
Ui osS ,F b "tv *.+.lu,
than any other amongst the Ansdr in
'ry dli ,;tir. il lr;i
of
beloved
most
the
and
Al-Madina,
them to him was Bairuhd' garden, and
it was in front of the mosque of the
Prophet d-r..I' ur . Alldh's Messenger
"rused to go there and used to drink its
nice water." Anas added, "When these
qA3i M, iut is;., oSS ,y3l
iti t& W ot7 t ?'*r
;1) i;.vr ,li il;i 65 ,ili
n.rnesoot<otza*at
Verses were revealed: 'By no means
shall you attain Al-Birr (righteousness,
piety etc.,
here it means Alldh's
Reward i.e. Paradise),
unless you spend
(in Alldh's Cause) of that which you
love...' (Y.3:92) Abfi Talha said to
Alldh's Messenger prr+rr..r, ,r.r- , 'O
Alldh's Messenger! Allah, the Blessed,
the Superior says: 'By, no means shall
you attain Al-Birr, unless you spend (in
All6h's Cause) of that you love...'
(Y.3:92). And no doubt, Bairuhd'
garden is the most beloved of all my
property to me. So I want to give it in
charity in Alldh's Cause. I expect its
reward from Allah JL, . O All6h's
Messenger! Spend it where AUah
makes you think it feasible.' On that,
Alldh's Messenger l-:4".rr u-r- said,
'Bravo! It is useful property. I have
heard what you have said (O Ab0
Talha), and I think it would be proper if
you gave it to your kith and kin.' Ab0
Talha said, 'I will do so, O All6h's
a€;i;' .6Eo61
t 4t;# Q t# ,/ lt t':ta
:ita ,M, ir )-ni J!*
JY;',
'tir7 a 'q !1u i;',
;.i
q
w t# p lt t)s t> 'rA
4 C,';i 3i';'t: {|H
r;i i:i t,h -'it'r3 titj ,;ti;.
i-., q q;Ai rtl tt t;?ii
it1| :Ju .'.iir !s6i * lil
,*r, isY eUi C., ,M pt 'J;',
r
,.* Y q" i, ,e5 iu 4i
.ori'tt ,s tl$ ai 6ri og
l,ii,tt i;i
6- fui :'a;U ;.i it;i
ir *,2tii i-. 'za; ;i \;i
.^k
Messenger.' Then Ab0 Talha
distributed that garden amongst his
relatives and his cousins." (Sahfh AlBukhdri, Hadith No. 540, Vol. 2)
583. Narrated Maimtlla q; arr;, , the
wife of the Prophet pt.-t or.,u that she
manumitted her slave-girl and the
Prophet l-t 4" -ur u-r- said to her, "You
would have got more reward if you had
given the slave-girl to one of your
maternal uncles." (Sahth Al-Bukhdri,
t# CrIi - OAf
'6r)j ,1ii tii ,ffi
itt J)/
jtt;t qJ
j*. 4,^br ir,
l.d",b) e-,
t7 .t-*
oi
I
6.1J-1,t?;l
*9;'v
Hadith No. 767-4, Vol.3)
584. Narrated Zainab, the wife of
.lr;, I was
'Abdulldh (bin Mas'0d)
'-,,,
.u,"rProphet
in the mosque and saw the
d-r.*b saYing, "O women! Give alms
even from your ornaments." Zainab
used to provide for 'Abdulldh and those
9t * ,i-nr 4: c{+t - o^f,
e ii
:56 L.d, 4ir) 6-,
.
:Jui ,M irg A"i'; ,--u.-i-ir
isi rLkY b l') 3,"l;,0
tr.rO"rooUorroOa,
orphans who were under her protection.
So she said to 'Abdull6h, "Will you ask
All6h's Messenger d-r r,r".lr.u whether
it will be sufficient for me to spend part
of the Zakdt on you and the orphans
who are under my protection?" He said,
"You yourself ask Alldh's Messenger
d-r.*b.ur,-u about it?" (Zainab added):
"So I went to the Prophet ,.l-5.,r, u, ,.r.
and I sawthere anAnsdri womanwho
was standing at the door (of the Prophet
d-r.+ .rr.,L ) with a similar problem as
mine. Bil6l passed by us and we asked
him, 'Ask the Prophet ir-J qr, dr s-r-
ag i;'
q'5@
,ti)
,).
9' '\.r6_i, ,,bt # * ,,,
j;:'[' ,gt p, ,\tit ,t;;-.
dy 'iii oi t ,t*i ,ffi ir
r$tLsr b qf c- ce"i -v:
tM, 11r ii; ,;i # :Jw
;i;r i-';i * dt ;t J5tr\1
u Gv,iqr uv j.arr ;1
tav
.f"
Y)' ,$a ,it" *'?
whether it is permissible for me to
spend (in charity) on my husband and
the orphans under my protection.' And
we requested Bilil not to inform the
Prophet d-r .+ .lr ,-u about us. So Bildl
went inside and asked the Prophet .u,,u
d-r r-+r" regarding our problem. The
Prophet d-l .*b .lr ,r-r- asked, 'Who are
those two?' Bilal replied that she was
Zainab. The Prophet p-r ^,r, uru-u said,
'Which Zainab?' Bil6l said, 'The wife
of 'Abdulldh (bin Mas'0d).' The
Prophet il-r.*b.ur ,.u said, 'Yes, (it is
sufficient for her) and she will receive a
double reward (for that): One for
helping relatives, and the other for
giving Sadaqa (charity etc.).' " (Sahfh
Al-Bukhdri, Hadtth No. 545, Vol.2)
585. Narrated Umm Salama r.:, rur;, I
I said, "O Alldh's Messenger! Shall I get
a reward (in the Hereafter) if I spend on
the children of Ab0 Salama and do not
leave them like this and like this (i.e.,
poor) but treat them like my own
children?" The Prophet /-r.,,, or.r- said,
"Yes, you will be rewarded for that
which you will spend on them." (Sahth
Al-Bukhdri, Hadtth No.282, Vol. 7)
J, :iu nstli .r,
* ii;r :iu t,;6-:)l
Jte
?i, i.t4t';i ,)t;i t4 teu
t/
&lr :Jl.i
:
1,4
r,
c alll
u
. tr;ii' t1
&\ ,o, *
?i
q* - o^o
F t,i't i;) U &f :ijri ,W
'6i3i ,& c-,i
i e ri b e
f(i V*, c*:J*A)i
re, :iu sA.i dt .,li<^j
.tr<* ':,;6il ;i,))
.
o.oa
t
12. The Book of ZakAt
7,
586. Narrated Abt Mas'td Al-Ansdri
dr t)t 6;) : Thg PfOphet d-r d,.lr ,rr- Said,
"When a Muslim spends something on
his family intending to receive All0h's
Reward, it is regarded as Sadaqa (act of
charity) for him." (Sahih Al-Bukhdri,
Hadith No. 263, Vol. 7)
);t __-l C4J5 - !A't
,Mdt ; ,* cA'e.d\lt
.P
fl:Jr '61.r.t.:t, :Js
1..
'J fL( r t.)
€, :.i--l _*S ,.Lif
..
587. Narrated Asmd' bint Abfi Bakr
| .i..)Jt 6-)) : My mother came to me
during the lifetime of All6h's
Messenger d-r..r".r:r ,-r- and she was a
Mushrikah (pagan). I said to All6h's
Messenger l-:4' dr d--r. (seeking his
verdict), "My mother has come to me
and she desires to receive a reward
from me, shall I keep good relations
with her?" The Prophet .u, +, or.,r- said,
"Yes, keep good relation with her."
(Sahih Al-Bukhdri, Hadtth No. 789,
-5. oi +1.
/."
do)
/
az..
A-ca)
(
t
.oli*
;V)I&-r+ - o^v
iJ4 :jj6 v* 4it, d,,
-ii *
iW'*t );, )i; ek-;J, eS
ei ,.iii , M lt ii: ,t:].: tl'
.,
rF, :iti ,;i 'b\i ,'*ti
.r$1
,k
Vol.3)
CHAPTER 15. If one gives charity
on behalf of a dead person, its
reward will reach the intended dead
person.
588. Narrated 'Aisha w n)t si.): A man
said to the Prophet pt 4,.r, u-r- "My
mother died suddenly and I thought that
if she had lived she would have given
alms. So, if I give alms now on her
behall will she get the reward?" The
Prophet tLs, ,,. ^-.rJr .-r- replied in the
affirmative. (Sahfh Al-Bukhdri, Hadfth
No.470, Vol. 2)
CHAPTER 16. As-Sadaqa means
alms, charity, Zakfrt, etc., and it also
includes all types of Al-Ma'rfif (i.e.
f y3At iti )*":ili (ro)
{t4t
(\r 4rr) e-,l*p &-P - oAA
'q
;1 :ffi d jtt >'.; LI
iiK t @ii ,\!..;1. ,:,*il
U""5 tt;.i t4 ,k ,,UA
.n!ii;r :iu Stl;
'1 *lat I tf 9E ,vti (n)
,;5!1At#OSJt
tz. tne noox
orzarar
6r5jjr
vri [-J6il
Islimic Monotheism and all types of
good deeds).
589. Nanated Abt M0sa (Al-Ash'ari)
The Prophet .r-1 .rr,.lr .u soid, "On every
Muslim there is enjoined (a
compulsory) Sadaqa (alms)." They (the
people) asked, "If one has nothing?"
He said, "He should work with his
hands so that he may benefit himself
and give in charity." They said, "If he
cannot work or does not work?" He
said, "Then he should help the
oppressed unhappy person (by word or
action or both)." They said, "If he does
not do it?" He said, "Then he should
enjoin what is good, or said, enjoin AlMa'rif (i.e. Isldmic Monotheism and
all that Islam ordains)." They said, "If
he does not do that?" He said, "Then he
should refrain from lsfr-shar (doing
e.g. practising polyheism of
evil
- kinds and all that is evil and
different
bad), for that will be considered for him
4$ &,
,-i
o-i c,,iJt - oll
F &, :ffi, ir$ iu :iv cab
frai i Lt :tSu n'i* .&
'^-; |4
y+ 'S:;;, :JLi
Lp ii W"l Ly :t)G 6:'15{.:r
'*At l! 'ur-!, :iv 9W-
:iv sS4 p oy :tSG oaril:tt
n,)r';jur, ,iu ,i r;A\ ?V,
s'J14
| LV :is
.j,
n'i'*';';6'3t
'trv
as a Sadaqa (charity)." (Sahth AlBukhdri, Hadtth No. 51, Vol. 8)
590. Nanated Abfi Huraira r;e .ur;, !
All6h's Messenger F:4'.1 ,-u said,
"There is a (compulsory) Sadaqa tobe
given for every joint of the human
body, (as a sign of gratitude to All6h)
everyday the sun rises. To judge justly
between two persons is regarded as
Sadaqa, and to help a man concerning
his riding animal by helping him to ride
it or by lifting his luggage on to it, is
also regardedas Sadaqa and (saying) a
good word is also Sadaqa, and every
step taken on one's way to offerlsSaldt (the compulsory congregation
prayer in the mosque) is also Sadaqa
and to remove a harmful thing from the
;r-j e,i &-r+ - 01.
'"J3, :M
;ht i;: ;SS :iu (tb
d,tt &-,
,ys ,i;'* #;
,/6 b ,Jrt
#. :)# r,j,.l^fur * '"8 i;
#.r; * ,y:lr e-i ,'u* ;.,3r
'au W A'; ri W'W
,Fi 't;* ';frst 'aljlt, ,'i'*
,ii-* i>\2)t jt GlX" ,:F
.nii'ta ,r.-Pt
f ,sil,tt A-J
,r.rn"*ooUor roOU,
q6@
agJ'
way is also sadaqa."l'l (sahih AlBukhdri, Hadith No.232, Vol.4)
CHAPTER 17. (About) one who
spends, and one who is a miser.
,l;:jv,F e :iti (tv)
591. Narrated Ab0 Huraira r;.ur;, i
The Prophet p-r .+l, drr uJr said, "Every
day two angels come down (from the
heaven) and one of them says, 'O
Allah! Compensate every person who
spends in Your Cause,' and the other
(angel) says. 'O Allah! Destroy every
miser."' (Sahlh Al-Bukhdri, Hadith
No. 522, Vol. 2)
d 61t ir-j. o-,i &-P - oll
CHAPTER 18. Exhortation to give
charity before such time comes when
nobody will accept it.
e.. *pt:&li(rrr)
$ y'-rat
,.1.2, , .
592. Narrated Hiritha bin Wahb o';,
LiE : I heard the ProPhet p-, *r, u, u-rsaying, "O people! Give in charity, as a
time will come upon You when a
person will wander about with his
object of charity and will not find
anybody to accept it, and one (who will
be requested to take it) will say, 'If you
had brought it yesterday, I would have
taken it, but todaY I am not in need of
it.'" (sahih Al-Bukhdri, Hadtth No.
t.
.'r furt>
g-, r-Ac
.JV.
ii. b vo :iG ,M 3itli ,*
,i).; t<,i; iri 4-i
Li
.-. 3t:lr t-:
t;";1 bii
LLl
:ui'*i
3;i
'ii,,
:f\r 'li;: t6t;
'"dt
.rt;t t?-:,3
t€* rr.' '*3i
, ii
CrJrt - Olf
a2
flE
r+-,
irl *;
i 'dI
:
Jv cu.e ,or)
492,Yo1.2)
593. Narrated Ab0 M0sa .," .rr;, : The
Prophet d-l ..1, .lr ,-r-- said, "A time will
come upon the people when a Person
will wander about with gold as Zakdt
and will not find anybody to accept it,
and one man will be seen followed by
forty wolnen to be their guardian
dttt &-,,
ei
a-.1
Crlli - 01f
* Geo :Jri ,M,4t ;; u
,z
1t;6u,
* ,y:st 3$-'dq ,6r
6riii tr;i :q- t$;itn
Such deeds as are mentioned in this
"' (H.590) Sadaqa means something given in ascharity.
rewardable as gift given in charity and are
Hadtth are considered as charitable deeds,
taken for sign of gratitude to All6h for creating our complicated yet handy body.
,r. ,n" rorU orrrfa,
because of scarcity of men and great
number of women." (Sahih Al-Bukhdri,
Hadtth No.495, Vol. 2)
arrjjr +rS
lEl
+r;l ,Y';t 6;j
"^i
)v)r N b ,i o'N-;i;r o;r1
'rl::3-
.
yrAr e;sj
594. Narrated Ab0 Huraira r; or;, I
The Prophet p3 rl,..ur,r- said, "The Hour
(the Day of Judgment) will not be
established till your wealth increases so
much so that one will be worried, for
no one will accept his Zakdt and the
person to whom he will give it, will
reply, 'I am not in need of it.' " (Sahth
Al-Bukhdri, Hadith No.493, Vol.2)
&, irj o-,i &-P - o1{,
li t, :5, i$ iv :iti eb
CHAPTER 19. The acceptance of the
charity (by Allflh) is only from the
good honestly earned money and
(then Allflh) enlarges it.
.^.Kir u $-tAt C# 'iq 6rl
595. Narrated Abfr Huraira * ut;, I
All6h's Messenger l-: * o,..r- said, "If
somebody gives in charity something
equal to a date from his honestly earned
for nothing ascends to Allah
money
then All6h will take it
except good
in His Right -(Hand) and bring it up for
its owner as anyone of you brings up a
baby horse, till it becomes like a
mountain." (Sahih Al-Bukhdri, Hadtth
No. 525-8, Vol. 9)
d s.t ,;j
CHAPTER 20. Exhortation to give
alms, even by giving half a date-fruit
in charity or by a good word, as it
(charity) is a screen (protection) for
one from the (Hell) Fire.
596. Nanated 'Adi bin Hdtim ..i, o,;, : I
heard the Prophet p-r.-r".rr u-r salin$,
"Save yourself from (Hell)-Fire even
by giving half a date-fruit in charity."
(Sahfh Al-Bukhdri, HadtthNo.498 Vol. 2)
dlt\
.4,irjr &k6atir
t,..-.
,,a2.
o.
,r.1,
7z I t
ta3J.a P- u 9wr ./-l e
1.
._-
,2.
.,
,7, 't l.a
1..
oie4 **
&4oz ,J#l
?s
,t.
rC +'ri
| ,#
w;t i;nl
e#, - o1o
3nD tM, pt 3;', :Sc :iG ctb
oi
)t.
ss--Ja :aJ
o-,'t
o
t",.
'-f..'-
U g-..., 9*, O*
+'
,#.". qi#"
-zoi
i,lt,it ;;ia't,
w v6,,1;:;" ;
'i4 tF & ,i:")i
;i?i ;i
'^i'"rti
.ttflr
lt e,ij; ;; ,*3,+ti (r')
++6il ##i1 z;'*
)61 #
.: Y'
:<i c.lJt - olt
;V Y'
(y) ,\"
4" :iu ta;e u,)
-r; :i.i. ), ,(t rj;v, :'Jjx.
M +t i;t
tz.rnegool<otza*at
597.(a) Narrated 'Adi bin Hitim .u;,
.-:, : The Prophet d-r +,r,.lr
said, "There
"u
will be none among you
but will be
A[ah
talked to by
on the Day of
Resurrection, without there being an
interpreter between him and All6h t,., .
He will look and see nothing ahead of
him, and then he will look (again for
the second time) in front of him, and
the (Hell) Fire will confront him. So,
whoever among you can save himself
from the Fire, should do so, even with
one half of a date (given in charity)."
(Sahih Al-Bukhdri, Hadtth No. 547,
6S:Jl' .6@
.i6 q 4* LP - olv
t7r :ffi i$ itt :iu trz ut)
''tt
Ar
& ^l<;r yi b e
,Lv+'; 1: *r #. ,; ,i,ql
'$, 'i ,';tk L:: ,sr "rJ ',bi ;
f.V:"\ u; ,'r6t'^i^?r5 ir- 'u.
.oti'; ,*,ir;$r ;*li &
&-,
Vol.8)
597.(b) Narrated 'Adi bin Hdtim .u,;,
1:' : The PrOphet d-r..l, .L.rr u-r- Said,
"Protect yourself from the Fire." He
then turned his face aside (as if he were
looking at it) and said again, "Protect
yourself from the Fire," and then turned
his face aside (as if he were looking at
it), and he said so for the third time till
we thought he was looking at it. He
then said, "Protect yourselves from the
Fire, even if with one half of adate;
and he who hasn't got even this, should
do so by (saying) a good, pleasant
word." (Sahih Al-Bukhdri, HadtthNo.
548, Vol. 8)
:ffi irlr iv :iu ,r$i *3
i :Li' Jr';i ; ,tr6t rrtivt
CHAPTER 21. A labourer can give
charity out of his earnings and it is
w,3"G-i;1 ;*ll
severely forbidden to detract on who
contributes a little.
598. Narrated Abt Mas'0d * l,Jt ,si:'.
When we were ordered to give alms,
we used to start to work as porters (to
eam sr:mething we could give in
chairty). Abfi 'Uqail came with one
half of a Sri'(special measure for food
grains) and another person brought
more than he did. So the hypocrites
?';i t ,nidJt G{v :Jv
(-)^j ,Lait
'y:i- ii fu ;;
'; WL
,6r t$w ,iu
4')3
-)i
o
-.,ia
.
oi
J=J
4af5-J
. (4-Ja
..- J
. .
,.\
)
e3^;i1
o,1
',^9
v
(o-,o7.
rar
.r
:r-rE (rt)
,# e $-;,l,t dt,
u1,.
L)-.
,tttt
&, 1# ,:.1 Lp - o1A
n.rnerioouotza*at
e€;i;'
said, "All6h is not in need of the alms
of this (i.e. 'Uqail); and this other
person did not give alms but for
showing off." Then Alhh 3r^; revealed:
'Those who defame such of the
believer who give charity (in All6h's
Cause) voluntarily, and those who
could not find to give charity (in
.;u,
-'11
q,6@
f\t ti ;J y, .lii
b *:fis ;u,* .l'ib ,r-F
y a-iti .u-t-ztt G *1.:t
"-\r 4iiu*\t;,r'*
Alldh's Cause) except what is available
to them...' (V.9:79). (Sahih Al-Bukhdri,
Hadith No. 190, Vol. 6)
CHAPTER 22.The superiority of the
Maniha (a milch she-camel or a
sheep lent to somebody to use its
fei,o.ll #Li
'&g lrry
milk and return to its owner
afterwards).
599. Nanated Ab0 Huraira .i,4r 6;)'.
All6h's Messenger p:,4'.lru-r- said,
"What a good Maniha (the she-camel
which has recently given birth and
which gives profuse milk) is, and (what
a good Mantha) the sheep which gives
profuse milk, a bowl in the morning
and another in the evening isl" (Sahth
Al-Bukhdri, Hadtth No" 797, Vol. 3)
CHAPTER 23. The example of one
who spends (in good deeds) and one
i$ 6-, ij^-* o-,i C+rr; - 011
'4, :iu ,ffi 4r j;: -li ,L)o
itfu, Ja4 5;ssr 'a;isr ',;+Jr
nzv|
Afi ,urt, :t); ,3;-2)r
J?.;)tt ,;:$t ;is ,'1ti lrry
who is a miser.
600. Narrated Ab0 Huraira c.l;, i
Alldh's Messenger d-r.+..ur,-r- has set
forth an example for a miser and a
a) 6", ;;-;' e,i r--* - J..
y w $ 3;; +; :iv (tb
#, F O3^;2iJl, .#1
their hands are raised to their
ot"$;t * ,*-* U )q W
and necks. Whenever the charitable
man tries to give charitable gift, his
|fr rcgcri: ,4i JI q);i
iron cloak expands till it becomes
,*::t y;";, i""5 t:x 'o:,;At
wide that it will cover his fingertips
charitable person by comparing them to
two men wearing two iron cloaks and
breasts
a
so
and
obliterate his tracks. And whenever the
miser wants to give a charitable gift, his
cloak becomes very tight over him and
ti;i 'r;;i ,'+6 # &'e
-9*, Li| ',Plt ,F3
i
ag;ir,,a6Er||
n.fn"srorrtzo*at
every ring gets stuck to its place. Ab0
Huraira .i' dt L,-4 added: I saw All6h's
Messenger pr .J,.rrru putting his finger
in the chest (pocket) of his shirt like
that. If you but saw him trying to widen
(the opening of his shirt) but it did not
widen. (Sahih Al-Bukhdri, HadfthNo.
689, Vol. 7)
CHAPTER 24. Proof of the reward
for the giver of charity even if it goes
in the hands of an underserving
w.Q,r1i, s esli ,4i
ii' 4i: ut ,i;:,i ;.1 ltt
e riil *,L, 3;l ,M
t&'F13t#laI; * ,#
tt; e:';,ii,
from illegal sexual intercourse
f\ qi:iti (re)
W1 * $.,tc't6-tat gJit
person.
601. Narrated Ab0 Huraira .;rdJt,.it'.
All6h's Messenger d-: r,r,.ur .7- said, "A
man said that he would give something
in charity. He went out with his object
of charity and unknowingly gave it to a
thief. Next morning the people said that
he had given his object of charity to a
theif. (On hearing that) he said, 'O
Allah! All the praises and thanks are
for You. t will give alms again.'And
so he again went out with his alms and
(unknowingly) gave it to an adulteress.
Next morning the people said that he
had given his alms to an adulteress last
night. The man said, 'O Allah! All the
praises and thanks are for You. (I gave
my alms) to an adulteress. I will give
alms again.' So he went out with his
alms again and (unknowingly).gave it
to a rich person. (The people) next
morning said that he had given his alms
to a wealthy person. He said, 'O Allah!
All the praises are for You. (I had given
alms) to a thief, to an adulteress and to
a wealthy man.' Then someone came
and said to him, 'The alms which You
gave to the thief, might make him
abstain from stealing, and that given to
the adulteress might make her abstain
4rr
(p ir-j o-,1 &-J+ - r't
Jv, :Ju ,W gt Ji; LI ttb
d,t\
..!1
a.-
-a.-.
zat.Tltrrr.
y)J.-o. ??P ryr-a,. Ar-a t ,trs
G-?G ,1tv ,- e t;*i
:lta tgy ,* i:.t^* ,'l;'-r;3,Y16,'}'tt;:l .i;jt 't: tQilr
..11a1.
. ,.....1
'W-rt ,9&,
r?-- d
CP
/!
i"^* ,i;'#- t;.?G t*t)
in (&t :ita t*t; ); "^$r
,y4'#"G<! t*t) ut; i,l;ir
.
1.....a
'-'..
,5+ G-. l-el49 '9b,
..aa
CP
J' i'b ,i-;"t;$. rt:4!u 3.1
S; 't:At ,ts t'"rillt :Jta ?
tuj, *3 ,y.r: *r ,glV
,61L
tXi ,'i
Jr .A5'r^2r..,.
"W
11 ,1.i: t
tpfa
..
t/
,Se uar'""..t- Ot uttJJ O)Lt
U .';r* ii ,i(t1 qt')t ('ii
'j;5 'r:x" 'rt l;,;l V'i; ,,i()
.6r iU;1 c4
tz. rne Book
orzarar
ar5.;Jr
./ts l-Gl
(adultery), and that given to the
wealthy man might make him take a
lesson from it and spend his wealth
which Alhh Jur has given him, in
All6h's Cause.' " (Sahth Al-Bukhdri,
Hadfth No. 502, Vol. 2)
CHAPTER 25. The reward for an
honest trustee (store-keeper) and for
the woman who gives in charity from
the household ofher husband, either
with his permission or it is
customary, without wasting the
property.
602. Narrated Ab0 M0sa .:*.rr;, : The
Prophet d-r."L.-lr ,-r- s&id, "An honest
Muslim trustee (store-keeper) who
carries out the orders of his master and
pays fully what he has been ordered to
give with a good heart, and pays to that
person to whom he was ordered to pay,
is regarded as one of the two charitable
persons." (Sahih Al-Bukhdri, Hadtth
No. 519, Vol.2)
603. Narrated 'Aisha w u 6.4: All6h's
Messenger &l .rb.lr ,-r- said, "'When a
woman gives in charity some of the
foodstuff (which she has in her house)
without spoiling it, she will receive the
reward for what she has spent, and her
husband will also receive the reward
because of his earning, and the storekeeper will have a reward similar to it.
The reward of one will not decrease the
*$i q"';,t )1 :Ju. (rol
- Vit *. b u3;J t;111;te
i
'5
,1 -tt>-J*,, 3t dlt
.. ,) - .r'il)
,
J.o)o,
u?l
u) st ;tl';.,-i q*r- 1.r
l;t;Jr, :iu ,M dt ,f etb
u;:lri ,u':;fi qir 'u"tt ,l1*Jr
,rli *s y,;'r Y ,!i, :Jv
';;i qit JL'^iJi5 ,fr iW
.u,:*':"a.lt 3;i - *
(
k;* 4i,) &.,
'qG e$, - 1.r
:ffi il 'l;: jG :.:j6
'# W. ?w ,,r ii;t ,;i12,i
,Ufri a, G;i t4 rG ,ir:)
*lil, ,.13 q o.>l Vilr
r11r
.\
v.
)t
o I
eui &
reward of the others." (Sahfh Al-
. u(=:.
Bukhdri, Hadtth No. 506, Vol. 2)
604. Nanated Ab0 Huraira * dr,si:'.
The Prophet &..,, .rr ,r- said, "A woman
should not observe SaAm (optional
fasts) except with her husband's
permission if he is at home (staying
with her)." Qahth Al-Bukhdri, Hadtth
No. 120, Vol. 7)
";;,:.
u) ay-t its
o-riC+=r+
- a,',,
f# Yr :ffi +rtr ,f (d),r
.ngll-\t ,br, qk, ,ii;t
ag)\ q6@
,r.rO"roorof Zo*a,
605. Narrated Ab0 Huraira .; or;, I
The Prophet d-r q!, d,r u-L said, "If the
wife gives of her husband's eamings
(something in charity) without his
permission, he will get half the
reward." (Sahih Al-Bukhdri, Hadtth
No.273, Vol. 7)
CHAPTER 27. One who collects
(gives) charity and also collect (do)
d
a1e.t
,;j
,;;ii t;1, :iri . W tr * ,*
ef't'uVt)fbii;r
r,}i ,';.. o:,
ilWi! i.tAt 'f U:r.rE (rv)
7t
other righteous deeds.
606. Narrated Abt Huraira *tt;,:
Alldh's Messenger pt,*.rr ,-r- s&id,
"Whoever gives two kinds (of things or
property) in charity for Allah's Cause,
will be called from the gates of
Paradise and will be addressed, 'O
slave of All6h! Here is prosperity.' So,
whoever was amongst the PeoPle who
used to offer their Saldt ffrayer), will
be called from the gate of Saldt; arrd
whoever was amongst the PeoPle who
used to participate in Jihdd, will be
called from the gate of Jihdd; and
whoever was amongst those who used
to observe Safim (fasts), will be called
from the gate of Ar-Raiyydn; whoever
was amongst those who used to give in
Sadaqa (charity), will be called from
the gate of Sadaqa." Ab0 Bakr r; dr gr..r
said, "Let my parents be sacrificed for
you, O Allih's Messenger! No distress
or need will befall him who will be
called from these gates. Will there be
any one who will be called from all
these gates." The Prophet l-), .t- 4rt ;)4
replied, "Yes, and I hoPe You will be
one of them." (Sahih Al-Bukhdri,
Hadith No. l2l, Vol. 3)
607. Narrated Abt Huraira & drrujr :
The Prophet p;..r,.1r .,r- said, "Whoever
spends two things in Alldh's Cause,
will be called by all the gate-keepers of
,ir'l &-+; - l.o
,;-j o-r'l C"r+t - 1.1
6rtt : JU ,M-, pt i;; Li ,b
nu$ 6!-t
t
u q)v '.iit Y-)t*7 G"u. ,rtss ,*t
tlt'ry {-Ar itii
F
b q2" e>r5t fi n ts F
J;i b ir< u') ,e'\-L)t 43.
I
to,
ir
,i
.
ozoi
'-<l/,
t
lJ-a
c;t{aJl iV u: ,ll
:Wt
,:2 ,'2'> ?Q! S;i y ;lS
-rV
)'v'?"\'
y-(at -Gi b it3 ir ,)$)t
.tr$t-bt i6. U ,Si
*,-r\ :a;t a) &, f.
;i ilil
u ,* 6 lil i-r, Y- ,;i, ei
,,.i:'* U ?l';.':!l dIL b q"
it';\ I edi b 'ci ,r;i:- "W
iF Li i'ii re, :iv rLaii
.tfia
;;j o-lt &-+; - T.v
Ai u, :iv ,M_, dt f
,i$ ay-t
td;e
,r.rn"*ooU ot ,oOU,
Paradise; who will be saying, 'O soand-so! Come here."' Ab0 Bakr said,
"O Alldh's Messenger! Such persons
will never be destroyed." The Prophet
d-r r^r" or,r- said, "I hope you will be one
of them." (Sahih Al-Bukhdri, Hadith
No. 94, Vol.4)
ag )Y
iv; rirt ,l;
9') ! s #l)
-!.5 ,j ei
'?\ i;|F '*it
<
'-'..
a, j.>
t;: u- F. ;1 iv
;t' :ffifirita #eir
a
withhold His Blessings from you, and
do not withhold your money lest All0h
should withhold it from you." (Sahth
Al-Bukhdri, Hadtth No. 764, Vol.3)
CHAPTER 29. Exhortation to give
alms even if it is a little amount; and
not to stop giving this little amount of
charity because of looking down at it.
609. Narrated Ab0 Huraira * tt;., i
The Prophet l-t,-+ erJr uJr said, "O
Muslim women! None of you should
look down upon the gift sent by her
she-neighbour, even if it were the
trotters of the sheep (fleshless part of
legs.)". (Sahih Al-Bukhdri, Hadtth No.
740, Vol. 3)
irryf *
L;t:&! (rrr)
,-*-it$t';3
( t1;e l.rr)
e., ;V:"i C.fp - J.A
t't ,gi, :iu ,M it T-i'ai
€; \') ,e)# hr ;,e;$ *7*
.nql,At Ci
lt 9.61 * Ut:r.rl; (n)
J r b'en *i ,,N\
,l€\
6 s.t iJ^i. o-,i c{Jt - r.q
',1:; tir :iU ,M, 4t f cab
'a';X
't !+ril"'..Jr
W:q i:r+
'riv bj It
ti-6t ,eL F,+ri (r.)
CHAPTER 30. The superiority of the
charity given secretly.
610. Narrated Abt Huraira r:e rur;, I
The Prophet &.:r,.r,r uL said, "All6h g',,
will give shade, to seven, on the Day
when there will be no shade but His.
(These seven persons are) 1. A just
ruler, 2. A youth who has been brought
:
.(&. bF'Ji A:\
calculating.
afraid that it (wealth) may be
exhausted, lest Allah JL--^r should
,
.JJJI 3r1 tiir
CHAPTER 28. Exhortation to spend
(in good deeds) and dislikeness of
608. Narrated Asmd' q;r r,,r,5i:: All6h's
Messenger /-r <+rr r-ur u-r- said, "Give (in
charity) and do not withold your wealth
by counting and hoarding it, being
q6 Fn1
ia;, ,-.f c.g; - rt.
\;,*.r:iu,M;rlt,f
ttb
it$ c.,
,y Y ir. ,it d'.ir ,&
i U la; .J;r.llr iuyr ,ity
'ot
)
asjlr
up in the worship of All6h (i.e.
worships AUah ,p.r;,, Alone sincerely
from his childhood), 3. A man whose
heart is attached to the mosques (i.e.
who offers the five compulsory
congregational Saldt Qrayers) in the
mosques), 4. Two persons who love
each other only for Allah's sake, and
they meet and part -in All6h's Cause
only, 5 A man who refuses the call of a
charming woman of noble birth for
illegal sexual intercourse with her and
says: I am afraid of All6h, 6. A man
who gives charitable gifts so secretly
that his left hand does not know what
his right hand has given (i.e. nobody
knows how much he has given in
charity), and 7. And a person who
./rslli;-l
a b;i '^!i ,y:i ,i.., ,3V
.,rrl d eV; )vu.'t't.g-U;it
ry ,V.,i ,# t;'ii ii t;,;;+l
J.ti6 ,4w, # 3t;iilr
J; -;;i j|ti ,yri ,.ir 3ei
,Y:; ,A. 3;; Y lq tr )
.uiq .*6 Qt|- iitr S;
remembers Allah .11., in seclusion and
his eyes become flooded with tears."
(Sahth Al-Bukhdri, Hadtth No. 629,
Vol. 1)
CHAPTER 31. The best charity is
the charity that is given when one is
healthy and niggardly.
611. Narrated Ab0 Huraira .i, oru;, i A
man came to the Prophet &r..r,.ur
and
"r"O
asked,
All6h's Messenger! Which
charity is the most superior in reward?"
He replied, "The charity which you
practice while you are healthy,
niggardly and afraid of poverty and
wish to become wealthy. Do not delay
it to the time of approaching death and
then say, 'Give so much to such and
such, and so much to such and such.'
[(As it has already belonged to such
and such. (i.e. his heirs)1." (Sahth
Al-Bukhdri, Hadfth No. 500, Vol. 2)
CHAPTER 32. Upper hand is better
than the lower hand, and the upper
y--jil ',Fi'"oi 9t{
'vti (rr)
,,>3t A.?,b&)t'ij^b
(-'.
;;:;, r-,i C+lt - 'rrt
,M, 4t Jt ,V; ;t; : Jv ,tb
y-61 '"6i l4l i-, ii :it;,
*it, d,)
eii O"t;, ai, :jri t t;i 'C;i
*:e; ;at e:'U &
,):r:. t;L J; ek v; ui)l
gfr: , us ).),) J^f ,fu|il,st
,
rtiY"J oS ir
,lS
';VJqt Li lV.:ul,r (rr)
q#t4t ii, itat et ,;
aS) q6@
tz.rnenoouotza*at
hand is that which spends and the
lower hand is that which receives.
i4'g A ,i.Jtiit tzgit
612. Narrated Ibn 'Umar urj,.Jr diJ l
e, &., ri ,;;t c{J5 - 1lr
,iG ,M ir
Li ,q'
Alldh's Messenger /-r.+.rr
sJ.,
mentioned about As-Sadaqa (charity,
alms etc.), At-Ta'alfuf (refraining from
asking others for some financial help)
and Al-Mas'alah (begging others)
while on the pulpit and said: "The
upper hand is better than the lower
hand. The upper hand is that of the
giver and the lower hand is that of the
beggar." (Sahth Al-Bukhdri, Hadtth No.
509, Vol. 2)
613. Narrated Hakim bin Hizflm o,;,
.-:, : The Prophet d-r r,r, or .ru said, "The
upper hand is beffer than the lower
hand (i.e. he who gives in charity is
better than him who takes it). One
should start giving first to his
dependents. And the best object of
charity is that which is given by a
i;;
ii
;';3t: it^ist 7t, , hit J,
)11 'u
,'a;15r
; qi:jr ij', 'a1u;.Jr,
,t riijr ij6 ,,;;ir
.nelljt ;r2 ;At,
ao
it'r ; ,e c{Jt - llr
jj', :iti ,M, 4t
f ta;o u!)
liti ,J)3r #t 'u "F ri:jr
o17
.,
)4b
U
to
,.i.
-'-: a tt
't
4tJ.a)t
fJ...lJ-
t1 s
...o2./
lt.
€t c{ll og- *
.,
,1
o.
P,
..
.//
,:tS ,r_*
.uhrgfi#.
wealthy person (from the money which
is left after his expenses.) And whoever
abstains from asking others for some
financial help, All6h .;u will give him
and save him from asking others, and
whosoever is satisfied with what Allah
has given him, Alldh;r., will make him
self-sufficent." (Sahih Al-Bukhdri,
Hadfth No. 508, Vol. 2)
614. Narrated Hakim bin Hizdm .r,;,
r (Once) I asked All6h's Messenger
r-:r
l-:4, ^u,,ru (for something) and he gave
it to me. Again I asked and he gave (it
to me). Again I asked him and he gave
(it to me). And then he said, "O Hakim!
This property is like a sweet fresh fruit;
whoever takes it without greed, he is
blessed in it, and whoever takes it with
greediness, he is not blessed in it, and
he is like a person who eats but is never
rr,, .71'-z
; ,e iap - rrt
iW gt ii,
dlu, :Tti ta;c,rt)
-? ,G-.nLV '^IV '"€ ,i-.wG
l'n^*;u-r
'
t"
:iti 'i jV;G ',I'V"
I
I
n
!.ir
!,.1
{i; Jt.i.Jt U-i b!
j*o.7 t;'j,i
,:i:J ,*.'i !r;
, -;; ejtL; i6i
tJt
ut. 9.
,
j -:,r.j:u ii;i
ui 'd !',t:: ! 9t't2)
esjrr ./t5l=;6-l
satisfied; and the upper (giving) hand is
better than the lower (receiving) hand."
Hakim added: I said to Alldh's
Messenger d-r r,r,.rr,;., "By Him (All6h)
Who sent you with the Truth, I shall
never ask or take anything from
anybody after you, till I leave this
world." Then Ab0 Bakr ., .u';, (during
his caliphate) called Hakim to give him
his share from the war booty (like the
other companions of the Prophet u,.rd-r .,r" ), but he refused to take anything.
Then 'Umar / ... , ,t,-4 (during his
caliphate) called him to give him his
share, but he refused. On that'Umar
said, "O Muslims! I would like you to
be witness that I offered Hakim his
share from this booty and he refused to
take it." So Hakim never took anything
from anybody after the Prophet.ir' dr P
t-: till he died. (Sahth Al-Bukhdri,
Hadfth No. 551, Vol.2)
qiijr i:ir
,'& l,
"lt'U
,$$G
tit i;i U cjii :7; ltt
trti i::1 Y Uiu. A*. ,:ir,
btK .Filr 3161 J; (* ,!'x.
Jt (6; i4 ,* iu) 6-.t .,K. ;.i
'ot
; ^, -& "i ;.V ir,s^,
ai ;G ,'^!,1) iv', a;' art &, ,i
€! :'ji
itii tl* ^4 FPi. 3-;"At ';;1 U F'-+1
o )t-. oi- ,. oi ,.i
,.
rii C
@ Y ,fft t'' 'F).-
i.t';'v.:,i';V i;rir
,/6 'u b;i7. €1:;{
li
'Gv
e ,M it );'t
CHAPTER 33. It is prohibited to
beg. [Please see Hadith No. 11171.
615. Narrated Mu'6wiya *o,;,ina
Khutba (religious talk): I heard All6h's
Messenger d-r..b..!rdL saying, "lf Allah
wants to do good to a person, He makes
him comprehend the religion [the
understanding of the Qur'dn and the
Sunna (legal ways) of the Prophet o',rd-r..r"]. I am just a distributor, but the
grant is from All6h. (And remember)
that this nation (true Muslims, real
followers of Isldmic Monotheism) will
remain obedient to All0h's Orders [i.e.
following strictly Alldh's Book (the
"x.
tlp tf 4t :&ti (rr)
tty tr$ 6,-, tt6 C.r-Jt - ltO
;nn Trx- ,M, Ut i-U" :iu
tirl ,u.-Xt e'&- # y,'il,t );
e*" Jtt
* ,;b; 'ltrtt |v eI
iA't ,l't iI ;; as'd\r
oi,t,)1 G..:U
J; @e ;
tgl q6Frr,fl
,r.rn"rorUrrroO^,
Qur'6n) andthe Prophet's Sunna (legal
ways)l and they will not be harmed by
anyone who will oppose them (going
on a different path) till Alldh's Order
(Day of Judgement) is established."
6ahih Al-Bukhdri, HadithNo. 71, Vol.l)
CHAPTER 34. Al-Miskin is the one
who does not find enough to satisfy
himself and the people do not
consider him needy as to give him
charity.
616. Narrated Ab0 Huraira *at;,:
AllAh's Messenger &..r,.rr S- said,"AlMiskin (the poor) is not the one who
goes round the people and asks them
for a mouthful or two (of meals) or a
date or two; but Miskin (the Poor) is
that who has not enough (moneY) to
satisfy his needs and whose condition is
not known to others, that others maY
give him something in charity, and who
does not beg of peoPle." (Sahth AlBukhdri, Iladith No. 557, Vol. 2)
CHAPTtrR 35. It is disliked to beg
from peopie.
617. |Jarra:ed 'Abdull6h bin 'Umar
L.{.i, LrJr
;.
: The Pfophet Pr +,r, ur ,r- said,
'oA man kceps on asking others for
something t'll he comes on the Day of
Resurre;tton having no flesh on his
face." 1! tl,il, Al-Bukhdri, Hadtth No.
_551.
\" '
I
618. 'i lrated Abir Hurairo .;..u;,I
Alldh r, Nlessenger l-t.*.Lrr .-u said,
"One would rather cut and carry a
bundle of wood on his back than ask
somebody who may or may not give
him." (Sahth Al-Bukhdri, Hadtth No.
288, Vol. 3)
;r:541:+ti (rs)
#; 31'4'i :.l,1r3 c
gl+> - 111
At' tTtt ,M, gt ii, Li ctb
4it\
d,, i;;'
o-,1
,r,6t & 3/i1 ,:it ';5t
i'rl-:lt, ,otd6 i-';'ur i!";
Y eit '6:*tr ,#', ,au'rSr,
r'fir'r ,# e 4
3|'-;:;
.uo(tr 3t;- lA vr ,#;
,-/q l*it
22,
o r,
4r-r&U9t*
gtf zl\ (ro'1
._
&.p
_ ffV
Lir :ffi SiSt Ju :7u cL17* o)
E
o6t 3V ,y:lr
G.toi -.r.-'tt
2.ot
A-et' )g) A. d)-o\*t ly-
',st1
-f
,rj oi'-{+t - ltA
i't, ,W {,t 't';: :,e :iu (u'
-,.'-,o,
.t.o.
,)r..i
t.,
,,1
#
-f*PP*,-eo'
'i$ cs:t
-'&'ri'^b;5 t'rti JV ui o
n.rnelooLotza*at
CHAPTER 37.\t is allowed to accept
what is given without begging or
without being greedy.
619. Narrated 'Umar i' dt s4: Alldh's
Messenger d-r.rL .-rr ,u usod to give me
something but I would say to him,
"Would you give it to a poorer and
more needy one then me?" The Prophet
d-r.rb .-lr ,r.r- said to me, "Take it. If you
z€;ll'
q6@
*l C g\ 1eq:{! (rv)
it;l,l'", lu .# b
.r,
g+tli, - ltl
tuo q$) &, p
#- M 1u 3;: rt3 :Jtt
il';:I i A #1 ,3j'u ;var
;, !);ti t;y,iii, :Tui ,a
tr *iJ '# e|i ',*) ,rjr
r-t,.
are given something from this property,
without asking for it or having greed
for it, take it; and if not given, do not
run for it." (sahth Al-Bukhdri, Hadith
No. 552, Vol.2)
'4 >r,t ! tir ,a'ii.1 Jitt
CHAPTER 38. Dislikeness of the
V'$
.,
.orl:,1"'
longing for worldly possessions.
* q'dt $tf :,ig 1rr1
620. Narrated Ab0 Huraira .:, or;, I I
heard All0h's Messenger d-r r+u.-rr ,-rsaying, "The heart of an old man
remains young in two respects, (and
they are) his love for the world (its
wealth, amusements and luxuries) and
his incessant hope." (Sahth Al-Bukhdri,
Hadith No.429, Vol. 8)
&) &, i;:j
621. Narrated Anas bin Malik ,:e ut o;, I
Alldh's Messenger &r.*b .rr .r.u said,
"The son of Adam (i.e., man) grows
old and so also two (desires) grow old
with him, (and they are); love for
wealth and (a wish for) a long life."
(Sahth Al-Bukhdri, Hadtth No. 430,
Vol.8)
etb ,ui &, dl
4)t - 1r.
,M rirl 3;'t 4" :iti (tb
qv
,-;-.
ft *u 3i't, ,J-&
. n#"Jr )$S Sls
-- d ,,ft
C+p - lrl
tr'3-u :M ii,l is;; lc Jv
:
t.r..
.,7
as, -.\J a ,)l
,rir U :,idt r.z
J.4\
.r;$t3$i
CHAPTER 39. If there were two
valleys (of gold) for the son of Adam,
he would long for the third one.
622. Nanated Anas bin M0lik * at;,1
,s-,'t
6y
rrt
&'i
16i4i &-r; - rrr
Allih's Messenger F: * or,,r- said, "If
:iu
i'r :s;'t Lf tuc ctt)
Adam's son had a valley full of gold, ),
o€
z .1 .a
jl
he would like to have two valleys, for ol l->l r.-l: cfe $:t: pJl
,g
I
i)
t .rO"*ronorroOl,
nothing fills his mouth except dust.'l'
And AUah Jri forgives him who
(repents to Him) begs for His pardon".
(Sahih Al-Bukhdri, Hadith No. 447,
ag:il.
q6El
'vr iri 'te t'r
N
,'
'9Vtt: ttfi
.r?v U ,*'ar 1$: ,Qrltt
Vol.8)
623. Narrated Ibn 'Abbds r-,'- 4J1;, I I
heard Alldh's Messenger pr r* ur,r
saying, "If the son of Adam had money
equal to a valley, then he will wish for
another similar to it, for nothing can fill
(satisfy) the eye of Adam's son except
dust.'2' And All6h;w forgives him who
(repents to Him) begs for His pardon."
(Sahih Al-Bukhdri, Hadith No. 445,
{q i &-p - 1rr
,iW ;ht 3;') 4" tJtt c\r
'lu ;r; ,,y #'ii i, ,3A
$
# 5'x- t'.t :& #t'i'di u"l
-v 'at Qi:: ,Qrltr'\Y i:i it
d$ @,
-n+c u
Vol.8)
CHAPTEP. 40. Riches does not mean
having a great amount of proPertY.
* * Jq,;r,+ti (r.)
"f?l
- 1tt,
&t ,;u :iv ,g irlst f'*
& 6t i{i ,r?l ,ts f
.n4t
624. Narrated Ab0 Huraira * ut o;, I
The Prophet p-:qr, dr dr- said, "Riches
does not mean, having a great amount
of property, but riches is selfcontentment." (Sahth Al-Bukhdri,
Hadtth No.453, Vol. 8)
lt$ e.t ;}-} ,t-i &-+;
CHAPTER 41. Fear of what would
come out of the Pleasure of the
world.
625. Narrated Ab0 Sa'id Al-Khudri
.i'.lt si) : Alldh's Messenger Pr r,r" or ,ru
said, "The thing t am afraid of most for
your sake, is the worldlY blessings
which Alhh.1., will bring forth to you."
It was asked, "What are the blessings of
this world?" The Prophet p <+r, ur.rrsaid, "The pleasures of the world." A
man said, "Can the good bring forth
evil?" The Prophet d-, .1, ar,rr- kept quiet
,r$ b U-v )fr:&ti (tt)
"t 1tt.6z21Means his death.
"t 1H.6231Means his death.
Slr
,6$ 6e.t *
*,-l &-f+ - lfo
,sS :Jri (uD
it, :M it 3;:
'.iir
u ;4, 3ei Y 'Fi
i;L7'I
Yr :54. o,-i'r:lt vs7. c iij
o$3t ij,;r :iv s;;1'l Ls;.
9
A\';;lt ;-"'u- ,y :;|, 'i isr;
a6;lr q5@
l2.TheBookof Zakat
for a while till we thought that he was
being inspired divinely. Then he siarted
wiping the sweat frorn his forehead and
said, "Where is the questioner?" That
man said, "I (am present)." Ab0 Sa'id
added: We thanked the man when the
reSult (of his question) was such. The
Prophet &r.rL.lr ,r.r- s&id, "Good never
brings forth but good. This wealth (of
the world) is (like) green and sweet
(firuit), and all the vegetation which
grows on the bank if a stream either
kills or nearly kills tlie animal that eats
too much of it, excepi the animal that
eats the Khadira (a kind of vegetation).
Such an animal eets till its stomach is
full, and then it faces the sun and starts
ruminating and then it passes out dung
and urine and goes to eat again. This
worldly wealth is (lii<e) sweet (fruit),
and if a person earns it (the wealth) in a
legal way and spends it properly then it
is an excellent helper, and whoever
,M,:/r&3
f
c 4i..-->
,/.2
al
JU lui :jti
-7
-lE
L-
,i,
C- "l'+ 1', '*
tfitll
r iitt : Jta
:E ivv i1 :# ;i
v"
it 'j-)r G-.U Yr :Jti ,iul
,i'): i;
'ri
i61 r.ii 3t ,;1u,
W'& A? ai Y #-it
F ,USi ;pir kj \t ,'J.
,;-t:jr-: t L;u'et| o"tJ.t r;t
'"i ,,rt:r ,*s, ,t:";*v,_*:.3r
,!,'3i! irir r.ii
-tg
t*u isv
;:t i; ,f '^#r'r ,1L. :t:i 5
iG ;; A iiti u: i'ii:st
yiJ v:dL' Y''.irf
.*',J
U '
t
earns it in an illegal wa1', ire will be like
the one who eats br:t is never satisfied."
(Sahfh Al-Bukhdri, Hadtth No. 435,
Vol.8)
626. Narrated Ab0 Sa'id Al-Khudri
.rr d,r .Jl., : Once the Prophet d-r r.r" or 3sat on the pulpit and we sat around him.
Then he said, "The thing I am afraid of
most for your sake (concerning what
will befall you after me) is the
pleasures and splendours of the world
and its beauties which will be disclosed
to you." Somebody said, "O Alldh's
Messenger! Can the good bring forth
evil? The Prophet pr.,r, arrru remained
silent for a while. It was said to that
person, "What is wrong with you? You
are talking to the Prophet +-r {-.r, drrorwhile he is not talking to you." Then
i.,.iiit
-r-J
.-/ 9:,i Ls - 1r1
Yi
,ttt A+ *, }t'ai ,* d'$ &.,
:ita ,'i; t*i 4t & i,
v,t*bWJciq;y,
.*W, q'tr r.r; b &y eAlu ii lir isi: ti ,;., ita
"W
.W 6t GJ sPu,'Pt
l', M dt '"K f4'ii Y ,'i
iti *; 3'* ';i qi'j tale.
D.tnesoouotza*at
we noticed that he (the Prophet) was
being inspired divinely. Then the
Prophet d-r .+r, orrr- wiped off his sweat
and said, "Where is the questioner?" It
seemed as if the Prophet f-r <+u <-ur ur
liked his question. Then he said, "Good
never brings forth evil. Indeed it is like
what grows on the banks of a stream
which either kills or make the animals
sick, except if an animal eats its fill the
Khadira (a kind of vegetation) and then
faces the sun, starts ruminating and
then passes out dung and urine and
grazes again. No doubt this wealth is
sweet and green. Blessed is the wealth
of a Muslim from which he gives to the
poor, the orphans and to needy
travellers (or the Prophet d-r .+u.lr u-rsaid something similar to it). No doubt,
whoever takes it illegally will be like
the one who eats but is never satisfied,
and his wealth will be a witness against
i6:i;' q6-72s81
i-Iu :it;i ,;t;;Nt '^3 4
v ii1, : Jta i'.t ; {Gt us}tit
t:, 'oS ,A\ 'jJ ,;U
4 -vt
il$ ,U ,i'p. cjt
o"tlr r;t &
*1 ,rr')ilr
,
t 'U-- 'lS.:"t l;v'eLt
u,l Ll: ,,;:r, dur '$1
Gva '4 ,i'E !,'41 Jrjr
'dri islt';4 eI Y .piit
,lW:Jt iti tS 31 .r6At ;.r,
k L) i:nt-v :.7'ir,n
y
'GL-Y.,,ie
9
(r-
t b:$ 'o*: ,'#- v,
.
riiftJt
him on the Day of Resurrection."
(Sahih Al-Bukhdri, Hadith No. 544,
Vol.2)
CHAPTER 42. The superiority of
abstaining from begging, and that of
Pti ./'rat rtiS :iri (tr)
patience.
627. Narrated Ab0 Sa'id Al-Khudri
ue 4!,5;s: Some Ansdri persons asked for
(something) from All6h's Messenger
*-r.+r, -ur.,-u alld he gave them. They
again askeC him for (something) and he
again gave them. And then they asked
him and he gave them again till all that
was with him finished. And then he
said, "If I had anything, I would not
keep it away from you. (Remember)
whoever abstains from asking others,
Allah will make him contented, and
whoever tries to make himslf selfsufficient, Allah will make him self-
i.,Lit .r;
,1 Ls - irv
.-.
?)
Yi
,rti\t 4 V('ii
ct;o u) 6!t
'; ,l*G 4W it Ji., rr:L
,i're V ,t;; j; ,6Vlu|jL
# f u ,:*'oti; v' :Jui
11 t
....,.,
L,
a.er.r *
rdll
.22
2,. t..ll
Ut .fx, of)l
...
,t,
oa -..
?,
2.o.
Fr- .tJ sdrl * P- Ut
iv;; ';-';i d+i ttr .a' i'k:-
.upt uEilir;
I
asrrvl<l=]
sufficient. And whoever remain patient,
Alleh will make him patient. Nobody
can be given a blessing better and
greater than patience."tl' lsahfh AlBukhdri, Hadith No. 548, Vol.2)
CHAPTER 43. (About) scanty or
just suflicient allowance and
y6ti -;luSJ ,l :iti (er)
contentment.
628. Narrated Ab0 Huraira * tr o;, I
All6h's Messenger & r,r, or ,r- said, "O
Allah! Give food to the family of
Muhammad &r.*.J,,,r-L ." (Sahih AlBukhdri, Hadtth No.467, Vol. 8)
CHAPTER 44. To give alms to the
one who begged importunately.
629. Narrated Anas bin Milik r; rrru;, i
While I was walking with the Prophet
pte;"-.lrut- who was wearing aNajrdni
Burd (outer garment) with a thick hern, a
bedouin came upon the Prophet {&.r,r,,,rpr and pulled his garment so violently
that I could recognise the impression of
the hem of the garment on his shoulder,
caused by his violent pull. Then the
bedouin said, "Order for me something
from All6h's Wealth which you have."
The Prophet p-r ql,.JJrsJ- turned to him
and smiled, and ordered that a gift be
given to him. (Sahth Al-Bukhdri,
Hadtth No. 377, Vol.4)
630. Narrated Al-Miswar bin
Makhrama Lrj, d,r !r4 : All0tr's Messenger
F: -t'.,r'r-r- distributed some cloaks but
did not give anything thereof to
Makhrama. Makhrama said (to me), "O
son! Accompany me to Allih's
Messenger l-t 4".Jl,.-l- ." When I went
at
.; C{+t - llA
;ai:n :M iil J;'t JLi :Jti a.:r
4ii du ',1:;' ,jl
e
.rui ;:-;.1 lt ,e;t1
,
.
-
-
2-
.
.
,F,JL * ,$;t,+\ (tL)
*'
&;; - rrl
&, 4Y i ;i
4t e ,#i e :Ju cue
W A_.r-.d !;. #-;, ,W,
.{.'i;-t ,!*t'ri 's'r:G ,*cit
* JI 3F J; ,iL.+:'r.i+
'*t; * i,';1 fi ,M tt a..v
o))
'; ,iu ( ,e.+ ,:q b ,tt)l
AG 'rry ,:ir pr )y b a
.rw",{;1 '; ,iv;; ,*1
-i'rt q.
)r4t },**+ - rr.
# it 3;'t 'r:.3 ju r-,;"at ag,,
,c* w ei';r t;; ;ti ,'eji
:
it ", ,#t t€ 6- :'{rt dvt
:jw ,'6 .2iltrG .M it q;i
"' 1H.6271The Arabic word for "patience" also conveys the meaning of perseverance,
constancy and endurance.
,r.rn"*rrUrrroO^,
Ag)\
with him, he said, "Call him to me." I
called him (i.e. the Prophet &.rr or3u. )
for my father. He came out wearing one
of those cloaks and said, "We kept this
(cloak) for you (O Makhrama)."
Makhrama looked at the cloak and said,
"Makhrama is pleased," (or the Prophet
l-r ql. ur;- said), "Is Makhrama pleased?"
q6@
n,1.,
4r)u cJ\>)l
.'i iFi Jti G.t l).r7
,'r, ..i:
,1..
4.Jl -aJ
Jui ,qi ',Y; a-l-co
,#L ''trl :Jtt seU r$ (V,
(
:
J
2..: .
. atrzo
/-
a
l. J
if I
(Sahih Al-Bukhdri, Hadith No. 771,
Vol.3)
CHAPTER 45. To give to those
(weak in faith), and one is afraid
(that they may not renegate ltom
,rE 3w. U ,VeL:fli (eo)
e6)
IslAm).
631. Narrated Sa'd bin Abi Waqqds
r -,:- ;, : All6h's Messenger d-r r,r,.lr ordistributed something among a group
of people while I was sitting amongst
them, but he p:*.r, o.u left a man
whom I considered the best of the lot.
So, I went up to All6h's Messenger,rl+ 4".-rr ofld asked him secretly, "Why
have you left that person? By Alldh! I
consider him a (true) believer." The
Prophet d-r.+ -rr.r-.r- said, "Or merely a
Muslim (Who surrender to Allah)." I
remained quiet for a while but could
not help repeating my question because
of what I knew about him. I said, "O
All6h's Messenger! Why have you left
that person? By All6h! I consider him a
(true) believer." The Prophet &..r" or.;said, "Or merely a Muslim." I remained
quiet for a while but could not helP
repeating my question because of what
I knew about him. I said, "O All6h's
Messenger! 'S/hy have you left that
person? By All6h! I consider him a
(true) believer." The Prophet pr rrr or,;said, "Or merely a Muslim." Then
4tJr
.1 .
i ,
JoVJ .jl ;i j;
'
- lft
Crr-Jt
it 3; *"i :itl,te'4b, d,,
:iv ,& ,lt+ uii tL;') M
I )t; & W l" i:;: li
jt e ,0);i;ii '$i ,#r.
t1 , Ln ,',i'rra ,w,
it );3
qy;5\ j1 e'r., ry)3, Jt a)
J35 :jri .(Li+:..i 'ti, :3u
pi" *'"i,W
ljt'r tD) uA)ulir ii;u
: r:J,41 . 4^l
. rr'+:..'-
&1
jfr :iu q'i tt:l'l Jt
,\$ J,3.:; ,iu
;tr';
"
# $ L; !l1r i:i: u- :,,\x" ,x
:iu q, trr\ ,iL gtr li$
Ls
Jb;\i ;:Lo :,Sr;., ttll i,,'- ii,
.
'* ,^+ *i tr\i ,,y:)r
"I
All6h's Messenger rLr ."tr -lr ..r- said,
give to a person while another is dearer
c_L
.n#'& $ti..#Li
arsjj' ./t5
[=;-l
to me, for fear that he may be thrown in
the Hell-Fire on his face (by renegating
from Isl6m)." (Sahth Al-Bukhdri,
Hadtth No. 556, Vol.2)
CHAPTER 46. Bestowal upon those
(who have newly embraced Islflm
and not yet strong in faith) in order
to let them adhere to Islim, and to
remain patient those who are strong
in faith.
it &.fi fig;t ,tE L,+\ (Lt)
632. Narrated Anas bin Mdlik r;e ru u;, I
When Allah bestowed His Messenger
d-r .* drruJr with the properties of
Hawlzin tribe as Fai' (booty), he
started distributing to some Quraishi
men even up to one hundred camels
each, whereupon some Ansdri men said
about All6h's Messenger d-r.* dr.J- ,
"May Alldh forgive His Messenger! He
is giving to (men of) Quraish and
leaves us, inspite of the fact that our
swords are still dropping blood (of the
infidels)." When All6h's Messenger ou
d-r."b dr was informed of what they had
said, he called the Ansdr and gathered
them in a leather tent and did not call
anybody else along with them. When
they gathered, AllAh's Messenger al,L-,
d-r."r" came to them and said, "What is
the statement which I have been
informed, and that which you have
said?" The learned ones among them
replied, "O All6h's Messenger! The
wise ones amongst us dici not say
anything, but the youngsters amongst
ug, 4.6
us said, 'May Allah forgive His
Messenger d-r.*1" .lJr rr- ; he gives the
Quraish and leaves the Ansdr, inspite of
the fact that our swords are still
dropping the blood of the infidels.'
Alldh's Messenger pt.4n.r:, ,r:-. replied,
"I give to such people as are still close
tt;l ,:i U *3 f)ryl
tl
i ;i csJt'"ii- lrr
,i
6 g(, cLo ctt)
At ,vi J;, ,M it );)
tSu ,t;.\t
*
;ui Y trt_'; )t';i b W, f;,
aJr ,i.:; b )q, +;: 34Et
);) ht 'r* :tlw ,.J:)r b
o;i ,G4., t-aj b!" tM i'l
t'r:i ,;i iG !"i;Li: d-P
o
, io-:
'; jd rsii;
3-' q lii
L ;d ei3 ,* ,)A P r+r
'ar
'4 :t7t;" ,#gi '4*
!F, q:i ,H tW, lt );'i.
kG: .y 'i;t d;S , rte:\i
\>./v2J
;brL\ ;t, :ffi ,rr 'l;', i\11
,.,
t
,-i
orr.t-i ,_J*.
e4:\- ')ti_,
JW
a/
tZ.rneBooll. ot
Za*at
aS
(
to the period of ignorance i.e. they
have recently embraced Isl6m and Faith
is still weak in their hearts). Won't you
be pleased to see the people go with
forhrne, while you return with All6h's
Messenger to your houses? By All6h,
what you will return with, is better than
what they are returning with." The
Ansdr replied, "Yes, O Alldh's
Messenger, we are satisfied." Then the
Prophet *-r."b -ur .u said to them, "You
will find after Do, others being
!
,.Yrrl )v ;6r air-
/rr
634. Narrated Anas .n d)t s;): On the
day of the conquest of Makka when the
Prophet d-r.+.lr"r- distributed (from the
booty) amongst the Quraish, the Ansdr
said, "By Alldh, this is indeed very
strange: While our swords are still
dripping with the blood of Quraish, our
war booty is being distributed amongst
them." When this was reported to the
Prophet & +,r,.rroL, he called the Ansdr
and said, "What is this news that has
reached me from you?" They used not
to tell lies, so they replied, "What has
reached you is true." He said, "Doesn't
it please you that the people take the
ii ;t*';
);i €.o, jt oryri
F ,y. a#i; Y lltti rM
ti't i;i U ,rL. jv .ny b.&SyF &t, :iil Tti Q; t
tL,
:
-" yt*ti ,iL-;.:- 'r';i ,t*-.
.uoiFt -b M i;:i'rit rrx
'* 11 :#1 Jtt
preferred to you. Then be patient till
you meet Allah JL; and meet His
Messenger F:.* +tt o* ?t Al-Houd (AlKauthar)." (Anas added:) But we did
not remain patient. (Sahth Al-Bukhdri,
Hadtth No. 375, Vol.4)
633. Narrated Anas .,".rr u:, : The
Prophet d-r .+r, ".lr ,-L- S€rrt for the Ansdr
(and when they came), he asked, "Is
there any stranger amongst you?" They
said, "No, except the son of our sister."
All6h's Messenger d-r .-L.rr u-.r- said,
"The son of the sister of some people
belongs to them." (Sahih Al-Bukhdri,
Hadfth No. 729, Vol.4)
l q6 F2s2
cue $)
e, ,fI c++ - trr
:iu; ,rtii.tr g i$ vs :Jv
:r_,Jr!
reFF b 3;i €
y,
3;: ,srf' t6 ;;1 ,t 'Yl .)
.(&, .1ir 1t irn *y, il
:
ct;c ttt)
e, dI &-P - 'lr1
,k .;l &'rta;\)t 4ti :,ss
'tt u,l '"; tjttr :$-i Jblt
,t4 b 'rLrt 6p U ,,\Ar
4\ * W)c *.ei ,f:j
, dl| tt-z:<lt "'j
Vi ,ffi i, jlt
t;G', *sji d ,:it un :Jvt
AX. 4iri :t7ui r;)<rt
.
;6 'si bI b*i I i\n :iti
n.rnesoouotza*at
booty to their homes and you take
Alldh's Messenger to your homes? If
the Ansdr took their way through a
valley or a mountain path, I would take
the Ansdr s valley and their mountain
path." (Sahih Al-Bukhdri, Hadtth No.
I22,Yol.5)
635. Narrated Anas ,;'.!16.4: When it
was the day of (the battle of) Hunain,
the Prophet p: +.lr ,r- coflfronted the
tribe of Hawdzin while there were ten
thousand (men) besides the Tualaqd'
(i.e. those who had embraced [sl0m on
the day of the conquest of Makka) with
the Prophet S-: u" o',u . When they (i.e.
Muslims) fled, the Prophet d-r.+ ur;rsaid, "O the group of Ansdrt" They
replied, "Labbaik, O All6h's
Messenger and Sa'daiklWe are under
your command." Then the Prophet o,"rd-r.,b got down (from his mule) and
said, "I am Alldh's slave and His
Messenger l-:4" d,r d--r- ." Then Al-
Mushrikin (the pagans) were defeated.
The Prophet p-.r. ,,- dr uJ- distributed the
booty amongst the At-Tulaqd' and AlMuhajirfn (emigrants) and did not give
anything to the Ansdr. So the Ansdr
started talking about it (i.e. were
dissatisfied), and he &.,l, orru called
them and made them enter a leather
tent and said, "Won't you be pleased
that the people take the sheep and
camels, and you take All6h's
Messenger along with you?" The
Prophet *,.r qu.rr"r- added, "If the people
took their way through a valley and the
Ansdr took their way through a
mountain path, then I would choose the
mountain path of the Ansdr." (Sahih AlBukhdri, Hadith No. 622, Vol. 5)
6€;/lr
q15F:n1
'ir-a';'r ,&A jl
.eg\
eeJt s&; JtM it )yt,
Gr') &A q4 ji g-:tS'rv;lyt
'ni#-ti tt;l'.tr
i
1i q+t - tro
;it # iy. rG ul1 :lti
>iri ?* w :,], 'tri)t-n
'# rjr :Jti .1.,';.'115 ',vslsti
tii,t J;, U ,!5 : rj6 rtru;trr
t,!;4 #. '; ,.15 t,{U,
*t * (f, :lta ,M tt Ji
J;;G Jd;$, {ti6 .rfii:i
.a;t a) et
'.,ta\t q pt u.SVJt rae\
a ;#::u ivu ;$ti $
,.;+ Ji J'ti ;1r : ita ,{3
4;i a;ii #,i e6t. ;"6r
;.:|,L:
i, ,M :/t Jui ue.ffi iitr
W jt-i(vr 6J3r $:t-t },6r
.rrv;\t,14 3?t
12. tne nook of
za&dr
636. Narrated 'Abdulldh bin Zaid bin
'Asim * d)t s;s: When Almh gave to His
Messenger &r."b .!r ,rr- the booty on the
day of Hunain, he distributed that booty
amongst those whose hearts have been
inclined towards Isldm, but did not give
anything to the Ansdr. Sothey seemed
to have felt angry and sad, as they did
not get the same as other people had
got. The Prophet tLr.*r, .:rr u-r- then
delivered a Khutba (religious talk)
before them, saying, "O the assembly
of Ansdr! Didn't I find you astray, and
then Allah guided you on the Right
Path through me? You were divided
into groups, and Alhh sr brought you
together through me; you were poor
and All6h Jr- made you rich through
me." Whatever the Prophet &.+ or.;said, they (i.e. the Ansdr) said, "All6h
and His Messenger have more favours
(on us)." The Prophet p1.+ ur,rr- said,
"What stops you from answering the
Messenger of All6h?" But whatever he
said to them, they replied, "Alldh 3,.,
and His Messenger p,,'" -!r sr, have
more favours (on us)." The Prophet .l'rrF:4. then said, "If you wish you could
say: 'You came to us in such and such
state (at Al-Madina).' Wouldn't you be
willing to see the people go away with
sheep and camels, while you go with
the Prophet to your homes? But for the
Hijra (migration), I would have been
one of the Ansdr, and if the people took
their way through a valley or a
mountain path, I would select the
valley or the mountain path of the
Ansdr. The Ansdr are Shi 'rir (i.e. those
clothes which are in direct contact with
the body and worn as inner garments),
and the people are Dithdr (i.e. those
clothes which are not in direct contact
ir5ijr ./rS
lJifl
jt *i i ii,t # ,L#, - 1r1
'il ;uI $ :is tty,!t) ti, .€G
4'€ e* U-M f;' *
* ;ti ertt fi't;t a ,/61
i !l t_,8: #lK tLi ,t^z;\tr
W ,nlr +vI 6 W.
tsi\r'#1 t3n :iuJ
F'+i p1
oto).
. -1i.1
'Y>t'i
U-P fsr 'C hr';tt4
'.iir 'ie;G 'ivt , d-, iirr 'ifrG
'.irr :45
,# JG L:,15
tt9,_r.t
ri W. Li, :Ju t;i l;'r'
ti? ,iti ..rffi ir ii, tb:
.'yi l;r,'at :r;v ,e* itt
tsq,Iiep:rti
lr6t ai. ii ;'J:bii ,tk')
Jt M, Cu, a;i't 4yt !LiJ!
ci-rt gi$r )-ir t€.vt
c-rr n6t 3k 'lr rt;)\t
)tJ;lr i$:t: UJ.J Wr
,'rt;2 ;6(J'rq 'rva\t tql:J
& tr'*tt i';i e* a;;u" 5t
,
.n&Ft j; qfi
n.rnegoouotzakat
aS;ll'
q6@
with the body and are worn over other
garments). No doubt, you will see other
people favoured over you, so you
should be patient till you meet me at
Al-Haud (of Kauthar)." (Sahth AlBukhdri, Hadith No. 619, Vol. 5)
637. Narrated 'Abdullih bin Mas'0d
d, !u s-ir : On the day (of the battle) of
Hunain, All6h's Messenger ps* at s)-
favoured some people in the
distribution of the booty (to the
exclusion of others); he gave Al-Aqra'
bin Hdbis one hundred camels and he
gave 'Uyaina the same amount, and
also gave to some of the eminent
Arabs, giving them preference in this
regard. Then a person came and said,
"By Alldh, in this distributionjustice
has not been observed, nor has Alldh's
pleasure been aimed at." I said (to
him), "By Allah, I will inform the
Prophet l-t,*.r,.,.u (of what you have
said)." I went and informed him, and he
l-t 4".rrr,-i- said, "If Alhh and His
Messenger did not act justly, who else
would act justly. May Allah be
1# i. ,91 * Cr-{i' - lrv
f ?i- i6 (i :Jti tuo ut\ slt
I o z
a
),
az
JElt ;";)r jt 6(i M Ct'j
, b) I u'_
.1u tu' u.
. *,v e'
.:J \E/
;'|:ii
)
Yt2,
cui ;;;i', ,,4\ ,h {* ,pii
,7?t ')t';i b
A #rl'ilt
'dt
.
,ub ,,y; itt tl4l
W ui t1, ,q4 UL t1 i:;dt
eji
,
{tri;lt ry,rs ,'isii .{t +'.,
3it :Jt;t /i';G '4G ,M
C', lt;)r'et )* I r;t',5.1-t
ti b f| C>ri i u-if it
,
.{5
merciful to M0sa (Moses), for he was
harmed with more than this, yet he kept
his patience." (Sahth Al-Bukhdri,
Hadtth No. 378, Vol.4)
CHAPTER 47. The Khawhrij and
their characteristics.
638. Nanated Jdbir bin 'AbdullAh .r,;,
: While All6h's Messenger .,r" .rJr ,+.
.r-, wils distributing the booty at AlJi'rdna, somebody said to him, "Be just
,-.,r"
(in your distribution)." The Prophet o,,r..
i-). .t. replied, "Verily I would be
miserable if I did not act justly." (Sahih
Al-Bukhdri, Hadtth No. 366, Vol.4)
ewtpr4l f t ,vu. (tv)
ir * q rq c.rp - tr^
N :);i q. : iri cv,;o ,tu) s.t
t ,su \l ,ir4L, ry ;;" M
,: L; a;, :'i Jt; .ii;r ,"5:',
-nisi
tz.rnesool<otzakat
639. Narrated Abff Sa'id Al-Khudri;,
.j,..!r : 'Ali sent a piece of gold to the
Prophet F:*..r,..r- who distributed it
among four person: Al-Aqra' bin Hdbis
Al-Hanzali from the tribe of AlMujasha'i, 'Uyaina bin Badr Al-Fazari,
Zaid At-Ta'i who belonged to (the tribe
of) Bani Nabhdn, and 'Alqama bin
'Ul6tha Al-'Amiri who belonged to (the
tribe of) Bani Kil6b. So the Quraish and
the Ansdr became angry and said, "He
(i.e. the Prophet & +,r,.rr,u ) gives to the
chiefs of Najd and neglects us." The
Prophet d-r +,r, .rr ,r- said, "(I give them) so
as to attract their hearts (to Islam)."
Then a man with sunken eyes,
prominent cheeks, a raised forehead, a
thick beard and a shaven head, came (in
front of the Prophet d-r +*r,.ur ) and said,
"r"Be afraid of All6h, O Muhammad.u,,;,,-r,4, ." The Prophet ,.r-r..r, ur ,-u said,
"Who would obey A[ah JL-,,, if I
disobeyed Him? (Is it fair that) while
Alldh su, has trusted all the people of the
earth to me, while you do not trust me?"
Somebody, who, I think was KhAlid bin
Al-Walid, requested the Prophet .J,.r,,rJd-r to let him chop that man's head of[,
but he prevented him. When the man
left, the Prophet &.,r, arr ,r- said, "Among
the off-spring of this man will be some
who will recite the Qur'in but the
Qur'6n will not reach beyond their
throats (i.e. they will recite like parrots
and will not understand it, nor act on it),
and they will renegade from the religion
(i.e. discard Islim) as an arrow goes out
through the game's body. They will kill
the Muslims but will leave the idolaters.
If I should live up to their time, I will
kill them as the people of 'Ad were
killed (i.e. I will kill all of them)."
(Sahfh Al-Bukhdri, Hadith No. 558-8,
Vol.4)
ai;li' q'5@
C.r.ti - lfl
W U3.t :il| tuc u) all-t
G. q-5t #rM,Ct JL*
,tt$ as9-t
:)EAr *6 u.. Grt ,;:r\r
-a*'r
';
; '; ,7;65
,; fi a-.61 $3 ,'qttll
i JnyOt z:^fi, *'"^;;Vt ,iW
:;i* rv>i5 ,;. r;i
A?
.'
,fi +ru; ,H :tSv ."ua1lV
r6'ti dLo :Jv sGiJ #
3r:J J#)t ',jG y, 'JaG
,dlr k ,Eat i;L ,#')t
,,Y.
,
t
I'rg, U ar ;it : Jta ,3j;1
tJ.::.;
rlr at e 3t :Jr;"
.,
l) ,/)\' If '&'.ir *rUi
'iU td;r:.L
'i; 61 .'^t# 't:)t G 46
t7.a {.t-
,,
.i
r--"".>l
e qI:,
h:
d, 3i ,tt:u. G4+ b'al, :it;
Y ai;sr i:rA 'f',; tii *
,.,
-
I
2t..
ot.
,J_-!t U o-P* ,frtu>
'#i trf*- ,*)t
t
-t
):A-
b ,,isr url
U .,:u]'vr S;1 a;t3 ,ll.-)l
.u:G ,F Arc:\ io::i Ci
12. The Book ol
Zakfrt
640. Narrated Ab0 Sa'id Al-Khudri
c;, rJJrgi: : 'Ali bin Abi Talib sent a piece
of gold not yet taken out of its ore in a
tanned leather pouch to All6h's
Messenger pr.* crJr !,-r- Alldh's
Messenger F: 4'.r,r-u distributed that
amongst four persons: 'Uyaina bin
Badr, Aqra' bin Hibis, Zaid Al-Khail
and the fourth was either'Alqama or
'Amir bin At-Tufail. On that, one of his
companions said, "We are more
deserving of this (gold) than these
(persons)." When that news reached the
Prophet &..r,.rr J- , he said, "Don't you
trust me, though I am the trustworthy
man of the One in the Heaven, and I
receive the news of heaven (i.e. Divine
Inspiration) both in the morning and in
the evening?" There got up a man with
sunken eyes, raised cheek bones, raised
forehead, a thick beard, a shaven head
and a waist sheet that was tucked up,
and he said, "O Alldh's Messenger! Be
afraid of All6h." The Prophet pr.,i, arr,rsaid, "Woe to you! Am I not of all the
people of the earth the most entitled to
fear All6h?" Then that man went away.
Khalid bin Al-Walid said, "O, Alldh's
Messenger! Shall I chop his neck off?"
The Prophet &.,r, .rJr ,-,1. said, "No, may
be, he offers Sal6t (prayer)." Khalid
said, "Numerous are those who offer
Saldt and say by their tongues (i.e.
mouths) what is not in their hearts."
All6\'s Messenger d-r .,b -rr or- said, "I
have not been ordered (by Alldh) to
search the hearts of the people or cut
open their bellies. " Then the Prophet
d-r ,-L .r,.,u looked at him (i.e. that man)
while the latter was going away and
said, "From the oft'spring of this (man)
there will come out (people) who will
recite the Qur'in continuously and
.€ !
q6 @
'el6t yn o-r't c{dt - Jc.
o-rf i. UF- 6;. :Js sue it$ agt
ir );', jt tuo $) s!.t \)V
' ''''1
-.,'l
.f)1 i-. '*---, Jlt' b ,M
:Ju ,4)'j b'# I
t
'J-'
'-zozt
*
,.,
G
<:
:
-.,.1
'P *tt
'4trt
. o. ,. . .11
i,7:'l k^'-4'
,,i *:', ,qr; i GIi ,*
'i. iG tXg i3k (4 et')ti
t
G : o,tA)I b ,V', :SU . )='f:t
'$ :isv ,)3i b t1'81 'o;:
;.;:6 ti, :Jui ,M eet 4!
'r" d.:u ,,t;31 J-. u *i vit
itn :,SV r9iL.-j titJ 2t3t
,;fr1r 3r:f ,#r';.e ,y,
'i);1 ,:#j,ur k
,'oiJ;jt ,u
q :iai rrr;,{r 'p ,q\}t
,!)1, :iu .'.ir $ lit i|i:
6 iI ,/''rt ,yi '"Ei :Jii
.,y:lr ji C :iri rriirr
t;; u :il:jt ,. 3s.e 36
.i, :lti s'Ai +rJl yf lil
:':s.v Jui .r;*;-'Jfr 'JI 'di
;! Y iq,3r?rp b f,
S ,).y :M et 3;::ss t* ,j
rr ,6()r +$ ,'.lii bi ,r1
n.rnegoouotza*at
a€
jt q,5@
elegantly, but it will not exceed their
throats. (They will neither understand it
nor act upon it). They would go out of
the religion (i.e. discard Isl6m) as an
arrow goes out through a game's
body." I think he also said, "If I should
be present at their time, I would kill
them as the nation of Thamftd were
killed." (Sahfh Al-Bukhdri, HadtthNo.
638, Vol. 5)
,#t'P '"i :iti -r&-fi. fi1
b t;:- {Lu :itil ,5i 'i,'t
641. Narrated Ab0 Sa'id Al-Khudri
.rE nt 6)): I heard All6h's Messenger al orl-:.* saying, "There will appear some
Yi
people among you whose Saldt Qtrayer)
will make you look down upon yours,
and whose Saum (fasting) will make
you look down upon yours, and whose
(good) deeds will make you look down
upon yours, but they will recite the
Qur'6n which will not exceed their
throats (they will not act on it), and
they will go out of Isldm (i.e. discard
Isl6m) as an arrow goes out through the
game, whereupon the archer would
examine the arrowhead but see nothing,
and look at its (arrow's) unfeathered
part but see nothing, and look at its
feathers but see nothing, and finally he
suspects to find something in its lower
part." (Sahih Al-Bukhdri, Hadith No.
578, Vol. 6)
642. Narrated Ab0 Sa'id Al-Khudri
!, u 6;) : While we were with All6h's
Messenger *r sr,.lr3.- who was distributing
(some property), there came DhulKhuwaisira, a man from the tribe of
Bani Tamim and said, "O All6h's
ii fi j#+
,iJr as.
. 3#r - \/
;t;';- ,irt;
':1VJ-'l ,W1,
b fi;r :iX $ #irr b
;;;l'f J|, :jti iili .r*')l
u-,; -Ji {.fr,r!
i.,iiit .r-,-i
)-. v),1 tLs - ltt
it J;'t 4"
:Jti cuolt$ st
;"'iJ i? & t;l ,3A ,M
c 6'*
c. &Vi
';4v
.r(
1,,
,a);_; c ;-{J*,, ,;yv
,i'rt;'::4 v .,:,Tfr ;tt',ii
'4ir '6X t;s a.-3st b t;X
67 \5 )Ar J..'fi ,*7t b
6;. >\t ,i!p c.. p": l*
6; >tt *)t €. p: 'q
.rgir j er6: ,#
',:l,Jt 7*n o-r'l c{dt - ltf
;+ 'F q. :iG tuo $) 6et
icl
l* 4,r.'c i; ,M, iu );',
/ .
I
,.!i.
.).
,i d E: -fs t6.,.?-jilt t)
tZ. rhe nook of
Zatar
Messenger! Do justice." The Prophet
d-r.*b.-rr ,-r- said, "Woe to you! Who
would do justice if t did not? I would
be a desperate loser if I did not do
justice." 'IJmar & rlrr uir said, "O All6h's
Messenger! Allow me to chop his head
off." The Prophet d-r .*r, .ur r-r- said,
"Leave him, for he has companions
who offer Saldt Qrayer) and observe
Saum (fasting) in such a way that you
will consider your Saum negligible in
comparison to theirs. They recite the
Qur'dn, but it does not go beyond their
throats (i.e. they do not act upon it);
and they will desert Isl6m as an arrow
goes out through a game's body, so that
the hunter, on looking at the arrow's
blade, would see nothing on it; he
would look at its Risdf and see nothing;
he would look at its Nadi and see
nothing, and he would look at its
Qudhadhttt and see nothing (neither
flesh nor blood), for the alrow has been
too f'ast even for the blood and
excretions to smear. The sign by which
they will be recognised is that among
them there will be a black man, one of
whose arms will resemble a woman's
breast or a lump of meat moving
loosely. Those people will appear when
there will be differences amongst the
people." Abo Sa'id added: I testify that
I heard this narration from AllAh's
Messenger d--r +r, .rr .r- , and I testify that
'Ali bin Abi Talib i, ilt s)) fought with
such people'2' and I was in his
66jjr ./rS
[-;-l
tjgr l4r i;: q :ivt d
j rlt 'J.+x- ,,;, lgljj, : it;,
J?i l;t!;#, * k sjgi
ilr lt i;3 u- ,'F ita r',s;;i
,'i'rn :jta '^ft +fG ,* J|
,
vr
r
rr* i*i '*t- qt;^bi ';
';yv ';:4
c Lv: 'r<1>* e
,i*ri
) ,aTir b.trA
'oF
'1it 'i'; Lli +Xt 'u J;';"
* ,i5 Jt h ,*)t b
"+;),r., ,y.|2) jt p- ; :id x
J!'lz. 'i tru; * e;.
'U
-i lF
* 't+;- * ,e4 -;'t
fr ,r)u Jl,'fr
ti'tsrt rAt ,? i3
,Y: &)"+;
6i 'rp ;-ii; 1.LrL ,";i
'rt'.,i l;;lt
ri ,ii';l
"g
.or.6r by'jF*crn_;
4" qi'^$G :y- ;i itt
,M, ir );', b e.-Ft rj;
ti,-r *
,&Itt jv o-,i G W'oi
'U,ii
#v ,,f-)t J-n yv ,^; (i,
,* -G #1, -h ,p ,y,
G--'V
"' 1H.6+2; Risdf, Nadi and Qudhadh are the names given to the different parts of an arrow.
''' 1H.642; The example means that those people, in spite of their efforts in the way of
worshipping Alldh, will gain nothing because of their insincerity.
tz.rtuloorotza*at
a€;J;.
q15@
.ta ,:it l& itlt
company. He (i.e. 'Ali) ordered that the
man (described by the Prophet .J,.u ,r,u, ) should be looked for. The man was
brought and I looked at him and
noticed that he looked exactly as the
Prophet &r.,b -l,,ru had described him.
(Sahth Al-Bukhdri, Hadtth No. 807,
Vol.4)
,p jt C.Fr :&ti (ar)
CHAPTER 48. Exhortation to kill
the Khawilrij.
?t,.,t
643. Narrated 'Ali &.rJr!,iJ : I relate the
narrations of All6h's Messenger .J,.r.1.
d--, to you for I would rather fall from
the sky than attribute something to him
falsely. But when I tell you a thing
which is between you and me, then no
doubt, war is guile. I heard All6h's
Messenger F:4'.-lr u-i- saling, "[n the
last days of this world there will appear
some young foolish people who will
use (in their claim) the best speech of
all people (i.e. the Qur'in) and they
will abandon Isl6m as an arrow going
out through the game. Their belief will
not go beyond their throats (i.e. they
will have practically no belief), so
wherever you meet them, kill them, for
he who kills them shall get a reward on
the Day of Resurrection." (Sahth AlBukhdri, Hadith No. 808, Vol.4)
CHAPTER 49. The Khawdrij are
worst of all the mankind and
creatures.
644. Narrated Yusair bin 'Amr .;r or;, i
I asked Sahl bin Hunaif -.r';, "Did
ttz at) @, :* C{Jt - ltr
,M lt 4;, U #.G ttl :itj
ti o C) Gi ,r:it n ;i ;tx
,#; i$i
6. q &'L Bt -jy,
d.; ."a;r; +r4t ,1*.i
-2r,
Fj j Gu' ij6 ,M er j;:
iW" .r,i', | ,,6i ,'ry 9y:yt
,i.rt )y ;: b r;i.,p>t-trr
'&t'o;" 6.ru)t b';',';
i*-t'::uJ-! ,*)t b
ot
(,
l*,:
f^JJ3
r.
1t -'. ,..,(:
ot
j: \e r o b
tr arf.^#
f^t
L
.,i1i o.t ,;i
l-r'- r-(*, P.
w'"Jg
nr,gl
6tAt 7 At'fri :&E (11)
-7,o t 1
ii;Jd.,tj
o
e)*
.o2l
.
..
/
d Jp C"rJt - ]'LL
tz. tne noox
orzarat
i6jjr .rri 16l
you hear the Prophet pr rJ, ur,rL saylng
anything about Al-Khawdrii." He said,
"[ heard him saying while pointing his
hand towards 'Irdq, 'There will appear
in it some people who will recite the
Qur'6n but it will not go beyond their
throats and they will go out from
(leave) [sl0m as an alrow goes out
through the game's body.' " (Sahih AlBukhdri, Hadith No. 68, Vol.9)
tr.t-
.
a.
a.,
a.
ot -r*- ,f .r;t rJt)
:dt, Ltp
t?r. ,... .:tl
, ,:.
,'p Jt*trf.r*,
.\) , fa lr.-c.,i+
",.;
1 .et_ir d3i. M Ul
E v*, 6';i't ,\gi'u, jv
:
;tt','A li; '^, tfr, :ret)l
J;';- ,i*:,i ';:4 ,urt,
)
t4"
'
t
.1u
J)r"o .\,-:,t-Ytz v.
U -f#'
.n*:)l
CHAPTER 50. Prohibtion of giving
Zakdt to Allih's Messenger d-r r,r" or;rand to his posterity and they are
Ban0 H0shim and Bant Al-Muttilib.
4;, * rg-1t ;-ri,+q (0.)
.fit .r;c
' ': jt' t)Elil
et'
''
g{Jt - lto
;y. M, it 'J;i rG :iv (ue
tl,', 9'-; rI tj.Ijt '\J',fu -lL'J- 5ut
645. Narrated Ab0 Huraira aj,.r! !,ir :
Dates used to be brought to Alldh's
Messenger &.*r,.rr ,u immediately after
being plucked. Different persons would
,ttt, &-,
collected (in front ofthe Prophet.l,,u
f+ 4' ). Once Al-Hasan and Al-Husain
were playing with these dates. One of
them took a date and put it in his
mouth. Alldh's Messenger /-1 <-rrrur g:saw it and took it out from his mouth
-*
bring their dates till a big heap
and said, "Don't you know that
Muhammad's offspring do not eat what
is given in Sadaqa (charity)?" (Sahth
Al-Bukhdri, Hadith No. 562, Vol. 2)
646. Narrated Ab0 Huraira .:, eur ;, !
The Prophet l-:.4'.J,r .,i
said,
i.iit" { *t M ir'l
,rt
a.
r.
Pl
e
.,-.,
,l-ri
,ir.
"
tlrJ
,9-.aj C
-
oi o
Jtr !e ..p d
-i,
r.aL
02
cgra;:.
,..,'
t P oJ:l
-lo'
4+ )W L.d, trr) s:, JAry
€. qi$ ?; G;ki -,;c , r1r
q+;:v # rr 'J;t #L
Ji
-"Ji
# ,*
.A-t lli,t jtt' , a-j) b
.trsit.2st ,trBU\ M, +U
Al 4,t ;jj'
:
at
.l CrJi - 1f,1
(-,.
n.rneloouorza*at
"Sometimes when I return home and
find a date fallen on my bed, I pick it
up in order to eat it, but I fear that it
might be from aSadaqa(charity)sol
throw it." (Sahth Al-Bukhdri, Hadtth
No. 612-8, Vol. 3)
647, Narrated Anas .,, .rr ,;, : The
Prophet Ft 4".ir uJ- passed by a fallen
date and said, "Were it not for my
doubt that this might have been given
in Sadaqa (charity), I would have eaten
rt." (Sahih Al-Bukhdri, Hadtth No. 271,
Vol.3)
a€l/l'
q/5@
,
:Jv ,M irit e (tb
t- ;Ar
,#1 Ai"uit
'"i . q3) ".G
W!:G ,?t'; t;
,rLu
dl2,
.r4it'i't^b Jr<'bf ;gI
ctJ4 ,$)
.at
&, dl +Jt - ltv
,Yfu ,4 M ilr '; :iti
i3i b;J ii v!, :Ju:
.-r.diiY
CHAPTER 52. Gifts are allowed for
the Prophet l-r.*r,.lr u-s olld Banff
Hishim and Banfl Al-Muttfllib even
if the giver of that gift got it by way
of a charity, and if the one given
something as a charity took it, then
that charity is no more called as a
charity and becomes legal for all
those to whom it was illegal.
M i;\'i.*t *u):fti (or)
'Jt3
Jb ,.{ii,! At i6 #
gvr .$-6r ,r.P,tiss q*:it
648. Narrated Anas i, lt 6-4 : Some
meat was presented to the Prophet or,rd-r.+r" and it had been given to Barira
(the freed slave-girl of 'Aisha rd, dr,r, )
in charity. He l+ 4" rJt c-r- said, "This
meat is a thing of charity for Barira but
is a gift for us." (Sahth Al-Bukhdri,
Hadtth No. 572, Vol. 2)
ai
649. Narrated Umm 'Atiyya AlAnsiriya q:r dr di; : The Prophet +,r, or .u
went to 'Aisha rr:- rur sjJ and asked
'l-r
her whether she had something (to eat).
She replied that she had nothing except
the mutton (piece) which Nusaiba
(Umm 'Atiyya) had sent to us (Barira)
#r'53^2At W\;i t:'y fiAt il
3*iW it.,
,p*i$At
,#'r;'i'i.tat 1g # F1
.a
a\ ,t- d ap.t nl L*
- lf,A
* yr 6'"^X ,C, Ai M *,
ii ,'i-* tA, i, :Jw ,ir;.
.r,ei1; 6
bv):rt
'i?;"
if **rr - 1rl
* l.3l y; :c.j6 .\)' ,tbt du
;1in :,Sta ( k;e ,{r) &, u.C *
l;: 'V1 rl :dw tf!;: i*
r2.TheBoobof za*at
in charity." The Prophet d-r.,,, orur- said,
"It has reached its place and now it is
not a thing of charity but a gift for us."
(Sahfh Al-Bukhdri, Hadtth No. 571,
a€.i;' qtfFlrei6l
ir lulru '{;: qL'e i
s tl,!l :JEi .y--lat
z
i
-t
zz
t
U
.r\44
Vol.2)
CHAPTER 53. The Prophet d".r ,r&, accepted the gift and refused the
alms (charity).
650. Narrated Ab0 Huraira .;.n,;, I
Whenever a meal was brought to
All6h's Messenger & r.r, ^urru he would
ask whether it was a gift or Sadaqa
(something given in charity). If he was
told that it was Sadaqa, he would tell
his companions to eat it, but if it was a
gift, he would hurry to share it with
them. (Sahth Al-Bukhdri, Hadtth No.
750, Vol. 3)
CHAPTER 54. To invoke for Allflh's
blessings for the one who brought a
charitable-gift.
eSii
|-gt M dt rl ,+q torl
U.tZSt
ib, &,
L'
i)f
c-r'l
c{rlt - 10.
,W, it 'l;, urS :iv cab
'-;-.yi, :'oi J:v"
iGL, ei
{..
ti-jJ-I,a
t; il; c'.ul*
)e
sE
,)
.U"sti pr rtlr5l :c'.\;)l
5Li
,w, ,l*
v). J€.o
Z
a
4JJ-A L)-/
. lJ
w
ib, jl F 1V'.tSt:&l; (oe)
jii o-,i i lt ii &,s; - ror
&,
brought his alms to the Prophet {r,.r.,r- t;l ,M i$ aG iu r,a'
651. Narrated 'Abdulldh bin Ab0
A0fa urj' d,r ;, : Whenever a person
d-r , the Prophet d-r +,u or .,u would say,
"O Allah! Send Your Blessings upon
so-and-so." My father went to the
Prophet rLr..b .lr,.r- with his alms and
the Prophet ,l-r.,.r, or,rr- said, "O Allah!
Send Your Blessings upon the
offspring of Ab0 A0fa * t!',r.,." (Sahih
Al-Bul<hdri, Hadtth No. 574-4, Vol.2)
:
d,tt
k ,a, :iu i<2:.'.i, ii ;ef
,)*|t-a. oi luG .ri')j )i
-c
-.ii*k;<la:it;, rjii
13. The Book ofls-Srydz (tne
fasting)
13. THE BOOK OB AS-SruAM
FASTIN
CHAPTER 1. The superiority of the
month of RamadAn.
lt--rjr .rr;5 l-71
fpl *ri' - rr
J6'., F,F ,+li (l)
652. Narrated Ab0 Huraira ,:t ut o;, I
All6h's Messenger &r."b ur.-r. said,
"When the month of Ramaddn starts,
the gates ofthe heaven are opened and
the gates of Hell are closed and the
devils are chained." (Sahth Al-Bukhdri,
Hadtth No. 123, Vol. 3)
,t$ ae it-j. *'-r1 e{Jt - lol
CHAPTER 2.It is obligatory to start
fasting in Ramadin with the sighting
of new moon and to finish with the
sighting of new moon. If the weather
is cloudy at the beginning or at the
end, then complete thirty days as the
Y3) t6't
rlrr :iW-, gt 'l;: :se :iv (tb
?t';i ,-3 Jt*a;') '# S;-::
.tr.oa, 2'"
-1..
, ^' e : :lj.rl c^rlb:
9[-lJl
.ul1r -i it
653. Nanated 'Abdulldh bin 'Umar
observe Saum (fast) unless you see the
crescent (of Ramadin), and do not give
up Saum till you see the crescent (of
Shaww6l), and if the sky is overcast (if
you cannot see the crescent), then act
on estimation (i.e. count Sha'bdn as
thirty days)." (Sahfh Al-Bukhdri,
Hadith No. 130, Vol. 3)
(r)
fi{l ,r>rfl e3)=i't,iti
.gtt 4.l
ib il$I ef) J t:l e i
ui;x ;!bt
period of the month.
, .,,. drr ;, : Allih's Messenger p-r +!. dlr g!.
mentioned Ramaddn and said, "Do not
.f*
-
i {t * 4), - lor
';i ,M ir i;: Li d,,i, lbt
t"; -- t;-# Y, :itil ,ot-a,j
iV ,i3i ,]; rr').i \, ,iyl'
.rii 6'r'iv &k';i
&-, ,".
it &-p - rot
';3n :g ilr ,ss :iG
his ten fingers thrice), said, "The month
namely
is thus and thus and thus,"
'*X ut ntii:;'r ri<l; r-i<i,
thirty days. Then (holding out his ten i
then nine fingers),
fingers twice
,f- (rituj tiiJ,'r ri<l;r :Ju
654. Narrated Ibn 'Umar r-.; -ur ;, i
The Prophet p-r .,t- dr o-r- , (holding out
e, &, ;
cL11e
and
he
',' Il3.The Book of As-Siydm (the Fasting) As-Siydm: plural ofls-Saum(the fasting)].
13. The Book ofls-Srydz (tUe
lr+Jr .rri Fii-l
trasfin9
said, "It may be thus and thus and
thus," namely twenty-nine days. He
meant once thirty days and once
twenty-nine days. (Sahth Al-Bukhdri,
HadithNo.222, Vol. 7)
655. Narrated Ibn 'Umar t..G t)t 6)) i
The Prophet & d, drr.,u said, "W'e are
an illiterate nation; we neither write,
nor know accounts. The month is like
this and this, i.e. sometimes of 29
days and sometimes of 30 days."
(Sahth Al-Bukhdri, Hadtth No. 137,
,,
u;ti i7
,1u
UiJ
,J
t J-J -i:.-c',
c r.J +4
.'a*i w.z7i
-
t
2
,a.
al-
o$&r; ,;;t s#, - loo
f;L, i6 ti ,M
4t ,f c\;r
,'11); li 4K Y ,Ui';I
i7 * (ti<ii r-riJ, 'r;ir
:
'
Vol.3)
d)r ;7'r 'i-*i
656. Narrated Ab0 Huraira .;, dJt s4:
The Prophet l-r. r'- rlr dJ- , or said,
Ab0l-Qdsim said, "Start Saum (fast) on
seeing the crescent (of Ramaddn), and
give up Saum on seeing the crescent (of
Shawwdl), and if the sky is overcast
(and you cannot see the crescent),
complete thirty days of Sh'ab0n."
(Sahth Al-Bukhdri, Hadith No. 133,
Vol.3)
CHAPTER 3. Not to observe Saum
for a day or two ahead of Ramadin.
#3') tr,r^br M, ,"rdt ,).i iv
Lti ,y;J} rr',U'r,
.upfi ot#;:-'2 rj^s'u
&k *
,+ti ttl
fe 06',.... t-;"rt.i
\ir
(Fe tt te
&, ,r-'e o-ri&-r+ - tov
657. Narrated Ab0 Huraira * ut o;, I
The Prophet p-r.J, dr,;- said, "None of
you should observe Saum (fast) for a
day or two ahead of Ramaddn, unless
he has the habit of observing Saum
(Nawdfil), (and if his Saum coincides
with that day) then he can observe
Saum that duy." (Sahih Al-Bukhdri,
Hadfth No. 138, Vol. 3)
ntt,
CHAPTER 4.The month may be of
a*', ttl.'Jrd i$t ,+ti (t)
twenty-nine days.
658. Narrated Umm Salama qr rur .;, i
The Prophet ;-r {+r, dr sJr took an oath
that he would not enter upon some of
his wives for one month. But when
i, :iu ,M, Ut ;; u
qI" ii .fi .f?,;tu;t ;i?i
';* i* as S.; tX Li',tt
'U"td_
u(At4lW
&, '*
';p --"biTo^
;ri v ,* M dt cV
-21 t53 t(# ,$i ,6. t;
dtt,
'fi
tl. rne noot orzs-srya- (tne rasting)
twenty-nine days had elapsed, he went
to them in the morning or evening. It
was said to hirn, "O Alldh's Prophet or,r.
F:+ ! You had taken an oath that you
would not enter upon them for one
month." He replied, "The month can be
of twenty-nine days." (Sahth AlBukhdri, Hadith No. 130, Vol. 7)
CHAPTER 7. The meaning of the
statement of the Prophet d-, {+l'.rrsl :
The months of 'Eid are not
incomplete, or do not decrease (in
superiority).
lr*ojr +r5 16l
ti tii d:'*: r1*.
Li Ak tlt :i :'i ,E ta'
-oL,
JI 't
t1-
.
:iu .t';i 'w ';;x Y
r6i- 1*3 ";*.';t ta'filt
rF M )S & 9E ,+ti (v)
9d.i $z
659. Narrated Ab0 Bakra .; etrt;, I
The Prophet +-r..r, d,r uL said, "The two
months of 'Eid i.e. Ramad6n and DhulHrjja, do not decrease (in
superiority)."'r' (sahih Al-Bukhdri,
Hadtth No. 136, Vol. 3)
&, iF. ,s-l &-P - lol
| ;tt';3n :Jv ,9, 3jx ;r, ,*
t!;, ';rt-a:,: cg t'T ird-
CHAPTER 8. The timing of Saum
t$t i Ji::t:rl1 gq 'i! (,r)
$* 1:'o1i ,.#t Ltb,W.
*e 9Ut '';;st & &;*t
(fast) begins with the dawn, and one
is allowed to eat and drink till dawn,
and the explanation of the dawn that
marks the legal beginning of a Saum
and about the beginning of the time
of the Fajr (morning) PraYer etc.
660. Narrated 'Adi bin Hdtim + or.;, I
When the Verses were revealed: 'Until
the white thread appears to you, distinct
from the black thread,' I took two (hair)
nt,
.ualAr
b iu;'tt ,,5a ;ait e.iit
q't li:'t ,:Pt A )i::':t
,$.)'
*|*3:r el'*
,i, .CV j'qY i+=ui - 't't'
#- ,j;> ui $ :Jv cue,b)
uSJ ,y ,-H;.\t i;:it '€
',' 1H.659; There are many interpretations of this Hadith, but the most common one is this:
itre good deeds done in these two months are rewarded fully, whether these months are of
Zg oi:O days. There is no harm if Muslims unknowingly start observing Saum on a wrong
day, or stay at 'Arafbt during Hajj ona day other than the prescribed one, on condition that
the crescent should be watched carefully. For example, if two persons witness that they
have seen the crescent and the peopleobserve Saumorstayat'Araffitaccordingly,and
later the two witnesses turn to be liars, the acts of worshipping performed by the Muslims
will not be rejected by All6h. (Fath Al-Bdrl, Vol. 5, P' 26,27)'
13. The BooX of ls-sryarz (the
fasfing)
strings, one black and the other white,
and kept them under my pillow and
went on looking at them throughout the
night but could not make anything out
of it. So, the next morning I went to
All6h's Messsenger &r.,r".!r ,rL and told
him the whole story. He explained to
me, "That Verse means the darkness of
night and the whiteness of dawn."
(Sahth Al-Bukhdri, Hadith No. 140,
c
lr+Jr ./15 lE--a-l
t Lk {;-'!r
.-.i
)j*r I
,;L1 )v jD
$ #' d'FI iraa ,,itiv)
pt 4;_, ,* i|tii
,,),'#-
,j!, Jui . iqf 'i 3'r3.n ,M
:
.nr$)t ,_rq: S1:t'rt; ,t;\
Vol.3)
661. Narrated Sahl bin Sa'd - or;, I
When the following Verses were
revealed: 'Eat and drink until the white
thread appears to you, distinct from the
black thread,' and 'of dawn' was not
revealed, some people who intended to
observe Saum (fast), tied black and
white threads to their legs and went on
eating till they differentiated between
the two. Alldh ;r-, then revealed the
words, 'of dawn', and it became clear
that meant night and day. (Sahih AlBukhdri, Hadtth No. 141, Vol. 3)
&, *
662. Narrated 'Abdull6h bin 'Umar
L^.j, dr, ;, : Alldh's Messenger *r +r, .!r ;.
said, "Bil6l pronounces Adhdn at night,
e, &., t
c.-l+ - l]t
i,y
ti;6 t;$ii} il;i :iv ,un a)
b H\t iSit '€#&
Pr L, - i*;' 4.:-\t g5jt
,i$t tri'rri lil ,iq, iGJ l)
,tt.i
'i:\t t;ir ..u, G-.. t'bt
4-t
-.
-
J;
'J?'v"
il
..,,
;1.,
,'>'-l:it $tt
,-tt.et
ti
.'"..,
3,-i;hruiG ( LF-jt d i,.+'uirr ;: rr ';i ryAi $t
:6ri
'ol,
,:;t &-r+ - rrr
:iu ,ffi er i;:'"ti rL4r
,r r-i.?,3 UK ,,9! 311
"Ibn
.ur& ii i' ,$c.
Adhdn."
Makt0m was a blind man who would
so keep on eating and drinking(Sahttr)
till Ibn Umm Makt0m pronounces
(The narrator added,
Y').
J'
'v>,r"
Umrn
not pronounce the Adhdn unless he was
told that the day had dawned.") (Sahih
Al-Bukhdri, Hadith No. 591, Vol. l)
663. Narrated 'Aisha L.j, dr;r : Bil6l
used to pronounce the Adhdn at night,
c
\.r nr) &-, U,G Crl-{t - llf
t
tS. fhe nook of es-S;ydlrl (ttre
pasting)
so All6h's Messenger F:*.rr ,r-sold,
"Carry on taking your meals (eat and
t.
it1| ,P,L:t'i" i6 ')')t 3i
d-rt
),
: | ,t
drink) till Ibn Umm Makt0m
d).h
pronounces the Adhdn, forhe does not
pronounce it till (it is told to him that) it
is dawn." (Sahih Al-Bukhdri, Hadith
No. 142, Vol. 3)
a2
664. Narrated 'Abdulldh bin Mas'0d
t* ut s4t : The PrOphet d-r eb.rr ,r- said,
"The Adhdn pronounced by Bilal
should not stop you from taking Sahftr,
for he pronounces the Adhdn at night,
so that the one offering the late night
prayer (Tahajjud) from among you
might hurry up, and the sleeping from
amongst you might wake up. It does
not mean that Al-Fajr (dawn) or AsSubhu (morning) has started." Then he
(the Prophet /-.r qr, dr drr ) pointed with
his fingers and raised them up (towards
the sky) and then lowered them
(towards the earth) like this (Ibn
Mas'0d imitates the gesture of the
lr-*oJr ./t5 lEl
& r-i.;ri rrs, :ffi
e iig Y 'iS ,i* 'ri
t"
. tr,j.,ell
)-# i lt +:- cr-)' - 11r'
!n : jv ,M dt ,f
cuo'b) 6e-t
';';X"
p' rLit ii rS';i
ji rl\'i tS ,\r.L b )\,
'dsi
'+.; &.ti e; ,P,,*c.n
)i '#t ii.'ri fr ,;i ,&('
JL Wti ywt, lvt 'tr&:r
isA ;-n 'JLi JL G'vt 3'e
. (lii.i
Prophet ,r-r.*!o.1, *). (Sahih Al-Bukhdri,
Hadtth No. 595, Vol. l)
CHAPTER 9. The superiority of
Sahfir meals and stress on its taking,
and preference of taking it late
before dawn, and about hastening for
IftAr (breaking the Saum).
665. Nanated Anas bin Mdlik .;'..rr;, i
The Prophet l-: +...u u-u soid, "Take
Sahfir as there is a blessing init." (Sahih
Al-Bukhdri, HadithNo. 146, Vol. 3)
666. Narrated Anas * or;, i Zaid bin
Thabit said, "We took the Sahftr lthe
meal taken before dawn while Saum
(fasting) is observedl with the Prophet
d-r .,! ur ,r.r- and then stood up for the
(morning) Saldt (ptrayer)." I asked him
how long the interval between the two
(Suhfir and Saldt) was. He replied,
W3 riL 4?*tt 'Y.tlA-;
'air
110
&, SY
:ffi irit it: : Jts cu-e o))
t-'-..
t
)r;,Jt A ;t',J tl,J.;t
.
..1 i
*-) -{J, - 111
U ,="i,i i- '"ii
.e
uc
a)
;J-l)
w)
,ft
?,v G.
.0o51.
I a t,
'
e
,it ; t1S*
!* ?:L
, tt,:
I
"-
,r1i
g4r ;:3;
tw F ,iii ,i>\,Ut Jl t;6
13. Tne noot of ls-Srydra (tne
rasting
lr+Jr .rr5 lE-l
"The interval between the two was just A
sufficie,nt to recite fifty to sixty 'Aydt." '
a-
. erl
(Sahth Al-Bulclfiri, HadtthNo.549, Vol. 1)
667. Narrated Sahl bin Sa'd .:, ru;, i
All6h's Messenger *-r.rb..rr ,r-r- s&id,
"The people will remain on the right
path as long as they hasten the lftdr
(breaking of the Saum)." (Sahih AlBukhdri, Hadith No. 178, Vol. 3)
CHAPTER 10. The time for lftdr
(breaking of the Saum) andendingof
day.
668. Narrated 'Umar bin Al-Khatt6b
.-iD nt .r)) : All6h's Messenger Pr .* .lr 3said, "When night falls from this side
and the day vanishes from this side and
the sun sets, then the person observing
Saum (fast) should lftdr (break his
Saum)." (Sahth Al-Bukhdri, Hadith No.
175, Vol. 3)
669. Narrated Ibn Abi A0fa r4;r or;,
We were in the company of All6h's
Messenger d-l
,rL on a journey. He
^,1,.1.,1
down and mix
"Get
said to a man,
Sawtq'r' with water for me." The man
said, "The sun (has not set yet)'21 O
Alldh's Messenger." The Prophet or"rFt +again said to him, "Get down and
mix Sawtq with water for me." The
man again said, "O All6h's Messenger!
The sun!" The Prophet rul rl, ur,rr-" said
to him (for the third time), "Get down
and mix Sawiqwith water for me." The
man dismounted and mixed Sawiq with
water for him. The Prophet pe.+ or,rdrank it and then beckoned with his
3
,'
cru
* ; ,* &_Jt - 1lV
yr :Jti ,M, iitl i;'t
.r'$)t u;j Y
I
"ot tuo ot\
A;6 3i
tl.
)61 E)rt
./,
cl,> ,l$) stuP Cl-+t - 114
tltr :iW ii'l 3;t' :ss :Ju
,ra b pr
ih plt +-jr , (#
d 1,6r ;.s'ii
.r;riilt
&., ii| o.,i ;.t LP
- 111
** gt );'t e k : jti Lrr ,ri|)
{+v J;n ;*1 lui , f e
,;3r lpr is;'' q :Ju ru)
:
q :3G r) i*u Jfl :JG
Ji, :Ju .j-3r !4r Ji'
t?f ,u i6 J'f r,) A*tt
ttll : Jtt '"i , (A e, €'t 'i
',831 fr q^
b *1 ,Pt *1'
.
ri:r5r
"' 1H.609; Sawtq: See glossary.
',' 1H.669; His saying: "The sun (has not set yet)" indicates that the Prophet d-r ^J, or ,}- was
iasting and the man meant that the time of lftdr [breaking the Saum (fast)] was not due'
13. The Boot< ofls-Sryaz (tne
fasting)
lr+Jr vr5 I7l
hand (towards the east) and said, "When
you see the night falling from this side,
then a observing Saum (fast) person
should Iftdr (break his Saum)." (Sahth
Al-BuHtdri, HadfthNo. 162, Vol. 3)
CHAPTER 11. Prohibition of AlWisdl [observing Saum (fast)
e )valt f 4':iri (u)
lp,
continuouslyl.
670. Narrated 'Abdulldh bin 'Umar
r4j, .r,r ;, : Alldh's Messsenger !b dr ulp, forbade Al-Wisdl. The people said
(to him), "But you practise it?" He said,
"I am not like you, for I am given food
and drink by Allah." (Sahih AlBukhdri, Hadith No. 183, Vol.3)
-- t
&t, P
'u .tlll
I ,.
* L*g - Jv.
M- il u-tu) J
:JS r["1,r dr,
.
,)W)l
:l;Jti
v:.
'Et-t'
Jl ,is.
2'ia JU
,t
,.
,u
r&ls
;;:j a.j &-p - lvr
All6h's Messenger pt +o,,rr- forbade
j :iv (n;'
Al-Wisdl in observing As-Saum (the tM, ir i:;:
fasts). So, one of the Muslims said to
itfr ,lpt e |vyt
him, "But you practise Al-WisAl O U',V;{
tit J;) u k6 dL ,6*;pir
Alldh's Messenger!" The Prophet or"ryou
is
l-s 4, replied, "'Who amongst
,jlr& &ii, :Jri
similar to me? I am given food and #.-i
drink during night by -y Lord."
t_#.aI ry:.I 6i .r#i j:,
when the people refused to stop l/- f
Wisdl (observing Saumcontinuously),
,t131i ,t1i- e, Ptt t)t^blt
the Prophet pt.t'.ur.;- observed Saum
day and night continuously along with ;t in Jta Jrrgl' frl:
them for a day and then anotherday
bi tr.i b ;il ,FG r&:i
and then they saw the crescent (ofthe
, ,/..
671. Narrated Ab0 Huraira * tr o;, i
,l$ a19-t
So,
-"i
:
month of Shawwdl). The Prophet .rr.,rl-t 4' said to them (angrily), "If it (the
crescent) had not appeared, I would
have made you observe Saum for a
. I +{:i-
longer period." That was as a
punishment for them when they refused
to stop (practising Al-l{isdl). (Sahih AlBukhdri, Hadtth No. 186, Vol. 3)
672. Narrated AbO Huraira ..i, .nr;, I
The Prophet p-r . tt- ,$t s)- said twice, "O
,tr$ 11e.t
;;-j ,:l &;; - lvr
t3. fhe nook of .as,SryAn (tne
trasUng)
you people! Be cautious! Do not
practise Al-l(isdl." The people said to
him, "But you practise Al-Wisdl?" T'he
Prophet &r.*L.rrr-r- replied, "My Lord
gives me food and drink during night.
Do that much of deeds which are
lr-ajr ./tS l--;;-l
: Jri
ft1.1,
,
, /.4
.,bt'i sL
lz
ul,)
t-1
within your ability." (Sahih Al-Bukhdri,
Hadith No. 187, Vol. 3)
673. Narrated Anas .-l,.-l;, : The
Prophet d-r .*r, -rr ,r- observed Saum AlWisalt' on the last days of the month.
Some people did the same, and when
the news reached the Prophet & ^,r, or 3he said, "If the month had been
prolonged for me, then I would have
observed Saum Al-Wisdl for such a
long time that the most exaggerating
ones among you would have given uP
their exaggeration. I am not like you;
my Lord keeps on giving me food and
drink (at night)." (Sahth Al-Bukhdri,
Hadith No. 347, Vol. 9)
674. Narrated 'Aisha +:, .u;J : Allih's
Messenger *r .*r, .lr forbade Al-Wisdl
"rout of mercy to them. They said to him,
"But you practise Al-Wisdl?" He said,
"I am not similar to you, for mY Lord
gives me food and drink." (Sahth AlBukhdri, Hadith No. 185, Vol. 3)
tt,- ,6) e,
, ri1r
At *
l, .,i2..- i ,,.At ii - .1vz,
a
€L ! fl{"-' J-2r*'r \-
i: ;-r8. *1 a 'iS. i)
'KJci:;i
clse tr) &., "qG t:r*
- lvt
.# :5ui
J' M, It 3;;'a;:
,)wll
al :rSt, ,&
l,
,3*s U ;1, :iti ',Yti
'1#la'S';t
ipt e #t'019[i'*ti (rr)
l'* c ,Y,P uitu +
i.
by sexual desire.
675. Narrated Hishim's father: 'Aisha
,u,()r 'u bd ,ptt'r
J;q '#, a'i i, :Jta g
CHAPTER 12. lt is not unlawful to
kiss during fasting if one is not urged
I d.. rljr u-ir said, "All6h's Messenger
d-r ,*r, .lr u-r- uSed to kiss some of his
I
11 &-f+ - lvr
M tr ,kt: :is
/.t.t
o.oi
.t
e
16r tu) &,
)i. o
*'#
'4G e{+t - 1vo
M it is;; os d! :i6
"' 1H.673; Al-Wisdl is not to break one's fast at sunset, but continuefastingforanother
period which may extend for several days.
13. The Boox of,{s-sryarz (tne
tr'asung)
wives while he was observing Saum
(fast)," and then she smiled. (Sahth Al-
lr-"ojr +t,f 16l
,'fv ii itri C;
tl
-
Bukhdri, Hadith No. 150, Vol. 3)
.
\:\.*-,
676. Narrated 'Aisha r-,:,.u;, : The c lse O) &-, "e,G &-p - M
Prophet Ft +..rr,.r- us€d to kiss and
embrace (his wives) while he was ;$:
ffi M i$ !6 : &jt!
observing saum(fast),andhehadmore
power to control his desires than any of
-;i
# Wi osi ,?v
you. (Sahth Al-Bukhdri, Hadtth No.
149, Vol. 3)
CHAPTER 13. There is no harm as
regards fasting if one is Junab even
after dawn.
677. Narrated .Aisha r*,-.ur;, ofld
Umm Salama I t...4rt s-b.) : At times
All6h's Messenger d-r.+ -rr .,r- used to
get up in the morning in the state of
Jandba after having sexual relations
with his wives. He would then take a
bath and observe Saum (fast). (A
conversation regarding this above
narration between the subnarrators is
not translated). (Sahih Al-Bukhdri,
.i.. o.
-a
:iti (tr)
,Jt eau+t'Y
ltt
*
I olct
-t.
-*
_r^t
I
'* ?ii 'a:+e cr-+t - lvv
.
,.
* U. f.
i.
e 't"';c'ttt\ 69t
iui. "bi ,rue
\ -Y.i. +--;l i e:7
'e^sv'"a(
a6v ';i f')t '#
M $t:s;;-"oi i6';i * ?is
,,i, +" -r. r;il3,-ijiti
,yt
_*):.,.}i*;,ii,
o- ,1
u_
Hadtth No. 148, Vol. 3)
*';;T;t r:)t
'U',A
-vi W,
e! ';1 ,+ll
t*41 * *-';'ltiri ,r;:;
'r5 ili ;;t J: ;i ici
:
sL ;*!, ii 6 t'i "; 3^-|r
-/!
.$.C; ,;:; G-.\ .tst ,e;5At
,r-* o-,\ j*:)t t? 36t , Jri
Ti trt; \), ,t;i u';t; ;t
i'i ';i ii i';ti ;, * *
t3. lne noor of ,ls-sryEn (tne
rasung)
CHAPTER 14. It is absolutely
forbidden to have sexual relation
during the day in Ramadin, for a
person observing Saum (fast)' and it
is obligatory on him to pay the great
penalty of its expiation, and it is an
obligation on both rich and poor, and
it will be a binding on the neck of the
poor till he pays it.
678. Narrated Abfi Huraira .;, ur;, 3 A
man came to the Prophet & r,r, orru and
said, "I had sexual intercourse with my
wife in Ramaddn [while observing
Saum (fasting)]." The Prophet ,,,r,.1r,,rFt asked him, "Can you afford to
manumit a slave?" He replied in the
negative. The Prophet ,.r-r.+.lrrr- asked
him, "Can you observe Saum fortwo
successive months?" He replied in the
negative. He asked him, "Can you
afford to feed sixty poor persons?" He
replied in the negative. (Abt Huraira
.i, lt 6i) added): Then a basket-full of
dates was brought to the Prophet or,,r;.1+ and he said (to that man), "Feed
(poor people) with this on your behalf
(by way of atonement)." He said,
"(Should t feed it) to poorer people
than we? There is no poorer house than
ours between its (Al-Madina's)
mountains." The Prophet f.e rrrr rrr ,r-r.
said, "Then feed your family with it."
lr+Jr vr5 [T5-l
ilk :iv' tii)i, 'fii '-*v
.'r;i i, ,nV'i l$t ;'";
,-r 7Qt .ii.E:15 :sti (tt)
7;"t (eth)t ,* a6i ,q;
* 4 Gli ,*r,s$t truiit
it ,i 4t ,-;!tt r$l
l.
/..2.,
*Fv*'
cl'r,
i;-j u,_r'l c{rrt - tvl
,M 4t JL ,y: ,t+ :Jv (a;'
-oy
a$ cg,
* e' ;:tr
:ita
)) zl
't:-; l-1 l+.;ir : it;t , at;;',
€. r.1A
I
,1
'dI 'dr#o':Jv
.y :3t3 c'., ,
.) :jti u9;;..t3 ;.-:F (#
:iu
* i'# y
"uJ,I,
rf(S!
,J't AL :i6 .y :Jri
:iti , ,y)t i3 J* * 9?M
t;I e :iu GLi r.ii ;lf,
i;I 4 yi t{5Y G. ti rtl
.nuiif i4,LG, :3u .$
(Sahih Al-Bukhdri, Hadith No. 158,
Vol.3)
679. Narrated 'Aisha w tt c4: A man
came to the Prophet p-r r*.rr,r- in the
mosque and said, "I am burnt
(ruined)!" The Prophet ..r., ^,,, or,rr- asked
him,"With what (what have You
done)?" He said, "I have had sexual
c
lg., ur) &-,,
'ryV C+tt+ - lvl
,t M irit ,y, ;i '.*i6
e' :iti .Cit :Jw ,+.,:jr
e Giru. Jr:;i :it-i ns:Ju
a
13. The Book of ls-^sryazr (tne
Fasung)
relation with my wife in the month of
Ramaddn [while observing Saum
(fast)]." The Prophet pr r* or,,r- said to
him, "Give in charity." He said, "I have
nothing." The man sat down, and in the
meantime there came a person driving a
donkey carrying food to the Prophet o,,r.
d-r.+r, (The subnarrator, 'Abdur
Rahmdn added: I do not know what
kind of food it was). On that the
Prophet &.,u.rr .,u asked, "Where is the
burnt person?" The man said, "Here I
am." The Prophet p:+.rr,r.u saidto
him, "Take this (food) and give it in
charity (to someone)." The man said,
"To a poorer person than I? My family
has nothing to eat." Then the Prophet
F:.*.Jr ,.r- said to him, "Then eat it
yourselves." (Sahih Al-Bukhdri, Hadith
No. 811-B, Vol. 8)
CHAPTER 15. A traveller may or
may not observe Saum (fast) in the
month of Ramadin without being
liable for a sin, if the journey is of
''u q*
Suil ivli ?;J
'J-J it-il iu,J '^:;i tt:)t:e
l-
681. Narrated Jdbir bin 'Abdulldh;,
rrrj, d,r : Alldh's Messenger & r.r,.lr .;was on a journey and saw a crowd of
people, and a man was being shaded
(by them). He asked, "What is the
matter?" They said, "He (the man) is
observing Saum (fast)." The Prophet o'.,r-
l-s, ttt said, "It is not from Al-Birr
(righteousness) that you observe Saum
t.
OS*-
.
Y :9^11r.iJl zl:'-t L\ ,;);lt
:ita tM 4t JL 6 tl ,s,l:I
,r, 6 6 :Jta rtj;;A u-iu
,); : iv u* i:"tal rii i.ir : iu
s"A;i
. oiri*u
,t Ptt ,fri.1lli :&li (lo)
zb;; * d,i4 )6't )p
ft d;i:;;613
two stages or more.
680. Narrated Ibn 'Abbds t-i.- ut ces l
Allih's Messenger lt,4'.rr,-u set out
for Makka in Ramad0n and he was
observing Saum (fast), and when he
reached Al-Kadid, he broke his Saum;
the people (with him) broke their Saum
too. (Sahih Al-Bukhdri, Hadfth No.
165, Vol. 3)
lt-rjr .',15 lEl
,ttt,
t;y
- 1A.
&, {V it 4)'
JLt;Mtl i;: Li er
e
.1-
..
clF
,.
pt-ar t)t-a2 ,t 4\,
.'o6t ';3G ,'rE;i +Sr
'
' /2
@{l rZ Y'.: J.),t-l &*+ - rat
wll 3;: ts :is (L(+
$i' r )\a-ry LlV1 6,lS , ,c- C
4r,)
1,t..,t,.
: tSuS
i.
i.:
....rt
t
.;.
lj-6
Llr :JLii tlG
nf^.1
ipt it b A, :ita .i:w
.*4tG
13. The Book of As-SiyAm (the Fasting)
on a journey."'r' (Sahih At-Bukhdri,
Hadtth No. 167, Vol. 3)
682. Narrated Anas bin Milik +.rr;, i
We used to travel with the Prophet .r,,r.
*-r.* and neither did the persons
observing Saum (fast) criticize those
who were not observing Saum, nor did
those who were not observing Saum
criticize the ones who were observing
Saum. (Sahfh Al-Bukhdri, HadithNo.
168, Vol. 3)
CHAPTER 16. The reward of a
person who is not observing Saum
(fast) on a journey, if he take over
@, 46
;'g C 'ja & :iu r.a;e ot)
,b;!r*;rat?#,M,
.i6t J; )":;A \,
tiy
CHAPTER 17. One has the choice to
observe Saum (fast) or not during a
journey.
684. Narrated 'Aisha , r'. .-!r u-: , the
wife of the Prophet d-r.,r,.ur s-:Hamza
,iu lrry
iit e F;f
.F'IE
himself the duty of (all) the work.
683. Narrated Anas cr r1,r g-: : We were
with the Prophet F:.4,.r, .,r" (on a
journey) and the only shade one could
have was the shade made by one's own
garment. Those who observed Saum
(fast) did not do any work and those
who did not observed Saum served the
camels and brought the water on them
and treated the sick and (wounded). So,
the Prophet p-1 ..r, .r' ur said, "Today,
those who were not observing Saum
took (all) the reward." (Sahih AlBukhdri, Hadfth No. 140, Vol.4)
; ;i c*=s - 1^r
ttb o$ &t jl
-i,
C{Jt - lAr
'.)t u';r*i ,f*, d, c G :ju
,Sir
a-ir eii t yts-.
u-ir Gii l* trw;. * t;G
'"JLt-tt-
tr\it, ?s')t t.-{4 tr'Fi
.i^i, :ffi :rjl it11 ttr;it;)
.u;\u, (pt ;re'pAt
,$Al,
:
,'".aJt?. r.,J.Jj,I
r, , r z\J
it.,
:&ti (rv)
.J'-Jt u2.
,ld, dr) &, ryG C+tS - lAf,
+lt .c))
tl)
(H.681) The Ahddith of this chapter show that it is permissible for one to observe Saum
(fast) or break his Saum while travelling. But it is recommended for a healthy strong
person to fast, whereas a weak or sick person is recommended not to observe Saum.The
saying of the Prophet pJ..,- dr,l. , "lt is not righteousness that you observe Saum on a
journey," is applicable to a particular case, i.e. when one is so weak or sick that observing
Sazrn would harm him. In such case one has to break his Saarr, for Alldh does not like His
devotces to harm themselves needlessly.
lr+Jr .rrf 16l
tl. rne noor or,ls-srydm (tne rasung)
bin 'Amr Al-Aslami [as he used to
observe Saum (fast) often], asked the
Prophet l-t ++.r,ruL , "Should I observe
Saum while travelling?" The Prophet
&r.+r,.rr ,.u replied, "You may observe
Saum if you wish, and you may not
observe Saum if you wish." (Sahfh AlBukhdri, Hadtth No. 164, Vol. 3)
685. Nanated Ab0 Ad-Dardi ,j' dt s;) i
We set out with All6h's Messenger ar',;l+.t'on one of hisjoumeysonavery
hot day, and it was so hot that one had
to put his hand over his head because of
the severity of heat. None of us were
observing Saum (fast) except the
Prophet d-r.rL.rr ..u &Ild Ibn Rawdha.
(Sahih Al-Bukhdri, Hadfth No. 166,
Vol.3)
CHAPTER 18. It is preferable for a
pilgrim not to observe Saum (fast) on
the day of 'Arafah in 'Arafflt.
686. Narrated Umm Al-Fadl bint AlHarith u4o,,rJt 6;): On the day of 'Arafah,
some people who were with Do,
differed about the Saum (fast) of the
Prophet &r.+r, Lu;- ; some said that he
was observing Saum while others said
that he was not observing Saum. So I
sent a bowl full of milk to him while he
was riding his camel, and he drank that
milk. (Scthih Al-Bukhdri, Hadith No.
723,Yo1.2)
687. Narrated Maimtn& r;, .rr;, : The
people doubted whether the Prophet o'.,rd-i.+r, woS observing Saum (fast\ on the
day of 'Arafoh or not, so I sent milk
while he was standing at 'Arafht, he
drank it and the people rvere looking at
him. (Sahih Al-Bukhari, Hadfth No.
210, Vol.3)
i*ii ,M i4 is ';,,;:\r
j
tJt$ ,t[iJl * dsi eF
ol)
.c$li L, L$ ;5 ,*
at
nttt
&, 1t>j-"nt ,l CrJr - 140
(J.
GM4I ,1 U> r :dt, clb
7.
.
,o'
,1oi,
',.
,Jl.( _rt- ,j-. (6)La-)l f.
e
,b b )r1' ); i'r3 le'! "A
6 ds Y':t,Y ,i:v $ Yt ,'Ar
.*\il i.tt M,#l
-
\,
r_
a).J
-
24 p$t,-u.*,:"r :&l; (t,r)
Y,;
a<,. ..^. ,4..
C?Lt,.r.:
oP
?f
J
\J.
*, lAr ?1 &l+'"Ji,G'rb ry1t?r t.1,(
Jra tffi Ct
1^T
,g-ltAl
.r* e ,i7 ('i
:ii^Zx. ,sui .i:va
i :ii-Lx.
,'iY''L -'t;"t'-'olt *:G t'? r;
'4# ,ri ,*'\tr'i,
c\4,r) ert-# &-g - l^v
-oi
W
.rV €. ttsa ;6r
4t
i, ,.-')\21 #l ''lt'tv 'U'; i';
,'^i a* ,4Pt ,t-. \tS
J
.:,-,
J
)
.lt'fi 'o6t
13. The Book of As-SiyAm (the Fasting)
(fast) on the day of 'Ashfira.
688.Narrated 'Aisha qj, d,rdir : (The
tribe of) Quraish used to observe Saum
(fast) on the day of 'Ashfira in the Pre-
Isldmic period, and then Allih's
Messenger p:4.Jrr
u-l- ordered
(Muslims) to observe Saum on it till
As-Saum (the fast) in the month of
Ramadin was Prescribed; whereuPon
the Prophet p-r ..r,.lr r-r- said, "He who
wants to observe Saum (on 'Ashfira)
may do so, and who does not want to
observe Saum (fast) may do so." (Sahth
At-Bukhdri, Hadfth No. 117, Vol. 3)
(tt)
6ti?tb p- t*:ili
CHAPTER 19. Observing Saum
c\.e tr) &r "4G &-P - 1AA
1\;G O.'ri us \r:i L1
M, gt 3;;';i ; ,t}'flr d
ivt ,'ot:*',
& yV,
'J;)
3rn :M, inl
.,J:|4ti ;v "i
t
689. Narrated Ibn 'IJmar u.;o -.trr;, i
Saum (fast) was observed on the day of
'Ashfira (i.e. 10th of Muharram) by the
people of the Pre-Islimic period. But
when (the order of comPulsory Saum
in) the month of Ramaddn was
revealed, the Prophet p-, -+ .ur ,,r- said,
"It is up to or^re to observe Saum on rt
(i.e. day of 'Ashfira) or not." (Sahih
Al-Bukhdri, Hadtth No. 28, Vol. 6)
-d et -f
690. Narrated 'Abdullih bin Mas'td
.j,41 riJ that Al-Ash'ath entered upon
him while he was eating' Al-Ash'ath
said, "TodaY is 'Ashfira." I said (to
him), "Saaru (fast) had been obsen'ed
(on this day) before (the order of
compulsory Saum in) Ramaddn was
)-Y
t
pri ;V
,rt CdJt - lAl
'i*i ,ti;G it< :iG ct^,i-e
,'ova, :)i 151 ,bqr Fi
? ;v u3 ;va ;r: $r :iV
t. , /
. ( a"c..a-r
,J 9t *
i, *:rlt # ,yt .uc a\ (tet
:,Sta ,at'riG l'Qt :Jta ,'{trt
\5i ,L;;, i* Li * 'rta os
;rs lii; ,isj Lw: i';
revealed. But when (the order of Saum
in) Ramadin was revealed, observing
Saum (on 'ishfirc) was given uP, so
come and eat." (Sahth Al-Bukhdri,
HadtthNo.30, (Vol.6)
691. Narrated Humaid bin 'AbdurRahmdn L;' Lnt s--i) that he heard
Mu'6wiYa bin Abi SufYdn rq; 'ur;, ofl
the day of
performed the Haji, saYing on the
'Ashhra during the Year he
uQ o-ri
J-e .'r,
.l
(.,.
2
-o
l) .
'J
a. 1.,
t_f t^e
w
VYJ
,|i
4ll
I ottt
(.''c.>Jl
-.-t
13. The noor of A-Srydn (fire
rasting)
pulpit, "O the people of Al-Madina!
Where are your religious scholars? [
hear Alldh's Messenger &r.{b dr uJr
saying, 'This is the day of 'Ashfira.
A[ah has not enjoined observing Saum
(fast) on this day on you but I am
observing Saum. You have the choice
either to observe Saum or not (on this
day).' " (Sahth Al-Bukhdri, HadithNo.
[-iFl
G6;G &- (Lr# ,ur) &, b6
yi U,JA,it * ,{ rv
ii:4" s{3t^liL 5:.i t*+tt
,^');G ii rU, ,3A ,W, il
,r:va 6t ,'it2 W,.;K-
tt
.r$$ rv o"', ;-L-f ;v F
22l,Yol.3)
692. Narrated Ibn 'Abbis up..ur;, I
The Prophet d-, ql,.rrr u-l- came to AlMadina and saw the Jews
^observing
Saum (fast) on the day of 'Ashitra.He
asked them about that. They replied,
"This is a good day, the day on which
A[ah rescued Bani Israel from their
enemy. So, M0sa (Moses) observed
Saum on this day." The Prophet .ur,r.p:4' said, "We have more claim over
Mfisa than you." So, the Prophet ar',rd-r.*r, observed Saum on that day and
ordered (the Muslims) to observe Saum
(on that day). (Sahih Al-Bukhdri,
HadithNo.222, Vol.3)
er-*ojr +u5
dt$ &-,
{V i, c.{Jt - 11r
,'**;r M tt e :,Ss ,Lsr
,16;G $- 'rr^ t-#t 6ij
'rU u'l :rjf tfti.a Llr :Jw
ut;l € 'et ,--, ry- l$ . !L;
;; 'i\^a b3k b
;ii 'it^bi -& ;*'Ei
(G, :iu .
c-,i 4,1; -
ilr
693. Narrated Ab0 M0sa .; .l';, : The
day of 'Ashfirawas considered as'Eid
day by the Jews. So the Prophet .r,.rd-r,*r, ordered, "I recommend You
(Muslims) to observe ,Saum (fast) on
this day." (Sahfh Al-Bukhdri, Hadtth
No.223, Vol. 3)
d6p;;
694. Narrated Ibn 'Abbis ,-,'- ..,gr;, ; I
never saw the Prophet +-r qr' d,r ;,
{V ;t c{J5 - 11{,
M, +rtt lit G : Jt; cv;.e
seeking to observe Saum (fast) on a day
(more preferable to him) than this day,
'Ashfira, or this month, i.e.
the day
of
the month of Ramadin.tl' lsahth AlBukhdri, Hadith No.224, Vol. 3)
i'fr ;6;\; 'fU ;f :Ju cdb
ijrSr :ffi irlr iv .rL':rgr
' 'oi
'(;i1
I
ittt &)
-'lt
rf #'d-23 .t; iV 6"F-
u-"i t;f, iG ;'J ,;'3t U;
J
tJ
\J-
\J-
(H.694) This is only the opinion of Ibn 'AbbdS u1;.r -, , which might differ from what
other people think, for, in a narration reported by Qat6da from the Prophet d-r e.t' or ,r- , it is
13. The Book of,ls,sryarz (ttre
tr'asfing)
er-ojr ,./r;f FE'l
trr?v a,y\ff :&ri (il)
CHAPTER 21. He who ate on the
day of 'Ashfira should not eat during
.. /.t-. t.L.i;
4l g 4.4r \-15\-It
the remaining part of that day.
695. Narrated Salama bin Al-Akwa'
.i' \Jl si) : OnCe the PfOphet &r cr" or .;ordered a person on the Day of 'AshAra
(the tenth of Muharram) to announce,
"Whoever has eaten, should not eat any
more, but observe Saum (fast), and who
has not eaten should not eat, but
complete his Saum (till the end of the
day). (Sahth Al-Bukhdri, Hadtth No.
.t
c{{r - 110
@ tilYl i*
.
v: *;. M +ilt '"bi .()
t a;e ,b)
Li, :;\;G ii u.$t e $v-
;t u', ,p1i 3i'*, .uiu
. o si
.u#li )ti IJsti
l47,Yol.3)
696. Narrated Ar-Rubai' bint Mu'awwidh
L{j, d,r dir : The PfOphet rLr ..} dI u-i. Sent a
messenger to the village of the Ansdr in
the morning of the day of 'Ashfira
(l0th of Muharram) to announce:
'Whoever has eaten something should
not eat but complete Saum (fast), and
whoever is observingtheSaum should
complete it.' She further said, "Since
then we used to observe Saum onthat
day regularly and also make our boys
(children) do so. We used to make toys
.;
,?'Jl
*'rc-t s'q;)
, t C.J
.J
&.r+ - 'rqr
iri g Ct ,y:i :.rsG ck:,
n, )6:\r sj ,)! 7\;G
&i
..,i
ia-. ati< ,.12,
4r,)
7e-.al .'{ 9
\-'
( {o +r retu
.j^L9 IJz,bj,
'i# tK:c.lri .r&i1 *v
';d ,Hi .ut* l'F't ,k.
iLi &. rip j,4t b .:l-itr
rrt, J; tri ;t*;i i6t uG
of wool for the boys and if anyone of
them cried for food, he was given those
toys till it was the time of lftdr (the
breaking of Saum)". (Sahih Al-Bukhdri,
Hadith No. 181, Vol. 3)
.
')wyt ry
mentioned that observing Saum (fast) on the day of 'Ara-fah expiates the sins o1' trvo years.
while observing Saum on the day of 'Ashura expiates the sins of only or. !rar. This
indicates that obscrr,ingSaum on the day of 'Ara-fah is superior to that of ',,i,.r.,
13. The Book of,{sJrydrz (the
pasting)
CHAPTER 22. It is forbidden to
observe Saum (fast) on the day of
' Eid-al-F
fir fi- t* * .t:iti (rr)
o;*1il 4i:
itr and' Eid-al-Adha.
697. Narrated Abt 'Ubaid, the slave
of Ibn Azhar: I witnessed the 'Eid with
'IJmar bin Al-Khattib .j,4r,rurr who said,
"Alldh's Messenger p:*..r,,-u has
forbidden people to observe Saum
(fast) on the day on which you break
Saum (of Ramaddn) i.e. the first day of
'Eid-al-Fitr and, the day on which you
eat the meat of your sacrifices (i.e.
'Eid-al-Adha). (Sahih Al-Bukhdri,
Hadith No. 2l l, Vol. 3)
698. Narrated Abt Sa'id Al-Khudri
.j, d,r r,ir: The PfOphet d-r..r, ur,rr- Said: "NO
Saum (fast) is permissible on two days:
'Eid-al-Fitr and,'Eid-al-Adha. (Sahih
Al-Bukhdri, Hadfth No.288, Vol. 2)
699. Narrated Ziyidbin Jubair .;,.nr u.;r r
A man went to Ibn 'Umar 14, or;, oDd
said, "A man vowed to observe Saaz
(fast) one day (the subnarrator thinks
that he said that the day was Monday),
and that day happened to be the'Eid
day." Ibn 'Umar said, "All6h orders
vows to be fulfilled and the Prophet .u',r".
d-r..r" forbade Saum on this day (i.e.
'EiO." (Sahfh Al-Bukhdri, HadtthNo.
214, Vol. 3)
'# &-a+ - rlv
-,tEiit i
); 9v3;_ 9fi :is ,tb nt!, &)
'f'; ,WV r M
ort
?\r i;ri ,&v bFP
4lt I
.
.)ztl
.
.
ttl.
r\\*, ir. * .rrl5ti
&-P - 114
:ju ,M irlt ,f tr;.e ,rt$ 61-t
'r:16, g
s-r'l
,sir qi. ,f (* v;
-)
,
.(... u;*:t6
C.rJt - 111
eret*it
;ti :Ju ,F i:v. c .Lri"
itz l.*;t et &, ; it ;t h:
s, t.
:
,'ili ,Jv ,Y;- ig- jl j.ij s,,h:t jtfr t* (1 ,,ti ,,fyt :ju
..i .//,
t1.
Iot
6Pt , rrtt ,vi 'at )At )--9 jrl
oa
.
-l;,' rii ,t*
rM#t
14J iV \tf ,+ti. (tL)
CHAPTER 24. It is disliked to
observe Soum (fast) on Friday alone.
'l
lt-.ajr ./tS lEl
700. Narrated Muhammad bin 'Abbad
/;, oJt 64: I asked Jdbir, "Did the Prophet
l-: *.r, ,r- forbid observing Saum (fast)
t,fr
qP8
;F i+rr+ - v..
:uo a),o, t7V ,ll: ,i6 ,:V
intends to observe Saum only that
.i;; :iv r*:iit
on Fridays?" He replied, "Yes." (In
another quotation it is added, "If he
o
I
z)
t z
FMi,3e
t3. t.ne nooX of,ls-Siyam (tne
trasting)
lt+Jr +rs, |.Ti-l
day)." (Sahth Al-Bukhdri, HadtthNo.
205, VoL 3)
7Ol. Narrated Ab0 Huraira .:,.rr;, I I
heard the Prophet p-r ."r, ur ,r.u saying,
"None of you should observe Saum
(fast) on Friday, unless he observes
Saum a day before or after it." (Sahth
it, &, i;j
c-l e{{t - v'!
:iS;. g i,1t 4
-v1
:jti tu,
aAjr $- €'*i 'u-,*.'t,
. dl-tx.
Al-Bukhdri, HadtthNo. 206, Vol. 3)
CHAPTER 25. The abrogation of the
order of the Holy Verse (V.2:184):
For those who can fast with
difficulty, (i.e. an old man etc.), they
have (a choice, either to fast or) to
feed a poor (for every daY), bY the
ii i;i U.i
{t*r:ti ,{-!l ,,.(:, r{-i ipc}
next Holy Verse (V.2:185): So
whoever of you sights (the crescent
on the first night of) the month of
RamadAn (i.e. is Present at his
home), he must fast that month."
702. Narrated Salama r:r drr g-: : When
the Divine Revelation: 'For those who
can fast with diffrculty (e.g. an old man
etc.) they have (a choice, either to fast
or) to feed a poor (for every day).'
ttb ,l$ a9'2,:k t++; - v.f
';;,b:^ a-it
*i> ,\i rA :,ts
;i ;tri A is 4.*.:: ius k-:'i
7
t-'
(V.2:184), was revealed, it was
permissible for one to give a ransom
and give up observing Saum (fast), till
-'
Jr {Yt 4i -; ,-dni H"
CHAPTER 26. To observe Saum
(fast) in lieu of the missed daYs of
fasting in Ramadin (QadA) during
tW ,s tw;i eEi :iq (n;
,.o:.-a
,..o-
. L$>--.:e LAJ!
the Verse succeeding it was revealed
and abrogated it. (Sahfh Al-Bukhdri,
Hadtth No. 34, Vol. 6)
the month of Sha'bfln.
703. Narrated .AiSha I t... c))t s_Jt :
Sometimes I missed some daYs of
Ramaddn, but could not observe Scurr
(fast) in lieu of them excePt in the
month of Sha'bin. (Sahih Al-Bukhari,
Hadtth No. 171, Vol. 3)
,L;e a) cy, "^kV C,i+t - v.r
:r i'*Zst "k 'J k iG ji6
nl
\J
Y
,
'
.
e'vt ,:ei1 Li '€,;:,i * ,,tt21,
' dt''^;
13. The Book of ls-^Sifrz (tne
rasung)
CHAPTER 27. Observing Saum
(fast) in lieu of the missed on behalf
ft+Jr .''15 16l
tlt;re
)-o..
l#)t 2*i :iV. (rvl
of a dead person.
704. Narrated 'Aisha !:e rrJrgi; : All0h's
Messenger d-r..r,.lr ,-r- said, "Whoever
died and he ought to have observed
Saum (fast) (the missed days of
Ramad6n) then his guardians must
rlge o) &, 'c;.G &-.l+ - v.6
-ai
it 3-t
.,,A eivaiV *i
3t1 ;,rn :Jtt ,M
observe Saum on his behalf." (Sahih
Al-Bukhdri, Hadith No. 173, Vol. 3)
705. Narrated Ibn 'Abbds r-,,- all;, ; I
man came to the Prophet &..r, or ,r- and
said, "O Alldh's Messenger! My
mother died and she ought to have
observed Saum (fast) one month (for
her missed Ramaddn). Shall I observe
Saum on her behalfl" The Prophet .r:r,,rp,"r" replied in the affirmative and said,
"All6h's debts have more right to be
paid." (Sahth Al-Bukhdri, Hadtth No.
174, Vol. 3)
&, {v it 'it; - v.o
,# 4t Jt ,h't ;t* : iv ,t *;"
.;Y j3 \ lir i;: rt :ita
CHAPTER 29. To protect one's
tongue (from evil talk) while
eto,gt:il gl7 '9q 1n1
dbt
tW
,;# |* Wr
'ri'Fi"i311i
gt 'gir :iti rtfin :3u
.nr)Z-
observing Saum (fast).
706. Narrated Abt Huraira r:e rrr ;, I
All6h's Messenger &..r,.1r,:- said, '7s-
Siydm (fasting) is Junnah (protection or
shield or a screen or a shelter from the
Hell-fire). So, the person observing
Saum should avoid sexual relation with
his wife and should not behave
foolishly and impudently, and if
somebody fights with him or abuses
him, he should say to him twice, 'I am
observing Saum.' " The Prophet .u,,rd-.r r+ added, "By Him in Whose Hands
my soul is, the smell coming from the
mouth of a person observingSaumis
better with All6h ;r-, than the smell of
musk. (Alhh says about the fasting
person), 'He has left his food, drink and
desires for My sake. The Saumif for
i$ &-, irj ,*1 .i.*+t - v'J
:Jv ,W lrr i;'t '"dl Lur
,W- ri i'; tn ,V ;tlsn
jt W ^:;v 3i ^rv j';r ;),
e*, ,f ,:iti ;:V ,i+va
pt ry 41 .ea, .C 3j:)
'iW '!:;.qgrir .e. b Jt;J
,J.
iAt ,J+i b';'*i';.r;i
.rqu't
13. The Book ofls-srydrr (tne
rasting)
lr-.ojr vr5 [-76-l
Me.'r' So I will reward (the fasting
person) for it and the reward of good
deeds is multiplied ten times."' (Sahth
Al-Bukhdri, Hadlth No. 118, Vol. 3)
la"F '+ti (r.)
CHAPTER 30. The superiority of
observing Saum (fasts).
707. Narrated Ab0 Huraira ,;o ar;., I
All6h's Messenger d-r..b.rr u.r- said,
*Allah said, 'All the deeds of Adam's
sons (people) are for them, except
Saum (fasts) which is for Me, and I will
give the reward for it.' Observing Saum
is Junnah (protection or shield from the
Hell-fire and from committing sins); if
one of you is observing Saum, he
should avoid sexual relation with his
wife and quarrelling, and ifsomebody
should fight or quarel with him, he
should say, 'I am fasting.'By Him in
Whose Hands my soul is! The smell
coming out from the mouth of a person
observing Saum is better to All6h than
the smell of musk. There are two
pleasures for the person observing
Saum, one at the time of breaking his
Saum, and the other at the time when
he will meet his Lord; then he will be
pleased because of his observing
Saum." (Sahth Al-Bukhdri, HadithNo.
128, Vol. 3)
708. Narrated Sahl 4-b {t 6i) : The
Prophet &.,r, or,r- said, "There is a gate
in Paradise called Ar-Raiyydn, and
those who observe Sauz (fast) will
enter through it on the Day of
Resurrection and none except them will
enter through it. It will be said, 'Where
&, ,t-j c-,1 c{+t - v.v
iri, :M {t lS;', :se :iv c&
dttt
''lt'i
,;$)t
t ;'r
\ it
\'
Y ,F -i3 'lu
'V ;r?r, ,4 qFi t:it ,, tg
eil >v j*i i* t;. its ti!:r
^xu ,i
';c a$ .J,;: i Y,
";i ,pva 's'rt €!. W
* eiti
4i .e6t .i 3), $*e11
F,,) ?u 4i,l 'JL
,jlL)J .cl*jf
.\',..l_",et.
ti, ,Li'pi uL tvi:A )G'j
. : tt.--- -i
--d
3 4t.r t L;rz
It4.e A-.2.r >
/.J
e
. I J
t> ,0t) &., M C{dt - v.A
a
A'u!, :iti ,M dt *
'^4 J;:i" ,Lq) ,'i 'dq qq
'^i Fi- t ,ygr iy" a*tlr
'iAr
,cr,4t-L|t Gi,',)d-
(
o , ,.:
frjE
".i
-l>l
;.. singles
"' 1H.206; Although all practices of worshipping are for All6h Alone, here AllAh
off as nobody
out Saum (fast), because Saum cannot be practised for the sake of showing
can know whether one is observing Saum or not, except All6h. Therefore, fasting is a pure
performance that cannot be blemished with hypocrisy. (Fath-ul-Bdri, Yol. 5, P. 10).
13. The BooX of ls-srydrr (the
tr'astin9
are those who used to observe Saum?'
They will get up, and none except them
will enter through it. After their entry
the gate will be closed and nobody will
enter through it." (Sahth Al-Bukhdri,
Hadith No. 120, Vol. 3)
CHAPTER 31. The superiority of
observing Saum (fast) in Allflh's
Cause by the one who has the power
to do it without getting hurt (by
doing so) or overlooking his duties.
709. Narrated Ab0 Sa'id .-:, -ur;., I I
heard the Prophet &r.+.rrr.u saying,
"Whosoever observes Saum (fast) for
one day for All6h's Cause, Alldh will
keep his face away from the (Hell) Fire
for (a distance covered by ajourney of)
seventy years." (Sahih Al-Bukhdri,
Hadith No. 93, Vol.4)
CHAPTER 33. Eating, drinking and
sexual intercourse in forgetfulness
does not break As-Saum (the fast).
710. Narrated Ab0 Huraira ,:'ano;21
The Prophet l-r r-+ LrJr u-l- said, "If
somebody eats or drinks forgetfully
then he should complete his Saum
(fast), for what he has eaten or drunk,
has been given to him by All6h."
(Sahih Al-Bukhdri, Hadith No. 154,
fr+Jr vrf Ffl
,. ,,, .- (rit2.:
. rto7 t.i
(f^JE,
J>l ab,U BJr I s,) j,t3t-l
,.4-:-" ..li!, . .u
# ali t#:'(J>lr'y
.
+ -1
ii ,b,t ipt J*ii ,iq 1n1
l;+-f 't'tt*\'4n
r*1
.-/ 9t,i Ll; - v.l
. oJP- ,M
4t '2i;. :iu etb
4Il Jr., ittt ,F G-. r?y- (w i./n
4b, &,
t,
-l-'
tt,
.4.
,.
. (LO-J *
..€r-,, tfu
9-/.
v'Gt
l;i ?6t..pl '.iti 1rr1
'*4t oLI,.-;
,t$ a12',;-j c-r'l &-45 - V!.
6- t\yn :JU ,M 4t f .tlb-4.
'^3i dy t* e +f' #u
.siti7 J/ t),
{tll
Vol.3)
CHAPTER 34. As-Saum (the fast)
observed by the Prophet *-rr&ru,s
besides Ramadfln and it is preferable
to observe Saum (fast) every month;
even for a day.
711. Narrated 'A.isha qj, {.r,rdrr : Alldh's
Messenger d-r..b.!r ,-r- used to observe
Saum (fast) till one would say that he
would never stop observing Saum, and
he would abandon (leave) observing
Saum till one would say that he would
never observe Saum. I never saw
* AW:*, rV:iti (re)
r# &\i'r1 7$*tto6t
a.
lf;f
a'
clsr,0) @, L*.V &rP - vff
,;; lfr * it J;: i6 :i6
t 3fi ,? Y: ,yi \ 3fi
* it Ti: ,.;-1' 6 ,i-#.
13. The Boot< ofZs+ryaz (tne
rasting)
All6h's Messenger d-r.+ arr,r- observing
Saum for a whole month except the
q ,oC;, yL y iV Jk"l
.bt# 4 + Yg ;i a.i,
month of Ramad6n, and did not see him
observing Saum in any month more
than in the month of Sha'bin. (Sahth
Al-Bukhdri, Hadith No. 190, Vol. 3)
712. Narrated 'Aisha I r- .r,ruj: I The
Prophet F:+drd-,- never observed
Saum (fast) in any month more than in
the month of Sha'bin, he used to
observe Saum the whole (i.e. not all but
most of the)trl month of Sha'bin. He
used to say, "Do those deeds which you
can do easily, as Alldh will not get tired
(of giving rewards) till you get bored
and tired (of performing religious
deeds)." The most beloved Sal6t
(prayer) to the Prophet pr r.r, oruL was
the one that was done regularly
(throughout the life) even if it were
little. And whenever the Prophet .rr.,rd-r.*b offered a Saldt he used to offer it
regularly. (Sahth Al-Bukhdri, Hadtth
No. 191, Vol. 3)
713. Nanated Ibn 'Abbis v*tts4:
The Prophet p1 tr,d,r ,r,-neverobserved
Saum (fast) a full month except the
month of Ramadiin, and he used to
observe Saum till one would say, 'By
Allah, he will never stop observing
Sanrm,' and he would abandon
observing Saum till one would say, 'By
Allah, he will never observe Saum.'
lt-oJr +r;f l-Jill
,
\,r ur) &t U.G C{Jt - Vlf
t#iAM6'rt1 :ji6
iA its {yt ,Lt# b Fl
y 6l:1, ,3r4 ts., Jk rt;i
.oi
J; k | 'ii,'t'b.6 oN y ..6!r
i'k
YM dJ r ) e>t:ilt l.;is
-4.
t;t ,ss . iJ
it r # irr!'
W'iit;i:>off
ittt &)
fV qt c{Jt - vtr
f# ffi i3 iv Y :Js cL.r
,7 in: ,at:;;'t i h *s
t'$ Y l!1, ) ,',j.at iA
I t4,r; v .iG!r ii- p y:
I t.
.l_P-
(Sahih Al-BuHtdrt, Hadith No. 192,
Vol.3)
CHAPTER 35. Forbiddance to
observe perpetual Saum (fast) for the
one who is hurt by it, or his duties
are neglected, or he does not
abandon observing Saum on the days
ttl
j;1r .7.* * *tt:iti (ro)
P 31
tk. a'j'l ,ti'# d
ff9V"t ,Qfitt*41 #-
1U.Z|Z; Please sa Fath Al-Bdri, Vol. 5, Page 117 to have the correct answer in detaits.
tl. tne noor ous-sryrzr (ttre trasting)
of two 'Eid and also on the three days
of Tashrtq at Mina (during HaiD.
And the superiority of observing
Saum on alternate days.
714. Narrated 'Abdulldh bin'Amr;,
| -+.. .-!r : Alldh's Messenger
.r-r.+ or 7was informed that I had taken an oath
to observe Saum (fast) daily and to
offer (voluntary) Saldt (prayer) (every
night) all the night throughout my life
(so Alldh's Messenger & {,r" rrr ,rr- carrlo
to me and asked whether it was
correct); I replied, "Let my parents be
sacrificed for you! I said so." The
Prophet Ft 4'..rr ./- said, "You cannot
il--*Jr .rt5 16l
li $b .ri- t*
a
,pi*t*d+lt-vtt,
lr
'
ir 3;: ;1 :Jtt ,.1q, n't d,)
;6r i;*7 tgti ,3-ii ;i X
,'i .|til tl"ir, Y ,pt i;j\i
:3r; jii e1 d\ ,'oti 3i
do that. So, observe Saum for few days
and give it up for few days, offer Saldt
and sleep. Observe Saum three days a
month, as the reward of good deeds is
multiplied ten times and that will be
equal to one year of observingSaum." I
replied, "I can do better than that." The
Prophet f-t e4' L.u dJ- said to fle,
"Observe Saum one day and give up for
two days." I replied, "I can do better
than that." The Prophet d-r.l,.rr,r- said,
"Then observe Saum a day and give up
for a day and that is the Saum of
Prophet Daw0d (David) ru,c,r, , and that
is the best Saum." I said, "I have the
power to do better (more) than that."
The Prophet d-r.,r,.rr,,r- said, "There is
no better (Saum) than that." (Sahth AlBukhdri, Hadtth No. 197, Vol.3)
715. Narrated 'Abdullih bin 'Amr bin
Al-'As uair r-rr;, I Allih's Messenger
rLr.+.lr .r.u said to me, "O 'Abdulldh!
Have I not been informed that You
observe Saum (fast) during the day and
offer Satdt (prayer) all the night."
'Abdulldh replied, "Yes, O All6h's
Messenger!" The Prophet frerr..u,r
said, "Don't do that; observe Saum for
'pi 'j+.1 ,A,Ui t13t .sV
*1i Y,i 4t :3v i{l b
b'$31 *.1 J,iii ,yr,vr- H\, vi- #, :Jv .arl
'$'t .i-t'1' #;',itt ?V ,fi,lj
UI J ,Jti .r;Ellr 'J231
), ,* *t i)tfr .u) :, ,pI
.,.rl)i
b|pl
tt' i it )* i+tt - Yto
Jlt :JV sLt, O) cfu ,4UJll y.i
pl t4r '+.i 6-, :# lt J;3 ,)
ls#Jr i|*i ,tilt ;rU eil 'pi
yi, :Jti rir liS U .L. ,Lli
t3. tte noof of,ls-S;fz (tne
tr'asting)
lu-.,rjr vuf [Te+-l
few days and then give it up for few
-'ui
days, offer Sal6t and also sleep at night
as your body has a rightonyou,and
your wife has a right on you, and your
guest has a right on you. It is sufficient
for you to observe Saum three days in a
month; as the reward of good deeds is
multiplied ten times, so it will be like
observing Saum throughout the year." I
insisted (on observng Saum) and so I
was given a hard instruction. I said, "O
Allflh's Messenger! I have strength."
The Prophet d-r 4,..r,r./- said, "Observe
Saum like the Saum of the Prophet
Daw0d (David) r)r-l1+re and do not
observe Saum more than that." I asked,
"How was the Saum of the Prophet of
A[ah, Daw0d rL,rr,r, ?" He said, "Half
of the year (i.e. he used to observe
Saum on every alternate day)."
,4; A#.'oy; ,k al; +A.
LS ,k a1; +il L, ,k
ai a.u;'og ,k :g; '!r:)
Afterwards when 'Abdullih became
old, he used to say, "It would have been
better for me if I had accepted the
permission of the Prophet (which he
,
i;, j; bi, t' ,'J;,
6 LF ,'re.i t-x * ,F f'*
4l ig',try$i 'F # |F,
* ;'fr ,*3i rj3 ;Jsr i';-"
t'j 4i ;l tit 3;, t:.
'-ii
4; S"r; it a iv V, :,)r;
,
.ugi 3i 'ti ,i-t't,
'iii
ti>t'lr ))i 'r'rt; 4t :i'fV at<
Yr
.r
U:
jJ$ ,'; i)r : jv
f, 6'r;1; 'Jrk- $ JE otts
.M 4t12;3 r:l*e L;+l
gave me i.e. to observe Saum only three
days a month)." (Sahth Al-Bukhdri,
Hadith No. 196, Vol. 3)
716. Narrated'Abdullih bin'Amr ;,
rrri, .Jr : All6h's Messenger d-r +J" or 4-
" ' ir
sFjlt*
C.rJt - vll
ir 3;; ,se jG ct*,;e d s-t
J.l ,& rf e ufrr;;a :g,
Alldh's Messenger rLr."b..u,-u said, y
e;11e, :itl j; i'i +i
"Then finish the recitation of the
.*4i * ;i \.r
Qur'6n in seven days, and do not finish
said to me, "Recite the whole Qur'dn in
one month's time." I said, "But I have
strength (to do more than that)."
:
it in less than this period." (Sahth AlBukhdri, Hadtth No. 574, Vol. 6)
717. Narrated 'Abdullih bin 'Amr bin
Al-'As L*.-!t s-r: All6h's Messenger.r,,rd-r.* said to me, "O 'Abdull0h! do not
be like so-and-so who used to offer
Saldt Qrayer) at night and then stopped
:F i. ,pt * c{Jt - vlv
lS ie Lr;, &) 6a uatl)t a.i
Y tiut + tir :iW-, yt'3;i',)
a /
a
,
J.
(
a,
'
13. the nook of,ls-^Sifrz (the
fasfing)
the night prayer." (Sahth Al-Bukhdri,
Hadith No. 252, Vol.2)
lr-njr ../15 l-;s-l
!'i ,pt ia J6 g>$
,
.2-
iP
rrfi
"h t;Yi
718. Narrated 'Abdullih bin 'Amr;,
tt'ipt*&-;+-vt^
(fast)
offering (voluntary)
;1 X 4t t :7$ ,t +, &, d,)
(prayer)
Saldt
throughout the night
tlti .ljlr ,*1i ipt !';1
reached the Prophet p-r
sent for me or I
him,
"I
you
ilf, :it,i ,A V$ 0-t ,yl
informed
Saum everyday and offer Saldt
'# v; it5 eil ';1
night (all
(for .Pi
night).
some days) and give up Saum (for 'rv ,it i.t '*;1i e ltii.,
r.i.!, .u : The news of my observing Saum
everyday and
r,r, or,rr- .So he
met
have been
the
and he said,
that
observe
every
Observe Saum
some days); offer Saldt and sleep, for
your eyes have a right on you, and your
body and your family (i.e. wife) have a
right on you." I replied, "I have more
power than that (i.e. Saum)." The
Prophet pr.J, or ,r. said, "Then observe
Saurn llke the Saum of (the Prophet)
Daw0d (David) rx-r qr, ." I said, "How?"
He replied, "He used to observe Saum
on alternate days, and he used not to
flee on meeting the enemy." I said,
"From where can I get that chance?"
('Ata' said, "I do not know how the
expression of Saum daily throughout
the life occured.") So, the Prophet or,,rFt 4" said twice, "Whoever observes
Saum daily throughout his life is just as
the one who does not observe Saum at
all." (Sahih Al-Bukhdri, Hadith No.
.,
,
,tii- 'LY lt#).
A;!.'aS
G
;t :is .ui; ,1* 4u1i
6i\
:Jv rq't :7t1' ri'>t1.lr *t
;)rs (V i6n :Ju .eu.-t
';- yi ,vi 18: Yi ir^U btst
,l41 tr . gi*: ,}U :Jv .rjl tI1
:'
Y
:<et1)i
J6 .{trr
.gI) ,v; J6 lit
iv ';i :4s ,il31
rrtrr pr ,r iV ln tM :dl
o'-t t
'ty-t
198, Vol.3)
719. Narrated 'Abdulldh bin 'Amr bin
Al-'As t-i" drt s;t: The Prophet p5 r* arr ,rsaid to me, "You observe Saum (fast)
daily all the year and offer Saldt
(prayer) (every night) all the night?" I
replied in the affirmative. The Prophet
l-:4' uru-r- said, "If you keep on doing
this, your eyes will become weak and
)t' i. tt # 1r, - vtl
llt : dV . \rt, O, I ,y6t ;s.t
-,;"$ irrr dy :ffi ipr d
:Jv t;: ,,.LiJi rsJ:fur itr3
'; &; .4i a;J rlt ,:ti1,
tS. ttre gooX otZs-^Sr,rArr (the
fasting)
your body will get tired. He who
observes Saum all the year is as ifhe
did not observed Saum at all.The Saum
of three days (a month) will be equal to
the Saurit of the whole year." I replied,
"I have the strength for more than this."
The Prophet d-r ."b.rr u-r- said, "Then
observe Saum like the,Saaz of Daw0d
(David) fxJr{+r, who used to observe
Saum on alternate days and would
never flee from the battlefield on
meeting the enemy." (Sahih AlBukhdri, Hadith No.200, Vol.3)
ll-+Jr V[:5 F;l
U (w \ ,Ftt I iAii ,';ir
'r* iqi ttr 'r* ,7-'rtr iv
'3i *1 .V ,J^ij -rri y'j'r'
v-.
J
2t
4; ;'rr; i* 9",, :iti . '4l b
,6'J :L?',, G'.;
- i,5 aG ,i'd.tt
'-n
\,
-iy rlr
,
), o',
J.-
720. Nanated 'Abdulldh bin 'Amr bin
Al-'As t.i.- 4)t a): All6h's Messenger o' ,r*-r ..b told me, "The most beloved lsSaldt (prayer) to Allah is that of Daw0d
(David) fy-Jr .ir,, and the most beloved
Saum (fasts) to All6h sr; &re those of
Daw0d rr..rr4, . He used to sleep for half
of the night and then offer Saldt for
one-third of the night and again sleep
for its sixth part and used to observe
Saum on alternate days." (Sahth AlBukhdri, Hadtth No.23l, Vol.2)
:* i.t jrt * C",_Jt - vf.
2ai
;S;r ( \rt, ir,) * uelAl a.l
JL yta 4i, :'i iv ,M il
721. Narrated 'Abdulldh bin 'Amr;,
urj'.r,r : Alldh's Messenger & r+ .lr 3was informed about my Saum(fasts),
and he came to me and I spread for him
a leather cushion stuffed with palm
fibre, but he sat on the ground and the
:-#ult*C{+t-vfl
it i;, 31 :,>'t; r,4' ,6!t d,)
,0o s;:i ,qp 'i ?.:' M,
c ,
o.
i
I
!;iS .ifl' #i ','rt', il,; ,gtt
;rsi ,3:)ti rv il jt ial
iuJ: '^ii
l6i g)t r^z;, i$-
.uVI-'#j ,yi'f;: ,'e'i
a.
a
L,
o.
t
c'# ,{'1 b 'asv, I 3$i1S
cushion remained between me and him,
and then he said, "Isn't it sufficient for
you to observe Saum three days a
%vt r"'tllt Ji ;I;,1 &J
Messenger! (I can observe more)." He
said, "Five?" I replied, "O AllSh's
Messenger! (I can observe more)." He
said, "Seven?" I replied, "O All6h's
Messenger! (I can observe more)." He
said, "Nine (days month)?" I replied,
"O All6h's Messenger (I can observe
more)." He said, "Eleven (days p6r
t?2
r(,iit :,Ss lit Ji: q 'iii
\:.L
rr-liir Jti lit Ji: ri c^Ii
month?" I replied, "O Alldh's
.
,
Vlt :Ju; t'qj ,#. iS.,;t
.Jri rt;(f '{*
# ,} u d4*.
rr^4,;r :Jv tlt 3;) ri
t el
:
,srtL, : Jti lit Ji,
ri
13. The Book of As-SiyAm (the Fasting)
io'"i .ui'#
month)?" And then the Prophet d,.r,r,1d-, said, "There is no Saum superior to
that of the Prophet Daw0d @avid) fr.lr.,r, ;
it was for half of the year. So, observe
Saum on alternate days." (Sahth AlBukhdri, Hadith No. 201, Vol.3)
/, ./
:31:
oy
i*
3 , ir"tlt
l"
J-
(rv)
CHAPTER 37. Observing Saum
(fast) on the last days of Sha'biln.
722. Nanated 'Imrdn bin Husain .r,;,
u;, that the Prophet pt + or.,u asked
him ('Imrin) or asked a man and
'lmrdn was listening, "O Ab0
so-and-so! Have you observed Saum
(fasts) the last days of this month?" (the
narrator thought that he said, "the
month of Ramad6n"). The man replied,
"No, O Alldh's Messenger!" The
Prophet d-r.+ or.u said to him, "When
you finish yotx Saum (of Ramaddn)
observe Saum for two days (in
Shawwdl)." [Through another series of
narrators 'Imfan said, 'The Prophet ar.,rp.*r" said, '(Have youobserv,ed Saum)
the last days of Sha'btn?' ""t17sahih
Al-Bukhdri, Hadtth No.204, Vol. 3)
CHAPTER 40. The superiority of the
Lailat-ul-Qadr (The Night of Decree)
and exhortation to find it, and about
its date and place and the most
suitable time to lind it.
723. Narrated Ibn 'LJmar u{j,.rr ,/r :
Some men amongst the companions of
the Pfophet l.r-r."r".J,I ,r,- were shown in
.
t-ta.
o.
+
)
.J
l).
o
at'-e C+P - vtr
fi/
4;l tffi +Jtt q
c
Lgr d,!t &,
)'.t J1: 3i ,'n:v"
t9>ti rf ur :iui
:iv 'ili :iti ntrt|Jr u'l'
),"
ct-r) q Y h:)t itt .bV|,
o ta
,t'Fti t\t;n :JG , lit
e
)-r,,
uz-
,
.rq,';
Liti )dt # 'J-)il :iti (e.)
;Jt ti;,;'aq: * ,*
Wquti
,:e\ @ *
il CrrJt aa- vrr
irlt ,-'t;*i A !6; dt cLgr
"'lA.lZZlThe man whom the Prophet prrJarlr ,-uaskedseemedtohavehadthehabitof
observing Saum (fast) the last days of every month, but he did not carry on this habit in the
month of Sha'b6n, for AllAh's Messenger &..r,.u;-hadforbiddentheSaumoftheday
preceeding Ramad6n immediately. In this narration the Prophet pr +* dr sL orders the man
to make up for the days of Sha'bin which he missed by observing Saaz some days in
Shaww6l, and that indicates that one should keep his habits of wonhipping, and there is no
harm if one observes Saum the last days of Sha'ban if it is his habit to observe Saumthe
last days of every month. (Fath Al-Bdri, Vol. 5, P. l3+135)
13. The Boot< of es-sifittt (ttre
tr'asting)
lr+Jr +tf [-Ii-l
their drearns that the 'Night of Qadr'
was in the last seven nights of
Ramaddn. All6h's Messenger .,rr dirJr
,u, said, "It seems that all your dreams
agree that (the 'Night of Qadr') is in
the last seven nights, and whoever
wants to search it (i.e. the 'Night of
Qadr') should search in the last seven
(nights of RamadAn)." (Sahfh AlBukhdri, Hadfth No. 232, Vol. 3)
A ..1[:jr ,t l6t 4 tr'rl .,M-,
:gt 1r 'l;', :Sr;l .;rj\r ,ltr
obt; fr ft:','6ri,
a.^1Jr ,f
G:';X W';i ;'c F ,;rjt\r
724. Nanated Ab0 Salama .; .rr;, i I
asked Ab0 Sa'id Lj, 4rrr ;, and he was a
friend of mine (about the 'Night of
Qadr') and he said, "We practised
,t$ gt )*,
I'fikAf (seclusion in the mosque) in the
middle third of the month of Ramadin
with the Prophet pr.*r" drrr! In the
morning of the 20th of Ramaddn, the
Prophet came and addressed us and
said, 'I was informed of (the date of the
'Night of Qadr) but I was caused to
forget it; (or I forget), so search for it in
the odd nights of the last ten nights of
the month of Ramad0n. (In the dream) I
saw myself prostrating in mud and
water (as a sign). So, whoever was in
I'fikAf with me should retum to it with
me (for another l0-days'period)', and
we returned. At that time there was no
sign of clouds in the sky, but suddenly
a cloud came and it rained till rainwater started leaking through the roof
of the mosque which was made of datepalm leaf-stalks. Then ls-^laldt (the
prayer) was established and I saw
All6h's Messenger il-r. .'- (rr sJprostrating in mud and water and I saw
the traces of mud on his forehead."
(Sahih Al-Bukhdri, Hadtth No. 233,
.u;rji\' C1l, +
/t
Gl .:{+t - vr{,
M, 4t 't'd*Lr :iu ,&
{* ,a6, b La3\t Fl
;y'. :iv: ,t-ES ,t*'*
ji .nC=,ll '?
lri
);uj,t'^))
$1 e G-1$ ,te:,'*3,
;i qi', j")i ,i?t c.. +,tr\l
i,.-
o.:
dL5 ;,ae
, u*J
t
t oi
I
cV C - J-:v,
rb'# ,M ir )i; E ;?et
.i..i
le?
.:
.
,.1t,
,.o..a
el*Jl
G 6J V2 L:^?/
it: 3 ,t'jl Lu;: o;W
*-; b ast .+*i*Lit .';';:.
!i;
,il,tar c*.Ii ,,.$:r
'li:
'r#,dt d
W,4rr
A ,*:r'iI ,a1; & ,*t,
.#
Vol.3)
725. Narrated Ab0 Sa'id Al-Khudri
c;) : All6h's Messenger /-r r,r,.Ir pused to practice I'tikif (inthe mosque)
1i' d\
',:lA, 1*- n't ci*t - vro
*Y,
":6-
lt i:;'t ;sG ,* n$ ao
t:. the nooX of,ls-Sryaz (the fasting)
in the middle third of Ramaddn, and
after passing the twenty nights he used
to go back to his house (i.e. on the
21st), and the people who were in
I'fikAf with him also used to go back to
their houses. Once, in Ramaddn, in
which he practiced I'tilaAf, he
established the night Saldt Qrayer) at
the night in which he used to return
?r+Jr vtS ITq-l
4r ,I. it ;.;Jt a6: e
b ;. e uS titt ,;ir
6r;!'F: ,,s4 q e*
e)t
(
..2
2oi.
4:\-,
Jl et
- -o
-
4t)23
e ivi 'iit t'4; 'r:4 oC u
'e; dS +u, )rq
,u u
, n1t
,'q)
e
home, and then he addressed the people
and ordered them whatever All6h trwished him to order and said, "I used to
practice I'fikAf for these ten days (i.e.
the middle l/3rd) but now I intend to
stay in I'fikAf for the last ten days (of
this month); so whoeverwas inl'tikif
with me should stay at his place of
I'fikAf. Verily, I have been shown (the
date of) this 'Night of Qadr'but I have
forgotten it. So search for it in the odd
nights of the last ten days (of this
month). I also saw myself (in the
dream) prostrating in mud and water."
*
#
}t
,J;i
i;G
eji 3rVi ij-i, : Jti '?
e, ):6i oi d. ti. ii i ,Ft
;3*r iG # ,;t'r\t F)l
,-r1 i, ,);# 6-. ,r:;l; g
-"i
A 6F15 li$i ,fit r$
,F ,f t;;ia:i it'r:\t f)l
On the night of the 2lst,theskywas
-l.ry , -tS
overcast with clouds and it rained, and
the rain-water started leaking through
the roof of themosque attheMusalla
(praying place) of the Prophet ..r,.u,F
F: I saw with my own eyes, the
Prophet d-J +.rr,r- &t the completion of
the morning prayer, leaving with his
face covered with mud and water.
(Sahfh Al-Bukhdri, Hadfth No. 235,
Vol.3)
726. Narrated 'Aisha 4a ur g;:: All6h's
Messenger &r.,b .-u,-u usod to practice
I'tikif in the last ten nights of Ramaddn
and used to say, "Look for the 'Night
of Qadr' in the last ten nights of the
month of Ramadin." (Sahih Al-
Bukhdri, Hadith No.237, Vol.3)
.,'.itr
,
,
o/,
,,i.
, oE
cW C. J-=-l
#-l:
o
iU A ,t:-:Jt'g1#,ti r;i
G +i, ,1si ,b'p:v Wr
,a*i l.r;Lq M At ,ia
. ....i,
,i, , otTi
c . t.(
'., s, r -.aJl 4-,1
r) Jb c,).-e \>--a)
.-,
v.
.'"t1i w rJ*,
.
[,r du) e,
*ii .r7:r
'd4G &-f+ - vrl
e 3:4W ll 3;: ,s *j6
,3i: ,ow', 4 ;trltt ;;st
;tr\lt Ft ,r )d et) D';1,
:
.
tdvr: U
tn. rne noot
orl'rr'ral
..ll'rtr vr5 f-ji6-l
+rqru *1;' - rr
14. THE BOOK OF
I'TIKAf,II
CHAPTER l. I'fikAf (i.e. to confine
oneself in a mosque for prayers and
invocations, leaving the worldly jobs
for a limited number of days) in the
u itt\t Ftlqr
:{ri (r)
;rtt,,
last ten days of RamadAn.
727. Nanated 'Abdulldh bin 'IJmar
r -,1- dJr ;, : Allih's Messenger
&r +* or 3used to practice I'fiknf in the last ten
days of the month of Ramaddn. (Sahih
Al-Bukhdri, Hadtth No. 242, Vol. 3)
728. Narrated 'Aisha r;; rlrg-: the wife
of the Prophet pr.,r,.rr"+ : The Prophet
d-r r,r" or.r- usod to practice I'tikif inthe
last ten days of Ramaddn till he died;
and then his wives used to practice
I'tikdf after him. (Sahth Al-Bukhdri,
Hadith No. 243, Vol. 3)
&, t"' i lt *
M it 3;'t or< : Jv t ne
.;)6) ;,;6\t';\;*;:c
after offering the morning Saldt
(prayer), he used to enter the tent.
Itl (14. The Book of I'tileifi See glossary.
nio)
'4G q), - vrA
&,
oG ,g irpr'ai ,g 31t aJ)
( l*,ir ,'i,)
,aC;, 6 ;tt1'lt ';it ,''5!;or;:i 33Ar '"i .lirr lCi &
!.,
. ./
oJ..ll
. L)/
CHAPTER 2. When a person
intending to observe I'fikAf should
enter the place of his I'fikdft
729. Narrated 'Aisha L,! dr d4 : The
Prophet -, , *.rrr.u used to practice
I'fikAf in the last ten days of Ramadtn
and I used to pitch a tent for him, and
49 - vfv
;r)1
j, F\ &,+ri (r)
.2-ot
.;K;;
.,i it<+)l
r\,r O) &, U.G C{Jt - vrt
A '''6i:- M i'$ it? :c.jti
LgJ , Jti,alj b ittllt ,At
'; ,i;Lst ,H ,i;'n +r31
51
u.v'e* UtV"6 ln;-q
tl. tne nook of l'rr*a/
Hafsa asked the permission of 'Aisha to
pitch a tent for her and she allowed her,
and she pitched her tent. When Zainab
bint Jahsh saw it, she pitched another
tent. In the morning the Prophet .r,,rd-r.,b noticed the tents. He said, "What
is this?" He was told of the whole
sifuation. Then the Prophet & +,r, ur;said, "Do you think that they intended
to do Al-Birr (righteousness) by doing
this?" He therefore abandoned the
I'tikdf in that month and observed
I'tikif for ten days in the month of
Shawwdl. (Sahih Al-Bukhdri, Hadith
No.249, Vol. 3)
'ltlrelr ./uf l-il]
U.:;i t4 ,r')G ,iq +ra
'a.t c,: ';i: t51 tiv
'#
fir 6ti rXt {A;V u:;
(sui lir :ita J#\t 6L M
'bi';
{, ,*W :}t itfr .';16
,,;Ar a)\ :is*ri ti .(b,
.)t-? b t:F ;s*r';
itr\t ft Arq*ji,+q (r)
OUa;t fJ b
CHAPTER 3. One should exert more
as regards prayers and good deeds in
the last ten days of Ramadiin.
730. Narrated 'Aisha \;' ut i): With
the start of the last ten days of
Ramadin, the Prophet S-: o'.u,r- us€d
to tighten his belt (i.e. work hard) and
used to pray all the night, and used to
keep his family awake for the prayers.
(Sahth Al-Bukhdri, Hadith No. 241,
Vol.3)
(
l+, d,) e, 'a*,G C.fp - vr.
S;-': r;L ,M :r$ dG :.-.iri
';:tt
u;-i; ,1)) Vi3 itSi
*
.'^l;i
rs. rhe rook
e-!r ./glEl
otaoar
15.THE BOOK OF HAJJ
(PILGRIMAGE TO MAKKA
E*It *15 - ro
CHAPTER 1. What is permitted for
the Muhrim in Hajj and'Umra and
what is not permiffed, and the
f U-, t4.Lq-u,+ri (')
.irt )Vr.1. Lqr.r' v' ,i#
forbiddance of the use of perfume.
I
dJ; ,--trll
; i ir * 4), - vrr
731. Narrated 'Abdull0h bin 'Umar
L.+j, drr
: A man asked, "O All6h's
-;,
Messenger! What kind of clothes
should a Muhrim wear?" Alldh's
Messenger d-r.+ Llr uJ- replied, "He
should not wear a shirt, a turban,
trousers, a headcloak or leather socks
except if he can find no slippers, he
then may wear leather socks after
cutting off what might cover the ankles.
And he should not wear clothes which
are scented with saffron or Wars
(various kinds of perfumes)." (Sahth
Al-Bukhdri, Hadith No. 615, Vol. 2)
&,
732. Narrated Ibn 'Abbds qi, arr;, I I
heard the Prophet d-r..r, or,r- delivering
a Khutba (religious talk) at 'Arafht
saying, "If a Muhrim does not find
slippers, he could wear Khtffi (but he
has to cut short the Khuffs below the
ankles), and ifhe does not findanlzar
(a waist sheet for wrapping the lower
&) ,*,
tri)t
i;)
u-
iu *:'ai ,t,;' al
it| s,-,t!r 'u i{t J* Y
'tj ,;":3\ p;'t, :iW it i:;:
v
;r3 Y', .}>u,t'3t Yi ;tLAt
-J.
-J
-
l.
#'4 ) i;i i1 ,i6!r l,
b's;i vaxai ,# ;w
# =6r b ti*'ti ,*tAr
.r:,"3i 3i i;;|r ^2,
I
half of the body) he could wear
{V ;t &-p - vrr
:,-JaZ- W
4t 4" :jti ,tq1,
4;A*tuu"tia-
J# t''tjL 4- I ut ,;!ijr
rlid-,j;t-n
trousers." (Sahth Al-Bukhdri, Hadith
No. 67, Vol. 3)
733. Narrated (Safwdn bin) Ya'la:
Ya'la said to 'Umar * 4)t s;:, "Show me
the Prophet *r.+ or.r- when he is being
Inspired Divinely." While the Prophet
l-t 4'.-1.+ was at Ji'rdna (in the
company of some of his companions) a
person came and asked, "O All6h's
'A. iv J;1 &-+r - vrr
'e M irlt jrl :uo ,t$ agt
M ifu q) :Ju '*L ;;
i;ti ,rwi b'i Xi yr',1.;,\
15. rhe
e-!r ./t51-tl
nook.orraJr
Messenger! What is your verdict
regarding the person who assumes
Ihrdm for 'Umra and is scented with
perfume?" The Prophet ,r, or,ru kept
"u
quiet for a while and he was
divinely
inspired (then) 'IJmar beckoned Ya'la,
so he came and All6h's Messenger.r'.rd-r.*b was shaded with a sheet. Ya'la
put his head in and saw that the face of
All0h's Messenger d-r .+ rrr,rr- woS red
and he was snoring. When that state of
the Prophet p-r.rt".Jr u! was over, he
asked, "Where is the person who asked
about '(Jmra?" Then that person was
brought and the Prophet &.,u or,,r- said,
"Wash the perfume off your body
thrice and take off the cloak and do the
same in '(Jmra as you do in Hajj."
(Sahth Al-Bukhdri, HadtthNo. 610-8,
Vol.2)
6i 4 tlt i;) u- :iui .;i,
..,1
lt...t
.r.
r)z
9P, l--r E: ,t
-*s -,.t
*
,'zit- M irjl G.5 9,".*/,
uo u) &, p 'rVG ,3;rLt i;t4
CHAPTER 2. The demarcation of
tiiri 4t*r; '+q (r)
);, *'r ,& rV; ,-W- Jl
tr'"t ,y,'"J81 .i5 U M
4rr
'r:X *y, ii)t 3;3 tty ,.;1,
,'ii A? '; tfii iS ,*'il
rs;r:ijr
f J:* ,sit s-io :Jw-i,
i Ett )*tr JuJ,Fi Gte
'a
**"'?UtY4
'eb ts ,!{p A &t'r ,'{3Jt
.6*; J
Mawilqil for Haii and 'Umra.
(Mawdqit are places at which one
should assume the state of lhrdm for
the purpose of Hajj or 'Umra).
734. Nanated Ibn 'Abbds 1..,- d)t d);
All6h's Messenger d-r r*r, orrr- had fixed
Dhul-Hulaifa as the Miqdt for the
people of Al-Madina; Al-Juhfa for the
people of Shdm and Qarn-ul-Mandzil
for the people of Najd; and Yalamlam
for the people of Yemen. So, these
(above-mentioned) are the Mawdqft for
all those living at those places, and
besides them for those who come
through those places with the intention
of performing Hajj and 'Umra; and
whoever lives within these places
should assume lhrdm from his dwelling
place, and similarly the people of
t'jJl
dbt
.a-
&, ,-rV ql 4,1; - YfL
l,
'
t.
n-.
M liil o-rs l}.rj :dll tLljr
,lr;!iJ 6 *41 JrY
,l-n'Y,
v
t'; i.- #'I, ,'z;.,LAr .r'6:l
# ,'i.:{. ilt f'Y, ,)2dr
Z t.i
.a
#
o
7 oi.
:i
.21,
tti
,f ,:f ,St P) JQ
,i;.-Jl, 'g;t '+; bs u":.
,sa*t t'
,!stk, ,*;i b'iw nr! bG
: l, i6r'#1
.w dJr{i
Jt
rs. rne noox
oraal
e--}r vt,S l:-zJl.
Makka can assume Ihrdm (for Hajj
only) from Makka. (Sahth Al-Bukhdri,
Hadfth No. 601, Vol.2)
735. Narrated 'Abdulldh bin 'Ijmar
;, : All6h's Messenger pr ++ ur 3-
, -.:- rr,r
said, "The people of Al-Madina should
assume lhrdm from Dhui-Hulaifa; the
people of Shdm from Al-Juhfa; and the
&rFi9t*s'-)r-vro.
:Jv ,M it J-, ii (\;,,'io)
,J;1 t. ,
,,,
.
)
t
,1;!Ar L* ,f *Pl-i.
,b'
people of Najd from Qarn(-ul-Mandzil)."
And 'Abdullih added, "I was informed
that Alldh's Messenger &.,u.1'.,u had
said, 'The people of Yemen should
assume lhrdm from Yalamlam." (Sahth
Al-Bukhdri, Hadtth No. 600, Vol. 2)
*'"Ji Sii ,a;,;iJ ,r '(lr Uli
6t1:t : iitr '* ,sv n9j ,l
,::al '$i'W' :jv g it 3;'.,
CHAPTER 3. Talbiya, its charac-
wii tiy*i #At '+ti (r)
- vrl
C,P i. it * L"*
-'Ji
teristics and its time.
736. Narrated 'Abdulldh bin 'Umar
tra' Lnt.,-, : The Talbtya of Allih's
Messenger d-r..b.rr sr- was: Labbaik
Alldhumma labbaik, labbaik ld sharika
Lalra labbaik, innal-hamda wanni'mata Lalea, wal-mulka 16 sharika
Lakn (I respond to Your Call, O Allah,
I respond to Your Call, and I am
obedient to Your Orders, You have no
partner,'I respond to Your Call, all the
praises, thanks and blessings are for
You, All the sovereignty is for You,
and you have no partners with You.
(Sahth Al-BuHtdri, Hadith No. 621,
,?
- . o1
.
tiJil3-
a
zzl
:M it );'' -$
(t+, dr)
ar; ,15 ,a{) i<t:t ,t$t
a 't;Ar, l;jr ';tt ,a5 jn
t
,334/v crilr;
Vol.2)
I
l.
CHAPTER 4. Order for the PeoPle
of At-Madina to assume the state of
IhrAm at Dhul-Hulaifa mosque.
r?i\{#l ,yl il,+ri (t)
737. Narrated 'Abdulldh bin 'Umar
r-{j,.r,r drJ : Never did All6h's Messenger
f-t *ur,,.l- recite Talbtyaand assume
Ihrdm except at the mosque, that is, the
i, .i,$lt - vrv
# it 3;', ,yI v :Jv cr4
fr;it,tt#bb
i$ o:t ;
LS,i'J4-3
,f. ,\;el * b'litl
oraal
rs. rhe nook
eJr ./rS l-El
mosque of Dhul-Hulaifa. (Sahth AlBukhdri, Hadith No. 614, Vol. 2)
-'91jjr
i',# * b CY")t ,+ti (o)
CHAPTER 5. To assume lhhl
Qhrdm) as the ride proceeils for Hajj
or'Umra.
utlt
c*,*iit*L*-vr^
i6';1 ,d; i.);i c .wat
r#:)t * V ,* i. it g
companions?" 'Abdullfih bin 'IJmar
b r't;i ,i p ,ti::i '$ ,tii:
Ibn Juraij?" I
said, "What
said, "I never saw you touching
V 4 tlr :,Su tW"4 +WI
(trvo)
Ka'ba
corner of
r6i Gt
you
b k t ,&i, :i6 -li
facing south (Yemen), and I
wearing shoes made of
# ;lJ:.i,5 ,#qt er;1r
and dyeing your hair with Hinna
'# ,fi-iri Jfr: Jr3r
kind of dye). I also noticed
whenever you were in Makka,
people assume IhMl (Ihrdm is
- 4 ,s sy _ ,*i:; ,sr;!;u,
738. Narrated'Ubaid Ibn Juaij a ;,
I asked 'Abdullih bin 'Umar rlr g-: :
"O Ab0 'Abdur Rahm0n! I saw you
doing four things which I never saw
being done by anyone of your
att
1
6.:,c
6.1
are those, O
any
the
except these
saw
tanned leather
(a
that
the
also
called the Ihldl which means 'Loud
calling' because a Muhrim has to recite
Talbtya aloud when assuming the state
of lhrdm) on seeing the new moon
crescent (Ist of Dhul-Hilia) while you
did not assume the lhldl till the 8th of
Dhul-Hijja (Day of
Tarwiya)."
'Abdulldh replied, "Regarding the
corners of Ka'ba, I never saw All6h's
Messenger p: +.-u,rr- touching except
those facing south (Yemen), and
regarding the tanned leather shoes, no
doubt I saw All6h'd Messenger rp.lr,,u
p, wearing non-hairy shoes and he used
to perform ablution while wearing the
shoes (i.e. wash his feet and then put on
the shoes). So I love to wear similar
shoes. And about the dyeing. of hair
with Hinnai no doubt I saw Allitt's
Messenger d-r..b .r'r.r- dyeing his hair
with it and that is why I like to dye (my
hair with it). Regarding IhMl,I did not
see All6h's Messenger p:+.J,rsr,
,# Si ,ir,rl' r"it tty nfu S;1
ialt i; as Jt ,.ri
,.
iy .3rfj'lr ei :jitt r; Ju
vl J-::. # ir isi: ')i il
,fy ,\i:lt it3r v,1i ,#ql
I
)z
fi, ,A #-, it 3;: ,*1:
uu ,Q) v';: ,'fr W e
,.
a
q:Jl
iy ,i';5t t1, .qqi oi Ui
uu ,V, '& M ltt Ji; ,;_1,
J>uy v,Ii U'&i 'dl ,ri
.7.
.
r
e.ry- & et ji' J p ,j.y
t.
t. t
.'&t, y. i#
tS. rne nook
oraarrr
e--Ir ./r5 [T-l
assuming IhMl tillhe set out for Hajj-"
(Sahfh Al-Bukhdri, Hadfth No. 167,
Vol. l)
CHAPTER 7. To apply perfume just
before assuming the state of lhrdm.
739. Nanated 'Aisha ,r-.!r ,.,e , th€
wife of the Prophet d-, **.rlr,J- : I used
,.
"
"e t*
r,
t ,vl
t
J3 :.;j6 ,g ipr ,6.3)
b yrr) M 9t is;;
4\3$1. ti'$ i4:
to apply scent to Allih's Messenger o',i.
*-r r,r, when he wanted to assume lhrdm
and also on finishing Ihrdm before the
Tawdf round the Ka'ba (Tawdf-alWda). (Sahih Al-Bukhdri, HadtthNo.
612,Yol.2)
740. Narrated 'A.isha q.i,.r,r sir : It is as
if I am just now looking at the glitter of
scent in the parting of the Prophet's or,u
pr r* head-hair while he was a Muhrim.
(Sahth Al-Bukhdri, Hadtth No. 271,
Vol. 1)
( t(.i, ,tr,)
741. Narrated Muhammad bin AlMuntathir on the authority of his father
that he had asked 'Aisha tj'..r,rujr about
the saying of Ibn 'Umar (i.e. he did not
like to be Muhrim while the smell of
scent was still coming from his body),
'Aisha qi,.u dir said, "I applied scent on
All6h's Messenger d-r .rr" ..lr ,r.u and he
went round (had sexual intercourse
with) all his wives and in the morning
he was a Muhrim (after taking a bath)."
(Sahth Al-Bukhdri, Hadtth No. 270,
Vol. 1)
CHAPTER 8. Hunting is prohibited
for a Muhrim.
742. Narrated 'Abdullih bin'Abb6s
r-{j,.rr,-, from As-Sa'b bin Jaththama
Al-Laithi that he presented an onager to
All6h's Messenger d-r r,r, orrr- while he
was at Al-Abw6' or at Wadddn, and he
refused to accept it. On noticing the
signs of some unpleasant feeling of
disappointment on his (As-Sa'b's) face,
t,(tl ,+li (v)
,t;rjt
\,,
td, ,trJ) et U.G C{dt - Vfl
\-Jr l
L
t2.
,
c,
,2a)
'\J_
&,
'U.lt 9*rr+ - YL'
:r"rt 'e: ;L Pi Gk :dG
i; M 4ter +
lr
.ki" nii, &, 'U.G Cftli - V{,1
U:6 :iu ,$r i # U
ti ,'# it i'rt tA ,>f,x ;aG
W &1 u,;J, Abl'bi ,i
i;: L:J 6 ,'":;G Utfr
ei';t ,ev;. e 3v ; ,M
,dir
. tt;-r'
#,*at r-*,+ri(^)
,V i ,aLL)t &;; - v{,r
);) 1.'n1 ';1 suo ,*, :#t
i, ,#t t:)t:* ,ffi il
t51 .#, i:'i ,otf i 31 ,rr;.ttu
,o))
l"i p Cy :it; ,ryr d Y eI,
rs. rne noot
orrual
eJr .rrf f7l
the Prophet p-r.*r,.-ur /- said to him, "I
have only returned it because I am
Muhrim." (Sahth Al-Bukhdri, Hadith
No.5l, Vol. 3)
743. Nanated Ab0 Qatida .;,,rt o;t;
We were in the company of the Prophet
p:+-lru:- &t a place called Al-Q6ha,
which is at a distance of three stages of
journey from Al-Madina, and some of
us had assumed lhrdm while the others
had not. I noticed that some of my
companions were watching something,
so I looked up and saw an onager. (I
rode my horse and took the spear and
whip) but my whip fell down (and I
asked them to pick it up for me) but
they said, "We will not help you by any
means as we are in a state of lhrdm."
So, I picked up the whip myselfand
attacked the onager from behind a
hillock and slaughtered it and brought it
+, t
4a,
'urr uI Ytt
tti cA i:'13 e-.i &-g - v6r
,*6\M dt '{ k :iv ,p
t oi.a
o tl. to7
\:Jl- JJ ce .r^Jl J--9
\J-
Ss
i;a Ls
t;g 4Ei ,u*. ;:i;t;, c-,Wi
t- 4.br et ,?- - su, i )b
,{.,
.i_:
o,
.oz
dtt .9
z;,L.t .-#-; i$"t
'"i ,f'ET'iisa
4i
t ,7i: tl, i.7 - . 1(
r:J t . fuJ4rJ }d
I
)12
ttw
,i;y'
):i: o: )ql
.tls :fr^X. Jt11 ,e-);iI y,
to my companions. Some of them said,
"Eat it, " while some others said, "Do
not eat it." So, I went to the Prophet ur.;*-r."L who was ahead of us and asked
him about it. He replied, "Eat it as it is
Haldl (i.e. it is legal to eat)." (Sahth
Bukhdri, Hadtth No.49, Vol.3)
744. Narrated 'Abdulldh bin Ab0
Qatdda i, nt c)): My father set out (for
Makka) in the year of Al-Hudaibiya,
and his companions assumed lhrdm,
but he did not. At that time the Prophet
ibt &, i:'ts G-.i
&-P - vLL
:Jv ,;:'t3 d-l i lt * :-p .D'
i;G ,#-t;Jt (G ,,!.i 6t'r
i,it L'r'r ii & -ri'^:.t;->i
:/t #s ,ir*. frk ,M
some of them laughed among A:-2; ,t.tA)i t Ci t* tffithemselves. (My father said,) "I looked
l-:4" dI ,rL was informed that an enemy
wanted to attack them, so the Prophet
d-r r+rr ur ,-r- proceeded onwards. While
my father was among his companions,
up and saw an onager"i. I attacked,
/a
t:.a
ur rili \>t .b3
,* Gitr
i,
ot t.c.
"' iH.7441 They wele laughing because they saw an onager and could not hunt it because
tlrey were in a ti:tc o[' lttrint; neither were they allowed to draw tlle attention of Abfi
Qatdda who was tv:l a fuiuhrint t';cn.
rs. rne noox
orral
stabbed and caught it. I then sought my
companions help but they refused to
help me. (Later) we all ate its meat. We
were afraid that we might be left behind
(separated) from the Prophet d-r r,r, arr.r- ,
so I went in search of the Prophet .lr.rd-r..L and made mY horse to run at a
galloping speed at times and let it go
slow at an ordhary speed at other times
till I met a man from the tribe of Bani
Ghif[r at midnight. I asked him,
'Where did you leave the Prophet ar.rrLr.* ?' He replied, 'I left him at
Ta'hun and he had the intention of
having the mid day rest at As-Suqya.' I
followed the track and joined the
Prophet & +J, or.,r- and said, 'O All6h's
Messenger! Yourpeople (companions)
send you their greetings, and (ask for)
Alldh's Blessings upon you. They are
afraid lest they may be left behind; so
please wait for them.' I added, 'O
Alldh's Messenger! I hunted an onager
and some of its meat is with me."r'The
told the people to eat
Prophet /-r +,r,.rr
"u
it, though all of them were in the state
of lhrdm." (Sahth Al-Bukhdri, Hadtth
No.47, Vol. 3)
745. Narrated 'Abdulldh bin Ab0
Qatida d, .r,r6ir that his father had told
him that All6h's Messenger p: * at p
set out for' Hajj and so did his
companions. He .r-, .*r, .rr,p sent a batch
of his companions by another route and
Abff Qatida was one of them. The
Prophet l-:.4' d,r u-r, said to them,
"Proceed along the sea-shore till we
meet all together." So, they took the
route of the sea-shore, and when they
started, all of them assumed Ihrdm
e-J.r .ruf
lE-l
'*u1 .^tt ji-A F': )q,
,U:i
rl r;G ,&,
i.i6
aiws,# b [:I.S[i j.-*;,*i'i:i X 4,'L)L1 ,'&
u *i 4 ,r'lv;i3 rjv
)
-1./.
t
r,
;'r :,J3 ,,Pt ;i+ 4 )w €.
,#,&7 ,isti sg 4, i;i
Jr:, tt L:2 . [j' 't l,e ;;
'tt
i>(tl a1; ;tt'"fi ,tt;i lil
11 t# 'i #t,1ur '*;i
ri '.iii i'Eu 4r3 t;,LA,-#; tq ,t:-?i !4r ii:
,
,lA it11 cil;l) '^, ,:yi
-o-r-r $t'tY'
t.
i
t
.,
,tt) a12 ;:rti G-.i i{J5 - vto
,*v t; # I'r ii:'"oi .t;'
,g#
1,15'b .J).A9 i{r,r
ltaP
'Jrv 6l:,-;t :iui i;a ji
ig
p
,A{I
Al
J.Lt b:i;t
,# \;:;i t-i';at 61 ,Ht
it t .5 'ir-i ;:,ti ;.1 it
Prophet d-r."r, .ur,,r- so that he
"t 1H.7Ml Perhaps Ab0 Qatida & lt si) hurried to reach thefrom
that game, since some of
might'ask him whether it was legal for the Muhrim to eat
his companions had refused to eat.
t
I
rs. tne noor
e-Jr ./r5lEl
oraal
except Abt Qat6da. While they were
proceeding on, his companions saw a
group of onagers. Abt Qatida chased
the onagers and attacked and wounded
a she-onager. They got down and ate
some of its meat and said to each other,
"How do we eat the meat of the game
while we are in a state of lhrdm?" So,
we (they) carried the rest of the sheonager's meat, and when they met
All6h's Messenger l-:, ,'-.lro-r- they
asked,"O All6h's Messenger! We had
'F ,,f'''# D1'' iL;"'i
,*1 qi'fi it
J; ila i
:rSs, ,q4 b UsU t;'F
sr;r ,ri * 'i, 'Js'(i
61 ,961r .r-J b d.Y d,;i
ii; U :rSu ii't isi: r';i
;.1 as iS ,c;i G fi l4r
lhrdm with the
of ,,f3 'P tli'" 'ir. P itts
AbO Qatdda and we saw group) of
W 'rr; ,;ila ;i W 'F
Ab0
'i ,q4 b &G 6'f ,(6i
from
wounded
we got down and ate from its
,trW-,
exception
assumed
(a
onagers.
Qat6da attacked them and
them. Then
a she-onager
meat.
Later, we said, (to each other), 'How do
we eat the meat of the game and we are
in a state of lhrdm?' So, we carried the
rest of its meat." The Prophet p5 ..r, or .rasked, "Did anyone of you order (Abfi
Qatida) to attack it or point at it?" They
(we) replied in the negative. He said,
"Then eat what is left of its meat."
(Sahih Al-Bukhdri, HadtthNo. 50, VoL 3)
ailt # '4 -tsul :r.Ii
,.?..a oi , o,
tJta^,
,ta^iJ b 4
w'.w-'di;;i 't;i 1!L, :'it;
'ot
\O3,et>..e
:l3Jl.;
of6l 'rvi 3i
l.
.utq-; ,f,4 11 tri5;ln
o7.
.rir
et't lr. +i_Y'+ti (i)
ldt:|Ht ;.. 3t21tst :r
"tt
sanctuary or otherwise.
747. Narrated Hafsa \i' &t 64: All6h's
Messenger p:4".lr r-r- said, "It is not
t tt'!
u,
.
:Jli .)
CHAPTER 9. Which animals a
Muhrim and a non-Muhrim are
permitted to kill while in a place of
746. Narrated 'Aisha qi,.r,r u.iJ : All6h's
Messenger &r ^.r,.u,rr- said, "Five kinds
of animals are harmful and could be
killed in the Hardm (sancturay). These
are: a crow, akite, a scorpion, ampuse
and a rabid dog." (Sahih Al-Bukhdri,
Hadith No. 55, Vol. 3)
. . i
, o 7.
s
tsr do) e, "^2,G &-*; - vf,l
'c J,;tn :is ,ffi iu J;'r'oi
e 'J1)3- ,3 $ Uk ,3rr3st
Q'iri i14r., )r;j,r ,1'fr
.r'r,-it :.gti itla6
clsrO) 6,r'a;; i+Ji - Ytv
l
rs. rhe nook
orraz
sinful (of a Muhrim or anon-Muhrim)
to kill five kinds of animals, namely; a
crow, a kite, a mouse, a scorpion and a
rabid dog." (Sahih Al-Bukhdri, Hadfth
No. 54, Vol. 3)
748. Narrated 'Abdulldh bin 'Umar
r -.1- dr;, : All6h's Messenger d-l .,r,.lr 3-
said, "It is not sinful of a Muhrin to kill
five kinds of animals (a crow, a kite, a
scorpion, a mouse and a rabid dog)"
(Sahth Al-Bukhdri, HadtthNo. 52, Vol. 3)
CHAPTER 10. Muhrim can shave his
head if there is an ailment, and
expiation becomes obligatorY for
e-Jr ./r51JI6-l
].:,1r :M {l ls;: :ss :.j6
zt1.i
:J.6J3 U *
750. Narrated 'Abdullih bin Ma'qal
a:,, lrrt .,i) : I sat with Ka'b bin 'Ujra in
this mosque (i.e. K0fa mosque), and
asked him about the meaning of: "Pay a
Fidyah (i.e. ransom) of either fasting
or...."1V.2:196) He said, "I was taken to
the Prophet ;-r .-r, .ur ,r- while lice were
falling on my face. The Prophet .u,.rd-r ".b said, 'I did not think that your
trouble reached to such an extent. Can
i't | 3r,'tst ,3
. J
(i-l
l)
irirari ii'4r, Qrir
n'.,iJ Jj<lr;
fii6
- .., , i.r ., gb
_ Vt,A
er-PU9t*'
:Jv ,M, i,t i-:'oi (tri,,rr,)
i4t&Ar'ru;."F:
+P-q1T F;r* '+ti (t.)
,!;s.lt;;t ?;":t g.11 Y, og rir
a
shaving and its amount.
749. Narrated Ka'b bin 'IJjra * ar,;,
that All0h's Messenger d-, {ir,.rr .ru said
to him (Ka'b), "Perhaps your lice have
troubled you?" Ka'b replied, "Yes! O
All6h's Messengey''. Alldh's Messenger
d-r.* dr u-!, said, "Have your head
shaved and then either obsereve Scarn
(fast) for three days or feed six poor
persons or slaughter one sheep as a
sacrifice." (Sahth Al-Bukhdri, Hadtth
No.4l, Vol. 3)
1.
tlt;f, tVt
o
1zo)
oi
gt ;ta,s i, tat5 t,E-- _ Vli
,iv'i't ,M,'ytt 4;, V tr;o,r!)
llrri ii,
;; :Ju ns.t3tri,
:ffi ,i'l i:;'t 'J111 !111 ii,,
U
3i ,rli {x ;.li ,,x\r;ur,
nr.:.,
,l!;t ,i ,Ssl; '4 ei
,*, ;F j
,-
o ,
.
.+ -.iJ5 - vo'
o2-
:iv,,y;gr,'-v.uca)
rii a;';-L i * jt Lfr
'AU ,y-#t'* 4,|il.ir
:iw '*'{lV b "zi:t4r> v
';Q
"Y-iri
,iW
*t Jt d;
tS. rne nook ortt
e-J.r ./r,'|-fl
l
you afford to slaughter a sheep (as a
ransom for shaving your head)?' I said,
'No' He said, 'Then observe Saum
(fast) for three days, or feed six poor
persons by giving half a Sd bf food for
each and shave your head.' So the
above Verse was revealed especially
for me and generally for all ofyou."
(Sahth Al-Bukhdri, HadfthNo.42, Vol. 6)
*
Li a:IJi u, :itn ,,r*t
.ri J,i;rl
vI , u;
$r gt :itl ,Y ,i^ii rgiu
4 '{
V
,Gu {, *i ii .tqi
, .\-pW v',?t'
"Ft
Ja3G
e
tW
-Uf
'r7^r.
\-
o,!:"L
6,
';s1t,
|a:,v 1i5 ,*,
.y'tJl - rV't 4is :J-r!t .,i (*)
CHAPTER 11. Cupping is allowed
for a Muhrim.
t4 iq4t il!7 :&ti (l)
751. Narrated Ibn Buhaina *.rt;,:
The Prophet p-r qr, r-u .,r- , while in the
state of lhrdm, was cupped at the
middle of his head at Lahya-Jamal.
(Sahth Al-Bul:hdri, HadtthNo. 62, Vol. 3)
CHAPTER 13. A Muhrtm is
'i:'r;.
allowed to wash his body and head.
752. Narrated 'Abdulldh bin Hunain
{, rJt s)) : 'Abdullih bin Al-'Abb0s and
Al-Miswar bin Makhrama r* dt e,
differed at Al-Abwa; Ibn 'Abbds u';,
, .,'- s&id that a Muhrim could wash his
head; while Al-Miswar maintained that
he should not do so. 'Abdullih bin
'Abbds sent me to Ab0 Ayyub Al-
:&li! (tr)
1Ft )5it';
t l- ultt
'ertil,y *-i-i o-,i &_p - vor
,F i. 9t * C .u,e a\ 11et
..,
o
i,
)'r:-)1, q,At u. it
+ 'ot iC
,
* aA t)';.\L uwr ;'rL; ;:.r
,F. ,{V,i pr
'J;- Y :'r.":*Jt ist
\,iiJ
well) and was screened with a sheet of
,/61 t Itr 'r3 ,#'rb t;\i
cloth. I greeted him and he asked who I
was? I replied, "[ am 'Abdulldh bin tVi At6\t e;"i c..i jt
Hunain and have been sent to you by
Ibn 'Abb6s to ask you how Alldh's ,u'i, 'X i-, ,.5'it :3 'l*!3
Messenger l-t.4, ,r- uS€d to wash his
rr, ; :iw ,#-; ,iJt-l
head while in the state of lhrdm." Ab:0
Ansdri and I found him bathing
between the two wooden posts (of the
:.*1,
i
, J.
J
t
-
J
J
l)-J
l)-.
U.
+ur
Ayyub Al-Ansiri d'.rrrL-j, .r,ught hold
of the sheet of cloth (witir \','1,;^1, he v,':s
1.,i o/t ,.'lrJZ6,il,A
*tt ,'* ,J g
rs. rne noot
oraaz
screening himself during his bath) and
lowered it till his head appeared before
me, and then told somebody to pour
water on his head, (that man) poured
water and he (Ab0 Ayyub) rubbed his
head with his hands by bringing them
from back to front and from front to
back and said, "I saw the Prophet .rr,Lt-t.* doing like this." (Sahth Al
Bukhdri, Hadith No. 66, Vol. 3)
FII
e-J'r vuf
4dv a
a-i
V.,
at '* ,llt
-,
- t . t .l.
-*s uts ,F-W irt 'J;', bt3
J' ,./ a;i ;i e29
, .. .1
oJr
t t 9c avrl)
iG\6
) e ..--c
I
.,
y-FJl
t,*t :fl; !.5- rr;) iu ';t
Li, !:"; '? ,y13 & +5
:iy, ;;i, g,'J+U ,i-;4
,p- W, ^li; ttE-
CHAPTER l4.What to do with a
Muhrim if he dies?
753. Narrated Ibn 'AbbAs ur; .ur u;r i
While a man was riding (his mount) in
'Arafht, he fell down from his mount
and broke his neck (and died). The
Prophet l-:,4".u u-r- said, "Wash him
with water and Sidr and shroud him in
two pieces of cloth, and neither
perfume him, nor cover his head, for he
will be resurrected on the Day of
Resurrection saying Labbaik (i.e. like a
pilgrim)." (Sahih Al-Bukhdri, Hadtth
No. 355, Vol.2)
ot; t\1 r4t s4 v:!ri (rr)
ott @,
,a'1 .riti i*, t;*. :JG cLn:e
;-
sick," He said to her, "Make your
intention to perfrom Hajj and stipulate
something by saying, 'O All6h, I will
finish my lhrdm at any place where
You stop me (i.e. I am unable to go
/J
J.
l)'J
ti ,'^Zii *tt C gt 3t
i+,),, :ffi lrlt i6 t'^UiG
,,Sv
)v u.v e ojl>-r , )eJ ,\
tS',21, b'F r*i$
.ut*'r.qt &:r;i
CHAPTER 15. It is allowed for a
Muhrim to assume conditional state
of lhrfim, because of disease etc.
754. Narrated 'Aisha \;r n)r 6i:: Alldh's
Messenger pr.+.rr
entered upon
Duba'a bint Az-Zlbair and said to her,
"Do you have a desire to perform the
Hajj?" She replied, "By Alldh, I feel
{q d &_p - vor
t{t tr#t )tei zi\ (rol
ei'i?tt4,iffit
r
t6r rrt) &, "*.lt Lp
- vor,
e ,w, it it;: y-: :J6
a/
qlll], :Q ira ,;jr ?, Gt*
Y
,,
tirt :c.iui rt{jjr
uv:>l'
e""'.,1
:Q ita .Ar?J rL qti
j." titrr ,J; ,*iti
rs. rne noor
orra.u
further)'.'{r' She was the wife of AlMiqdnd bin Al-Aswad. (Sahth AlBulrhdri, HadtthNo. 26, Vol. 7)
e-Ir ..16 l--ilfl
,l$rJl :.J; c;tSt .tt*;-+.r+
.;i}'Yt #r
CHAPTER 17. Types of lhrAm, and
it is allowed to perform Haji-al-Ifrdd,
iit ,t;it G': 9V.:.i! (rv)
it?ri 'F i {it !'t;1)ta.-
'Umra, and when a
,,:;JJ ,P Yit |v:4 )t'i't
or Hajj-at-Tamatta' or Hajj-al-Qirdn,
and one can add ^6lajj along with
person
performing Hajj-al-QirAn should
finish his state of lhrdm.
755. Narrated .Aisha ti. dJt cjs: We set
out with the Prophet &.*.u,,r- in his
last Hajj and we assumed lhrdm for
'Umra. The Prophet .l-r, r'-..rr gu thon
said, "Whoever has got the Hady with
him should assume lhrdm for Hajj
along with 'Umra and should not finish
the lhrdm till he finishes both." I was
menstruating when I reached Makka, I
neither did the Tawdfround the Ka'ba
nor the Sa'y (going) between As-Safh
and Al-Marwa. I complained about that
to the Prophet d-r *b or.r-. ort which he
replied, "IJndo and comb your head
hair, and assume lhrdm for Hajj (only)
and leave the '[Jmra." So, I did so.
When we had performed the Haij,the
Prophet *-r.*L rrr u.r- SoDt me with my
brother 'Abdur-Rahmdn bin Ab0 Bakr
to Tan'im. So I performed the 'Umra.
The Prophet d-r.*b.rrJJ- said to me,
"This '[Jmra is in lieu of your missed
one." Those who had assumed lhrdm
for 'Umra (Haij-at-Tamattu')
performed the Tawdf round the Ka'ba
and Sa y (going) between As-Safh and
Al-Marwa and then finished their
Ihrdm (i.e. performed their 'Umra, and
then assumed the new lhrdm fortheir
Hajj fromMakka and performed all the
tt'
t.
ztl,
4\-r
'.. ';ttl6t ,Po
\-, z
ct
C t*; '."'j6 ,M 4t .LJr
.a
,13)t *; ,; M, irat
'1fi(i
dG ;o ,M *t'Jo'"i 4#,
tl -. c )o1
(}J ,gy.--tt
c _1, a. s?: + o. |..
.rtl\i
a^"
el'€:le dt$
e el!
o6 'Z lv-, )
L'"ii,
rri ;rl
,:i. l-y. ,. .-(
c
U.a3.l> tr lJ aSlr i-o+49
,
I
v,
u,-
L,
Q2-
r--,.
,b?tr u: rt '*-. y; *-t!
:itz ,M, 4t A a\ LFJi
*ii ,;rri,tr ,+r;1, u.4Xso
6t .iiil G,Ar 6t3 4t,
't M #,,*)i'4'q,
,Sr it f o.,i ,7 u\;:lt *
:iu: .L"pv
Gs ,it 3tE :.j6 .u$p
i 7t1 ,'.J't .i==Jt{ #JjU t$i
6r'* rlv i ,,k ; ,ir?tr
Lt-?J' ej.-,,
g1i .c b t-,,o', ;tI x. ;glt
1tt.75+; If the ailment gets aggravated, she would abandon her lhrdm.
rs. tne noor
orralr
ceremonies of Hajj). After returning
from Mina, they performed another
Sa y (going) between As-Safr and AlMarwa. Those who had assumed lhrdm
for Hajj and 'Umra together (Hajj-alQirdn) performed only one Sa'y
(going) between As-Safi and AlMarwa. (Sahth Al-Bukhdri, HadtthNo.
627,Yot.2)
756. Narrated 'Aisha +i!, d,rui. : We set
out with the Prophet d-r t, .r,.r. in his
last Hajj. Some of us intended to
perform 'Umra while others Hajj.
When we reached Makka, All0h's
Messenger d-r .*b -ur u-u said, "Anyone
who had assumed the lhrdm for 'Umra
and had not brought the Hady should
finish his lhrdm, and whoever had
assumed the lhrdm for 'Umra and
brought the Hady should not finish the
Ihrdm till he has slaughtered his Hady,
and whoever had assumed the lhrdm
for Hajj should complete his Hajj."
'Aisha L-+i,, ,rr ;, further said, "I got
menses (periods) and kept on
menstruating till the day of 'Arafrt, and
I had assumed the lhrdm for 'Umra
only (Tamatttt). the Prophet & +,r, .rr,rordered me to finish the lhrdm,undo
and comb my head hair and assume the
Ihrdm for Hajj only and leave the
'Umra. I did the same till I completed
the Hajj. Then the Prophet d-r .*r, .rr3sent 'Abdur-Rahm6n bin Ab0 BaLr;,
d, !-rrr with me and ordered me to
perform 'Umra from At-Tan'im in lieu
e-Jr vrf l-Fl
u:9 ;i"Ar,
iir ui,L+ ait
.tX6 tit; rriv
e
lq4 or)
e, 'a*tG &-f+ - vol
e ,M i,lr e q; :c.i6
+4 S1 U q ,13'.;l *;
,k qli ,&,'S u $i
t-*,'7/i io ,M it 3;'t;sA
,rGi;i ,W # l;
*(4-*>"W- J; "J4" >\, 6^;i')
.
ta -
l,.i
z t?< , -
..
€! e:., "lll dJ ,g-.b
uu.s i3i
J.bt ,.iu
,r
*
,i;i; it .fpi p'r i" i; as
q\: Gili ii M. :rJtr G;:v
,z':Jr is'3i', ,y-';1', E^*i',
J
J
-
(J,_
)
().
e:1 + 4 4
,y G; it* ;;ii ii ;;ii
,i!J. u,-,'t G.
,
of the missed 'Umra. (Sahth Al-
'A?,.Jt
757. Narrated 'Aisha ki' d,r uir : We set
rlg,rn) *r'4G &-++ - vov
out with the sole intention of
performing Hajj and when we reached
Sarif (a place I I k.m. from Makka). I
got my menses. AllAh's Messenger i,-pd-r.*L came to me while I was rveeping.
j
J
.
t-J,; ,*i ;; 4i U-J1
Arr
Bukhdri, Hadtth No. 316, Vol. l)
\
t
,'yir it 6r Y t+; :ij6
& 65
A" ,-i-rj ,J^*- i;
Lirr :iis ,6',i \ri'r M
it 'J;',
rs. rne noot
otralr
He said, "What is the matter with you?
Have you got your menses?" I replied,
"Yes." He said, "This is a thing which
All0h has ordained for the daughters of
Adam. So do what all the pilgrims do
with the exception of the Tawdf
(c^ircumambulation) round the Ka'ba."
'Aisha t-ct, rt s-i: added, "All6h's
Messenger d-r.rb ,-lr /- sacrificed cows
on behalf of his wives." (Sahth AlBukhdri, Hadith No.293, Vol. l)
758. Narrated 'Aisha \:r d)r e:: We set
out assuming the lhrdm for Hajj in the
months of Hajj towards the sacred
precincts of Hajj. We dismounted at
Sarif and the Prophet & r.r,.rr,rr said to
his companions, "Whoever has not got
the Hady with him and likes to make it
as 'Umra, he could do it, but he who
has got the Hady withhimshouldnot
do it." The Prophet d-r tr, oroL and some
of his wealthy companions had the
Hady with them, so they did not finish
their lhrdm after performing the 'Umra.
The Prophet ..u, rl" dl .,L came to me and
found me weeping. He asked me the
reason for it. I replied, "I have heard of
what you have said to your companions
and I cannot perform the 'Umra." He
asked me, "What is the matter with
you?" I replied, "I am not offering
Saldt Qrayer)."" He said, "There is no
harm in it as you are one of the
daughters of Adam and the same is
written for you as for others. So, you
should perform Hajj and I hope that
AUah will enable you to perform the
'(Jmra as well." So, I carried on till we
departed from Mina and halted at AlMahassab. The Prophet iL, qr'.rr u-r-
e-lr vuf lTfl
LL, :iri
!C ,* nts"i"rif ,gi
i1 etL. & '.ir '^;S ';1 U,l,
v ,tI '# Lo, .4- 6 o.56
,s,J't :iri ug;!L, e#
f\eavMNS;;
rl6etjo) er'Z:;.G C{{t
- VoA
fi eeU'&e":jj6
,gir
,3; 6'F
i?'
Jt11
;t 6nn :1",v,->\. M ilst ",,:r
1:# qil;r-'ri 311 b:s ',^;1 &
. n>tl
'6,r; i;J Jl3 U'r ,W
b )Vy M i'ir A dGS
# { ,&JiJl ,i 64" vv.-bi
uli W
*t Wj:'i ,i;:r i
'iij nfg!fi tir :Jta ,i*i
i^ii ti +w\ 3;1 aL;
,2.
rfe1;l; 5s, iv ,i'r:At Ur5
,r:,"a g, :iu ki\
:
'J^iioi
-.1
G
.rti;r3'; ti'At .:;
d
*
..
,1oir
Vp ,_7
t,)1
( !:.:xe
:jj6
,;
and thus I cannot
"' 1U.ZSS; This expression is an indirect way to say: "l have got menses
of '(Jmra."
perform my Saldt (prayer). Consequently I cannot perlbrm the duties
15. The Book
ot,
d;;\ t;iu :Jti ,;);lr
rl,;t '"i 4;, w ,(Fl
lhrdm for
your
b
'Umra, and after both of you
,t UU .nrli,l, C'E;i &r*
waiting for
Tawdfl will
finished
called 'Abdur-Rahmdn (bin Ab0 Bakr)
and said, "Go out of the sanctuary with
sister and let her assume
have
the
be
you at this place." We came back at
mid-night and the Prophet d-r +J".lrorasked us, "Have you finished?" I
replied in the affirmative. He
announced the departure, and the
people set out for the journey and some
of them had performed the Tawdf of the
Ka'ba before the morning Saldt, and
after that the Prophet *r +.r, or.,L set out
for Al-Madina. (Sahih Al-Bukhdri,
Hadfth No. 16, Vol. 3)
759. Narrated 'Aisha \;c 4!t s;:: "We
went out with the Prophet d-r.+ arr,p
(from Al-Madina) with the intention of
performing Hajj only, and when we
reached Makka we performed Tawd/'
round the Ka'batll and then the Prophet
ordered those who had not driven the
Hady along with them to finish their
Ihrdm. So the people who had not
driven the Hady along with them
finished their lhrdm. The Prophet's
wives, too, had not driven the Hady
with them, so they too finished their
Ihrdm." 'Aisha 14. trJt 6-, added, "I got
my menses and could not perform
Tawdf round the Ka'ba." So when it
was the night of Hasba (i.e. when we
stopped at Al-Muhassab), I said, "O
All6h's Messenger! Everyone is
returning after performing Hajj and
'Umra but I am returning after
performing Hajj only." He said,
"Didn't you perform the Tawdfround
the Ka'ba the night we reached
Makka?' I replied in the negative. He
:,!3 aSWi,;t :Tta ,,yt ;*
,uvi| d ,ylL, l.t[ tF
U ,yt,3v A', j$r S;;'rtl
il q+i {; '"i ,cpr Dc
. O:.rf.Jf
'*C &-*; - vol
ii-,ty,s; t'r ,t& U, '{ q;
,ell! t '"P ta$ $1 ,iit
(
\;e o) &,
or: J< i u M i,1 ';G
,*. S A "V; ''"H'ui G$l
#- I i'J-:)j Get ou:
(\j' ,'io) e, 4G i6
UG $1 ,*\uI
. C:,-:6
{ *;
lir i;: q c.j6 ,pAt 'il)
ei 'u'tii #S ,r*.,, ;,6t b;
0$ dq +lzc, yrn :iu sii.;.
:
'{ fiu, :Ju.Y :Li3 ur'zk
'; +#, JeG ..3r JL #i
t; |e* UG .uti: tS 1bi.
4Fo :iri ;4:-,v i1 ;-.:'ri
"' 6t.ZS9; 'Aisha did not perform thatTawdf. Here, by "we" she means her companions.
ts. rne noor
oraarl
said, 'Go with your brother to Tan'im
and assume the lhrdm for 'Umra, (and
after performing it) come back to such
and such a place." On that Safiya .r,;,
,*r, said, "I feel that I will detain you
all." The Prophet &r.*.r, ,r- said, "O
'Aqra Halqa!'l'Didn't you perform the
Tawdf of the Ka'ba on the day of
sacrifce (i.e. Tawdf-al-Ifdda)?" Safiya
t<i, ut 6)) replied in the affirmative. He
said (to Safiya w t)t c)) ), "There is no
harm for you to proceed on with us."
'Aisha \ir $t \,4 added, "(After refurning
from 'Umr,a), the Prophet d-, qr, .u srmet me while he was ascending (from
Makka) and I was descending to it, or I
eJr .rri F7l
*1r ;'; qf 6 'ri t;il;
..r! Y, :Ju l,),. '-ij ,;jti
rs J-
\ J-
,'4-j.jG
:l4e d$ G-b)
l'>. o
4\, j,
$,
tr"r-^Zi 6
Jii .u6il
x#t,#
, . , .r.
J-r:aj !^a
3i, w 1E4z ui'r
r-?,
'V
lJ ..t
^:(c
was ascending and he was descending."
(Sahth Al-Bukhdri, Hadith No. 632,
Vol.2)
760. Narrated 'Amr bin A0s & dr !,.ir :
'Abdur Rahmdn bin Ab0 Bakr u,r, .r';,
told me that the Prophet &.*r,.ur,u had
ordered him to let 'Aisha ride behind
him and to make her perform'Umra
(
G-.1
t-,(
o-f|' ry,
. ta|alI
fit';ti ,t*;c u\
ot.
!-rt
7-a ,.
ay-t
.,
ol cl
*r:zJ' 'r dl
LaJ/.o.r., q c-:5t,
2
-
from At-Tan'im. (Sahth Al-Bukhdri,
Hadfth No. 12, Vol. 3)
761. Narrated 'Ati' .:,4)164: I heard
J6bir bin .Abdullih , .,:-.r,r _.;, in a
gathering saying, "We, the companions
of All6h's Messenger .:-r.* .l uJ,
assumed the state of lhrdn to perform
only Hajj without'(Jmra." Jdbir * ar, ;,
added, "The Prophet pr .,r, or ,rr- arrived
(at Makka) on the fourth of Dhul-Hijja.
And when we arrived (in Makka), the
Prophet rLr .*r, ur ,r- ordered us to finish
the state of lhrdm, saying, 'Finish your
Ihrdm and go to your wives [(i.e. now
sexual relationship is legal (allowed)
@ )tl -& ,',t ;li c++; - vrt
la
G'q A; toEl j; .t*itt|
:jv ,'niJ ,/"i e .il *
);', +wi ' diii
d M' Yr ,.,
'rri .o'e
!., t 4t, . 5 IAV irat
(fM AJt eti ,iq JG ,itEi,
Jtt
.
.
t/
..,
c
t.
-1, .i,
'..
tlee-Jl
€) ,f \>-a, frtl (
,'b.J'uI W- :J, e';1 a$
*
"' 1H.759; Aqra Halqd is just an exclamative expression, the literal meaning of which is not
meant here. It expresses disapproval.
fS. fhe gook of
faJ,
which was forbidden due to the state of
Ihrdm))." Jdbir added, "The Prophet,rl-: +.rr did not oblige us (to go to our
wives) but he only made that legal for
us." Then he heard that we were
saying, "When there remains only five
days between us and the day of 'Ara/iih
he orders us to finish our lhrdm by
sleeping with our wives in which case
we will proceed to 'Arafht with our
male organs dribbling with semen?"
(Jibir * tlt s;tpointed out with his hand
illustrating what he was saying).
Alldh's Messenger pr.*r, or stood up
"rthat I
and said, "You (people) know
fear Allah much and I am the most
e-Jr ./r;f lT;l
qit3r b r-*15 $.i, :Jsj
i* ;li 'tr+ jG *vt 'Jtt
(1 '^1i
gi ,W
';4 Uki
|tti;irq.tla,isi
,ft,a, A,h:t Li $i W
vlw 'ri, a;V G'6
ri(i t*, ,\V J*: ,its
:it{' ,M il 3;', (w tw;'t
r.e.i;ir
.
Siut; i Ftti ;i W fr,
Lrt iirA ,,i; I ii
,
i37.ii
truthful and the best doer of good deeds
(pious) from among you. If I had not
brought the Hady with me, I would
have finished my lhrdm as you will do,
so finish yotr lhrdm. If I had formerly
known what, I came to know lately,I
would not have brought the Hadywith
me." So we finished ow lhrdm and
listened to the Prophet &.+ or,rr- and
obeyed him. (Sahih Al-Bukhiri, Hadtth
No.464, Vol. 9)
uri b J;,:r * tP ,3;;
762. Narrated J0bir .-:,.lr;, : The
Prophet d-r.,r, .lr.ru ordered 'Ali to keep
the state of lhrdm." Jibir added, " 'Ali
bin Abi T0lib * ..rr;, teturrled (from
Yemen) when he was a governor (of
trv tr$ (f, lrq -Jt - V1f
J, '&.Li W W :J' :iG
o-,'t J. W ig :it+ itt .ytrL
Yemen). The Prophet p-r +r, or,r- said to
him, 'With what intention have you
assumed the state of lhrdm?' 'Ali said,
'I have assumed lhrdm with the same
intention as that of the Prophet .J,.irr,1d-, .' Then the Prophet d-r +*r, .lr ,r- said
(to him), 'Offer a Hady and keep the
state of lhrdm in which you are now.'
'Ali slaughtered a Hady on his behalf."
(Sahth Al-Bukhdri, Hadfth No. 639,
Vol.5)
di5 .n.: ici u |yi;r t;
.W\'r t$"'r
;i
'i Jt| ,4U & d$ c.i ,jv
:iG $ga q ijGf *r :ffi 1,1r
*1u, :iu ,M #t y, #i q
,Jt| .n,-1 6 vt; ,*:t,
q'^ W'i 6Sij
=-t
rs. rne noox
orral
e-,}r .rrf l--jEil
* Y''i .-.Llri C.Ji - vlr
763. Nanated Jdbir bin 'Abdulldh n,.
: The Prophet pr r,r, or ,r- and his
companions assumed lhrdm for Hajj
d'r
'"$1
and none except the Prophet &.* or;and Talha .,- rrrrr..r had the Hady with
them. 'Ali .iD.Jr;, had come from
g
rrrj, dr
Yemen and hehadthe Hady withhim.
He ('Ali) d, d,rur) said, "I have assumed
Ihrdm with an intention like that of
All0h's Messenger pr."L -,ur- ." The
Prophet rLr.+ d,ru-r- ordered his
companions to intend the lhrdm with
which they had come for 'Umra (i.e. to
perform the Tawdf of the Ka'ba and
Sa
y between As-SafE and Al-Marwa),
to get their hair cut short and then to
finish their lhrdm with the exception of
those who had the Hady with them.
They asked, "Shall we go to Mina and
the private organs of some of us are
dribbling (if wefinish lhrdm andhave
sexual relations with our wives)?" The
Prophet p:4' o',rr- heard that and said,
"Had I known formerly what I know
now lately, I would not have brought
the Hady. If I did not have the Hady
with me I would have finished my
Ihrdm." 'Aisha got her menses and
performed all the ceremonies (ot Hajj)
except the Tawdf. So when she became
clean from her menses, and she had
performed Tawdf of the Ka'ba, she
said, "O All6h's Messenger! You
(people) are returning with both Hajj
and 'Umra and I am returning only
with Haijt" So, he ordered 'Abdur
Rahmdn bin Ab0 Bakr ' -,,- arr;, to go
with her to At-Tan'im. Thus she
performed 'Umra after the Hajj inthe
month of Dhul-Hijja. Surdqa bin Mdlik
bin Ju'shum ocrrlr ,-r.rmetthehophet.lr ,rr*-r ."b at Al-'Aqaba (Jamratal-'Aqaba)
while the latter was stoning it and said,
"O All6h's Messenger! Is this
J.)
M Lfl dl (tri, u,) C,
"yi ";t ,dr,';.r;*ii
t
Jst "^;.tSi M 4t f ,&J.;
.ir.lilt ki ,ilt 'u (# W
9t 3;; e, #1 ! Jji;f :Jui
aI .*.t;*\ d;l * it Li' tffi
';
Gfi- ,';'# t;rw.arijr c; 5-\y ,rrt4t tt';fi
(*1 Fi
jt'6yi 6ui
t'$:!ra ,M i,1r
ti 313*t t; o;1 b Ct:;
,tli.Jt ,f 'bi t;; ,L;L;i
.*l!
b
i,
'*
,,*ri "^x.v 'a1i nijj;'!
t61 'F ,rW ,l"t;:t .f.5
.
..rr,
'r,i
t^L, :d\,
t.:-1JL Jt:1
J)4-b ,711
t:- :iui ,,5uv:,
lir ii,
Afri
ii,-i',
;'J.j. a J
s (j_i-au ,.JE:i'.
r
..
- .r
) -.
)
bI F. G-.i G f:1
.
'?
';G
rx.t'pti ,$r JLw tfi
.a1Ar e; c iir
.& q.$u, 5 ai;-Li,
ii #U ii M-, i,3 G)
,$ {ii ,i,- ,Wi
U aSe
.n*.tt,
I
.,Y, :Jri td,r
"1.,
l;',
rS. rn. nooX
rrrrl
CJ' ..rr5 [El
permissible only for you?" The Prophet
F:+..rr,.u replied, "No, it isforever
(i.e. it is permissible for all Muslims to
perform '(Jmra before Haii i.e. Haij-atTamattu)"tr' lsahih Al-Bukhdri, Hadtth
No. 13, Vol.3)
tii;j$ e :ili (rt)
+b thl i>
CHAPTER 21. To stay (at'Arafit),
and the Statement of Atlth: Then
depart from the place whence all the
Jt3,
4b6t a61
people depart.(V. 2:199)
764. Narrated 'IJrwa: During the
Period of lgnorance the people used to
perform the Tawdf of the Ka'ba naked
except the Hums; and the Hums were
Quraish and their offspring. The Hums
used to give clothes to the men who
.\, nir) @ ryG e{-Jt - vlf,
A ;t;rt, i*6t Jts :i'); Jt|
;Art ,;.;-J.jr''t1irJ. fuqt
j*Jr gisi ,oi, t;i U:;
them; and women (of the Hums)'2':used ,y:lr ,H,o6r e i#Jto give clothes to the women who
would perform the Tawdf wearing ,+ai ,w 3$i ?(! ,y'.sr
Hums did not
them. Those to whom
# ltu 3F ?61 ;i;rii;r
give clothes would perform the Tawdf
tW; *\ 3tE J*Jit #. I
round the Ka'ba naked. Most of the
people used to go away (disPerse)
b ,/At uw H- aGi
directly from 'Araf[t but they (Hums)
would perform the Tawdf w.-earing
the
used to depart after staying at AlMuzdalifa. 'IJrwa added, "My father
narrated that 'Aisha t1;' nt.r-r.)had said,
'The following Verse was revealed
about the Hums: Then dePart from the
place whence all the people depart.'.
(V.2:199)."' 'Urwa added, "They (the
Hums) used to stay at Al-Muzdalifa and
used to depart from there (to Mina) and
so they were ordered to Proceed to
'Araf6t (by All0h's order)." (Sahih AlBukhdri, Hadith No. 726, Vol. 2)
o
I
o l'1,
,-
.r,
t7..
t?g-f
t*
Ln.v ,'f ,r.-.*Jl L#-S
, aa
-t
'^.5.G
qV r
U- i,t,
ti li
yt
&,
b thl ?> "Ar €. ,5i
Gs :ajri (irlr ?61 t
."v? J,,:rt:$
'.t.,
O9"aa.
during the months of Hajj was
of
"' 1H.Z63y This may also mean that the performance
pre-Isldmic period believed. (Fath Al-Bdrt,
'(Jmra
permissible contrary to what the pagans of the
Vol.4, P. 358)
'" 1HJ641 Hums: See the next Hadith No. 765'
15. Tne nook
e-lr ./urlEl
oraaar
765. Nanated Jubair bin I\{ut'im or;,
.;, : My camel was lost and I went out
in search of it on the day of 'Arafdh,
and I saw the Prophet fu r+rr ur ,r
standing in 'Arafht, I said to myself: By
A[ah he is from the Hums (literally:
strictly religious, Quraish were called
so, as they used to say, 'We are the
people of All6h, we shall not go out of
the santuary'). What has brought him
here? (Sahth Al-Bukhdri, Hadtth No.
l" o otr ,rb
'
(r).f
j*r
--
- vlo
,
.
A r;. iii)I iu $o
4t qlj ,i? (i'^uI ,+:s
b iti r.ii :iiii ,i; 6.1, 1*
:
cb)
s$ fU u.l .r*3lr
725,Yo1.2)
t-
CHAPTER 22. Abrogation of the
finishing of the state of lhrfrm and
;r.
order for to complete Hajj and
'Umra.
766. Nanated Ab0 M0sa .-; or,;, i I
came upon All6h's Messenger ..b.ur ._,1"
p-, when he was at Al-Bathd. He asked
me, "Have you intended to perform the
Hajj?" I replied in the affirmative. He
asked, "For what have you assumed
IhrdmT" I replied, "I have assumed
Ihrdm with the same intention as that of
the Prophet ..r-r .-r,.-1,' .L ." The Prophet
d-r.+ ur u-L- said, "You have done well!
Go and perform the Tawdf round the
Ka'ba and between As-SafB and AlMarwa." Then I went to one of the
women of Bani Qais and she took out
the lice from my head. Later, I assumed
the Ihrdm for Hajj. So, I used to give
this verdict to the people till the
caliphate of 'Umar ctc tlt si: . When I
told him about it, he said, "If we take
(follow) the Holy Book, then it orders
us to complete Hajj and'Umra (Hajjat-Tamattu') and if we follow the
Sunna (legal ways) of All6h's
Messenger d-r.+ dt d- , then All6h's
Messenger d-r rJ, or3- did not finish his
Ihrdm till the Hady had reached its
destination (had been slaughtered), (i.e.
art
;;a E ,f :&E (rr)
tdq r\ti l;!
&, ;;
c-.i Cr-Jt
- vll
,o
.,.4
s"r+a lOV ctb
$*J;ID :Jui :2tLEJl it
M lt );, *
nr;ii,lf Li, :31, ,F i-ii
'
i,4 y;F P;,1, ,A5 ,'Li3
JY.1 6ylt ,,131, :iv ,M
,,5i -"i .nir?l, @u, *\
,,r1', ,li # j. ze ;, ilrr
,, el J:K 'bu ijfii '"i
tat o$ *, ,". $\+ *
;,$l
riit .-rt(, j;u J! :Jui ,l';Fi1
'. tl<
-11
d:J
J.>U as .t6! u'.;t- ry
?Mir t;; LY w 9t 9-rt
'tl.
o
,.
t
l.
Atti't a,be
- t,
tS. fhe gook of
Aarl
e-J.r +ur [q
Haj.i-al-Qirdn). (Sahth Al-Bukhdri,
Hadtth No. 782, Vol. 2)
CHAPTER 23. Permissibility of
F :t;:i',ti (rr)
Hajj-at-Tamattu'.
767. Nanated 'Imrdn bin Husain o,;,
rr{r, : The Verse of Hajj-at-Tamatta'
was revealed in All6h's Book, so we
performed it with All6h's Messenger
+--. r+r, or .u ond nothing was revealed in
the Qur'dn to make it illegal, nor did
the Prophet pr +,r, .rr3- prohibit it till he
died. But the man (who regarded it
illegal) just expressed what his own
mind suggested. (Sahih Al-Bukhdri,
Hadith No.43, Vol. 6)
.. t
o 1,.o
i
'J;
:" it-e C{Ji - vlv
yAr 4 a;i :is ce;c a) st
i,t );r't 6M ,$ 76. Q
ttt.t
o',.
l:o2 o,-)) .i.
*- dl
ti*p
,ttS i|- 1s r$#
6 tit ,y: iS .-Y -;
CHAPTER 24. A person performing
Hajj-at-Tamattu' is
\i;
.'rV
tiJr
obliged to
sacrifice an animal (Hady) and if he
cannot do it, then he should observe
Saum (fast) for three days during the
Hajj and seven days when he return
to his family.
768. Narrated Ibn 'L]mar r ..i. cl rjr '
During the last Hajj (Hajjat-ul-Wadd')
of All6h's Messenger d-r.*b .-r' .-r- he
performed 'Umra and Hajj together
and offered Hady, which he drove with
him from Dhul-Hulaifa. Alldh's
Messenger d-r -J'.JJI u-l. started by
assuming lhrdm for 'Umra and Hajj
together and offered Hady. And the
people too, performed the 'Umra and
Hajj together along with the Prophet,rd-r.*r, u' Some of them brought the
Hady and drove it along with them,
while the others did not. So, when the
Prophet d-r qr, .ur ,r.- arrived at Makka he
said to the people, "'Whoever among
you has driven the Hady, should not
finish hrs lhrdm till he completes his
Hajj And whoever among you has not
brought (driven) the Hily with him,
,1t.4J,---. vl^
&, &, ;
e ,w,
lt 'J;t $ :iv l*
t.i,
x>)l
l.
I
,
'1, -.otly
Jl -J
o -uJlrr
"
,.-
-..i.
lslr *;
,:i c fJ+Jl a,A Jt! ,6ii'r
. -4.
J6u M rll l:;; inS ,e;IAr
c n6r e eU i ''"JJ,\
it3 ,iir Jt ,;\ M i,tt
,,:4t it5 ,6,ii ,y ,-16l b
*,Ctetu,#?Ur"t*,t
& i6 3t, ,q$ i6 'zk
L i; z,') :u;- ) ';$ sni
.
\J
.?
-
l) /.
,)- ,-, .-- ,7 - .z- .fry .P: f r"i 'P e- P
,r'
rs. rne noot ottt
rrr
should perform the Tawdf of the Ka'ba
and the Sa'y (Tawdfl between As-Safd
and Al-Marwa, then cut short his headhair and finish his lhrdm, and should
later assume lhrdm far Hajj; but he
must offer a Hady (sacrifice); and if
anyone cannot afford a Hady, he should
observe Saum (fast) for three days
during the Hajj and seven days when
he returns home (Hajj-at-Tamattu').
The Prophet d-r, r,- rrlrrrr- performed the
Tawdf of the Ka'ba on his arrival (at
Makka); he touched the (Black Stone)
corner first of all and then did Ramal
(fast walking and moving of the
shoulders) during the first three rounds,
and during the last four rounds he
walked (normally) round the Ka'ba.
After finishing the Tawdf of the Ka'ba,
he offered a two Rak'a prayer at
Maqdm lbrdhfm, and after finishing the
prayer he went to As-Saf[ and AlMarwa and performed seven round of
Sa'y (Tawdfl between them and did not
do any deed forbidden because of
Ihrdm, till he finished all the duties of
his Hajj and sacrificed his Hady on the
day of Nahr (l}th day of Dhul-Hijja).
He then hastened onwards (to Makka)
and performed theTawdf (al-Wda)of
the Ka'ba, and then everything that was
e-Ir vu5 J-]ill
t;ilu;, #\,"'l;t-l ,sJjI
,E -i ,Hi'Hi ,rt;,t)
wri$4?#,4\
{x
r;r'qi
dt e-. ,7$1
ei
a-
fbt-l
saSr f*
.r!)1 J
.. ,1.7
.
rugtJar
e
ui #'? ,r? i'"'i ;Nr
e'€'j ,qI &i *t'*i
-a
-i
f
,,.;3',
V' -.\ ,utJ ry *\';r*
Atb ,G\rr j:tt :riv ,'&
'"i
;t ,*t'*i'4 y:rst't @\
-.5&qtrFbF- i#
pui, ,t (y.'4:,; ;:
,qSb,ri*t,3tri
l:;: ,y t1 J4 ,,F;: U i"
u ,541 it;t 6;di 5 ,M il
',/at
forbidden because of lhrdm became
permissible. Those who took and drove
the Hady with them did the same as
All6h's Messenger d-r.* o,,r- did (i.e.
Hajj-al-Qirdn). (Sahth Al-Bukhdri,
Hadtth No. 750-4', Vol.2)
769. Narrated 'Urwa &.u u.iJ : 'Aisha
ta;t dJr si: informed me about the Hajj and
'Umra together of the Prophet ps * ar ,jLand so did the people who were with
him (during that Hajj and 'Umra
together). A narration similar to the
.\+ n1r) &, "qG C{Jt - vll
..
a..t
(|Jf
16r &) O, "^::.G
f
-"b1
e
$J">t
,;\v3* AX dt be, 4..21
.'-t! L'rU jd';t
U^, ,'o77 t)
gr)
rs. rne noor
oraaar
narration of Ibn 'Umar u{j,.r,r +, (i.e.
Hadtth No. 768). (Sahih Al-Bukhdri,
HadtthNo. 750-8, Vol. 2)
CHAPTER 25. L Qdrin should not
flnish his state ol lhrdm except the
time when a Mufrid finishes his
eJr vuf [E-l
.
(vr,r pr) ;l3t p
Ut *y
'k8.,{ trwt'01 gV.:{E (ro)
)FtLu;rt;u-r.+iA\t
IhrAm.
770. Nanated Hafsa t*.t)t.?), the wife
of the Prophet F: * d,ruJ- , that she
asked, "O All6h's Messenger! Why
have the people finished their lhrdm
after performing 'Umra, but you have
not finished your lhrdm after
performing '(Jmra?" He replied, "[
have matted my head-hair and
garlanded my Hady. So I will not finish
my lhrdm till I have slaughtered (my
Hady)." (Sahth Al-Bukhdri, Hadith
No.637, Vol.2)
CHAPTER 26. AMuhsar can finish
his state of lhrdm, and the
(t*.a &} d,r12;,
ii: [ :i6 ,iI ,M,4;r .vJ;
li zr tk ) At L:c, 6 lpr
J-t, :is t,ry; b eI
W
..t(
.-
"bi'rG ;;
771. Narrated 'Abdulldh bin 'Umar
,;,
in the period of Al-Finai (trial and
affliction etc), he said, "If I should be
prevented from reaching the Ka'ba,
then I would do the same as we did
while in the company of Allih's
Messenger pr..r, arr ,Jl- ." So, he assumed
the lhrdm for 'Umra since the Prophet
d-r..b.-r,u.u had assumed the lhrdm for
'Umra in the year of Al-Hudaibiya.
Then 'Abdull6h bin 'Umar urj, d,rs4
thought about it and said, "The
conditions for both Hajj and 'Umra are
one and the same." He then furned
towards his companions and said, "The
conditions of both Hajj afi 'Umra are
one and the same and I make you
witnesses that I have made the
Lrt, o\ ,L.$
.tt);t G,>
.2
)L6IL, SscJ;t!i :&E (rr)
bty',t
permissiblity ot Hajj -al-Qir An.
r-.l, dr
when he set out for Makka
with the intention of performing'Umra
&-p - vv.
)t'*t
&,'#ilt1-4,t,-vvl
K jt tr b :iri ru,,,oo)
,f j.3+J, .:1 ,#t ,f r,)i,)
it );3't tib rx t* ,;?r
it iI fI u ,4 #G ,w,
i *;rt .4;;i os s
,1
.(7
zz)
],
1,
9-ft G -P -P ,J 4lll +& Ol
13i .+ti "t1 c;7i u :ita
it vi',I 6 :ita ,rt;^>i 4
dt{il
it Ji;l'"*1 ,'+ri
Gr* t4 at; "i .r:*lt e
A Uii i4l
'"01
,s\ri ,r'+t:
ts. rhe nook
C-Jr ../15l-Fl
oraoar
performance of Hajj obligatory for
myself along wrth '(Jmra." He then
performed one Sa'y (Tawdf between
As-Saffi and Al-Marwa) for both of
. r(-
.c5Jrl_l
them (i.e. Hajj and 'Umra) and
considered that to be sufficient for him
and offered a Hady. (Sahth Al-Bukhdri,
Hadith No.40, Vol. 3)
772. Nanated Ibn 'Umar ur:. ut nt I
When he intened to perform Hajj inthe
year when Al-Hajjaj attacked Ibn AzZubair L-+i, .r;, , sofll€body said to Ibn
'Umar r -,,- dr;, ,"There is a danger of
an impending fighting between them."
Ibn 'Umar u+i. dr;, said, "Verily, in
All6h's Messenger &r..L or .,i- you have
a good example to follow, (and if it
happened as you say) then I would do
the same as All6h's Messenger had
done. I make you witness that I have
decided to perform '(Jmra." Then he
set out and when he reached Al-Baida,
he said, "The ceremonies of both Hajj
and 'Umra are one and the same. I
make you witness that I have made
Hajj compulsory for me along with
'(Jmra." He drove (to Makka) a Hady
which he had bought from (a place
called) Qudaid and did not do more
than that. He did not slaughter the Hady
or finish his lhrdm, or shave or cut
short his heaC-hair till the day of
slaughtering the sacrifices (l0th DhulHrjja). Then he slaughtered his Hady
and shaved his head and considered the
first Sa'y (Tawdf of As-Safr and Al-
Marwa) as sufficient for Hajj and
'Umra. Ibn 'Umar r ,:- Lur !r-;r said,
"Allih's Messenger Ft *.l,rr- did the
same." (Sahih Al-Bukhdri, Had-tthNo.
704,Yo1.2)
it &rP - vvr
i$ et *
Ji t iir ;61 tl L<r,
.
rl! '.d ,P ,;jt ;\ L#,
. a . ..
ot Jl.;; Ulj i:q d b.s i"6t
7(
a
,i & ttl ifi>:jta,'!r'"^a
6 '&i ri;(r*i;l ;,t q;',
;i ;t'-*1 jt,* i,t 3;,'*
t1t
F t;'? .i:F j-;.il :i
Y :Ju ,rtj]Ilt fb, it<
's;Jiri
F'-1j1 ,'+ri it
lit
'b:a,
tr..1
,3.
-zo)
.q-*
e t+> rpgl
..a
-l,t t/l'!1
3i l't ,i* it'P; Ui a,Slt
b f. li *.* ,$\ #
'F-?i;J,{-lt ,4 i7 z?
,';b, ',{i lt iy- d3 #
iir 3t* -5 l'i if ,s!r,
* tr iti; .4ittt g1n #3V
gt 3;', ,y, as :\t i$ @t
.*
tS. ttre gooX
otfal
S--}, -,'5 [A]
CHAPTER 27. Hajj-al-Ifrdd and
Hajj-al-Qiriln (combining Hajj and
eY ?ti ,?it i :r3E (rv)
z,iJiti
'Umra in one lhrdm).
773. Narrated Ibn 'Umar t ..... lrrt r-r'.
The Prophet d-", . tt- -::,t,,L assumed the
state of lhrdm for Hajj and we too
assumed itfor Hajj with him. When we
arrived at Makka, the Prophet ..r,.r.rr ,r/-r said, "Whoever does not possess a
Hady should regard his lhrdm for
'Umra only." The Prophet d-.r +r, u, .7had a Hady with him. 'Ali bin Abi
Tdlib came to us from Yemen with the
intention of performing Hajj. The
Prophet &.,r, orrr- said (to him), "With
what intention have you assumed the
Ihrdm, for your wife is with us?" 'Ali
said, "I assumed the lhrdm with the
same intention as that of the Prophet
&r.+ -, .J- ." The Prophet p., .* or rr-
tx, *.i, t' ,/.t C"J+t - vvr
# i> fi fi )*. r .c,i,
yi X +t, | "ii &E (i "ii
,,io)
,
'"$i :<1.i
3.r> it;, ,,,!-;: z*,
tAi ,'*71 u uii;i; 4V *, 6t
'^;; lS:- 3tn : iU ,k t.J's
;:
4t C isr .ri'# t1);A5'6n
o.,i t ly t* * ,&; ffi
:rlt i\fr l|e ;;t b \)tE
utJiif U 'oy ec^iGi t'o',W,
#t y,'#i ! tri :iv
said, "Keep on the state of lhrdtn, as we
have got the Hady." (Sahih Al-Bukhhri,
Hadtth No. 640, Vol. 5)
W,
CHAPTER 28. What is essential for
4ui;1 uirt u'iti (r^)
trtS-;,i
the one who assumes the state of
Ihrfim for Hajj and then comes to
flti;rptb *l#
,l
Makka for At-Tawdf and As-Sa'y.
774. Nanated 'Amr bin Dindr .r,;,
.-:, : I asked Ibn 'Umar u*. nlt s-r, "Can a
person who has performed the Tawdf
around the Ka'ba for 'Umra but has not
performed the (Sc'y) Tawdf of As-Safh
and Al-Marwa, have a sexual relation
with his wife?" lbn 'Umar replied,
"When the Prophet pt+.u,rr- reached
Makka, he performed the Tawdf around,
the Ka'ba (circumambulated it seven
times) and offered a two-Rak'a Saldt
(prayer) (at the place) behind the
Maqdm [place of Ibr6him (Abraham)]
and then performed the Tawdf (Sa'y) of
As-Safii and Al-Marwa. And verily in
t* a.o,u
$&r;
-t
r
il C.*t iti rQe n rt' V .tri"
*\ 3o ,y: ,y '# Gt $v"
v I tr E '11; lS ,ii,)r
i* ,3ui r'i1ir i-.'u-i ,b?b
,rvt ,q *\.w M, *t
:
VVt,
,
#. 3v'r ,J53') .f6ir eE
a g ig 'i t ,r;tt t;,a:t
'r*t;l
itt
q;',
15. The Bootc of
aal
e-Jr vuslEl
the Messenger of All6h you have a
good example to follow." (Sahth AlBukhdri, Hadith No.389, Vol. l)
*\ 3tE # irt Y:&! (rr)
lii 4trit ,*,- t4t b,*'t
CHAPTER 29. What is essential as
regards TawAf and ,Sa'y for the one
who assumes the state ofllrrdmfor
Hajj and then comes to Makka.
775. Narrated Muhammad bin
'Abdur-Rahmdn bin Noufal Al-Qurashi
+:c +!t u;: ; I asked'LJrwa bin Az-Zlbair
.-b uJt s-L (regarding the Hajj of the
Prophet &r.*L .rr,,-+ ). 'I-Irwa replied,
"'Aisha narrated, 'When the Prophet
d-r .-+r" r-rr u-u reaChed Makka, the first
thing he started with was the ablution,
then he performed Tawdf of the Ka'ba
and his intention was not 'Umra alone
(but Haij and, 'Umra together).'Later
Ab0 Bakr c, dt Lr4 performed the Hajj
and the first thing he started with was
Tawdf of the Ka'ba and it was not
'Umra alone (but Hajj and 'Umra
together). And then 'IJtnar * ur,;., did
the same. Then 'Uthman t-,,,.Llt.r-r)
performed the Hajj and the first thing
he started with was Tawdf of the Ka'ba
and it was not 'Umra alone. And then
Mu'dwiyya io +.lt s;s and 'Abdullih bin
'Umar .-i, L))t e) did the same. I
performed Hajj with lbn Az-Zubair ;,
.-i,.rr oDd the first thing he started with
was Tawdf of the Ka'ba and it was not
'Umra alone, (but Hajj and 'Umra
together). Then I saw the Muhdjirtn
(emigrants) and Ansdr doing the same
and it was not 'Umra alone. And the
last person I saw doing the same was
Ibn 'Umar, and he did not do another
'Umra after finishing the first. Now
here is Ibn 'Umar present amongst the
people! They neither ask him nor
anyone of the previous ones. And all
these people, on entering Makka,
JJ;iJt
d,, ;tL:.It *x.V L*g - vvo
p:)t * i )-l f
G. 13? J'v
(Lri,dr)
f|Ait f, i
,ffi ilr '{ it :Jtii ,;3r
\'ri ';i k, o) &, 'qc ;';;15
'? ,A1 ii
tl
!. . t
2
.oJ,.e ._|v
o
y,ii. zq
i$,i b
z!,
o.or, ..
d f
t,9::'tr
rt.
veua
'tl
i:"Ji JIEJ ta;o 4t)
e, f. ;i €
J* | i *U srrlsr tii z?
'e tue tt$ 6et '# -i .?*
'"i i!!
n;c ,b) s2 'aA;
A
3t'rLst y, i't ,* 'J'"rI e|?
t-.,.t
.
e
,2- .i tl.
*-)* fal ' !.os
or^' J\,
d .:"#t,
to..
I o.,
al
,.,
t. '.,ir
.P
#
,tt r*J
o.1,
C
t.
f"
i'r| tK ,l?t t -c3t ,d-,1
Jk p ; *r,3rrhr +1i. zV
3e:rb ;tndt qI; i .i'#
t t
!.o) o2- oi ..'
.;';i
g)lJi_
t,)t
.1* il (-,
ej
zi
y q1' U A
'# 'jr ri,li .';'# q-23X. i
y,
'"i ,'#,ir .Ul
& '81
';j\X >r.t ;fle
rs. rne noor
oraat
eJr vr5l6l
would not start with anything unless
they had performed Tawdf of the
Ka'ba, and would not finish their
Ihrdm. And no doubt, I saw my mother
and my aunt, on entering Makka doing
& z&. r:r4 Gs 6 t;a,
nothing before performing Tawdf of the
Ka'ba, and they would not finish their
Ihrdm. And my mother informed me
that she, her sister, As-Zubair and such
and such persons had assumed lhrdm
for 'Umra and after passing their hands
over the corner (the Black Stone) (i.e.
finished their 'Umra) they finished
their lhrdm." (Sahth Al-Bukhdri,
Hadtth No.705, Vol.2)
'u i:'r1 ,+L, )v** 't gv-rd ;ro
776. Narrated'Abdull0h, the slave of
Asm6, bint Ab0 Bakr t .i.- e)!t s_jt :
Whenever Asm0' passed by Al-Haj0n,
he used to hear her saying, "May A[ah
bless His Messenger Muhammad o',rr&r..r, Once we dismounted here with
him, and at that time we were travelling
with light luggage; we had a few riding
animals and a little food ration. I, my
sister 'Aisha, Az-Zubair and such and
such persons performed 'Umra, and
when we had passed our hands over the
Ka'ba (i.e. performed Tawdf round the
Ka'ba and between As-Saft and AlMarwa) we finished our lhrdm.Later
on we assumed lhrdm for Haij the
same evening." (Sahth Al-Bukhdri,
Hadith No.22, Vol.3)
CHAPTER 31. 'Umra is allowed
; *U )t'Pt 'u &t'tii t:'*'ii
Cei €1 :r;i', rit tk\
i;, )V I i ,, )vF 4l
Vii a *i,ii ;i d'P1
6i ,& L*s L*i ;jti
.Jt'
k ,1 d ;c)i c.,.l+ - vvl
J.\).
a
-2
jy, ,i'l p f
.
tri, dr) @,
'6-l bg ';1 ,i!J. u,-,'t ';:.,;tl-,I
:br;rAu o'; ti3 ,Jfi AJi
'6, 6i i{) ,.s1,!.) -v ht
-la
W ,3t-;+ {,-y- Fi qi
6 L'p6 ,$;;1 'atg ,u';i
,';rX,'AXi ;Jt't '*G ,eti
-'i
b {61 Cel ,';\ tx 15;
4r, i'5:r
i1 ;.,r;ri )t'i'+\ (n)
git
during the months of Haii.
.Abb6s ,-r. dI,-J I
777. Narrated Ibn
The Prophet l-,4dr,dJ, and his
companions reached Makka in the
morning of the 4th Dhul-Hijja reciting
$ e, ,/V
Labbaik..." (I respond to Your Call, O
Allah, and I am obedient to Your
Order...) intending to perfomt Haii.
.,5;{a1
Talbtya "Labbaik Alldhumma
{
tk ';')t trL:.J
;; 5'\t ,i* 6i;;4
ts. rne noox
oraaz
e-J.r vuf
16l
The Prophet p.: .+r,.-lr u.u ordered his
companions to assume the lhrdm for
'Umra instead of Hajj, except those
who had Hady (sacrifice) with them.
(Sahth Al-Bukhdri, Hadtth No. 191,
Vol.2)
778. Nanated Shu'ba .-.-ur;r: Ab0
Jamra Nasr bin 'lmrdn Ad-Duba'i o,;,
.- said, "I intended to perform Hajj-atTamattu' and the people advised me
not to do so. I asked Ibn 'Abbds Lrj'..r,r uiJ
regarding it and he ordered me to
perform Hajj-at-Tamattu'. Later I saw
in a dream someone saying to me,
'Hajj-Mabrftr lHajj performed in
accordance with the Prophet's Sunna
(legal way) without committing sins
and accepted by Alldhl and an accepted
'Umra.' So I told that dream to Ibn
'Abbds ,-,,- !r ,.., . He said, 'This is the
Sunna (legal way) of theProphet.r.u
&r.*,,.' Then he said to me, 'Stay with
me and I shall give you a portion of my
property.' " Shu'ba (a subnarrator)
asked, "Why (did he invite you)?" He
(Ab0 Jamra .ir $t c4 ) said, "Because of
the dream which I had seen." (Sahfh AlBukhdri, Hadith No. 638, Vol.2)
et &, {V it &-4t - vv^
CHAPTER 32. Garlanding and
marking the Hady animals, while
+ 2t;.iy ,t$t;rJI :{ti (rr)
ltrlt
assuming lhrilm.
779. Narrated,Ibn Juraij: 'Ati' said,
"Ibn 'Abbis u4a..rr ,-, said,'Ifhe(i.e.
the one intending to perform 'Umra)'t'
has performed the Tawdf around the
Ka'ba (and Sa y of As-SafE and AlMarwa) his lhrdm is considered to have
finished.' I asked, 'What proof does [bn
'Abbds has as to this saying?"''At6'
said, "(The proof is taken) from the
d'k i. -p?; *2i e.\i,
'
t
I
o4.i
+ ,1 ...1,
ryu 4*t l:,r:ar : JV , L,;-ht
l--i' ,io) &,, dV Gl U15
v;'oG friii i., e?i ,;;li
e
f,(27,.1 2.,r.
t ,oz l.
4r..d, o-Pt L)t-t'
, ', l.
C :4 ,l*.
dt t: :Jw ,,/V G.t ,t.;;13
3r'F:6 *y pi :) Jta ,ffi
dv
bw
,,\i' ,('& 6,jt|t) 43 Jlj
,--1: Ct t:S; :iti, tC
n$ cg,
{V it &-p - vvt
u; ,f .t.p
ik :iu ,il;
':,yV
*Jq
"') .3U r11, Y
it J, ,tE;
ril, Ju ;1 3, , Liii ,'1; ix
Jw ir )y b :Js tn$ f;i
b't ,4q;7t *t Jt *;i>
"' 1H.7791The person meant here is the one who intends to perfomr '(Jmra alongwlth Hajj.
rs. rhe nook
oraazr
e-l.r ./15116-l
I
I
I
i
I
i
Statement of All6h: '...And afterwards
they are brought for sacrifice unto the
Ancient House (the Hardm
the
sacred territory of Makka-,city).
(Y.22:33) And from the order of the
Prophet d-r.,r, .rr
to his companions to
"rfinish their lhrdm
during Hajjat-ul-
2
,z
bi ';.r;^>i * U, ;i
G
'-ra.U4
i4! i6 q 'i^ij .lslt *;
,-rV jt jr3 :iii l";St rx
to..
t,oi
t,-,
.J-rcJ U.Lg ol,J.
Wida'." I said (to 'Ata), "That (i.e.
finishing the lhrdm) was after coming
from'Arafht."'Ata' said, "Ibn'Abbds
\;c 4)t.s1: used to allow it before going to
'Arafht (after finishing the 'Umra) and
after coming from it (i.e. after
performing the Hajj)." (Sahih AlBukhdri, Hadith No. 679, Vol. 5)
CHAPTER 33. To cut short one's
head-hair during'Umra.
,:;;J d #t:s.rl; (rr)
780. Narrated Mu'dwiyya *,rr;, i I
cut short the head-hair of All6h's
Messenger *,r qr,.ur,r- with a long blade
of an arrow-head. (Sahth Al-Bukhdri,
Hadtth No. 787-8, Vol.2)
e, "-:d Cr-dt - VA.
, o<i
r ).
:JU
y .>"rbi
Mit 4;t
CHAPTER 34. The assuming of
Ihrdm of the Prophet p-1*+olr,rr. and
y,3;i M :At.lxn! ,.;li 1ruy
ca.v o$
t:;i,
his Hady.
781. Nanated Anas bin Mdlik & dr siJ :
'Ali .- rur ;,
Ctlflle to the Prophet ur oL-
d-r.* from Yemen (to Makka), the
Prophet /-r .r," -rr ,r- asked 'Ali .- ilt ,-ri, ,
"With what intention have you
assumed lhrdm?" 'Ali * or;, replied,
"I have assumed lhrdm with the same
'"ri
Yi, :it;i ,ffi
(jjg!
intention as that of the Prophet r.L.u dThe Prophet p: *.rr .r- said, "If I
had not the Hady with me I would have
finished the lhrdm." (Sahih Al-Bukhdri,
Hadfth No. 629, Vol. 2)
,fUr i
CHAPTER 35. The number of
'Umra the Prophet d-r. .L{-l,r -1,
M6t * rG !rl,1l'vti (ro)
performed and their timing.
782. Narrated Anas .:"..rr ,;, : The
Prophet pr.*.r,rsr, performed four
\
&, +r.6 i ;i c.iJt - v^r
ca;o o)) @,
W i* :iU ta;.e ,!t)
:irz (iet b ,Mi +itr &
Ct ,,'"#i A,:jri nfj^iiii *,,
.
I
.r.i.
W-vu
.a
sto it) c*t .*l
&-p - v^r
ls. The Book of
e-J,r ./6l-;;f-l
Irarl
'Umra, (three) in Dhul-Qa'da except
the one 'Umra which he performed
with his Hajj: His 'Umra from AlHudaibiya, and the one of the following
year, and the one from Al-Ji'r0na
where he distributed the booty (of the
battle) of Hunain, and another'Umra
with his Hajj. (Sahth Al-Bukhdri,
Hadith No. 8, Vol. 3)
783. NarratedZaid, bin Arqam .i' d,r."iJ,
that he was asked, "How many Ghazwa
did the Prophet &.,r.u.u undertake?"
#t';*r :Ju
d * &i M -V1
r r:nt it
lot,
-.o/
.
ea-.r-J:=Jl e
.f,J
*
,g'tJ,:lt ,€i
6.
ait*-e la;,.>,>
).o)
irryt b, ,JrAr.rtrir
.):re e opyf
r-t:9 f-,
,t$ a1lt
ef i *i d,r-J, - v^r
a -
z.
o,,
lzotz
.-(1
..i
bMtrVf,'iE.tb
Zaid replied, "Nineteen." They
:3u ti:r
"In how many Ghazwa did you join F ); ';'F (.Zi .
said,
him?" He replied, "Seventeen." He was
asked, "Which of these was the first?"
He replied, "Al-' (Jsaira or Al-' (Jshair."
(Sahth Al-Bukhdri, Hadith No. 285,
Vol.5)
:
;'F U:iti
t>l
o.1
O1_r.c
s-t V3i i ,l:: C{{t - vAt
,to\
785. Narrated Mujihid: 'Urwa bin
Az-Zubair .i,.r,r uir and I entered the
mosque (of the Prophet pr.J, or"r- ) and
saw 'Abdulldh bin 'Umar u{j'.JJr diJ
siuing near ,the dwelling place of
'Aisha, and some people were offering
the Duhd Sal6t Qrayer). We asked him
about their Saldt and he replied that it
was a heresy. He ('Urwa eu d) ) then
asked him how many times the Prophet
d-r.,b.rr ,-r- had perform6d 'Umra.He
Pq
t"
) 4r,c
i';JJ :iG, sJ::I Us 63.G :;;.
.'.;a ,1
784. NarratedZaidbin Arqam .:, oro;, r
fought nineteen
"ronly one Hajj
Ghazwa and performed
after he migrated (to Al-Madina), and
did not perform another Hajj after it,
and that was Hajjat-ul-Widd: [Ab0
Ishdq .r' .-rr u-, soid, "He ( ,r-r.,,, ,,
performed Hajj (many times) when ",,-)
he
was in Makka .""'17sohih Al-Bukhdri,
Hadith No. 686, Vol. 5)
The Prophet p, r+ ar'
ol ..
1* d t'i ,g irpr'Li
(a;e
/ztl
a / ,1i.
t./.o,
l,o1
44> Jat-b
t -W C blJ .ot?
..
i a .
a , / .i
w
sL-rJ-r-r
?d roJ->!3
7a.
'f;3l,t
* &-r+ - v^o
-[AL*, ,y .e n^$ &)'qVS
-d)t ,J i;;; 6 J:s :is
,litt
..,
s
"-t.,
t o
"' dflr
''"' llti
'c ir +
&t-P
,
, .i-.;it
,"^^S.V -rt;)
t&* ri i
JL ,|q
(L.*,,' do)
r!.
JI
1H.78+1 The Prophet pr.J.ur.,shadperformed&ajjseveraltimeswhenhewasinMakka
before he migrated to Al-Madina.
ls. The Boox of
Hczr
eJr vr5 Ftl
-pr
-"i
replied, "Four times; oneofthemwas
Jli
in the month of Rajab." We disliked to
contradict him. Then weheard'Aisha
sg,
3;:,
qb ot s4, the mother of faithful believers
cleaning her teeth with Siwdk in the :JV .#1"i Oi A;; .+) r;
'
'
'
dwelling place. 'Urwa i,t)ts4said,"O
.ti, tl u.tt
"
Mother! OMotherof faithtulbelievers! d.
i\
Don't vou hear what Abfi 'Abdur
,grliJlt
u ,;81 uRahmdn is saying?" She asked, "What
does he say?'; 'tir*u i, .,t,i)said, "He ;.1
t
ef.St
says that All6h's Messenger pt * ar p
performed 'Llmrafourtimesandoneof :iSS S3;;- V :;j6 tu,."-')t *
.bi :lta
.f ,';
$
iltt;t'*'a3i :is
eWt
iI
A$t q*'r
:irj jui
3A Y '#
!f
[1H"*I-Lii""'fl".flff1ilft;) eJ;nt '(M et i;:'at '3e
:.^'6 '+; d ilr';L
Thmra except that he wai with him, 1;iLl 11 , *')t
# V.i 'j,,l 'i;-
ffi;*'i:j}5tii::ffffiffi
",;
and he never performed any'(Jmrain . ...,, ,:.
r-^ .). iu1,
2.,t
t'r3
roJ'atj
".
r':et
G-'
99 \! z-r*
Rajab." lsahti,ll-nukhdri,HadtthNo.
4, Vol.
3)
k
-:
d .ry-r iA Jc -;11 a :is 6.,rl (r)
d'lnt,rt-otll,rt,,iJ<-l},[,rl
CHAPTER 36. The superiority of
performin g' Umra in Ramadf,n.
786. Narrated Ibn 'Abb6s r.rj,.rrdir :
All6h's Messenger &.,r, arr ,u asked an
Ansdri woman, *What prevented you
from performing Hajj with us?" She
replied, "We have a camel and the
father of so-and-so and his son (i.e. her
husband and her son) rode it and left
one camel for us to use for irigation."
He said (to her), "Perform 'Umrawhen
Ramadin comes, for 'Umra in
Ramadan is equal to Hajj(in reward)"
or said something simil6i. (fuhth
Al-BuHtiri, HadithNo. I0, Vol.3)
l\
o6'i Ar:it /.5 '+ri trtl
$ cp tV ir &;; - v^'l
{,;y ,M it'\;', lu :Ju ra
fr-X 'JI 41j Lir Sa:(lt a
:
4itu6bG:i6$w
!si; <WtS Vb)'ni.ri ;tx ;.1
aG ri$ :iri ,$; UZi t+t;
.
l.ot
,.
c4 q*t'ttWi
'Jtt t, ri;1 ,:i# bt6',
eoP
,J.U
,j
15. The Boot
orralr
CHAPTER 37'. Preference of
entering Makka from its upper side
(Thaniyat-ul-'Ufiyt) and exit from it,
from its lower side (Thaniyat-ulSutla), and entering a town from the
C-lr vri lTr-l
:r zS; 4tL:, 7t;41 :&ti (rv)
#t u6 e$te,t!)tz*1r
* ,i..f u e+u. )i:'i Jil
64; g'
side other than that of going out.
7E7. Narrated Ibn 'Umar L..,r r.!r ;, r
All6h's Messenger d-r..b.-!r.,r- used to
go (for Hajj) via Ash-shajara way and
retum via Mu'arras way; and no doubt,
whenever All6h's Messenger & rrr".rr3went to Makka, he used to offerlsSaldt (the prayer) in the mosque of
Ash-Shajara; and on his return he used
to offerls-Saldt at Dhul-Hulaifa in the
middle of the valley, and spend the
night there till morning. (Sahth AlBukhdri, Hadtth No. 608, Vol.2)
788. Narrated Ibn 'IJmar urj'.rr ;r :
Allih's Messenger d-r..r,.rr ,t- , used to
enter Makka from the Thantyat-ul'Uliyd and used to leave Makka from
the Thantyat-ul-Sufla'1'. (Sahth AlBukhdri, Hadith No. 645, Vol.2)
789. Narrated 'Aisha w.u \r,4:When
the Prophet p-r r,r, .urdL came to Makka
he entered from its higher side and left
from its lower side. (Sahth Al-Bukhdri,
Hadfth No. 647, Vol.2)
790. Narrated 'A.isha q;o drr st:: In the
year of the conquest of Makka, the
Prophet & rr, or,,r- entered Makka from
Kada' and left Makka from Kudan,
from the higher partofMakka.(Sahih
Al-Bukhdri, Hadfth No. 648, Vol. 2)
dbt
&.,'p ;..1 Lp - v^v
tX;ts ,M itt 3i' jl Lq;e
,r../ b Yr: ;,;ir otP U
r
-1..
"/:"Al
d"t G,
F i.t C{Jt - vAA
,5, lirf 3;',, Ol3:Jli cl,1"r
b t;3 ttj t L$ b ,y,':;j;li9r
6
k;r dr) &, 'u13G &-.4+ - vll
b ,y,' ek ;q A ,g it'd\
.Wi b t;:6$1
r[r do) @r'u.C &-++ - vi.
b .dt ic ,Pt' ,g i,P 31
'rsrj;I
bGu{irtrs
"' 1H.?88; Any obstacle or highway (between two hills) on a mountain is called Thanfya.
15. The sool(
orral
CHAPTER 38. Preference of
spending the night tt Dhi-Tuwa for
entering Makka , and getting into it
after a bath and entering during the
CJr ./r5lToa-l
;ti$Jt eSt:ili
l6tiio q*,'lsr.,L;r4, aS
f)W q;:''t ,Wi3r.
day.
791. Narrated Ibn .Umar t.i..!n o;21
The Prophet p1 .+ or,u spend the night
at Dhi-Tuwa'r'till it was dawn and then
he entered Makka.,, Ibn .Umaf t.i.. t))t s)s
used to do the same. (Sahfh Al-Bukhdri,
Hadith No.644, Vol.2)
792. Narrated 'Abdull0h bin 'Umar
I -,1. 4Jrr
;, : The PfOphet Pr .,r, or "r- while
approaching Makka used to dismount
at Dhi-Tuwa (near Makka ) and stay
there at night. The Musalla (praying
place) of Alldh's Messenger d-r eu.ur.:was over the big hillock and not at the
mosque which was built later, but at a
place lower than that, over the big
hillock. (Sahth Al-Bukhdri, HadithNo.
471, Vol. l)
793. This Hadfth narrated by
'Abdulldh bin 'Umar ,.i- dr slt is about
the various places on the way from AlMadina to Makka where the Prophet
d-r.*.rr,-r- offered Saldt (prayer) and
their locations, not possible to translate.
(Please see the Arabic text). (Sahih AlBukhdri, Hadith No.47l, Vol. l)
"' (H.791) Dhi-Tuwa: See Glossary.
(ra)
a$ et *
it
g{dt - vll
4, ,ffi iit ev. :Jr| r\,,r
LGr,*ysi*tFa$
'A;k- s\i, dr) et
'fr fit
(€rF* pt * &-++ - vtr
4;. as ,M- 4, Li 6hi' d,)
zz
)
.
p :+: ,a$ q,
&t,k
'GiJei'fr-e
'*=v#ie4!Mil);'
,er*.
6i ,'; d ,:it t-:..:tt 4 ,;
W#i t;,1)t b',pi
6?,
; i lt * s#, - vlr
pii#tX:]t'ai ,v*at
,!Ft ,F' ;3 *. ,:it ,Ft
E ,:it ,t+31 ,W;-at i
,#\t th, )4.=,,.,Jt )t:-3- ';
Jt ^4 'JLI M-, irlr J,;i
i'F {s':!t b e ,rr':33r rstrr
W ii'i ,c';; iI d"i
G.i d* ,tit ,Ft u ,p)l
.;,llr
-t
ls. rne noor
orrat
CHAPTER 39. Preference of Ramalil
in TawAf of 'Umra and the first
Tawdf of Hajj.
794. Namated Ibn 'Umar L{j, .l uir :
When the Prophet & rJ,.rr.,u performed
the Tawdf of the Ka'ba, he did Ramal
during the first three rounds and in the
last four rounds he used to walk, and
while doing the Tawdf(So'y)between
As-Safi and Al-Marwa, he used to run
in the midst ofthe rain waterpassage.
(Sahih Al-Bukhdri, Hadtth No. 685,
Vol.2)
795. Narrated Ibn 'Abb0s u;r arr;, I
When All6h's Messenger psei, +rr;and his companions came to Makka,
Al-Mushrilcfin (the pagans) circulated
the news that a group of people were
coming to them and they had been
weakened by the fever of Yathrib
(Al-Madina). So the Prophet &.+.ur;u
ordered his companions to do Ramal in
the first three rounds of the Tawdf of
the Ka'ba and to walk between the two
corners (the Yemenite corner and the
Black Stone). The Prophet did not
order them to do Ramal in all the
rounds of Tawdf out of pity for them.
(Sahth Al-Bukhdri, Hadtth No. 672,
e-Jr ,.rr,f [ilfl
,i. ,y'), -'li*t:vti (rt)
,s't\t ;t-r6st
ii; ,rJlt, ,l-r6)t
4'a
,b) &,
; i) 4, - vlt,
'01
[q1p
3tY tiy dG ,g irpt
tt: 3- i<il 3r'rkr 9#I
c
rG 'i\i ,t;:1 #3 ,)'$1
#. 3t$ tiL ,p;sr #. #.girlrj ribr
{V it &-r+ - vlo
M ir 3;; g :iu cL.gr
,t)t &,
'rie-
43;$t J6 ,'i1;t1,
t.
ci.
ot.,
,L.7.
rre
.:*- Lt'at f#-t
f+
.
h;1t gti'd| ,iW #t i;G
f')t Si. t1 rt!; Lis ,t1>8t
t#'; dI J';U- rf ix. lr
W tq)r it ,i* Yt?:rl
,
Vol.2)
796. Narrated lbn 'Abbds q:r rttru-a, I
Alldh's Messenger p:+.JrruJ-
performed Tawdf of the Ka'ba and the
Sa y of As-SafE and Al-Marwa so as to
show his strength to Al-Mushrilcttn (the
pagans). (Sahih Al-Bukhdri, Hadtth No.
711, Vol. 2)
"' 1ch.39; Ramal: Seeglossary.
{V it e{Jt - vll
,ilr 3;: ,; 4 :Js cL1;r
ei ri?ti'Ot Gr *\'M
it$ c?.)
r'i *;:-":t
15. Tne Book
orHal
CHAPTER 40. Preference of
touching the two corners (of Ka'ba)
which are towards the South
(Yemen) during tlne Tawdfand not to
touch the other two corners.
eJr ./r5 F-l
f'lt l$t ?t:;*t'*ti (e')
.'lt r3:' jr$t ; i3t4t
i?'tt
797. Narrated Ibn 'Umarr4:,or;,il 6
&, ; il C{Jt - viv
two corners ofKa.ba(theBlickStone qJ. (Vl -Si li :iU \"r
and the Yemenite corner) both in the , ,1. tc, , <. ir. -1. , . oi2trr
presence and the absence of crowds, t2-t1 b *L>2 t) 24 d f Jt
since I saw the Prophet touching them.
o 1l
-;{€ 3n
h{+* ff'
' r-llt:,1
(fuhth Al-Bukhfun, HadtthNo. 676, Vol. 2)
have never missed the touching of these
e
t
798. Narrated Ab0 Ash-Sha'tha'
(regarding a person), "Who keeps away
from some portion of the Ka'ba?"
Mu'6wiya i' lt 6i) used to touch the
four corners of the Ka'ba. So Ibn
'Abb0s Lrj, dr,r;, said to him, "These
two corners (the ones facing the Htjr)
are not to be touched." (Sahih AlBukhdri, Chapter 58, P.396, Vol. 2)
CHAPTER 41. Preference of kissing
the'Black Stone' during Tawdf.
7gg. Narrated 'Abis bin Rabi'a:
'IJmar i' nt c-\ came near the 'Black
Stone' and kissed it and said, "No
doubt, I know that you are a stone and
can neither harm anyone nor benefit
anyone. Had I not seen All6h's
Messenger &r qb..r, ,r.u kissing you, I
would not have kissed you." (Sahih AlBukhdri, Hadtth No. 667, Vol. 2)
CHAPTER 42. PermissibilitY of
doing Tawfrf riding on the back of a
camel or any other thing' and to
touch the 'Black Stone'with a sticb
or any other similar thing.
800. Narrated Ibn 'Abb0s 14' or;, : In
his last Hajj the Prophet performed the
@ {V }t &-+r - vq^
:iu fi ,,63,1 c-.1 r .\r
d$,
;tGi .,;;t 'u tl* &
U')
'i itfr ,i6irir '& k;d
'e Y \ cl,,ic ,$$ c? ,-rV
'.j,r
.
e6!1 9r.ii
i;Jt W=Wr :+ti ($)
jrpt €.t*\t
'iI ,*,t$ 6et * L* - vtl
:Tti ,'&i :-\t r*At J!;q
rr ';i Y 'F ii1 'f;1 jt
,ffi itr L;1', Jl yii ,'d
,1!5 t iJi2iziu. (rl
f.J. ,,b ;rpt 1tf
tyd,,tt,e;i
*,;il|
ft'f i"
i$ c:t {V
it ,*, - A..
rs. rne noox
orruaar
C-lr vg F7l
g i$ av :Jri ,l-tr
Tawdf of the Ka'ba riding a camel and
touched the Black Stone corner with a
bent-headed stick. (Saftth Al-Bukhdri,
Hadith No. 677, Vol.2)
F
801. Narrated Umm Salama q:r at ;, i
d,!t
perform the Tawdf behind the people
while riding. I did so and Allih's
Messenger l-r qr, Lrr uJ- was offering
Saldt (prayer) beside the Ka'ba and
reciting the Surah starting with WatTur-wa-Kitabim-mastfrr....(Surah 52).
(Sahth Al-Bukhdri, Hadfth No. 453,
Vol. 1)
b ,f$' :iti t,#J1 ;1 '#
,,Lll, .n*t, *t|i ,/6 il,
* jt e 'ffi +r 3;:i
CHAPTER 43. Sa'y between As-Safi
and Al-Marwa is a Rukn of Hajj,and
Hajjis incomplete without it.
tat u. 6,3t'tI l$.:!ti (er)
I complained to Allah's Messenger arr,,rF:4'that I was sick. He toldmeto
802. Narated 'Urwa eu s4: While I
was a youngster I asked 'Aisha q:c dlt sist
the wife of the Prophet d-:..b dt d4 ,
"What about the meaning of the
Statement of Alldh Jbr r,r{ : 'Verily!
As-Saf[ and Al-Marwa (two mountains
at Makka) are of the Symbols of All6h.
So, it is not a sin on him who performs
Hajj or 'Umra (pilgrimage) of the
House (the Ka'ba at Makka) to perform
the going (Tawdfl between them...'
(V.2:158) I understand (from that) that
there is no harm if somebody does not
perform the Tawdf between them."
'Aisha rr,-dlr s,-., replied, 'No, forif it
were as you are saying, then the
recitation would have been like this: 'It
is not sinful not to perform Tawdf
between them.' This Verse was
revealed in connection with the Ansdr
who used to assume thelhrdm forthe
idol Mandr which was put beside a
placc callod Qudai{ and those people
G..
;NI i#. f
t
12.,
.
1.
-v
'
dsJJr
.a
.'.i.-^,
&) "^*" 'l 1-- - A.l
4't );t Jt Lfr :&j6 c\.r
)fi79')A\\'F''*t
y,\t$tUi#;#6
.t..:,
't
) e,
'akl; &-+i - A.r
&, u,6. d3 ,Ju'i1 ,ri'; V
#; uli ,ly, dt 4J; ,v ut
t'q il isi .n1'1 :pt q)-
lui u it?t't 6t';tl> J6't
*tiqt€ ."Jt'r
* x 41 .i"fr.Ll #
Utfr q, 3'fi. \ ;i t* ;;1
Lr4:,it
e:1
Srii ts i6
, ,'>{3 |$v
if ttext-Jg
d ;;-Vr ,;ii 'r;1 dy 4,
cli ,;tts. tfu- $s .ru!!r
'JI d;';3- t;s't .?Uii 'ti, iv
iV tIJi ,..iiti u.at G. t;fi.
3',J81'. Y
I
l
tS. ffre nook of
Aal
thought it not right to perform the
Tawdf of As-Safh and Al-Marwa.
When Isl6m came, they asked All6h's
Messenger d-r.+ .rr u-u about that, and
Alhh J.+ sF revealed: "Verily! As-Safh
and Al-Marwa (two mountains at
Makka), are of the Symbols of Alldh.
So, it is not a sin on him who performs
Hajj or 'Umra (pilgrimage) of the
House (the Ka'ba at Makka) to perform
the going (Tawifl between them..."
(V.2:158) (Sahth Al-Bukhdri, Hadtth
No. 18, Vol. 3)
803. Nanated 'Urwa i' i)t.?.): I asked
'Aisha q;, r.!r u;: :"How do you interpret
the Statement of Alldh: 'Verily! AsSaffi and Al-Marwa (two mountains at
Makka) are of the Symbols of Alldh. So
it is not a sin on him who performs the
Hajj or 'Umra (pilgrimage) of the
House (the Ka'ba at Makka), to
perform the going (Tawifl between
them (As-Sath and Al-Marwa)...'
(V.2:158). By All6h! (it is evident from
this revelation) that there is no harm if
one does not perform the Tawdf (going)
between As-Safh and Al-Marwa."
'Aisha qj,4rir s4 said, "O, my nephew!
Your interpretation is not true. Had this
interpretation of yours been correct, the
Statement of Alldh .1r-, should have
been, 'It is not a sin on him if he does
not perform Tawdf (going) between
them.' But in fact, this Divine
Inspiration was revealed concerning the
Ansdr who used to assume lhrdm for
worshipping an idol called Mandt,
which they used to worship at a place
called Al-Mushallal before they
embraced Isl6m, and whoever assumed
Ihrdm (for the idol), would consider it
not right to perform Tawdfbetween AsSafh and Al-Marwa. When they
e-J'r ./15 F-l
,f M ,iJl i;: t)V ir*)l
r.iilt 'tD j\a'ar ijc ,4!
'.1 U p ii't iu:t uit?t't
3'3Er- LI
,:y LE+ x '1*t ti
41
.U" trl) e, '8G &-tt+ - A'r
a\ e,t as.e JV : Jl; ,i'r; *
ir :)'r, *"i:i :Q ,r31 c@
itkt
b il?ti vat i$ ;c
tq x'i*t I qt a i,re 9l
bi #t
& u, gti 41
ol'
'a
o .a
L,
3:"181.
t;.il\ 3r$J- ! ii LG r;i
,ir utfV'r
v
l).
)
:.ij6 .rr?tr
ts JK t i;.lr ,ji 4 ,G,1
Ll #1 Le:v
,rG *; W'ri
a uil 6.ii - q' 3'"F- 1
rnuJ-Li
rtl rru;'!r
Li'#
;'k4-,;:.
Si rri6
i
t
ry Wt'*
+it gtEst iVl
.,f*jr
if )'{d
b.-)iK ..[3t
Fl ,?c
t*- is|
tr:t\ ,:J1 ,r;;Jltr t1:s9 J.+jq
,41 f ,ffi ,itl 3-, b3l:"
J:9
'r1
"o.,I tri6
tF & lti't i;)
u : rj6
'at i|it ,ir?t': t Ar u. 3tfr,
-!
15. The Boot< of
ttaJr
embraced Isldm, they asked All0h's
Messenger l-t 4, d,r JJ- regarding it,
saying, 'O All6h's Messenger! We
used to refrain from the Tawdf (going)
between As-Safh and Al-Marwa.' So
All6h su, revealed: 'Verily; As-SafE and
Al-Marwa (two mountains at Makka)
are of the Symbols of Alldh.' ". 'Aisha
t ,'.- / rt s-;) added, "Surely, All6h's
Messenger l-t 4".rr ,-u s€t the Sunna
(legal way) of Tawdf (going) between
As-Safh and Al-Marwa, so nobody is
allowed to omit the Tawdf (going)
between them." Later on I ('Urwa) told
Ab0 Bakr bin 'Abdur-Rahmdn (of
'Aisha's narration) and he said, "I have
not heard of such information, but I
heard learned men saying that all the
people (except those whom 'Aisha
mentioned and who used to assume
Ihrdm for the sake of Mandt, used to
perform Tawdfl between As-Safr and
Al-Marwa. When A[ah 3r^; referred to
the Tawdf of the Ka'ba and did not
mention As-Safr and Al-Marwa in the
Qur'6n, the people asked, 'O All6h's
Messenger! We used to perform Tawdf
between As-Safr and Al-Marwa and
Alhh JL-,' has revealed (the Verses
concerning) the Tawdfof the Ka'ba and
has not mentioned As-Safh and Al-
Marwa. Is there any harm if we
perform the Tawdf between As-Safr
and Al-Marwa?' So All6h 3r.: revealed:
'Verily! As-Saffi and Al-Marwa (two
mountains at Makka) are of the
Symbols of Allih." Ab0 Bakr r; rlr,;r
said, "It seems that this Verse was
revealed concorning tlre two groups,
thoss who used to reiirrin from Tawdf
betu,een As-Sa{l irlil,\l-Marwa in the
I'r'e-lsl6mic ['eric,i.l ol jiji]ol-altce and
ilrose wh..r tiscd i-; 1)'-,i'ir-)r ,t''.,':Tawdf
tlrcr: and ati. i ,-:irtl,)i;-riil; i..l.rr;i they
e-Jr ./r5l-;e-l
iYi u ii?|, t;2)t
'ot|
Jw
,rlty I {4r
; ii (kr4rr) er4v ,lv
'r ,.
# ,W.31';)t M iut o-rl
.W.;t'r$t'!';Li J;'j
i <*-.t q:ri ,'"€;!t iG>
,#:)t * G. ,K. (,i 3';:i
,'i;; J3 u Sa d
-a1
: Jra
.l.jr #i ;'0,+, 4" ";:i
L';i u it ,6€)t Li ;'r$xt;c Jrq U.,:s * ,'a3,v
65 ,b?6 vaU ,# r;'q
?r 'i^:l! ;t'r$r ;r; 'at ;i
,a4t e ;r?tr r;i tt ,3r3p t3 l4r i;', ti :rjr!
i';i -at ';ttS ,i;;l)
t:'ilL,
'# ,t;5t ;a * q\;r'rbt
jit;-aL
' ) 3'"s;
J
--i l),3.o t*
6A Ltl )t; 'a i;G re'pt'
.eJ
.tvr {iir ;a b6t?t't
;-vr ,ii 'E:tt : j:
;i it|
u$ e :v,a)s. eit c Ui
a.
*^U
Grfr oi a-;oi Gs
.i,.
zl r I
'+;
t- a r,
--,.i,. ,i@u,
a_f_P- dPtS to1_r,rtj
,r>L:yr e q, Grt" ;ti
r*7
rs. rne noox
oraol
refrained from the Tawdfbetween them
as All6h ;r-, had enjoined the Tawdf of
the Ka'ba and did not mention the
Tmdf (of As-SafE and Al-Marwa) till
later He (Allah .b::*) did mentionit
after mentioning the Tawdf of the
Ka'ba." (Sahth Al-Bukhdri, Hadith No.
706, Vol. 2)
eJr .rts I-Ii6-l
;rp\;I Jw 'ni Li ,y1 u
F & t;2)t ;q lr',*\
*\ 3rrLst ft Yrx. 4\
804. Narrated 'Asim: I asked Anas
bin Malik i' lt c;) : "Did You use to
dislike to perform Tawdf (So'y)
&, #Y i ;i eiJt - A'6
between As-Safh and Al-Marwa?" He
said, "Yes, as it was the ceremonies of
the days of the pre-Isldmic Period of
Ignorance till Allah revealed:'Verily!
As-SafE and Al-Marwa (trvo mountains
at Makka) are of the Symbols of Alldh.
So, it is not a sin on him who performs
'#.
Hajj or '(/mra (pilgrimage) of the
House (the Ka'ba at Makka) to perform
the Tawdf (going) between them.' "...
(V.2:158) (Sahih Al-Bukhdri, Hadtth
No. 710, Vol.2)
,;! af :Jti t'v S, ..
pi ,q,Y i.
Ftl'r$
qjy.
t;; iti 9;.trsr-: v'"tt
'r.:i , . ;bVl
oJt
;t;i u Js
G>
lt ib b itVt't vat ip ht
Lq )t *ttl qtAe:
4u1,,,3:"rB-'Jl
CHAPTER 45. It is preferable to
continue the reciting of the Talbiya,
by the pilgrim till he has stoned the
famardt-al-'Aqaba on the day of
#
, ,,.eHl :&ti (to)
L6,l d,llsl
a. a.
. ..1.
efi ;te {*.,ts'41
"
rJAt
;3l;';
lJ'"
Nahr (sacrifice).
805. Narrated Usdma bin Zaid a:';,
r.,'^ i I rode behind Alldh's Messenger
d-r.*u.rr ,/- from 'Arafht and when
All6h's Messenger d-r.+ ur rr- reached
the mountain path on the left side,
which is before Al-Muzdalifa he made
his camel kneel and then urinated, and
then I poured water for his ablution. He
performed light ablution and then I said
to him; "Is it the time for As-Sal6t (the
prayer), O All0h's Messenger! He
replied, "The (place of) As-Saldt is
ahead of you (i.e. at Al-Muzdalifa)." So
Allih's Messenger Ft +or,ru rode till
do)
- o1
-Lr r
'J
.
t
.2t
e-1L| r!l5
.;3
f
tr'
....,-r do) c,
, =.,.1
- A.o
,);itt
,.
*-: ,l aawl ;s '--fV il J,
J-: cJr: ,Jv 'ii d,4' nlt) d,.)
3;:L*,+v-rbMll
--1..
arl' ,:ir
,ti",zi ,q
;\ i3r M ir
i ,Jq ,1ui *l;iit
t** t1-*" t3'F ,rri'll #
:
Jti
lIr i;', q i>,ar uil
15. rhe Book
orral
he reached Al-Muzdalifa and then he
offered Sal6t (prayer) (there). Then in
the morning (lOth Dhul-Hijja) Al-Fadl
(bin 'Abbds) rode behind All6h's
Messenger F: -t'..rrr J- . Kuraib, (a
c-J,r vr5 F-ifl
ir 3;: q'; .,t,!,J11 i1,.2sv
'"i ,J,a1 ,a.;it
ii & ,ffi
iri M ,'u Ji: ',1;ir 3:,
narrator) said that 'Abdulldh bin
Pt + ;;:t, ::;3 Ju €
'Abb0s \;' si:
from Al-Fadl,
t))t
narrated
"Alldh's Messenger & r,r, or,r- kept on
reciting Talbtya (during the joumey)
till he reached the Jamra (Jamrdt al'Aqaba). (Sahih Al-Bukhdri, Hadtth
J;it ,y ,L*n ,t)t &, ,fV 'il
J; & Ji I M pt i-,';'1
,
-.
No. 730, Vol. 2)
CHAPTER 46. Reciting Talbtya and
Takbir while going from Mina to
'ArafAt on the day of Arafah.
806. Narrated Muhammad bin Abi
Bakr Ath-Thaqafi us dit si:: (While we
were going from Mina to 'Araf[t,) I
asked Anas bin Malik .;' rt 6)) about
Talbtya, "How did you used to say
Talbtya in the company of the Prophet
l-:4, ^, uu ?" Anas said: "People used
to say Talbtya and their saying was not
objected to, and they used to say Takbtr
and that was not objected to either."
(Sahih Al-Bukhdri, Hadfth No. 87, Vol.
2)
CHAPTER 47. Departing from
'Arafflt to Al-Muzdalifa and
preference of offering Maghrib and
'Ishd prayers together at Muzdalifa
on that night..
807. Narrated Usdma bin Zaid r.;r ru;, I
Alldh's Messenger tLs, ,,- Llr sJproceeded from 'Araffit till when he
reached the mountain path, he
dismounted, urinated and then
performed ablution, but not a perfect
one. I said to him, ("[s it time for) Sal6t
(prayer), O All6h's Messenger?" He
said, "The place of Saldt is ahead of
(.
'i'':4t e
-,6it e #ti Lilll ',iq 1er;
,6t .fi c q6r Jl, &, b
/4,
;t C{Jt - 4.1
,,jfir
F. oi i. # U
i.
co\ 69t
o ' 1' 17 t oi'
d 91,-)1, pt ( (i
A:v,
,"u-r JL
,35 ,#,
;:S :jU Sffi dt c rr:*3
q
,'$.!t'#J: ,*v ';y-t ,]lt
#tK)r
JL q6F b *ult:&ti
(rv)
7ft G..i,b -.,tJr)te ,9}it
,* ,19;';\t;;4 ,tAtt
zllu
&, *-) i. ual &-g - A.v
M int 'd;', ii, Jv trr d,)
i, #\ ds r;; p ,ii? b
,.t1,
(r..:
:
.
oi.
tl
.,t
1r.1
tet€tt
5-: t'-t Vy rJ tLJLt'
:Jui t;'i i;', t;- |'t&)r u31
15. The noor of
faZ
e-lr .rr;f l-El
you." He rode on till he reached AlMuzdalifa, where he dismounted and
performed ablution and a perfect one.
The (call for Adhdn and) Iqdma was
pronounced and he led the Maghrib
prayer. Then everybody made his
camel kneel down at its place. Then the
Iqdma was pronounced for the 'Ishd
prayer which the Prophet pr.,r,.lr"r- led
and no (optional-Nawafil or Sunna etc.)
Saldt was offered in between the two
Saldt ('Ishd and Maghrib). (Sahth AlBukhdri, Hadtth No. 141, Vol. l)
808. Narrated 'Urwa & d,rdir : Usdma
(bin Zaid) r -,1. drru;, wos asked in mY
presence, "How was the speed of (the
camel of) All6h's Messenger &r.,r, arr.;while departing from 'Arafrt duringthe
Hajjatul-Widd?" Usdma r;r rlrsir replied
"The Prophet .,r-5.+drsr- proceeded on
with a modest pace, and when there
was enough space, he would (make his
camel) go very fast." (Sahih AlBukhdri, Hadith No. 7 27, Vol. 2)
I
,t+ 61 ,s.'; l.jj1,Yi i1"an
**it &v'e'F ii ,Qs;sr
,?Ft i5 ,i>,at SJl'?
i ,.u., a i'81. lt;t S Lri
F. ;ti ;5 r**ir e-11
';t
t/o.
,
.t^h:?
. a;o
.r,
,t$ 6!.t a;L1i &.lr' -
^.^
uii 'ut;i ,y: ,iJ ,;'r; U
'; l& I'r i:;: ;tts .i5 , Jtt+
dG :iv s€s
.F
b lt.l,t # G
;
i'r# 't+'t tty ,,?at
809. Narrated Ab0 Ayy0b Al-Ansdri
i, t)t 6;, : All6h's Messenger ,.l.r.,r, or ,;offered the Maghrib and 'Ishd prayers
together at Al-Muzdalifa. (Sahth AlBukhdri, Hadith No.734, Vol.2)
isrtil'lt :-i-1 o_,i i+*o - n.q
810. Narrated Ibn 'Umar , ,t- lur FJ :
The Prophet & **.u,,r- used to offer the
Maghrib and 'Isha' prayers together
whenever he was in a hurry on a
journey. (Sahth Al-Bukhdri, Hadfth No.
209-A, Vol.2)
;jt c+p - At.
# '& W'#t i6 is 't'a"
CHAPTER 48. Preference of offering
the Fajr prayer at its earliest time at
Al-Muzdalifa on the day of Nahr.
,fM it J;'''Li ,* et &,
. :.i,
,,.i, -z /
,6rt yJdr
tbrt y.+ C.
o tl,
-1t.
.4rJ-)tsq
et&r;
:
.'3t 11 rz t;1 ,r"i.4tt./Fl
J-.'
,rSilt fi3; ,eu))i ,iq 1ar;
,$';i\ ft it 42u r>ta,
4*,rtV"Jli
,jit ?P,il
.,
811. Narrated'AMull0h bin Mas'0d ;,
) or-.., i +t ?ui Cr-Jt - Alt
gd, !,r : I never saw the Prophet &
++ .lr
ts. rne noor
orraz
not offering any Saldt (prayer) at its
C-Jr vrf 16l
itr ,a1: Y :JU tuo 6i agt
Y! ,W-W h|* J-b ,M
stated time except (on) two (occasions);
t.
he offered the Maghrib andthe'Ishd
together and he offered the Fajr prayer
before its usual time. (At Muzdalifa on
the day of Nahr). (Sahth Al-Bukhdri,
Hadfth No. 742, Vol. 2)
2.it ..2 2..
- ,7'
,iq:ti Ft
6.'6,q)G
CHAPTER 49. Preference of leaving
Al-Muzdalifa for Mina by the weak
and aged among women etc. at the
Iater part of the night before the
moving of the people in multitude,
and preference of staying in AlMuzdalifa till the offering of Fajr
=.W.W,y uat
€3 .*F
.t
=t,1
$)t
'kr
4?*t:{! (at)
9),f Slst ;t51 d. A JL
,-,ti*tt ,u.tJt
C4+*51
'"z4th*ittfu.F
(morning) prayer by others.
812. Narrated 'Aisha rr:'..r,r,i.r : We got
down at Al-Muzdalifa and Sauda.r,;,
qr" asked the permission of the Prophet
d-r.*b .-lr ,-s to leave, she was a slowgoing woman, the Prophet p, r* or.rgave her permission. So she departed
(from Al-Muzdalifa) before the rush of
the people. We stayed on at AlMuzdalifa till dawn, and set out with
the Prophet d-, ur,rr- but (I suffered so
",,
I had taken the
much that) I wished
permission of All6h's Messenger o'.u
l-:4" as Sauda had done, and that
would have been dearer to me than any
other happiness. (Sahih Al-Bukhdri,
Hadfth No. 741, Vol. 2)
813. Narrated 'Abdull6h, the slave of
Asmd' L,i. 1nt 6i) : During the night of
Jam', Asm6' t i. tu sr) got down at AlMuzdalifa and stood up for (offering)
Saldt (prayer) and offered the Saldt for
some time and then asked, "O my son!
Has the moon set?" I replied in the
negative and she again offered Saldt for
some more time and then asked, "Has
the. inoon set?" I replied. "Yes." So she
said that we should set out (for Mina),
\* do) er ""x.G Lp - Alr
irlt *;!u6 ,aA.:;!r di :,>Su
, u,(! {E; ,p 'ifr Li isF" M
e
Ut'i :e a21u ,?,V.117,r;s,
#t "p
& c,;1i ,6t1t
'?
i't6 t*t *3 ,'; t*I
ts M jrr ii, c:,ilir t;I
,2. ?u ,jt
c,;;L:t
r
.c)-P *t. ?2 ,?i i;';
'i
;$i &-f+ ^lr
,;t-Ji
;y 1ir * f
*
.t1;, nlr) c-,
,ti 61 ,;r",J,,I
J:4 ,;A uui ,g;At
,'+ f
'rI)
'6 t oi
3ti
.
L)
9.
,ii6 F 4.,.
a.etri i;v ,r*2) rY 'lti g'iat
tF ,Ci s';31 eG F &i6
-)
t
t1
.
^ /
:
15. rne noor
oraat
and we departed and went on till She
threw pebbles at the Jamra (Jamrat-al'Aqaba) and then she returned to her
dwelling place and offered the morning
Saldt. I asked her, "O you! I think we
have come (to Mina) early in the
night." She replied, "O my son! All6h's
C-lr vg lTl
t.
d^Zi
!;u:^ ri
W,!il q* A &l
t#. U:&jri .t
"ri 'yt vrrl v
;in'o; M it ji:
Messenger F: +t'..!r ,rL gave permission
to the women to do so." (Sahth AlBukhdri, Hadith No. 739, Vol.2)
it &-+; - Atf,
814. Narrated lbn 'Abbds ,-r'. d,r,rj., i I
was among those whom the Prophet
pr.+b rrr,-u seot on the night of AlMuzdalifa early being among the weak
members of his family. (Sahth AlBukhdri, Hadfth No. 738, Vol.2)
,8$ ase.t ,-.V
815. Narrated 'Abdulldh bin 'Umar
$ ott ':e ;.1 C.-J5 - Alo
r4jD
.l;,
that he used to send the weak
among his family early to Mina. So
they used to depart from Al-Mash'ar
Al-Hardm (that is Al-Muzdalifa) at
night (when the moon had set) and
invoke Ailah.1u as much as they could,
and then they would retum (to Mina)
before the Imdm had started from AlMuzdalifa to Mina. So, some of them
would reach Mina at the time ofthe
Fajr prayer and some of them would
come later.When they reached Mina,
they would threw pebbels atthe Jamra
(Jamrat-al-'Aqaba). Ibn 'Umar used to
soy, "All6h's Messenger l-5 4t +tt ov
gave the permission to them (weak
people) to do so." (Sahth Al-Bukhdri,
Hadtth No. 736, Vol. 2)
CHAPTER 50. Ramy (stoning) of
Jamrat-al-'Aqaba from the middle of
the valley, while keeping Makka un
the left side, and saying Tqkbir over
,/
M #t {i & CI :Ttt \re
*;i i;;-2 e g;ir ry
e
it,# ,lli1;4 i--- ts rL1,.r
J* j4t'i:iu. .etfr ;*3 v
on;. -i ,;4 fi Y it ct!+
,
j/- 2 . . -
) .\ r
,'ii- 'bi *S ;Y'.tt ,';ii oi '#
cfi,ill i>\^A. b lq u W
t.,)1, t;$ ,.rui ;; li6" U
;b3
't$ cp fr fi.t a6t .;'r:-;lt t';,
411 ,J- F'ti
,i4
cLq;r
.M-, pt
J;,,
f. b *J;+.,rj ,v! (o')
'F3: 24 :i k i*i ,:t,;,t
itat s e
each throwing of a pebble.
816. Narrated 'Abdur-Rahmdn bin
Yazid .j, .r,r6ir : 'Abdulldh bin Mas'0d
t
JL
')-*-
q.
{t * i+=,+ -,ilr
-t
15. The Book of
d..r,r,r4 did the RamY fromthemiddle
*O,
of the valley. So, I said,
Ab0
AMur-Rahmdn! Some PeoPle do the
Ramy (of the Jamra) from above it (i.e.
from the top of the valley)." He said,
"By Him except Whom none has the
right to be worshipped, this is the place
from where the one on whom Surat-AlBaqarah was revealed (i.e. All6h's
I olt,
t
o.
a.
sf) tJv t -L ! '-r .',r> Jl J.c V
lJ.
-J-
..
J
l/
lo.
q :Cii ,$tjt f. :, l" +e
u.I
w-;; cu L; ti;:)t
b
-,i:#
t
iy r eiri :Ita .q?
i,i #, Uil ,$il ?t;1 rii
.M,ir
Meisenger p: +.r .,L. ) did the Ramy."
(Sahih Al-Bukhdri, Hadtth No. 803,
Vol.2)
tl7. Narrated Al-A'mash : I heard
Al-Hajjej saying on the pulpit, "The
Silrah in which Al-Baqarah (the Cow)
is mentioned and the SArah in which
the Family of 'Imrin 1Al-'Imran; is
mentioned and the Sfirah in which the
Women (An-Nisa) is mentioned." I
mentioned this to Ibrdhim, and he said,
"Abdur-Rahm0n bin Yazid told me, 'I
was with Ibn Mas'0d * o,;., when he
did the Ramy of the Jamrat-al-'Aqaba.
He went down the middle of the valley,
and when he came near the tree (which
was near the Jamra) he stood opposite
to it and threw seven small pebbles and
said 'Alldhu-Akbar' with every
throwing of pebble, then said: BY Him,
except Whom none has the right to be
worshipped, here (at this place) stood
the one on whom Sfirat-Al-Baqarah
was revealed (i.e. All0h's Messenger
Ft *.rr,,,r,)." (Sahth Al-Bukhdri, Hadith
No. 806, Vol.2)
.)
.J
loz
o
.r.-, v'.',
$t * &-+; - ^tv
e#t 4" :7v ,,*1'tt f
;r. iti,Ar ,41 & 3i.
i"\6
,i'At W
W, ff. ,jr
q4 ff- -ir ir"3,rt ,dt'k 'J
4\ 3';t :it; ,itJlr
.:-nl
iY
\. -z J .i
t t it.
j->)l
'
r,!
,r.
(y) ) .r.-,
-.:,i
r a-.crJ
& ,G)ir ;#"v
,
I
..4
1r;3u 6,iv
?, dj . ,q2'rt
,,)
./
Zi ot.
.ow
f}J
[)
,,,t
.i5 iir Y ,:rlJ LW Lf :ju
,:fll i:i ^)-9 rril e$r (tt
a
,.,
I
c
J-'
.M,
CHAPTER 55. The suPerioritY of
shevlng the heed over the cutting
#,Ft ,;#:iti (oo)
,#t)v.-tst
rs. rh" sooL
otzrii
eJr +t;fl-76-l
short of head-hair and the
permissibility to cut head-hair short.
818. Narrated Ibn 'Umar r4:r e.itr ;, I
Alldh's Messenger & .,r, or3- (got) his
head shaved after performing his Hajj.
(Sahfh Al-Bukhdri, Hadith No. 784,
6t &, '# ,:;| C.r-Li' - AIA
--i .
M *r is;-, ,F : 'l A ;tG . t--i'
a.
. ai.*> ez
.)
Vol.2)
819. Narrated 'Abdullih bin 'Umar
;,
: All6h's Messenger d-r +" o' .;said, "O Allah! Be Merficul to those
who have got their heads shaved." The
, .,,.4rrr
people said, "O All6h's Messenger!
And (invoke All6h for) those who have
got their head-hair cut short." The
Prophet pt 4".rr ,-r soid,"O Alldh! Be
Merciful to those who have got their
heads shaved." The peoPle said, "O
.ri c.r.tl - rrtr
ii\i ,M ir i;j Li cL17r tu)
:t;u .r'giAt .i-,1 ft."''
:iv !iur i;3 q , c-r-;iJ,
,.
:lrJu 6;3ar ,i)t ijr,',
i Jtl !,ti i-, tt ,a;Art
2-
t
&t-Pd9l
All6h's Messenger! And those who
j,
.ng-r5At_,n
have got their head-hair cut short." The
Prophet d-:.,r .rr,u said (the third time),
"And to those who have their head-hair
cut short." (Sahth Al-Bukhdri, Hadtth
No. 785, Vol. 2)
820. Narrated Ab0 Huraira ,l4Jt cr):
Allih's Messenger &..r, ur ,r- said, "O
Allah! Forgive those who have got their
heads shaved." The people asked,
"Also those who have got their headhair cut short." The Prophet p5 +r, or.rsaid, 'O Allah! Forgive those who have
their heads shaved." The people said,
"Also those who have got their headhair cut short." The Prophet p-, +r, or utinvoked A[ah for those who have got
their heads shaved, and said, "Also
(forgive) those who have got tl-cir
o
:iG ,;-:; o-,i c*,J; - Ar.
;),r iiir', :ffi ,iit 3-, itl
:Ju .u*t^: :5)u
,.
';)r iii.rr,
:iu d->u q;ti t,-;t:ili
:lrJU (
.a,t-*i;ssj,n
head-hair cut short." (Sahih Al-Bukhdri,
Hadith No. 786, Vol. 2)
CHAPTER 56. Sunnah (the
Prophet's legal waYs) on the dav of
Nahr, first to do Ramy (stoning), tiierr
tr/aftr (slaughtering animal) and thcn
t
i.Y (:i ii,!.:t i,'t qri[ :r-1! (o'r)
;rjri) t: .$:;t;i 1,:;; i *; ri
.-l
15. The Book of
.6lclr
n:r +uf l?l
the shaving of one's head which
should be started from the right side.
821. Narrated Anas i' rt 6)) : When
got his
All6h's Messenger d-r .,r, .rr
"r"
head shaved, Ab0 Talha was the first to
take some of his hair. (Sahth AlBukhdri, Hadtth No. 172, Vol. 1)
q|, u ;r;\r *q\,yt A
a!;at
gt i;1,'oi ,;1 &-++ - ,rn
'* ;i:;s i;1: 5; tx ,M
,-*bEiUJ,ri
pt # iE fi :&! (ov)
slaughtered before Ramy (stoning).
,;:)t #';
822. Narrrated 'Abdulldh bin 'Amr q.rt'ilt*4r;-^rr
bin Al-'As iiE 6i): Allih's Messenger
€. .,;b M pt i;j Lt ,qal
r-r .;, ,-u stopped (for a while
Hajj for
Jimdr) at Mina during his
,';;* nfu. 4 l3'.;,t ,;;
the people and they were asking him
questions. A man came and said, "I
5fi'#i ? :ita iS+:;16
before
forgot and got my
CHAPTER 57. Whoever shaved his
head before slaughtering or
31
d)t
near
-ur
last
head shaved
slaughtering the Hady (sacrificial
V; g,.;t, : it;' , €.'ri Ji 'rp
animal)." The Prophet p-r +r,.rr .r.- said,
"There is no harm, gc and do the
slaughtering now." Then another
person came and said, "I forgot and
slaughtered (the camel) before Ramy
(throwing of the pebbles) at the
Jamra." The Prophet d-, .,,- ur ,r- said,
"Do the Ramy now and there is no
harm." The narrator added, "On that
day when the Prophet ,r--r +r" ur .;- waS
asked about anything (as regards the
duties of Hajj during the days at Mina)
performed before or after its due time,
his reply was: "Do it (now) and there is
no harm." (Sahth Al-Bukhdri, Hadtth
No.83, Vol. l)
'#i ;t :itz ,'rA ;t{i rt;
V; .,;r, :iv ali ,i'# L';5
,F e * 6t "Y- r; a{r
v; J3r, :is !t ;i l, i3i
823. Narrated Ibn 'Abbds r.,;..rr;, I
The Prophet &r.,.,, or J- was asked about
the slaughtering, shaving (of the head)
and the doing of Ramy before or after
their due times. He said, "There is no
harm in that." (Sahih Al-Bukhdri,
Hadtth No. 790, Vol. 2)
,itt\ ay-t
. trL',L
(L/
eV al C"rJt - Arf
.ci, + '; 'E W, #t';ti ,t-;'
,F'61, *#6 il6 Fry
r'{t 'ln :ita
a/
15. rrre noor
orrarir
CHAPTER 58. Preference of
performing Tawdf-al-Ilfrda on the
day of Ncftr. (See Sahih Al-Bukhdri,
Hadith No.789, Vol.2).
824. .Narrated 'Abdul 'Aziz bin
Rufai' i' !)t s)) : I asked Anas bin
Malik ,,i' d)16-4 , "Tell me what You
remember from All6h's Messenger
d-: c,r, ^r.rr,ru (regarding these questions):
Where did he offer the Zuhr and 'Asr
prayers on the day of TarwiYa (8th
day of Dhul-Hijja)?" He replied, "(He
offered these prayers) at Mina." I
asked, "Where did he offer the 7sr
e'Jr +uf lT-l
*6yt jr*
d:st;r-
J.\
f .,11,t1 i ;i c{{t - ^r1
U:v" :Jv ,di', i, ilt *
cr* rt$ 61t $t1 G. #i
'J^i.i
,M-
,?, *ii
#t ,f '^Ak';u;,t
tirxt (i *t6
,rv ;-i
'*;Jt & G'v ,.iij .;r; :iv
prayer on the day of Nafr (i.e.
departure from Mina on the l2th or
,iv i3 *\r, :.iG ti, g.
CHAPTER 59. Preference of
)ti,tt 4?*t:iti (or)
'
13th of Dhul-Hijja)?" He replied, "At
Al-Abtah," and then added, "You
should do as your chiefs do." (Sahih
Al-Bukhdri, Hadith No. 715, Vol.2)
making a halt at Muhassab, on the
day of Nahr, and offering Saldt
(prayer) there.
825. Narrated 'Aisha ,,:-dr ,r;, :lt
(i.e. Al-Abtah) was a place where the
Prophet d-r qb d,rsJr used to camP so
that it might be easier for him to
depart. (Sahth Al-Bukhdri, Hadith No.
818, Vol. 2)
826. Nanated Ibn 'Abb6s u.,j, ru !,jJ :
Staying at Al-Muhassab is not one of
the ceremonies (of Haii), but AlMuhassab is a Place where All0h's
Messenger d-r.* Llrr dJ- camPed
(during) his (Haijat-ul-Il/add).
(Sahih Al-Bukhdri, Hadith No. 819,
Vol.2)
827. Narrated Abfi H0raira * u o;, i
On the Day of Nahr at Mina, the
Prophet d-r.*.lr .rr- said, "Tomorrow
.tjryl ,Fw ,pr
yi{:a6 f, il -Z;,1
\.r o) &,
W #t
e
2.
'*.G c{J' - AIO
fr 3, aG ti;:*jti
-; ,*.'A #i t?a
,&$
. )ur
6et
{V
it &-++ -
*\\
^r1
,r?, .',*dl J-i :iG ,W
.M-, it i:;;';i
-* ui,
"s*
d,$
&,1;j ,i,'l c{Jt - Arv
(i. *.:t 'u M &$ isu :J$ 'a;o
15. rhe nook
oraalr
we shall stay at Khaif Bani Kinina
where Al-Mushrikfin (the pagans) had
taken the oath of Kufr (i.e. to be loyal
to heathenisrn)." He meant (by that
place) Al-Muhassab where the
Quraish tribe and Bani Kinana
concluded a contract against Bani
Hdshim and Bani'Abdul-Muttalib or
Bani Al-Muttalib that they would not
intermarry with them or deal with
them in business until they handed
over the Prophet d-.r .*r, .lr .t- to them.
(Sahih Al-Bukhdri, Hadtth No. 660,
e-J,r ./tl5 [{j-l
u; OllU e,
:
.c t_#ti *
G,y, 'Jir ,;31
{8. j..#
..*Ar 4\ # *#l
eirlJ
,i *E 6t;; t.s.i $-:j LI
3i ,ai3t *
;r .CG
)j i#.e.! ii ,4:il
o
)
L)2-
1tt
,dl
a r,.:!'; J; lkq
M
Vol.2)
CHAPTER 60. Obligation of
staying the nights at lVlina during
the days of Tashriq, with the
exception of those who carry water
(for pilgrims).
4q A*r7;'t,+ta (r.)
s; e s$' 6-|8t ,sl-i
l;.\il J;t
zz I
o
*t * qJ, - ^r^
828. Narrated 'AbdullAh bin 'Umar
L+rj, LJr6iJ : 'Abb6s bin 'AbdulMuttalib * rl,t,5;sasked the permission
of AllAh's Messenger pt 4,.lr,ru to
let him stay in Makka during the
nights of Mina in order to provide the
pilgrims with water to drink, so the
Prophet Ft 4, LursJ- permitted him.
(Sahih Al-Bukhdri, Hadtth No. 699,
Vol.2)
@lfq
CHAPTER 61. To give in charity
the meat, skins and the coverings of
g4l .l:"+,.,$-6t d:+ri (1t)
i,t.
-t rJl
o;li; Jv [r, &)
:
c
.'j'qG ,*v,
q*t$ki
Hady animals.
829. Narrated 'Ali .:' nt si) : The
Prophet d-r.rl" d,lr dJa ordered me to
supervise the (slaughtering) of Budn
(Hady camel) and to distribute their
meat., skins and covering sheets in
charity and not to give anything (of
their bodies) '-r the butcher as wages
for slaughter ^^rg etc. (Sahth AlBukhdri, Hadith No.775, vol.2)
t .z-1.
tJl
ca> ut) &,,
l* e++; - All
,ir. j; irx. oi ;;i te, gt
s;"*S Wr:i ,ix';X.'&
.t:* Wit'f e #.\r
"i,
Q\r
ts. rne noot
otaan
e-J.r +uf [-7i-l
CHAPTER 63. To slaughter (Nahr)
the camels while they are in a
gV y4t r; :nE ('rr)
1,'.7at
a-L.&.
standing posture and fettered.
830. NarratedZaidbin Jubair: I saw
Ibn 'Umar v.i' dt ?b) passing bY a man
who had made his Badana sit to
slaughter it. Ibn 'U,ttar ur:,.,.1r ;., said,
"slaughter it while 't is standing with
one leg tied up as i; ihe Sunna (legal
ways) of Muharnrnad ,r--1 -t -u, ut- ."
(Sahih Al-Bukhdri, iiarlith No. 771,
Vol.2)
CHAPTER 64. \4'hoever intends
not to go himself can send his HadY
animals to
I
,f: * ;i (ii> vp
'eft Yti tip,t :iu .' r;';4 Ei.
83L. Narrated 'Aisha Lair r!Jr,;, : I
twisted with my own hands the
garlands for the Budn (camels for
sacrifice) of the Prophet rL.r.:1'.ur.'u
who garlanded and marked thern, and
then made them proceed to Makka;
yet, then nothing permitted by Allnh
was considered illegal for him. (.Sahth
Al-Bukhiri, Hadtth No. 753, Vol. 2)
832. Narrated 'Aisha L,,,.u ;rthat
Ziad bin Ab0 SuffAn wrote to her that
'Abdullih bin 'Abbds r-rj,.u' ;., had
stated, "Whoever sends his Hady (to
the Ka'ba), all the things which are
illegal for a (pilgrim) becomes illegal
for that person also tiil he slaughters
it (i.e till the 10th of Dhul-Hijja)."
'Amra (the subnarrator) added,
" 'Aisha Lrj, dJr,;, said, 'It is not like
what Ibn 'Abbis had said. I t'wisted
t.
t
i7 I
lc>.r +L'
. S4E
jt t-y.l,t I -,vidt :.-E (rt)
.\),
.Al-Ilaram, and
preference of garlanding them with
twisted coloured ropes and not to
observe a state af lhrdm on sending
them.
;J) c{+t - Ar.
tti et *
'tui .ri
a
\/'
.
'
)
,;r,,-,6ir '4;i d.f;,l
'aii
,g;At ,yt'ei,M 7q*tt
^:Jtlil.ii U #'b-'i qU
J-
\J
(
4tt*
ki, dr) cfu 4G C^r-rl5 - Af t
,ffi alt )i. qi ,r1 'ijri
r rir-r,"i,
r;'r;ii t;'ris i :At
';'"J.i;)\s',3: *
i; t3
a ''u-; ;ti q\; 4)t - ^rr
,itl 6,, '"*,e JL
3 d(i
tt, &-, ,*V j
itt +.
,,
'dL
G-.i
ctl,c
# (; tiji d$i ip Js 't";'
:
,ro,
,/.,
.4r-J.6 /.i-
7.
l'.i,
.;- C-'
'1
.
))oz
1.
,P (-p- -
$ A :\"r ut) er'*G tlfr
gi ".X U6 (i '{V fit iu
15. The noot
otaaz
the garlands of the Hady of Alldh's
Messenger &r.*b Ll,r uJ- with my own
hands. Then Alldh's Messenger dr sr-
pt * put them round its neck with his
own hands, then sent it with my
father; yet nothing permitted by Alldh
was considered illegal for All6h's
Messenger l-t -!, dr uJ, till the Hady
was slaughtered." (Sahih Al-Bukhdri,
g.J., vg Fii-l
3;: s'ii i |:* t& lt );-,
t U u;. i ,*i ,M
r? ,W, it );, * i;-;S
.',s-q ; J; at'a;1
,,i,i
li,l
Hadith No. 757, Vol. 2)
CHAPTER 65. One is allowed to
ride the Hady (camels) if he is in
need of it.
1$t iqt 7f" 1gi :(lv. (1ol
833. Narrated Abfi Huraira d, drrr,iJ :
t$ 7e ,rj c-,i e{+t - Arr
Alldh's Messenger &r ++ drsr- saw a
man driving his Badanc (sacrificial
camel). He said, "Ride on it." The
man said, "It is a Badana." The
Prophet *l..r, or.rr- said, "Ride on it."
He (the man) said, "It is a Badana."
The Prophet .r-j +r".rr,r:- said, "Ride on
it." And on the second or the third
time he (the Prophet l-: q,.r;- )
wes4
-"ii
.^.t 6i, W, 2itt ii:
e
db
:Jta ((gsjrr :jui ,'t't 3;
6t :iv oWra :iui '67. 6t
46 e n,!t:j (5jr, jG ."a'i:.
:
.*6 G JI
added, "Woe to you." (Sahth
Al-Bukhdri, Hadith No. 748, Vol. 2)
834. Narrated Anas .;.lrr--r, : The
PrOphet d-r
Saw a man driving
^.r,.lr ,rL
a Badana. He said, "Ride on it." The
man replied, "It is a Badanc." The
Prophet r,-.,..-+!" LrruJr said (again),
"ltide on lt." tle (the man) said, "It is
a Badana." the Prophet fr, rr- rlr ,u
said, "Ride on it." thrice (Sahih
.tt
trz qb\ 1*t u;l C{Jt - AfL
,'t'i. :j;,si,
irpt LI
{2,
a
- :jG ,ii. Wl:iri n(Sjr, :iw
,g
v,
'
:iti .ti. t;l :iG ,rqjjrr
t,,
o
.6x u(5-lr,
Al-Bukhdri, Hadith No. 749, Vol. 2)
CIIAPTER 67. Obligation of
parforming Tawdf-al-Wadi' with
the exemption of menstruating
women.
835. Narrated lbn 'Abbds L{j, trr,Ji] :
The people were ordered to perfonn
the Tawdf of the Ka'ba (Tawdf-al-
lt!, +t*.|;j:&t; (rv)
oa-at e *fii
$ e, {v ir C+;t+ -
^ro
ti;
ci
r4e
iu
;j
ntlt 71
t
:
r
l
15. The Book of Haii
Wadd) as the last thing, before
leaving (Makka), excePt the
menstruating women who were
,/ ,* ';1 'Yt ,9t! b*
.,*Al
exempted. (Sahth Al-Bukhdri, Hadith
No. 810, Vol. 2)
836. Narrated 'Aisha q:,.ur;, , the
wife of the Prophet d-: +,r, .lr"r- : I told
All6h's Messenger d-r.*b.lr r-r- that
Safiyya bint HuYai had got her
menses. He said, "She will probably
delav us. Did she perform Tawdf (AlIJAdA with you?" We replied, "Yes."
On that the Prophet p-r r+ or.,r- told
her to depart. (Sahth Al-Bukhdri,
Hadith No. 325, Vol. l)
4;t .Vi: ,"^^x.V e{-J, - ^r1
q :M it );t dti tii ,M
837. Narrated 'Aisha q:r eur;, I
Safiyya got her menses on the night
of Nafr- (deParture from Haii), and
she said, 'i see that I will detain you."
c e o) &, "&.1; C{Jt - Arv
The Prophet ,.r-, {.1, drr,} said, " 'Aqr?
Halqal Did she Perform the Tawdf
(At-lfadd on the day of Nahr
(shughtering)?" Somebody replied in
it e affirmative. He said, "Then
depart." (Sahth Al-Bukhdri, Hadtth
No. 823(A), Vol. 2)
CHAPTER 68. Preference of
entering the Ka'ba for a Pilgrim or
others and offering As-Saht (the
prayer) therein.
838. Narrated 'Abdullih bin 'Umar
t-* -:rtt 6-4 '. All6h's Messenger,.l',rrJ-r qre entered the Ka'ba along with
Us6ma bin Zaid, Bil6l and'Uthmdn
bin Talha Al-Hajabi and closed the
door and stayed there for some time' I
asked BilAl when he came out, "What
did the Prophet Ft 4"..l',rr- do?" He
replied, "He offered Saldt (prayer)
with one pillar to his Ieft and one to
his right ind three behind." In those
ji \at"
:? A f# 'at !41 i;:
6i, :iW it 3-n' is .*v
rs'f.;1 s;v # li ,(i*!-:
.ruTpvr:it! r ;. :tiv;
,r{!r U '{}b uv 'i6
lC tS*.v "ty ,=;rri Y :')vi
ii.;v1 t;it 6'fr, ,W, *t
.a6;vt :iti ? ,E c-;ir
t
g,At 4tL:' -'t;;l :&ti (rrr)
; ,v'"rlte
+t *
,f ,t &-{t
'"Ji ^r^
,'# ,i.l
';tu;tli llNi *; 5:';a\t ,i;jjr
,*; t6il't5 ,L;At -aAY j.t
b')-\ 'IU .W ,.*i
).a :iu rg 3!r * U, ,{;
;;'> M 4il i-,
6r
4 U
,,.
l>3+-*
.l
15. The Boot< of
ttaji
e--J,r vul
[-61
days the Ka'ba was supported by six
pillars. (Sahfh Al-Bukhdri, Hadith No.
484, Vol. 1)
i;r Js*i;6, ;'l*;i t>ut
839. Narrated lbn 'Abbis u{j, dJr.,iJ
When the Prophet *r.*.lr.,u entered
the Ka'ba, he invoked Allah in each
and every side of it and did not offer
Saldt (praver) till he came out of it,
after coming out he offered a twoRak'a prayer facing the Ka'ba and
said, "This is the Qiblah.""' (Sahth
Al-Bukhdri, Hadtth No. 391, Vol. 1)
840. Narrated 'Abdulldh bin Abt
Aufa r.rr" or ,r;, i Allih's Messenger ..r:r .,rl-r.* performed the 'Umra. He
o, I
17.
:JU ,_-,f,
_il g115' - Afq
'8,
G G'' i;l M 9:tit t) \f
:
performed the Tawdfof the Ka'ba and
offered two Rak'a Saldt (prayer)
behind the Maqdm [Ibrdhim's
(Abraham's) place] and was
accompanied by those who were
screeing him from the people.
Somebody asked 'Abdullih uc i,,t,sls t
"Did Allah's Messenger d-r. r,- rrJrp
entered the Ka'ba?" 'Abdulldh .urp,
.-:" replied in the negative. (Sahth AlBukhdri, Hadtth No. 670, Vol. 2)
CHAPTER 69. Demolishing of the
Ka'ba and its reconstruction.
841. Narrated 'Aisha t r. lt p)
Alldh's Messenger d-r +& .lr,rr- said to
me, "Were your people not close to
the pre-Isldmic Period of Ignorance, I
would have demolished the Ka'ba
and would have rebuilt it on its
original foundations laid by lbrihim
(Abraham) fx-Jrqr, (for Quraish had
'.
reduced its building), and I would
,i AL'
.Pi. ftl coJ*el ..lJ
)-9
J',;
.'tti
,.
-t-
).
_t
,*e Cr ,? P"
13 W eU
Ji ,t "ni$-, ft
C-? Lo*e
.ni{rr e+) : is: ,t,5jt
o-,i
; I'r * C{Jt - At.
,M ,r)l i:;', ,:A :JV ,eli
-f6il ,1tr ,kr *^1I 3tY)
.r.6r b i',.-;. b ,;;, #:
g Ir i;-, F,i ,,y; 'i iti
! :jti tcfir
W6; #J f
:d.rl; (rr)
(t.;,l {b) &r'U.V &-+; - Atl
Y;1, :1ul 3;', ,), 'JG :jj6
i qt i)11 *U 42';'irt;
,# .-,t;L ,/t:.i # '^i:Ji
ir'r,r'rzi::t
*ji|
r,
tl,
No. 838) as Ibn
"' 1H.8391 The narration of Bil6l .-'.r:r ;, is more authentic, (see Hadtth
'Abbds LiD t)t o;) did not enter the Ka'ba with the Prophet ps * ,rt ,j- but narrates this
episode from another companion.
fS. fhe gook of
Aal
e-Jr ..'ul l7l
have built a back door (too)." (Sahih
Al-Bukhdri, Hadith No. 655, Vol. 2)
842. Narrated 'Aisha Lij' rrrdi, the
wife of the Prophet d-r.*b dr u-t :
Alldh's Messenger d-r qr, .ur"r-. said to
her, "Do you know that when your
people (Quraish) rebuilt the Ka'ba,
they reduced it from its original
foundation laid by Ibrdhim
(Abraham) ..r,.rrrp?" I said, "O Alldh's
Messenger! Why don't you rebuilt it
on its original foundation laid by
IbrAhim (Abraham),r-.t,-*r?" He
replied, "Were it not for the fact that
your people are close to the Period of
Ignorance (i.e. they have recently
become Muslims) I would have done
so." The subnarrator, 'AbdullAh .u;,
4j, (bin 'Umar) stated: 'Aisha qj, d,! 6ir
must have heard this from All6h's
Messenger it-r, .r-.JJt ,r-r. for in my
opinion All6h's Messenger /-r +r, rlr./had not placed his hand over the two
corners of the Ka'ba opposite Al-Hijr
only because the Ka'ba was not
rebuilt on its original foundations laid
'"*.G
C.i+t - Af'f
!+ dr) r*.,
M, i,t i;:'"of ,M 4t .Ci)
fF. A $;'di 4i pi, :tQ iv
,
';At
nfi",oli!
-, J v,:i tr'iit
t'- J.t )eti
*G 6"; vf r4,r i-n, V ,,$;
LuV Yi, :iu tet;L *ti
nilA Ft,*f
'it i> a;c d &,,, 9t rb i\;t
qj, nb) &-,'"qG Us U ,(#
6'ri u M, pt );, b til &J
,..;s')r
;'.vq-t t'; & 4i,r i-'
Y.J\,J
-vf -;-)t
p
3f
;W .;-frt
, J'
"
l'
4t
Ct;l )tti * e"
by Ibr6him rr-rr.-.r, (Sahih AlBukhdri, Hadfth No. 653, Vol. 2)
CHAPTER 70. The wall of the
Ka'ba and its door.
843. Narrated 'Aisha L+'E dr.r-' i I
asked the Prophet d-, or.,r- whether
Ka'ba) was part
the round wall (near ",,
of the Ka'ba. The Prophet p.e +r,.ur.rrreplied in the affirmative. I further
said, "What is wrong with them, vrhy
have they not included it in the
building of the Ka'ba?" Iie said,
"Don't you know that your people
(Quraish) ran short of money (so they
could not include it inside the
building of Ka'ba)?" I askeC. "What
9u: *.;3J +i ,vli (v.)
!+ uj) e, 1k-G C.itlt - A{,f
)dt ,f M :ritr .rU :c-iri
(
:
lij
r,
!.j:n : iu s -ri ;;t 6i
:iu s'+?t ,r: i-*i | ;4 6
'oL,
.n'a;At .#, L';J 4ty
:iri \$; ^,,.v. 'i'*, t;.I -i;
,
t:':v u t_84 $y ,!)\'#;,
15. The Boot< of
ttaij
about its gate? Why it is so high?" He
replied, "Your people did this so as to
admit into it whomever they liked and
prevent whomever they liked. Were
your people not close to the Period of
Ignorance (i.e. they have recently
embraced Isldm) and were I not afraid
that they would dislike it, surely I
would have included the (area of the)
wall inside the building of the Ka'ba
and I would have lowered its gate to
the level of the ground." (Sahih AlBukhdri, Hadtth No.654, Vol.2)
CHAPTER 71. To perform Hajj on
bahalf of the crippled, the old, and
e-.J.r ./rrt fEl
*;'ti ti; ,tr3v J; t-#.:r
ii 3EU .{Ini' ''))" ' '
oi
t
,;';'7:;,";,rA
.n,-A\9';.u. g:i
enjoined by Allah Jur on His
devotees has become due on my
father and he is old and weak, and he
cannot sit firm on the mount; may I
perform Hajj on his behalf?" The
aiyqt
iv) Uat f 4t:&t1 (vr)
efl.3ibit.rtt
those who are dead.
844. Narrated 'Abdulldh bin 'Abb6s
L.{j, dlr;, : Al-Fadl (his brother)was
riding behind AllAh's Messenger.,r1-r.*r. ur and a woman from the tribe
of Khath'am came and Al-Fadl
started looking at her and she started
looking at him. The Prophet .*r,.ur.,r.p-, turned Al-Fadl's face to the other
side. The woman said, "O AllAh's
Messenger! The obligation of Hajj
-'e-
,rV c. 9t * 4r5- - irtL
il-^t'oo : iu ( Lr-, ur) el
ta-
o
i
r
b tilt 9;W M I't )i, *,"t,
*'iW;X,fit$,'&
+r 34 M, ir$ ,y': ,iL
U :Jta tr1\r Ar lt :Ar
*V ,* l't "4/'a1 tu iS;;
! ,t'/ t$, o-.i j-3'r:i Ct a
:iti r"; A,6i ;b$ -E L:\
Prophet /-r .*r, .lr .ru replied, "Yes, you
may." That happened during the
Hajjat-ul-Wadd' (of the Prophet ..lr .,rp: *) (Sahth Al-Bukhdri, HadtthNo.
589, Vol. 2)
li)t#ea;i'.u{n
845. Narrated Al-Fadl bin 'Abbds
tJ.rj, el,t ,r., : A woman from the tribe of
Khath'am came in the year (of
eV d. l;ir e{{i - ^co
n ii;r grq :iV ,1,,4o ,{$ gy.t
q :..:16 ,13')r # (c .&
'e;,;.a d littt J;)
o:t-1e(.,k il
.-..r2
Hajjat-al-Wadd' of the Prophet .r:r,,rd-r, *b) and said, "O All6h's
Messenger, the obligation of Hajj
,1.
15. The Book of
trIaii
enjoined by All6h on His devotees
has become due on my father and he is
old and weak; and cannot sit properly
on his mount. Will the obligation be
fulfilled if I perform Hajj on his
behalf?" The Prophet d-r.+ Lu r-l.
replied in the affirmative. (Sahih Al-
--l-r . .'-< l7l
Y t'.4 q o..i *',rii dt e
'M ,'bt:)t
A#.oiU*"
-y
-Uri
'bi '^Z
:ie t'.J
4
'ur^;'
Bukhdri, Hadith No. 78, Vol. 3)
CHAPTER 73. Hajj is Fard
(enjoined duty) (compulsory) only
once in a lifetime.
846. Narrated Ab0 Htraira i,.nt.r-r:
The Prophet /-r r+.urru said, "Leave
me (don't ask me about things which
I don't mention or explain to you) as I
leave you,'l' for the people who were
before you were ruined because of
their questions and their differences
over their Prophets. So, if I forbid you
to do something then keep away from
it. And if I order you to do something,
then, do of it, as much as you can."
(Sahih Al-Bukhdri, Hadith No. 391,
Vol.9)
CHAPTER 74. Travelling of a
|
,ii? d, ,f;:+u (vr)
,f ,r;:; e-.i crr+ - ^11
,€*i 6 ;-.ri;r :iv ,M #,
&1'?,;.*$ i6 U A; d;
13a 6$ ,&.Vi * @.ts
;:u $;i sS ,i#v ,uf
l.
,r.
r;!U:"r Y q
l-fu
.rr 't {;t r:" Y\ gt)
woman with her Mahrum for Hajj
and for other reasons.
Jl.
847. Narrated Ibn 'Umar Lij, .!r irir :
The Prophet J-r..r, d,r;r said, "A
woman should not travel for more
than three days except with a DhfiMahram (i.e. a male with whom she
cannot marry at all, e.g. her brother,
father, grandfather... etc., or her own
husband)." (Sahih Al-Bukhdri, Hadith
No. 192, Vol.2)
$ &., ; i.t e+r; ^{,v
t-
o1. ,.
a&
a tx,!>
, .I
€I
lf '+
'rl.n qt t YI, (x i1;r
"' 1t1.8+O; The Prophet d-r..,. Lur ,-r- tells his companions not to ask him about things which
have not happened but are still hypothetical.
-l
rs. rne noox
oraaz
848. Narrated Ab0 Sa'id .:" urr;, i I
heard four things from All6h's
Messenger d-r r,r" or,ru which won my
admiration and appreciation. They are:
1. "No lady should travelwithouther
husband or without a Dhft-Mahram for
a two-days, journey.
2. No Saum (fasting) is permissible
on two days of 'Eid-al-Fitr, and'Eid-
e-J,r
./r517l
:js ,)*r. .'-i L*g - A{,4
,M 4rr );'t b 'W" 'C3i
!,i;r
7.t:; r if, :;$t, J#;G
| ,1 ,..tol 1... .ri ,.J. r.
Jt tt VJ) r(* d dy_ onu
rt 3v1r ',G vs . . .t---
JL
t tl'.-*)l J--Z
:
tol-J
u>ti
al-Adha.
3. No Saldt (prayer) (may be offered)
after two prayers. After the 'Asr
prayer till the sun sets, and after the
Fajr prayer till the sun rises.
4. Not to travel (for visiting) except
for three mosques: Al-Masjid-alHardm (in Makka), my Mosque (in
Al-Madina), and Al-Masjid-al-Aqsd
(in Jerusalem)."
(Sahih Al-Bukhdri, Hadfth No. 87,
Vol.3)
849. Narrated Ab0 Huraira * tr o;,1
i)j ,-r-,i c{Jt '";"j't, :ffi ilt ,St| :iu^tltu'
ii i\t iiltr !'\ ',yF ,i';\
. /, -i{r.
a. . ,. .:
The Prophet .r-r + .ur,rr- said, "It is not
permissible for a woman who
believes in Allih and the Last Day to
travel for one day and night except
with a Mahram." (Sahth Al-Bukhdri,
Hadith No. 194, Vol.2)
d$ &)
850. Narrated Ibn 'Abbis ur.i, .r,r.,iJ
that he heard the Prophet pj +,r" .u,rsaying, "It is not permissible for a
man to be alone with a woman, and
no lady should travel except with a
Mahram (i.e. her husband or a person
whom she cannot marry in any case
forever; e.g. her father, brother, etc.)."
Then a man got up and said, "O
&, {V it e+'rl - Ao.
Y, ,:)A M itr o {i cL;c
enlisted in the army for such and such
n*.i;r C'#:j!r,
All0h's Messenger! I have been
'
tts" |4 #s .(-t'- o-# tt-,
.r'{r;
iLtt
ii;r Lla r yii rt,,f:'a'g-
:itil ,,f, iA .-l';; W'.t':i.L
rS ;:r d 8r
!1u
ii'
q
:iu .aiv ;-.iyr *;'r ,rk,
15. The Book of
ttaz
g-.,,l-, v,s:
[JFl
Ghazwa and my wife is proceeding
for Hajj )' All6h's Messenger qr, .u,,u
{-r said, "Go, and perform the Hajj
with your wife." (Sahih Al-Bukhdri,
Hadith No. 250, Vol. 4)
CHAPTER 76. What to say on
return from Hajj or any other
f b ,Y; t4 3g Y:&E (vr)
851. Narrated 'Abdulldh bin 'Umar
#.:; 9l +"; C"JJt - aor
ti1 ;tS ,M, *ut j-i';ri
Lri, dr)
,r2t -.ot
oi ,.
.i
.(
c ..ii
P- 2-P )' e rt )y
u |P
$r ,ri\t u *'; .p e
'ar i1 ir1 v, ,'Jri 'i ,.>t'$
'i, iriijr '; ,'i q; y i.t;'r
'i$ l=/ .lt & ii i;ir
,ut'+V G; ,at'nl J;v d;)
o(,
*: *
(Alldhu Akbar), three times whenever
he went up a high place and then he
used to Soy, "LA ihha ill-Alldhu
Wahdahu h sharika lahu, lahulmulku wa lahul-hamdu, wa Huwa
'ala kulli shai'in Qadir. Ayibfin,
td'ibfin,'dbidAn, sdjidAn hrabbina
hdmidftn. Sadaqal-ldhu wa'dahu, wa
nasara 'abdahu wa hazamal-ahzdba
wahdahu."'lt (Sahth Al-Bukhdri,
Hadtth No. 394, Vol. 8)
CHAPTER 77. Staying at DhulHulaifa and offering Saldt(prayer)
there, while returning from Hajj or
'Umra.
852. Narrated 'AbdullAh bin 'Umar
r{j, d,r ;, : All6h's Messenger r.t, dr !,rFt made his camel sit (i.e. he
dismounted) at Al-Bath6' in DhulHulaifa and offered Saldt (prayer)
there. Nafi' (the subnarrator) said:
'Abdulldh bin 'Umar used to do the
tll
n
eret UJt
journey.
t.g, a)tt e): Whenever Allih's Messenger
drr,rL refurned from a Ghazwa or
Hajj or 'Umra, he used to say Takbir
I
,&,
(
'r,o.
za,,
flJ
--.
,-.o..1.
,L,
toJ-e
,,,a:j coJ.ca *t Oy-
ril-: 3l;\l
:iE (vv)
91J,jl ,:4 *fl
Ut ai*ti1 \t*ztti
,|Jit
'#
&-,,
i pt *- 4#t
-"Ji ^or
(r.{i,
Lri M, ir i;',
A, i5 'g'iiJl ,t, ,t;.LlL,
(["rri, di, e, 'F G it + ;tS',
q! ue.
,1
nu)
(H.851) None has the right to be worshipped but Alldh, He is One and has no partner. A1l
the kingdom is for Him, and all praise are to Him, and He is Omnipotent. We are returning
from our journeys with repentance, worshipping, prostrating and praising our Lord. He
(Ailah) has fulfilled His Promise and made His slave victorious, and He Alone defeated all
the confederates (of disbelievers).
-t
15. The Boot< of
rojj
e-.J-r ./15161
same. (Sahih Al-Bukhdri, HadithNo.
607,Yol.2)
853. Narrated 'Abdulldh bin 'ljmar
L.{j, Ll,r ,r;, : The Prophet f-r +re or ,!
while resting in the bottom of the
valley at Mu'arras (a place where a
traveller rests in the last part of night)
in Dhul-Hulaifa, said that he had been
addressed in a dream: 'Verily you are
in a blessed valley.' (subnarrator
M0sa bin 'Uqba said) Sdlim made us
to dismount, aiming at the place
where All6h's Messenger ps * ur s)had rested, and it was below the
mosque situated in the middle of the
valley in between them (the
residence) and the road. (Sahih AlBukhdri, Hadith No. 610-4, Vol. 2)
&, 'r* i 9t +"e e#t - Aor
$t c) {i ,M 4t ,f ( l-{i, du)
,6,1jr e. yrUjt e*,,,r? e
f ,(; ,t;E-. ,*y , i S;.
)Vt
p-c' 2vi it :(+31
.?A ";i
,A ,irt 'rL",JK qit .adL,
'$'r ,M ir );t J";"1 6"fre{r ,u- j.-Jr b 'J;i
#,
b L't ,r.-Pt #, r+t;. ,,$til
..lJi
CHAPTER 78. No Mushrik
(polytheist, pagan, idolater, and
disbeliever in the Oneness of Allih
and in His Messenger Muhammad
&rc*d-JJru-,, etc.) is allowed to
,i'r!*a$ &.i :&ti (v,t)
perform Hajj of Ka'ba, and none
should perform Tawdf of Ka'ba in a
naked state and the description of
the day of Hajj-al-Akbar.
854. Narrated Abfi Huraira & dr siJ :
In the year prior to the last Hajj of the
Prophet *-r,-,r, dr sr- when All6h's
Messenger l-t, ,'- LullrJ- made Abff
Bakr , t. dt slt the leader of the
pilgrims, the latter (Abt Bala u u o;,)
sent me in the company of a group of
people on the day of slaughtering (the
animals) (to Mina) to make a public
announcement (proclaiming):' Mus hrik
it
,r.-Ut * d-.1 C.r-Jt - Aof,
u.I aI ,'r;:; ,r-ri f
cuc a) 6!-t
A '^fi. cuo $) gil &bt -SJ.
,1r 3;3
W i-;i ar liAr
i-.,Ft9.4;7r # b ,M
.ti
U:i
\
:
n6r e'a:ti- ,$,
15. The Boor
orttaz
(polytheist, pogofl, idolater, and
disbeliever in the Oneness of All6h
e-l' v'5 Fi6-l
- .'lt 3-p- yi Js#
.rar J*
l,.ot
.dtJ,
and in His Messenger Muhammad .u,ru
/,r .+) is not allowed to perform Hajj
after this year, and no naked person is
allowed to perform Tawdf of the
Ka'ba.' (Sahih Al-Bukhdri, Hadith
No.689, Vol.2)
CHAPTER 79. The superiority of
Hajjr'Umra and the day of 'Arafah.
855. Narrated Ab0 Huraira r:r ru;, I
All6h's Messenger d-r.*b..rr ,-s said,
"(The performance of) 'Umra is an
expiation for the sins committed
between it and the previous one. And
the reward for Al-Hajj-Al-Mabrilr
(the one accepted by Allah) is nothing
but Paradise." (Sahih Al-Bukhdri,
Hadtth No. 1, Vol.3)
856. Narrated Abfi Huraira .j, dr;J :
All6h's Messenger ;.-.t.*.ur r-.r- said,
"Whoever performs Hajj to this
House (Ka'ba) and does not approach
his wife for sexual relations nor
commits sins (while performing
Hajj), he will come out as sinless as a
newly-born child (ust delivered by
his mother)." (Sahth Al-Bukhdri,
z.iJii
:iti (vt)
4t,F
e
.
aa.
$.f
.1ts
d ae ;;:j c-lr csdr irAa :i6 ,5, it j;-r'u|^oo,*
At, ,W. us.i;k ,:;At Jt
. nlSJ',11 ",t;,i A,rr,At
d st ',;j c-r'l c{{t - AoT
3nt :M it 'l;'., :SC :iv (tb
,p.si u;;i5 lt ti u
.r,tj!r,;ii w 6,
Hadith No.45, Vol.3)
CHAPTER 80. Staying of pilgrim
in Makka and about inheriting its
Lq 4qr$t,+q (^.)
6ti'+*.5:
houses.
857. Narrated 'Us6ma bin Zaid;,
r..,j, dlr : I asked, "O Alldh's Messenger!
Where will you stay in Makka? Will
you stay in your house in Makka?"
He replied, "Has 'Aqil left any
property or house?" 'Aqil along with
Talib had inherited the property of
Ab0 Talib. Ja'far and 'Ali did not
inherit anything as they were
&, *.) ;; J,'Il1 c+'t+ -
^ov
;i t;rr i-n, .a\ ,iu {i (Ld, rr,)
'tiil :JEi f i('; lrrl'
3;
)
d
.(
"w !';
dsi 9r-r3 3r
L\l b
nvu
,4v't i JU vi. L,"
rr u-.
(
14 ,t$
t1 o..tl
as9.t
.,i.
WYr fr*4e)
15. The Boot< of
ralr
Muslims while 'Aqil and Tilib were
disbelievers. (Sahih Al-Bukhdri,
Hadith No. 658, Vol. 2)
CHAPTER 81. An emigrant is
allowed to stay for three days in
Makka after Hajj and 'Umra and
not more.
658. Narrated Al-'Ala bin AlHadrami : All6h's Messenger qb.u,Jfu said, "An emigrant is allowed to
stay in Makka for three days after
e-,}r ./u5 l-;;;-l
:W tsS ,i?,Y W vA\ $
i-Ts *tvs
.a
.
isq fryt jtj+ :&ti (^t)
o
i.iii 4, li r;;.W t@
,;v \ is.l lsit
i el:)t cqr-+ - ^o^
:M it 3;-, Ju :Ju (b,FAl
.nrxU)t ,*,
departing from Mina (i.e.after
performing all the duties of Hajj)."
(Sahih Al-Bukhdri, Hadith No. 270,
Vol.5)
CHAPTER 82. The sanctuary of
Makka and the prohibition of
(1) hunting its game, (2) and of
cutting its trees and grass, (3) and
of picking up of its Luqta (fallen
things or closed pouch or purse of
money) except by one who will
announce it publicly.
859. Narrated Ibn 'Abbds r..j, dr si' :
On the day of the conquest of Makka,
the Prophet pt.ru arr,ru said, "There is
no (more) emigration (from Makka),
but JihAd and intentions,t" and
whenever you are called for Jihdd,
you should
go immediately. No
doubt, A[ah has made this palce
(Makka) a santuary since the creation
of the heavens and the earth and will
remain a sancturay till the Day of
Resurrection as All6h has ordained its
sanctity. Fighting was not permitted
in it for anyone before me, and even
for me it was allowed only for a
5qA1.iX,
6*'t*
f.f :.iE (rrr)
#it@i 6;)', (^iti
,,ti"-it
it up - ^ol
&t iY. ,M 6t Jv :Jv ,r.a'
,A !q. ,#3 e';+ )r ,ak
A, e, ,/V
3k. r-r"
'"rg
,tt'j)v i&t
tt1
grl*1Jr 3J; (;-'.iir i:;
'$i ,,.,41'tV
JL it ,;rit;
* 3er
,U i ff ,ier .ri.
''t1
ba
,;. ,b
t, ,,# y\
JL i't Yn rt; '* ,2W a
"' 1H.859; i.e. you must have intention to participate in Jihdd when there is call for it.
15. rrre nook
portion of a day. So, it is santuary
with All6h's sanctity till the Day of
Resurrection. Its thorns should not be
uprooted, and its game should not be
chased; and its Luqata (fallen things)
should not be picked up, excePtbY
one who would announce that
publicly, and its vegetation (grass
etc.) should not be cut." Al-'Abbds
said, "O Alldh's Messenger {.b dr ,,r,r-r! Except Al-Idhkhir (for it is used
by their blacksmiths and for their
domestic purposes)." So the Prophet
d-r +,r, urrr- said, "Except Al-Idhkhir."
(Sahih Al-Bukhdri, Hadith No. 60,
Vol..3)
860. Narrated Abfl Shuraih +.ll;rl
[When 'Amr bin Sa'id was sending
the troops to Makka (to fight
'Abdull0h bin Az-Zubair), I said to
him ('Amr): "O Chief! Allow me to
tell you] what the Prophet..r-1+*,u,rr-
said on the day following the
conquest of Makka. MY ears heard
and my heart comprehended, and I
saw him with my own eyes, when he
said it. t{e (*, {,r" dr .,l-) glorified and
praised A[ah and then said, "All6h 3r,
and not the people has made Makka a
sanctuary. So anybody who has belief
in AUah and the Last Day (i.e. a
Muslim) should neither shed blood in
it nor cut down its trees. If anybody
argues that fighting is allowed in
Makka as Alldh's Messenger "ar,.rrr,P
Makka), tell him that
F: did fight (in permission
to His
Allah gave
Messenger, but He did not give it to
you. (The Prophet.r-1 ++.lr.rr- added:)
'AUah allowed me onlY for a few
hours on that day (of the conquest)
and today (now) its sanctitY is the
same (valid) as it was before. So it is
\
e-J'r ./r517l
otral
v; ,'^*F 'r^X- t
-ot
,J
-lt
,ygt i;
ui b*- ,ti ,;"?
.rti'.>t; ;t3-Y'r ,W:-r
";i.
i;; q ,'e(it itt
:iti e$j W-f$ ;\y'
!11,1
.r;\lr
-V1rr
:jii
i6 fi ,d:; o-,i 'L1;, - ^r.
t$r 6-'$i ,),; q t .
ii'ci e\t ti"i J L*l "ek JL
.ri ,t Ar ,M *t , iG \33
,4 itril ,G(:',,i ry
,o 2
.
,1i,
(e^4rr
-.
,i.
-1--,
+ tt rs
ir= qiv $)pit)
Zg- il, J[i .*, #r JiS
t2.
-a
. .
I
:
-,
(
.irr
xt ,irfit WF- l: hr W;
;\t .1flt't )'\',t$- 9r\ ,b"
A, '4- l) ,G1> A, ,!4:;- ii
4;, )q. ,ii'Gi ;rV ,i'F
t;i f ar';tt ,6-p ,W M i,l
J rti dt ,.o irL l: trl
,.)zc)
Wf
,.,.
al
,.i o a.t.
1,.
e:te
g-, ,)W d ev W
i';l
S; ,,r:\u, w'#
r,;uir Lt':lr
,\ t)-.
:ti
C , eJ
*.,'-!:,2)
lS. the gooX of
Arl
incumbent upon those who are
present to convey it (this information)
to those who are absent." Abfi
Shuraih was asked, "What did 'Amr
3-J, .r'51-E-l
rli r, .:& S;i ei : iu I r'# iti
".^,
l',Li :y'. riG k
. tu.ru
reply?" He said, 'Amr replied, "O
Ab0 Shuraih! I know better than you
(in this respect). Makka does not give
protection to one who disobeys
(Allah) or runs after committing
murder, or theft (and takes refuge in
Makka)." (Sahth Al-Bukhdri, Hadith
No. 104, Vol. l)
861. Narrated Ab0 Huraira & dr u-, :
When Allah gave victory to His
Messenger d-r cr" .ur !rr- over the people
of Makka, All6h's Messenger
+-, , .r- LJrr $J- stood up among the
people and after glorifuing Allah,
said, "Alldh has prohibited (fighting
in or) elephant from entering Makka
and has given authorify to His
Messenger and the believers over it,
fighting (in it) was illegal for anyone
before me, and was made legal for me
for a part of a day, and it will not be
legal for anyone after me. Its game
should not be chased, its thorny
bushes should not be uprooted, and
picking up its fallen things is not
allowed except for one who makes
public announcement about it, and he
whose relative is murdered has the
\t
I
c-'t
--
7=t 1t
.v-
t:v \r
t$ st ,;j o-lt e+p ^l
)).;'r *'il & $ :iv (^b
'at
,f6 ,t
'$
fr'at
iV 'ak g
,* ;is
t-_, W"t1nfu,i ,pt as; g
rG y\ "J; Y tiy ,**j6
t
,1 |
. a...
,iss $
4tt- d. i+i wD .#
b
'x
,,5*.*\ .W t tib :)W
\r ,t13'r: ;X- \', ,t;'* 'r4
I'J, u'r, #,(t; t*,t;,b
ei- ;i Gr i$':r F,';i ,E
-vt
:
,i-*$r i6t .n$)- ii t11-,
'i;;: ey ,;!)r
option either to accept a tv.;r CtA
-v1,
compensation for it or to retaliate."
.o;iyr
:M gt 3-ni jtd
Al-'Abbds said, "Except Al-Adhkhir,
for we use it in our graves and t#t ,!i U .V: ,,u ,3.i iu;
houses. Alldh's Messenger d-r r+.lr;said, "Except Al-Idhkhir." Ab0 Shah, it11 tit i;) V 4 rrkt :Jra
a Yemenite, stood up and said, "O
.u,* ,t-,\ f&n :M- it l:;',
Alldh's Messenger! Get it written for
me." All6h's Messenger /-, {+re d,r sL
said, "Write it (this proclamation) for
15. rrre Boot<
otral
e-Jr vt5 [71
Abt Shah." (Sahih Al-Bukhdri,
Hadtth No. 613, Vol. 3)
CHAPTER 84. Entering Makka
without lhrdm is permitted.
862. Narrated Anas bin Mdlik .u;,
.* : Alldh's Messenger fu , tt. \rp
entered Makka in the year of its
.-:Jt
conquest wearing an Arabian helmet
on his head"', and when the Prophet
d-: .*b -ljr .}- took it off, a person came
and said, "Ibn Khatal is holding the
covering of the Ka'ba (taking refuge
in the Ka'ba)." The Proph-et .,r,..u,rd-r said, "Kill him."''' (Sahih
Al-Bukhdri, Hadith No. 72, Vol. 3)
CHAPTER 85. Superiority of AlMadina and the invocation of the
Prophet d-r.-+4J,rs--1, for Allih's
.a
o q*" )tfr :ili (rtt)
ltrt
&-,, #6 ;. ;i e{Jt ^1r
(G ,yt M, it i;:'"ai tuc ,$)
'^ri .J.;tt ,fit )r1',
-br .el
$r,l ,lu Gt'rt :iw ,,y: rr+
. nijiir, : jt;, ,;At ,e:"L.
Qt ,v:'e LNt..f ii ,99 1,101
W-* 1Er f?\WM
Blessings for it, and the boundary
of its sanctuary, and prohibition of
hunting in it or cutting its trees etc.
,tE 9V.t sfii 6* r.i,
863. Narrated 'Abdulldh bin Zaid
e,*;i9t*&'-r;-^1r
eG.t "Jt' tM 4t f cuo
L-+;r U;S A Gt, k i';
,ti| 3y;'r egJ 'et;) t ts
i' ut .-4: The Prophet p1 ++.lr ,rr- said,
"The Prophet Ibrdhim (Abraham)
made Makka a sanctuary, and asked
for Alldh's Blessing in it. I made AlMadina a sanctuary as IbrAhim (.,r"
,>r-,r) made Makka a sancfuary and I
asked for All6h's Blessing in its
the Mudd andthe SA'measure
as Ibrdhim- did for Makka." (Sahih AlBukhdri, Hadith No. 339, Vol. 3)
864. Narrated Anas bin M6lik .:..ur;, I
All6h's Messenger d-r.,!.-rr .u said to
u?
"n)
G', t; |h ,W|bt Ui-i ,;-.
.uaia itir ^t; l_-/
,-.J,r:r
J.,
, .ilj t1
:4>Jb
i ;i c+,r+ -jG^rtju
o.\ iW $ 3;'.,
:
"' 1H.862; A Muhrim is not allowed to cover his head. The fact that the Prophet's head was
covered while entering Makka indicates that he had entered Makka as anon-Muhrim.
''' 1H.862; Allah',s Messenger l-.! air, !,r u-r- , on conquering Makka, forgave all the people of
Makka except some persons who had committed nasty crimes against IslAm and Muslims.
rs. rne noot
otlro"ar
Ab0 Talha, "Seek one of your boys to
serve me." Ab0 Talha mounted me
behind him (on his riding animal) and
took me (to the Prophet *r qL .r.r.* ). So
I used to serve All6h's Messenger u,.,rd-l ."b WhefeVef he &.,r, .ur .r- Stayed,
and I used to hear him saying very
often, "O Allah! I seek refuge with You
from having worries, sadness,
helplessness, laziness, miserliness,
cowardice, from being heavily in debt,
and from being overpowered by other
persons unjustly." I kept on serving the
Prophet l-:4,.r'".u till we returned
from the battle of Khaibar. The Prophet
d-r.+..rr ,-r- then proceeded along with
Safiyya bint Huyai whom he got from
the war booty. I saw him folding up a
gown or a garment for her to sit on,
behind him (on his she-camel). When
he reached As-Sahb6,' he prepared
Hats and placed it on a dining sheet.
Then he sent me to invite men, who
(came and) ate; and that was his and
Safiyya's wedding banquet. Then the
Prophet l-:4, e.!r drr proceeded, and
when he saw the mountain of Uhud, he
said, "This mountain loves us, and we
love it." When we approached AlMadina, he said, "O Alhh! I make the
e-l-r vur lEl
ra't-,*;Et, b C.\; ,.;ir,
&J ,;a:i ,;,i"* ;.i t--"
J:K ,ii ,;L* M, iur i;;;;i
€L iii,,, ,iA
ii ',,F" 'ei
r] ,)'ttr &t n +'\;i
A;1,,'.;it,
L - Y.' ' t#,;,JsJtj
'i';i i3\ C nJt+')t *', i--"nl
',/
...2q.
i7.,
..
ul^ll ?
r-* ,f" ..?,2q
V:"€,. J*l:
tii',*J ,6)V .ri ,* ?
zl
d
l.r,
,i
t-/
t-12.
g.)
9l qeLn otl2l 6-r^r-
t tt*}"
,t13u G tt! & ,i;tx W;]-
,,#)i'i ,& d ry'*
ili ;'si ,t;sT'yF, Lys
'; fi. t;l ;; ;$i -? A, iru,,
nA'r A .F u"b :Ju rjil
-E :i';i t*
area between its two mountains a
sanctuary as lbrihim (Abraham) has
made Makka a sanctuary. O Allah!
Bless their Mudd and Sri' (kinds of
rtrV'r b'lJ c
measures)." (Sahth Al-Bukhdri,
Hadfth No. 336, Vol. 7)
865. Narrated 'Asim &.!rr,jr : I asked
Anas tb dt e), "Did Alldh's Messenger
i-r -+r, Llr u-r, made Al-Madina a
sanctuary?" He replied, "Yes, (AlMadina is a sanctuary) from such and
such place to such and such place. It is
forbidden to cut its trees, and whoever
.4,
,€G V ..,-l C{dt - 410
{l d-rt :;i *1! gf :Jri
l,
M-,
t.
\J
u.
JL IS 'ij. Y tF :Jti sd+ir
. ..1
rl/J>l
U ,t;'F '{,4 1 ,tk
l
1
i
I
15. The Boox of
ruaji
innovates a heresy in it or commits a
sin therein, will incure the Curse of
Allah, the angels, and all the people."
Then MOsa bin Anas told me that Anas
added, "...or gives refuge to such an
heretic or a sinner..." (Sahth AlBukhdri, Hadith No. 409, Vol. 9)
866. Narrated Anas bin Mdlik .r';,
* : AllAh's Messenger fr +r, rur,r-
said, "O Allah bestow Your Blessing
on their measures, bless their Mudd
and Sri'." The Prophet l-: -rt" lJr;r
meant the people of Al-Madina.
(Sahih Al-Bukhdri, Hadith No. 340,
e-l-r +r,f FI-l
Sr.fltr ir 'A #i ut; W
',:t'#i , *6t,
l)--
!)
'
t b*; G-;'v ,?tt :) u
.C* 6'ri ji ,i6 {i L,Jr.i
c*, 46 i. ;i c,iJt ^11
,ut)
:iv ,ffi ir ii, -"Ji ta;o
!ru.: ,;4w a d lsru. i.iua
)t.
. ctl
',oi
J.Ar ,* or+-, g** G-. frl
Vol.3)
867. Narrated Anas u" eur;, I The
Prophet d-r..r" drr!,Jr said, "O Allah!
Bestow on Al-Madina twice the
blessings You bestowed on Makka."
(Sahih Al-Bukhdri, Hadtth No. 109,
Vol.3)
868. Narrated 'Ali &.!rsi when he
addressed people while he was
standing on a brick pulpit and
carrying a sword from which was
hanging a scroll. He said, "By Alldh,
we have no book to read except
All6h's Book and whatever is on this
scroll." And then he unrolled it, and
behold, in it was written what sort of
camels were to be given as blood
money, and there was also wriffen in
it: 'Al-Madina is a sanctuary from
'Air (mountain) to such and such
place, so whoever innovates in it a
heresy or commits a sin therein, he
will incur the Curse of Allih, the
angels and all the people, and All6h
will not accept his compulsory or
optional good deeds.' There was also
written in it: 'Asylum (pledge of
.4iJ^il
.a
iti d,, o;l C{di - Alv
J+I iii''':iv ,M; ;r1t e
ttb
.a
-u &,
w *pq
.,rf;l
-o
. a;,c
a) e, :b Cftt5 - AlA
r.o. ,1.- )t: o
. a .. 4-U:Jo .:>l .t
J.
)tz
--r,i1
t-o .!9lS
ldtr,
t.
1-
gb;
*
-,,i
.
!;1 .t t1
(4.cLU
ai:r^b y
u.
,gt ?8. rL i'rz- :8. ,t U'r,
t;'# .i;o-L)r eji j
rlp
ir
Vr
:taa ttt) r*)r 'ogi :tla.
.r
a 2
-Jl -c
9. .a J-
s.,
'..! e .>
Ul
\J
2. -i.
l]l.loJl)
*;1 ri'; W t'r;i
,.'-.
) ,Jn+i q6, -*>ab
drl
'. t-.cr
|tb r n'Y"r; Yy ti7 ^4 At
u F- i+t: 3*;;3 'J:o
*7 W',;i F,S(ii
4:rJ
15. rne noor
oraar
protection) granted by any Muslim is
one and the same, (even a Muslim of
the lowest status) is to be secured and
respected by all other Muslims, and
whoever betrays a Muslim (by
violating the pledge) will incur the
Curse of All6h, the angels, and all the
people, and Alhh will not accept his
compulsory or optional good deeds.'
There was also written in it:
e-J.r vr,f l-ii7.l
l ,Jn+I q86 Sr.#6 ,u
t''D tu'Yr Y-, ('p + ht|k
Lt'r. i\L * Cit Jt_t uu :taa.
q65 *>ab I'r 'eA #;1
l, 6'* 4'at';4'l ,i*+1
.
('u;
'Whoever (freed slave) takes as
masters other than his real masters
(manumitters) without their
permission, will incur the Curse of
Allah, the angels, and all the people,
and Allah will not accept his
compulsory or optional good deeds.'
(Sahth Al-Bukhdri, Hadith No. 403,
Vol.9)
869. Narrated Ab0 Huraira n dt s;):
If I saw (a herd of) deer grazing in
Al-Madina, I would not chase them,
for Alldh's Messenger p:4, dr dr-
said, "(Al-Madina) is a sanctuary
between its trro mountains." (Sahih
Al-Bukhdri, Hadtth No. 97, Vol. 3)
CHAPTER 86. Exhortation to stay
in Al-Madina and to be patient
from its hardships.
870. Narrated 'Aisha qj, rlr;, : The
Prophet rL:.*r, urr .r.u said, "O Allah!
Make us love Al-Madina as You made
us love Makka or more, and transfer the
fever that is in it, to Al-Juhfa. O Alhh!
Bless our Mudd and our Sri'(kinds of
6 6e-t irj c-,i e++ ^11
;qfu ,;-1, i ,JA as ';i (tb
3;-, :ss .ti;i Y 'ei *#\
.nit; W.t u. t1n :M yr
*#t "3:- A f$t:r.lE (ru)
wt3\ & tti
. !g, {ir)
*d,
'esl
iI
&,
'*.1; C{Jt - Av.
,*X
6t itt :.:j6
4t
4t
CHAPTER 87. The security of AlMadina against plague and AdDajjdt.
,i;;At A 6t:,: t;jri J-.il
.uEwr r'i A 6 !ru. fti'r
4;:, b *Nt !r; ,oq 1,rv;
W )qilt gjriu
871. Narrated Abff Huraira ..i, dr .jr :
AllAh's Messenger pt q, .rrrr- said,
it$ &, ,;-j ,!,'l CdJt - AVt
measures)." (Sahih Al-Bukhdri,
Hadith No. 383, Vol. 8)
..i
r
rs. rne noor
orralr
"There are angels guarding the
entrances (or roads) of Al-Madina,
plague and Ad-Dajjril will not enter
it." (Sahih Al-Bukhdri, Hadith No.
104, Vol. 3)
&t :iw it 3;'r:se :Jv ,*
q;r:. Y k)i *4t ini
.
the evil.
872. Narrated Ab0 Huraira rio .-rlr;, I
was ordered to migrate to a town which
will swallow (conquer) other towns and
is called Yathrib and that is Al-Madina,
and it turns out (bad) persons as a
furnace removes the impurities of
iron." (Sahih Al-Bukhdri, HadtthNo.
95, Vol. 3)
873. Narrated Jdbir bin 'Abdulldh
L.{j, 4rrr or, : A bed<luin gave the Bai'a
(pledge) to AllAh's Messenger .1,,,rd-r.ob for Isl6m. Then the bedouin,
got fever at Al-Madina, came to
Allih's Messenger Ft 4'.lrr-r- and
said, "O Allih's Messenger! Cancel
my pledge." But Allih's Messenger
d-r ..L .ur ,r-. refused. Later on he came
to him (again) and said, "O Alldh's
Messenger! Cancel my pledge." But
the Prophet d-r..t .Jr.rL refused. The
bedouin finally went out of (AlMadina) whereupon Alldh's
Messenger p-l'& d,r .r-L- said, "AlMadina is like a pair of bellows
(furnace), it cleanses its impurities,
and brightens and clears its good."
(Sahth Al-Bukhdri, Hadtth No. 318,
Vol.9)
I
874. Narrated Zaidbin Thdbit.rr;,
i
n' : The Prophet p-l ..1, .l,r ,'t said, "It
(i.e. Al-Madina) is Tayabah (good),
it removes impurities as the fire
removes the impurities of silver."
(JEiJr r') i;thl
6it; ,f **t:&lq (,rrr)
CHAPTER 88. Al-Madina cleanses
Allih's Messenger d-r.* o, ,r- said, "I
Fif'l
e-J-r +rf
4#, - Avr
:ffi liJl i:;: iv ti$ (air
d,tt
&) i;j
o-r't
,',t;rk- ,6it 'J3'( 'iF, 3a1o
*-tJt Ci ,+*
vs ;$r
,*
.(*-rr.Jl ,:+
St *
,it # q. ,q c{.lt - ^vr
* M pt i;t e(. LrVi'dI
l;i L..t;\\ QwG .t'>t-,lr
);3 JL b..\L\t i:u ,*;tU
tr,t J;') :ita ,W, il
4i
'i tffi nlt i:;; ;,,G i*i.
t3-
,
i 'uG ,4.d1 :Jui ,i;v
i;V
:,Su;
'AG u;;;. /3.i
liir J;'' 3t11 .a.)';\, te
,
q* 6 r6JG *+et d;' :ffi
. (UJ
,-t.
)
-tzz
*,a)
v
s
&r?,vi$LP 61, :iu ,M, #t ,f tuo ,6)
AVt,
*'.,6r # ts c-Jjr 43 a-b
.r.2.r..
aS.
.ni!$r
15. The Boot
oraaii
e:r +rS l-61
(Sahih Al-Bukhdri, Hadith No. l13,
Vol.6)
CHAPTER 89. Anybody who
intends to do harm to the people of
Al-Madina will be punished by
2n,*#t y1 trl d/ :+ti (^1)
'il'l.t;i
AUah.
875. Narrated Sa'd bin Abi Waqqis
u* *lrt s-..) : I heard the Prophet a:r ,ru
F: * saying, "None plots against the
people of Al-Madina but that he will
be dissolved (destroyed) like the salt
is dissolved in water." (Sahth
Al-Bukhdri, Hadtth No. l0l, Vol. 3)
CHAPTER 90. Exhortation for (to
stay) in Al-Madina at the time
(-,.
-l
igq)5-^vo
4" :iu'),,{Gt
*6+'J :s.!l
a
YI
t
Li *.a:sr $i it
,'JA
at 7*-t:s 1ar
ry*Dt 4*1t '+1i (1')
.t"Lrjr a
*;1il i
when other towns will be
conquered.
876. Narrated Suffdn bin Ab0 Zuhair
c:r nt.s;s: I heard All6h's Messenger o, ,;-
d--r, ,'- saying, "Yemen will be
conquered and some people will
migrate (from Al-Madina) and will
urge their families, and those who will
obey them, to migrate (to Yemen),
although Al-Madina will be better for
them; if they but knew. Shdm will also
be conquered and some people will
migrate (from Al-Madina) and will
urge their families, and those who will
obey them, to migrate (to Shdm)
although Al-Madina will be better for
them; if they but knew. 'Irdq will be
conquered and some people will
migrate (from Al-Madina) and will
urge their families, and those who will
obey them, to migrate (to 'Irdq)
although Al-Madina will be better for
them; if they but knew." (Sahth AlBukhdri, Hadith No. 99, Vol. 3)
-*s ei q a -Z qt> - ^vl
,. I
d-rt, ,*
,iV'ii
tr;,e $) 67-t
15. The noox of
fa.rr
e-J-r ./t,f F;6-l
t8';b
CHAPTER 91. When people will
,
abandon Al-Madina.
877. Narrated Ab0 Huraira * dt.s;t'.
I heard AllAh's Messenger d+.+ .u.;-
saying, "The people will leave AlMadina in spite of the best state it
will have, and none except the wild
birds and the beasts of prey will live
in it, and the last persons who will die
will be two shepherds from the tribe
of Muzaina, who will be driving their
sheep towards Al-Madina, but will
find nobody in it, and when they
reach the valley of Thaniyat-alWad6', they will fall down on their
faces, dead." (Sahih Al-Bukhdri,
til^'
o-,'l &-++ - Avv
,;j
M, ir [S;: 4"
,to\ 6e-t
*'*41 b;';, ,JA
'+; ,ctit it Gu*i y J6
u 'A.,, F$ Lt:lJt Qt?
)t+; "^r:;t b iq6 'r:*"
6 ;i
l;;l'J-.3 v;.,
pulpit of the Prophet d-r.+..lr.,6 .
-64+;'r
a4t)
4tt't/t.,
5sr
-;r;.
-b
Y :iti (tr)
bV:, b
4t",t'u1
c,r-)t -
878. Narrated 'AbdullAh bin Zaid
Al-Mizini 4j, luruir : Alldh's Messenger
$) ; irti ,-
d-l .rL.Jr ,.u said, "Between my house
and my pulpit, there is a garden from
amongst the gardens of Paradise."
(Sahth Al-Bukhdri, Hadith No. 286,
1 ).
,ill Jt-t jl
ta.o $) rp
q*t i
d. tjr :JLi ,W,
i,
Vol.2)
879. Narrated Abfi Huraira i' dt .r;):
The Prophet pt * Llr!,Jr said,
"Between my house and my pulpit
there is a garden from amongst the
gardens of Paradise, and my pulpit is
over my Haud (tank i.e. AlKauthar). (Sahih Al-Bukhdri, Hadith
No. 287, Vol. 2)
i
JLl,-j ,LAt
t; at'r)l ";5 A.,;t F ,tb,
Hadtth No. 98, Vol. 3)
CHAPTER 92. There is a garden
from amongst the gardens of
Paradise between the grave and
:Ju (Lb
CHAPTER 93. The Uhud mountain
loves us and we love it.
880. Narrated Ab0 Humaid & d,ruir :
We returned in the company of the
Prophet d-r r*r, or"u from the Ghazwa of
c/
/o2
^v^
U)V)I
""
"-t't
.n-*jr eV: u'*;:
u) r<bt ;':'i
,i &,t> - Avl
J-J
?,
G [ir :Ju ,M irjJ ,f ttb
,fir iue b r$Jt q*, i
.0,3; * e*,
AiH"E'il:i!
(rr)
:Jv ,#: c-,i ctl> - AA.
,!)-# sry
bM4,c dli
rs. ttre sook
oraal
Tab0k, and when we came within sight
of Al-Madina, the Prophet d-r.+ .rr,.;said, "This is Tdba {i.e. Al-Madina),
and this is Uhud mountain that loves us
and is loved by us." (Sahih AlBukhdri, Hadith No. 706, Vol. 5)
CHAPTER 94. The superiority of
offering Saht (prayer) in the two
e--l.r ./r;r lJ.Al
:itt ,i.#t ;G 6;1 sL F
A ,F ,'it LUi 'rv ej;,,
.-4.,
'rt:*i e*,5t rJ"5'+tl tul
*-ptt t*
mosques, at Makka and Al-Madina.
881. Narrated Ab0 Huraira .i.or;, i
Alldh's Messenger d-r .*1" .lr u,L-. said,
"One Saldt (prayer) in my mosque is
better than one thousand Saldt in any
other mosque except Al-Masjid-AlHardm." (Sahth Al-Bukhdri, Hadith
No. 282, Vol. 2)
CHAPTER 95. Do not set out on a
journey except for three mosques.
882. Narrated Ab0 Huraira *at;,:
The Prophet d--, ,r,- rrr ur- said, "Do not
set out on a journey except for three
mosques i.e. Al-Masjid-Al-Hardm (at
Makka), the mosque of All6h's
Messenger l-: 4' or,r- (at Al-Madina),
and the mosque of Al-Aqsd (Mosque of
Jerusalem)." (Sahth Al-Bukhdri,
Hadtth No. 281-B, Vol. 2)
CHAPTER 97. The superiority of the
mosque of Qubfl' and the visiting
and offeringSaldt (prayer) in it.
883. Narrated Ibn 'Umar t-*:r,rt;,'.
The Prophet p-r qrE dr dJr used to go to
the mosque of Qub6' (sometimes)
walking and sometimes riding. [Added
N6fi' (in another narration), "He would
offer two Raka' (in the mosque of
Qubi')."1 (Sahih Al-Bukhdri, Hadith
No. 285, Vol. 2)
&, ,;j
4), - ^^t
; itcn :3G ,g i,1 LI (tb
,i,tt
o-lr
q.Dcliblri,:y
.aitjJt r,pJt"l1 ,it'-
JLiL',tv!t .1;i i:&ti (ro)
*6 y{i
&, ;;-j o-r't c"i+t - AAr
j..i y, :jv ,M Uh e c&
: t3t-*" y),: ;t' 'lt JU:7t
,i,tt
)-:)r r+:.;j ,ldt +f*ir
,7
. tt,:.-;-! |
,j*,i ,q *
)2-Ut (M,
rJ"5
,+ti t,ry
e:Vt *t*'Lst
$ et * ;t c{dt ^^r
;q j..:U g, iPr ds :is ,w
.gvv'\|tt
tO. itne noot otlr/raft
(weatoct<)
THE BOOK OF NIKAH
(wEDLOCK)
884. Narrated 'Alqama: While I was
with 'Abdulldh, 'Uthmdn met him at
Mina and said, "O Ab0 'AbdurRahmAn! I have something to say to
you." So both of them went aside and
'Uthmin said, "O Ab0 'AbdurRahmAn! Shall we marry you to a
virgin who will make you remember
your past days?" When'AbdullAh felt
that he was not in need of that, he
beckoned me (to join him) saying, "O
'Alqama!" Then I heard him saying (in
reply to 'Uthmin),, "As you have said
that, (I tell you that) the Prophet o,,r..
l--t,t' once said to us, 'O young people!
Whoever among you is able to marry,
should marry, and whoever is not able
to marryr, is recommended to observe
Saum (fast), as fasting will diminish his
sexual power..." (Sahth Al-Bukhdri,
Hadith No. 3, Vol.7)
885. Narrated Anas bin Mdlik ne.nt 64 i
A group of three men came to the
houses of the wives of the Prophet or,rp-, ..r" asking how the Prophet d-r.*r" .rr ;rworshipped (Allih), and when theY
. were informed about that, they
considered their worship insufficient
and said, "Where are we from the
Prophet l-, 1+1, dr.rr- as his past and
future sins have been forgiven." Then
one of them said, "I will offer Saldt
(prayer) throughout the night forever."
The other said, "I will observe Saum
(fast) throughout the year and will not
break my Saum." The third said, "I will
keep away from the women and will
not marry forever." All6h's Messenger
F:4' ur ,r". c&IIl€ to them and said, "Are
L
Ct(,Jr
E63l
.rtf lEl
*r{-n
tcz r r, J--e
.,. LE
.)-t*
4 lt
r
,d,r
_ AAI
*? e :Js ,afrk ;
* u.i U :ita ,A'udi'^51
q# ,qe qL d.Ly r;r*|r
* t:i U in F ,'a*i it1|
!3i Ls-. ,*"i ui d f:1
aia+;ai;tus'+:t&Y
,C)
t*i ,ri JL"+s l;l ,;
SS *t &iu t2^*k q : Jw
6 iv 3fr ,4\ ai U vi ,i:it,-,t$t 'FJ" tir :ffi ilt
i
I it 't'f)t;;at i-?L Lwl
.Kiq)';';F 4*r\ #f W-
&, q),, i ;1 e,-,t, - ^^o
jt 4; '{:x ;t7 :7u 'cuo ot)
f 'uj'r-\- W dt .eb:I vi.
#G s;1 6; ,g i,Pr e;v
Ct U e eli :4ta ,.;.iJa=
Vi- ,)*i tt.,,e i1fr V'; '* i ,9,
\
;F 6 eI :$";i iti ';u
(i :'fr iui tt;j ;t:r ki
:
T ivj p;i 't, ;3:r '1yl,i
t
.t',,.i {'r1
x;tAr 3*1 cI
'ii, :ita ,g lt 3i:;t+
16. The Book of lrrlraft
(weatoct<)
you the same people who said so-andso? By All6h, I am more submissive to
A[eh and more afraid of Him than you;
yet I observe Saum and also do not
observe Saum,I do offer Saldt andalso
do sleep and I also marry women. So
he who does not follow my As-Sunna
(legal ways) in religion is not from me
(not one of my followers)." (Sahth AlBukhdri, HadithNo. l, Vol. 7)
Ci<..Jr
./1,f l7l
jt pti t1i ttkr * {i e.ir
i*i 4 ,'i ptdi' I oiu="Y
Aiii t2,i.,i, ,*1; ,')i|s
"71
",-+*,f
',
-
tilAl
aa
#
886. Narrated Sa'd bin Abi Waqqds
;, : Allih's Messenger pt * ur Sdid not allow 'Uthmdn bin Maz'0n to
keep away from marrying, and if he
had allowed him, we would have got
ourselves castrated.'1' (Sahih AlBukhdri, Hadith No. 11, Vol. 7)
# c.dJ' - ^^1
,rv ,w-, $ 3;'r':: is ,q6,
'i'rl fi ,'jAr )fi i. ;'w,
CIIAPTER 2. Nlahd-Mut'a (temporary
el';1 yVt 4t 4_W,+Ea'.(r)
r -r:. .Jrl
marriage for a limited period of
time), it was allowed and then
prohibited, then again was allowed
o-,i i
.t**'t
i7.o,. < | al. . I oi < |
.-*ttef€rtfef
*q$ ai J:."L.F
and prohibited later and its
prohibition for all times till the Day
of Resurrection.
887. Narrated 'Abdull0h bin Mas'0d
c, rJt \,)) : We used to participate in the
Ghazwa (holy battles) carried on by the
Prophet l-:,--l'.-rr ,-r- and we had no
women (wives) with us. So we said (to
the Prophet lt 4".rr,-r-. ), "Shall we
castrate ourselves?" But the Prophet
l-:.)".r, ,-r. forbade us to do that and
thenceforth he allowed us to marry a
woman (temporarily) by giving her
)# i 9t * L*s - ^^v
13t
q)CJJ
i; ,i & :Ju ta;o $) 6et
Yf ,$;i *q v, A; ,M
6 ,;;'i ,4i v('w \ 6,a:^)
tI;t . r.< LI 4t'rx.
c,?I
';iut,
t;:ij ) tts ,.iJl 6.fi) Ij
'
z"
,
i
(i35 M
yl vqW
(H.886) Sa'd, by saying, "We would have got ourselves castrated," did not mean the
actual castration, but he meant excessive abstention from all kinds of pleasures, for
castration is forbidden in Isl6m.
t6. ffre fook of NiLal, (weOtoct<)
even a garment, and then he recited: "O
you who believe! Make not unlawful
the Tayyibdt (all that is good as regards
foods, things, deeds, beliefs, persons
etc.) which AUah has made lawful to
you... (V.5:87)" (Sahfh Al-Bukhdri,
Hadith No. 139. Vol. 6)
888. Narrated Jdbir bin 'Abdulldh and
Salama bin Al-Akwa' ,,,, d,r.,4: While
we were in an army, AllAh's Messenger
d-l ,*1, rlr ,-r.- Cofilg to us and said, "You
have been allowed to do the Mut'a
(marriage), so do it." (Sahih AlBukhdri, Hadith No. 52, Vol. 7)
889. Narrated 'Ali bin Abi Tdlib .r,;,
1-;, : On the day of (the battle of)
Khaibar, All0h's Messenger .ur er".rr .;-
forbade the Mut'a (i.e. temPorary
marriage) and the eating of donkeymeat. (Sahth Al-Bukhdri, Hadith No.
Ct<,Jr
.i t),E &*> - AAA
.,.il
-;- .rj Y'
,M ir 4i: 5;i uGG ,#
,6i#'t1 ;A a;1 f ty ,lA
'lti'';'-lt
jv o-," ;. t* &-r+ - ^^1
e ,M it i:it'di
fi vi ci
l
I
I
CHAPTER 4. It is forbidden for a
Muhrim to marry, and the
dislikeness of asking the hand of lady
(engagement) in that state.
891. Narrated Ibn 'Abbds r..;.rr;, I
The Prophet *-r .* .r,r .,r- married
ct;c $\ 6!t
,.)t,
e;;L;Jl
\ J-
J.-
CHAPTER 3. Prohibition of taking
in wedlock a woman and her father's
sister or her mother's sister.
I
'*S
€. G :)ti G"tt i..
o,
-.ol
*
f
i!) t iJir
527,Yol. 5)
890. Narrated Ab0 Huraira & dr s.jr :
All0h's Messenger pr qr,.lr ,r. said, "A
woman and her paternal aunt (her
father's sister) should not be married to
the same man; and similarly, a woman
and her maternal aunt (her mother's
sister) should not be married to the
same man." (Sahth Al-Bukhdri, Hadtth
No.45, Vol. 7)
.''tS FAI
t4!c3iwt
-tAt
('.-o.,
aa
C{J5 -- 41.
dl .6tf
;i '$'lr :iu g 4't i;j
,i?l
'J
f
7,.
q
t l-6:*-o 2
_(
,i?l
wei
r#j,l i)<; .'.7'v\
*+ 6t';i
A, e,
(1)
{V +t up - ^lt
16. The Book of lrrlcaft
(weotoct<)
Cr<Jr ./15
IEI
.- ai
Maim0na while he was in the state of
Ihrdm (only the ceremonies of marriage
were held). (Sahih Al-Bukhdri, Hadtth
No. 63, Vol. 3)
&Jr il chr,
CHAPTER 5. Prohibition of asking
b,*fi4t.Ff '+ti (o)
t; i1 '$\ & *1
for the hand of a lady who is already
engaged to his (Muslim) brother, till
'rr
+ .,
the first suitor allows or leaves her.
892. Narrated Ibn 'ljmar | ..1. ,rt c)'.
The Prophet pr.*r,.u, ,u decreed that one
should not try to cancel a bargain
already agreed upon between some
persons (by offering a higher price).
And a man should not ask for the hand
of a lady who is already engaged to his
Muslim brother, unless the first suitor
gives her up, or allows him to ask for
her hand. (Saftih Al-Bukhdri, Hadfth
No. 73, Vol. 7)
CHAPTER 6. Prohibition of Nikahash-Shighdr (a type of marriage in
which persons exchange their
daughters (or sisters) in marriage
without paying Mahr).
893. Narrated Ibn'Umar r"-rJli;,i
a$ et *
,Jt c{Jt - Alr
oi W #, U ,',:;;- ;ts .Li'
.2t.o.
...
i.
)3'*qdPct-
'tt.
n*ib*y'5,,;rX';$U
'ti '{5 46it !7"
-4q3r
'J
,rijl/t
zS.ei '+ti (r)
9*Br
il$ gt *
il C{Jt - A1r
'"Ji
All6h's Messenger d-r.-b-u,.:--forbad"
c\r.e
i;;
M'iur
L4
v
Ash-Shighdr, (which means that
'ai 'rtAt .;At
somebody marries his daughter to 4t ,y:)t
Cri
,;.i' ?'tt ^+3i ii #
A
Al-Bukhdri,
;r',f,?#1"i""",1"'nt#:"J#iil::
paying Mithr). (Sahih
Hadtth No.47, Vol. 7)
CHAPTER 7. Fulfilling of the
conditions of marriage (contract).
894. Narrated 'Uqba'bin'Amir r,;,
ai : Alldh's Messenger d-r.,r, or .ru said,
"From among all the conditions you
have to fuIfiI, the conditrons which
make it legal for you to have sexual
relations (i.e. the marriage contract)
.i;t* W.
(--tjJ,tq-; :,.rlu,er5jl ,9g 1vy
r' o ''o'' t,E
'
(y)
-fv Jl a.!e
--
- Aqt,
:M it 5;: ,t :Jv ca;o $)
v y t_*; ri trlr ?i,
r1it x ili;-:"r
16. The Boot< of Ni/ral
(wedtoct<)
Ct(,Jr vu5
FZ-l
have the greatest right to be fulfilled."
(Sahfh Al-Bukhdri, Hadith No. 882,
Vol.3)
CHAPTER 8. A matron (Thayyib)
Ldil C 4t gttb)t '+ti (^)
should give her consent for marriage
in words, while a virgin's consent for
.?J3!
)
)aflttaii,,
'r
marriage is her silence.
895. Narrated Ab0 Huraira rj' d,r u4 :
The Prophet pt u'.rr ,u said, " A matron
should not be given in marriage except
after consulting her; and a virgin should
not be given in marriage except after
her permission." The people asked, "O
All0h's Messenger! How can we know
her permission?" He said, "Her silence
+itr'di ,;;.:; o-,i u-t; - ^10
P il"v' I Yr :Ju ,M
;; ;)t # r, ,';:t*
4i
tritt
i;) q :rj6 .rtt*
.nG,:; ii, :j6 s(!1
(indicates her permission)." (Sahth AlBukhdri, Hadtth No.67, Vol. 7)
896. Narrated 'Aisha qj, dJrdir : I asked
the Prophet pt,* nt d- , "O All6h's
Messenger! Strould the women be
asked for their consent to their
marriage?" He said, "Yes." I said, " A
virgin, if asked, feels shy and keeps
quiet." He said, "Her silence means her
consent." (Sahth Al-Bukhdri, Hadith
No. 79, Vol. 9)
&, qG &-P - All
';1* l4r ii, q ,iij :ij6
(l*.ie ur)
oF, :iu e'Uft^z:.i e-. tt3l
.o,1
,r..*
=
.t.1.,t
;l*
t o)
.)
';.)lo 'dli' :cJi
.-qj!l 6€)u' :iu
i35
CHAPTER 9. A father can give his
virgin daughter in marriage even if
she is not fully grown up.
I
897. Narrated 'Aisha up.:rr;, : My
marriage (wedding) contract with the
Prophet d-r .,b e.lr rr- wos written when I
was a girl of six (years). We went to
Al-Madina and stayed at the home of
Bani-al-Hdrith bin Khazraj. Then I got
ill and my hair fell down. Later on my
hair grew (again) and my mother. . imm
R0mdn, came to me while I was
playing in a swing with some of my
girl friends. She called me, and I went
c
16r tu) &,
'i^J,J'.C
C*Jt - AIV
uii ,M- 6t ,i'yi :-i6
- Ci'F
,Q+sr $)n ,'b '4
e
L+'; ,i,'; i -rrt,-jr i
GiV aa3+ ,rty €f Oro
i*;,i e is ,bv;; iI ,;1
..i:
G-)
r
2,,i,
1,.
,
.1
U'*; ,1 bt*
'-2..7
,r.-"'r
-.,!
tO. fhe nook of lfi/rcl
(wedtoct<)
to her, not knowing what she wanted to
do to me. She caught me by the hand
and made me stand at the door of the
house. I was breathless then, and when
my breathing became normal, she took
some water and rubbed my face and
head with it. Then she took me into the
house. There in the house I saw some
Ansdri women who said, "Best wishes
and All6h's Blessing and good luck."
Then she entrusted me to them and they
prepared me (for the marriage).
Unexpectedly, Alldh's Messenger o,,rlt.t" came to me in the forenoon and
my mother handed me over to him, and
at that time I was a girl of nine years of
age. (Sahfh Al-Bukhdri, Hadtth No.
234,Yo1.5)
CHAPTER 12. About Mahr
(marriage bridal money given by the
husband to the wife).It may be little
or more; even if an iron ring or for a
portion of the Qur'fln which one may
know by heart etc. And preference of
being 500 Dirham for the one who
does not want to wrong anYbodY.
Cr(,Jt ../15
lUl
i-,i;G t c-, +i ll ,g2't1 Y qiS(I
Jt j3t1 ,j; e*,
,q; ,F;.'* ,;; Cl if
y. U-* ,Y b q-,ri;if i
,_,t':^Jt av.
,:far ,*li '"i ,,s\r', *.ei
.{Jr d S.alil n i; tty
;t *t,f?tt /1 ,*,'#
J. i:.;1i i4t ;u\t t i.rE
it 3;r'.tt,*i { jl)
)?';- (Ii ,*t ,j*11 ,Gt-|
iW
,
z
.'-lg
IJ*'
l-
,r*l
L '
,.
(li
'# *S )t'i't otr'1t:ili (tr)
b u; *i t"* fel 9ti
#6vA,t
#t
$j '.'l1A::tt
2t
,.
J;;i.i 5:. ;';
&rP ,.*
#
i
^q^
to Alldh's
A lady
S6'idy n
gt i;'' o;V 11;r LI .'e*t\t
Messenger *-l ,-l,.lr u-l. and said, "O
l4r Ji' q :dw ,M
Allih's Messenger! I have come
+
offer myself to you."
3;: qt;ti ,u; .u +\
his
and looked
did
head. When the lady saw that
,';.'*', wL'F! 'r:^Zt ,M il
not make any decision,
li ii;tr ei', t:Jt t^;1, W 'i
On that, a man from among
companions got up and said, "O
AllAh's Messenger! If you are not in ,f:;*.i*#W4.;t
marry
need of this woman,
i1 r4r i;: t:- :Jta :e,.t;.bi a
me." All6h's Messenger
t1*"? +v u in J< ;,
said, "Do you have anything to offer
"No, by Allah,
898. Narrated Sahl bin Sa'd Asd).6)):
came
to
He raised his eyes
at her, and then lowered
he
she sat down.
his
then
her to
d-J 4rr' {-lr u-r-
her?" He replied,
O
:JW 09,,? U lry ,y, :ita
16. The nooX of ,Viftaft
(wedtoct<)
All6h's Messenger!" The Prophet or,r-
pt + said to him, "Go to your family
and see if you can find something." The
man went and refurned, saying, "No, by
Allah, O Alldh's Messenger! I have
not found anything." The Prophet.rr,u
pt'* said, "Try to find something,
even if it is an iron .irg." He went
again and returned saying, "No, by
Allah, O Alldh's Messenger, not even
an iron ring, but I have this waist-sheet
of mine." The man had no upper
garment, so he intended to give her,
half his waist-sheet. So All0h's
Messenger l-:4" Glrr 6J- said, "What
would she do with your waist-sheet? If
you wear it, she will have nothing of it
over her body, and if she wears it, you
will have nothing over your body." So
that man sat for a long period and then
got up, and AllAh's Messenger qr,.r ur.
d-, saw him going away, so he ordered
somebody to call him. When he came,
the Prophet d-r r+r" .lr .,-r- asked him,
"How much of the Qur'dn do you
know?" He replied, "I know such
Sirah and such Sirah and such Sfirah,"
and went on counting them. The
Prophet d-r.*b .rr
asked him, "Can
"-r-you recite them by
heart?" He replied,
"Yes." The Prophet p:,,,..rr
said,
"-r"Go, I have married this lady to you for
ar(Jr ..rt5 Fi-l
:^;!r, :itt .it i;', v- gtr ,y
.;i -t* "4 # )i;6 ,:lyi lt
i), Y- litt', ,y tira t'6', ;
,fra :JG q 3V3 t; ,il
-i 6i n*# t*G
b
lr
'€t
,!t 7;i ri 4,li ,Y :ivi
rii 63 ,*+ b tkc v,
W Gr,) N G ,fra Jti) el:L
rlr :ffi il 3;: it;l
'^1^b-
W Jk- ;t'q Ly lsrr;rr.'$
r
q; #:, t 4 r); ** d
iu ;; ,y:;t ?;J ni?
'i '^a"z
M, pt is;'r:ri ,(u
, ;:6 qi
i :iv fn.rifr b Ja t;un
trk e);r tS ii;') tS ii:
JU ,;t+ l:$ , ei
,P *
'Li'3';:i' :is
'\;k
i5 5ir, :iu t|; :iu rrfJtii
.n9iTr J.
,!; q $3k
the amount of the Qur'dn you know by
heart." (Sahih Al-Bukhdri, HadithNo.
548, Vol. 6)
899. Narrated Anas .-r"..lr ;, i The
Prophet l-:4" drr s-r. saw the traces of
Sufra (yellow perfume) on 'AbdurRahmin bin 'A0f and said, "What is
this?" 'Abdur-Rahmin said, "I have
married a woman, and have paid gold
equal to weight of a date-stone (as her
7a
sl cb d gt;l
o
I o7,,
o.'
.€
t
C"rJ5 - All
1-
,J u->jt *- P ,Si', ,M, Lll
-t'i Ll, :iu ,k 'ii jy
,li ,;;S ;; ii';r :;'ri ,sL .dLe
. lr-
16. The Book of .nri/raft
(wedtoct<)
Mahr). The Prophet d-, rar, dr ur- said to
him, "May A[ah bless you. Offer a
ct(.rjr vu5
il)i ,ji.r'iitt !.,u.0 :Js ,;; ;r,
.rl*, i,
wedding banquet even with one sheep."
(SahihAl-Bulchdri, Hadtth No. 85, Vol. 7)
'iu1 iati#:{ti (rr)
CHAPTER 13. The superiority of
emancipating a slave-girl and then
,,ra./.
Vs?-
marrying her.
900. Narrated 'Abdul 'Aziz: Anas
.;r dt si: said, "When All6h's Messenger
p: * ar',u invaded Khaibar, we offered
the Fajr prayer there (early in the
morning) when it was still dark. Alldh's
Prophet d-r..u or"u rode and Ab0 Talha
rode too and I was riding behind Ab0
Talha. All0h's Messenger d-r ..'- .rr ;passed through the lane of Khaibar
quickly and my knee was touching the
. Then
thigh of the Prophet d-,
by the shift of
his thigh was uncovered ",".r,.u
his Izdr (waist-sheet) and I saw the
whiteness of the thigh of Alldh's
Prophet l-:'t, d,r .,Jr. When he entered
the town, he said, 'Alldhu Akbart
Khaibar is ruined. Whenever we
approach near a (hostile) nation (to
fight) then evil will be the morning of
those who have been warned'. He
repeated this thrice. The people came
out for their jobs and some of them
said, 'Muhammad (has come) along
with his army.' We conquered Khaibar,
took the captives and the booty was
collected. Dihya came and said, 'O
Allih's Prophet /-r +,r,.rr ,rr- ! Give me a
slave-girl from the captives.' The
Prophet p: -t'.lr .r.u said, 'Go and take
any slave-girl.' He took Safiyya bint
Huyai. A man came to the Prophet
p:.-t'.l uJr and said, 'O All6h's
Messenger! You gave Safiya bint
Huyai to Dihya and she is the headmistress of the (ladies of) the tribes of
l-7lil
it i;t'ri .;1 .ls4i - t..
11* t;-t4 ,M ,';! t? ,M
,M ,i'l A q.'j ,qf-, iuijl
G-.i *r:, uii ,'zis ;i \s,t'r
ett)AMgtUai'u,'eAy
lt ii'4 H d'rLS ;#
& vt4 F '\Yt',:' ; 'W,
,W it A )+ q"q JL pI ;t
l'$i '.itr Js t-rAt S;i t51
,i a;tL di rlr (r ,'3 ,u.i
:
.\J
J
,
,
J.-
.J.
.6')li Att rs-_2i$t LV ;t5
,&Gi jt ipt c;, :iG
.";-) kA$ 3,3 :t;ui
,i'* ct*U :is .<r:;jr
U : Jui J€; ;W , €-At 'Oi;
,.u$t b ?eV J*i lir A
'r?"b i|G nli4V ii.I
;!r, :Jti
,M 4t Jt,Y; it*) .# *,
"fx *: Uli tit A V :ita
) t4ti A:.,i i|r; ,# A,
ut4t iri':tn :
,M,
iv in -11 tt*
.
6t W'rb, 61 tV, rt+
16. The Book of Nikah (wedlock)
Quraiza and An-Nidir and she befits
none but you.' So the Prophet r.r' .rJr,;/-r said, 'Bring him along with her.' So
Dihya came with her and when the
Prophet d-r .*b.-rr r-.u Sow her, he said to
Dihya, 'Take any slave-girl other than
her from the captives.' " Anas added:
"The ProPhet p:.-)' drr uJ- then
manumitted her and married her."
Thabit asked Anas, "O Ab0 Hamzat
What did the Prophet p-r.J, or rr- pay her
(as Mahr)?" He said, "(She) herself
was her Mahr for he manumitted her
and then married her." Anas added,
"While on the w&Y, Umm Sulaim
dressed her for marriage (ceremony)
and at night she sent her as a bride to
the Prophet p, +,.urJ- . So the Prophet
p:,t",u.rl- was bridegfoom and he said,
'Whoever has anYthing (for food)
should bring it.' He spread out a leather
sheet (for the food) and some brought
dates and others cooking-butter. U
think he (Anas) mentioned As-Sawiq).
So they prepared a dish of Hais (a kind
of meal). And that was the marriage
banquet of All6h's Messenger !r,'rJrJt-, ." (Sahfh Al-Bukhdri, Hadtth No'
367, Vol. 1)
901. Nanated Ab0 M0sa .; c.ttt;, I
All6h's Messenger &r..1,.!r ,rr- said, "He
who has a slave-girl and educates and
treats her nicely and then manumits her
and marries her, will get a double
reward." (Sahih Al-Bukhdri, Hadtth
No.720, Vol. 3)
CHAPTER 14. Marriage ofZainab
bint Jahsh (with the Prophet ^,r"rrrsr"
p-, ) and the revelation of the Verses
.ut;; 4t u'rav i, :JG
tli;'|u :iu
W'"r';'t Wtl.i q : !",v
Jt;i
Y li'#
#t
'i
$:;1 ,q-J tJG e6'$i
a.-Pu, it? ,;L
P ,W:"t'i't
tt7:i-r M iit
&L'S'
'u'i r#fit ,;r- if i w'#
,dli ',:ri ir+ Jtg ;P :7w
t* tr:)t Ji;i ,W;. E-j
.n,r,
4\ ,G4 ';i,h:lr 'l+': /r,
:jti)
i'GiS
,);t 4i .rt3 ,ci t;6
.M, ll
:Ju <u';it
;; ,-.i .lgJt - r'l
3rD :M gt 3;', :Se :iu ctb
,WL 'p:ti t|)d Lrt+ I us
'J Jt3 ,W"r3 ,q-t LI t
.r$;1
ttt) o?t
4)$,,-tu.(tt\
#?$
,/;t *4: qlb 7q,4t )tlt
16. rne noor orryirar
(weotoct<)
cK,Jr vu5
lEl
regarding Al-HijAb (veiling of the
Muslim women) and the proof for
lYaltma (marriage feast or banquet
party).
902. Narrated Anas .-:, -ur u;, : The
Prophet /-r.,r, .rr"r- did not give a better
Walfma (wedding banquet) on the
occasion of marrying any of his wives
than the one he gave on marrying
Zainab, and he gave that l{alfmawith
one sheep. (Sahih Al-Bukhdri, Hadtth
No. 97, Vol. 7)
lil u :Jti ..r-l &-1+ - r.r
903. Narrated Anas bin Mdlik & drru.ir :
When Allih's Messenger g-1 r+rr r-rr urmarried Zainab bint Jahsh, he invited
the people to a meal. They ate the meal
and remained sitting and talking. Then
the Prophet p-r .,r, o,.r- (showed them)
as if he is ready to get up, yet they did
&, 4Y i ;1 &-*; - t'r
not get up. When he noticed that (there
V gu;. b ,;, e,M*t
jt ?ii
.;tL
. il' )',1 ,q.r
Ir 3;, {i tli :jd cL>,o!)
t-*
ti1
,tl.
,t-+,
was no response to his movement), he
-*-
(tt
got up, and the others too got uP,
except three persons who kept on
sitting. The Prophet p-r ,:t- clr cr- c&rrlo
back in order to enter his house, but he
found those people still sitting. (So he
went away again). Then they left,
whereupon I set out and went to the
Prophet d-: *.rr,r- to tell him that they
had departed, so he came and entered
his house. I wanted to enter along with
him, but he put a screen between me
and him. Then Alldh revealed: 'O you
who believe! Enter not of the Prophet's
l-t 4'.1r,,-L- lurttses...' (V.3 j:53) (Sahth
Al-BukhAri, Iiadith No. 3 14, Vo. 6)
904. Narrateci Anas n'lJtJr-): I know
(about) tlte Hiidb (the order of veiling
of women) more than anybody else.
Ubai bin K.r'ir used to ask me about it.
All6h's Messenger pt -,t, o' ,.u- became
a.
cf
,f
&1 MUI
,}tt
g$ Eiq) '.iir iiY tqr C
..iYt (&ll ,43. trtj.fi | Gx
,3t*41 JU .'11.! As
'tfi (i : iu . i1 ':.2.t; - t.t
3 'i. Aj iG t,-,t;4\ 0,6l
M,i'r 3;: 6bi ,'& C:a.
16. The gook of Niftal,
(weatock)
the bridegroom of Zainab bint Jahsh
whom he married at Al-Madina. After
the sun had risen high in the sky, the
Prophet d-r .*b.-r'..u invited the people
for a meal. All6h's Messenger * t)t p
p1 remained sitting and some people
remained sitting with him after the
other guests had left. Then Alldh's
Messenger A-r."! ur ,-u $ot up an went
away, and I, too, followed him till he
reached the door of 'Aisha's room.
Then he thought that the people must
have left the place by then, so he
returned and I, also, returned with him.
Behold, the people were still sitting at
their place. So he went back again for
the second time, and I went along with
him, too. When we reached the door of
'Aisha's room, he returned and I, also,
returned with him to see that the people
had left. Thereupon the Prophet.+.u,1,.,-, hung a curtain between me and him,
and the Verse regarding the order for
(veiling of women) HiiAb was revealed.
(Sahth Al-Bukhdri, Hadfth No. 375,
at*Jr.o'r;l JEI
dsi ,,# *r aei v.:r
.{fr)).;6 vs ,*#L,W1tj
$ J;t #, ,)6t {;;;t'tx
(t v rx. ,3q, 6 ,#i ,M
,w, ,!,t 3;: t
_" ,lpl
.? ,'oiJ J-i!.:'t "1.-;;
,t;; #i # '"i ,'eb.v -,,;,)
tisJ brt+ e r1p 'e' U+i
't ,F *6 '^;; L;rr 'cj
U+')' '6'i {*.t; ,F +t:.
i +A trt)'t; i :"i' t1$ "o17
,it;)t iili ,ti *.:r
?u. t
Vol.7)
905. Nanated Anas bin Mdlik u,..u u;, i
Whenever the Prophet *-r.+ LrrrdJr
passed by (my mother) Umm Sulaim,
he used to enter her (dwelling place)
and greet her. Anas further said: Once,
when the Prophet Pt4'r-rr ..r- wos
bridegroom during his marriage with
Zainab, Umm Sulaim said to me, "Let
us give a gift to Allih's Messenger ^ur ,r,t-r,-r." I said to her, "Do it." So she
prepared Haisa (a sweet dish) made
from dates, butter and dried Yoghurt
and she sent it with me to him. I took it
to him and he said, "Put it down," and
ordered me to call some men whom he
named, and to invite whomever I would
4), - 1.0
*6,7 ttL ,g XlY ;tG :iu
,q,6 U ;i
'; w'iaw'P'> '#{
,4it1":'r ,g irPt dB :Jti
);1 ti:.l;i | ,& ?i ;.t*
.;;;r :rll ,ilxi ti-y ,M ll
t ot/
i-q.
cputl
pr.,2
,1-.(<
Jt i3-J)
n
,':ilr1
a...
-zot
Lip .11-J\, (yJ
o',
G a---> t)J*ru
:)tfr *t W, -rrstS ,il1 €
'"; rt#,*, ,-!
Li', :ita ,;;1
16. Tne noot of m/rar
(weOtoct<)
meet. I did what he ordered me to do,
and when I returned, I found the house
crowded with people and saw the
Prophet &r ..r" .rr.-r- keeping his hand
over the Haisa and saying over it
whatever A[ah wished (him to say).
Then he called the men in batches of
ten to eat of it, and he said to them,
"Mention the Name of All6h, and each
man should eat of the dish nearest to
him." When all of them had finished
their meals, some of them left and a
few remained there talking, which
made me feel unhappy. Then the
Prophet d-r +,r, or .,u went out towards the
dwelling places (of his wives) and I,
too, went out after him and told him
that those people had left. Then he
returned and entered his dwelling place
and let the curtains fall while I was in
(his) dwelling place, and he was
reciting the Verses: 'O you who
believe! Enter not the Prophet's houses,
except when leave is given to you for a
meal, (and then) not (so early as) to
wait for its preparation. But when you
are invited, enter, and when you have
taken your meals, disperse, without
sitting for a talk. Verily, such
Ct(,Jr ,.rr5
[Fl
,y A Utt' lt3 o'Yti; ,;.
, j..:;1
eit d-i1 | Jti t,: ,t)
r;\ bG .1;r ttY u;i
A, J; i4'e'r W, 4t 41'j
'A ,hr;r: Y
U 8t ,#!
,'4 ',ttt|'U i*
i'# ;4|h
. t ti '1 2..
rtS--S
-tr
,FV, ,lt it rr'j.ia
-"i .';1i
C+i
i#,
,eil e ,r+;'r ,gtjrAt 'r{:
ilr t;
'pi; '6; ttr;i ii, ,*iil
#1
j ;.0 ;Pr ;l'.qir
Ei[.] ,3A ]s e;At
i1 63t a;.
riiii v t;I
(behaviour) annoys the Prophet, and he
is shy of (asking) you (to go), but Alhh
is not shy of (telling you) the Truth.'...
(V.33:53). Abt 'Uthmdn said: Anas
said, "I served the Prophet d-r.,r, or.;for ten years." (Sahth Al-Bukhdri,
Hadith No. 92-B, Vol. 7)
M tt !i: i:; tL : SI 3v
.tu'F
t6. The goot of lfi/ralr
(weOtoct<)
CHAPTER 15. Order for accePting
the wedding feast invitation.
Cr('Jr +u5
J?l
JL Llrtfit,.v+;'{r ,gq 1ro1
o&,J
- r'r
; i {t +," &-+;
-"oi
906. Narrated 'Abdulldh bin 'Umar
, -,i-.lrr;, : All6lt's Messenger d-r.+.!r 3-
&.,
907. Narrated Ab0 Huraira * ot o;, I
a) se-) ;;j
said, "If anyone of you is invited to a
Walima (wedding banquet), he must go
for it (accept the invitation)." (Sahth AlBukhdri, HadtthNo. 102, Vol.7)
The worst food is that of LYalfma
(wedding banquet) to which only the
rich are invited while the poor are not
invited. And he who refuses an
invitation (to a banquet) disobeys Alldh
and His Messenger d-r.,u.lr * . (Sahth
Al-Bukhdri, Hadith No. 106, Vol. 7)
CHAPTER 16. A husband who has
divorced his wife three times, she is
not legal for him to re-marry, till she
marries another husband and he (the
second husband) does a sexual
intercourse with her, and then
divorces her and she comPletes her
'Idda (tegal prescribed waiting
.\rt,
:iu ,M, jht i;:
rww il:|t it i?i a! ri1't
o-r't
,'r,)
qJ, - 1'v
iw ittfut'"; ,34 ;'G {1 ,*
't?: ';jltr A e,i ,Q;il
uh, rfi i'r;'""tit li
ii
,'sfir
.g'ir)'r, at
$ {iaft'"Jd { :iri (rr)
u,k: i* qiS
6 E tiis'4
6+ *aa3 w$
i
period).
908. Narrated 'Aisha q:,.rr;, : The
wife of Rifb'a Al-Qurazi came to the
Prophet p: +..1r,.u and said, "[ was
Rifa'a's wife, but he divorced me and it
was a final irrevocable divorce. Then I
married'Abdur-Rahmdn Az-Zubair but
he is impotent." The Prophet pr r,r, or3asked her, "Do you want to re-marry
Rifa'a? You cannot unless you enjoy a
complete sexual relation with your
present husband and he with you." Abt
Bakr was sitting with All6h's
Messenger pr..b ..lrr-r- and Khalid bin
r\.r rb) &r'4G &-P - 1.A
tit i17 e;q :i6
*rtt
'zrtr'rb & :i6' ,M
4t
'* L+"'F ,Ai$ U.'6 ,iAfr
,.ii ,i4 * dL ,-,tjt G. r')r
,fr; bi ul"--ii' :ita 'ifil
';;t:;.f erk ,r- Y wt1, 4
ilv f i.Ii .,,{it;-i otk:
,
:
16. The Bootr otN/raft
(weOtoct<)
Cr(,Jt .n,t;f
lGl
Sa'id bin Al-'As was at the door
waiting to be admitted. He said, "O
Ab0 Bala! Do you hear what this
q ujr i *.; 'i 4l-_l
(woman) is revealing frankly before the
t..1
t.
:r
i, t.ra
.r.J
. Jl l*,
. L. c oJ^ ,.r,
Jo
L
1,..
q
Prophet p:*d,rur- ." (Sahth AlBukhdri, Hadfth No. 807, Vol. 3)
:3t;'
.
,/.
toJ'J.c
.'i t3i Ll
eM
)'1 LI ,'e3.v &-p - 1.1
909. Narrated 'Aisha q:, d,rdiJ : A man
divorced his wife thrice (by expressing
his decison to divorce her thrice), then
she married another man who also
divorced her. The Prophet was asked if
she could legally marry the first
husband (or not). The Prophet .,r, or,u
p-, replied, "No, she cannot marry the
.1,.:
,Gx ';1;t 'dy
A1 ,M
o .tzz7
!dlJ4, tt\2p
,Jt| gl'r'$,
et; w qtryj
'6t:ii.
#t3t
&
. Y,
' uji'vr
first husband unless the second
husband enjoys the sexual relation
(consummates his marriage) with her,
just as the first husband had done."
(Sahih Al-Bukhdri, Hadtth No. 187,
Vol.7)
say at the time of sexual intercourse.
'* 1&'01 Ue; r: :iti (rv)
Lql
910. Nanated Ibn 'Abbis Lrj,.lrrdr :
The Prophet p, +.r, .ur .r- said, "If anyone
of you, when having sexual intercourse
with his wife, says: Bismilldh,
:Jti ,aS
ir &-p - 1!.
a.
l'Gi'"li i Yit ,*W #t i6
CHAPTER 17. What is preferable to
-lilJt
Alldhumma jannibni-sh-Shaitdn wa
j annib-ish-Shaitdn ma razaqtana,'rt and
if it is destined that they should have a
child, then Satan will never be able to
harm him." (Sahth Al-Bukhdri, Hadtth
No. 94, Vol. 7)
b 3A
Y Jrr:,fut -zi ,:upr ,*
ii ,$,! ,j q$. 3i; i t6):.,
,gr .rL, u1 ;iU
.uls.Ilv* t'i-t ,:ii
#
NameofAllih!OAllah!ProtectmefromSatan
"' 1H.9t0;This invocation means: '[n the
(i.e.
from Satan.'
and protect what You bestow upon us
an offspring)
16. The goot< of Nilraft
(weabcX)
CHAPTER 18. One is allowed to
have sexual intercourse with his wife
from the front or behind avoiding the
Cr<,Jr
;.,'il;t eq !'i ,+\ (t^)
* b Wtrt bt W:i b Wj
;.il.**
anus.
911. Narrated Jdbir .- uru;, : Jews
used to say: "If one has sexual
intercourse with his wife from the back,
then she will deliver a squint-eyed
child." So this Verse was revealed:
'Your wives are a tilth for you, so go to
your tilth (have sexual relations with
your wives in any manner as long as it
is in the vigina and not in the anus)
when or how you will...' (Y.2:223)
(Sahth Al-Bukhdri, Hadith No. 51,
./1,f lG-l
tr.v &) @
1rV C{+t - lil
Wq $L ,'lr;:
9;G :iu
,t'F .i;i 'i1r";it;ti qt\r b
,:1
fiF';V i L; Fsur;
{F}
Vol.6)
CHAPTER 19. It is prohibited for a
woman to abandon the bed of her
ir) bWqt .Ff :!ti (tr)
v3t
husband.
912. Narrated Abt Huraira & dr d..ir :
The Prophet pt,*.lr,'u said, "If a
woman spends the night deserting her
husband's bed (does not sleep with
him), then the angels send their curses
on her till she comes back (to her
ju ,i';-:; .l C.r.1;i _ qlf
i1;t qr:. tty :ffi iir i6
q>at wi V, 'Jt'j ii$
a.
It
:
(J.
'net F
husband)." (Sahth Al-Bukhdri, Hadtth
No. 122, Vol. 7)
CHAPTER 21. The legal asPect of
"coitus interruptus".
913. Narrated Ibn Muhairiz .:, .rr;, I I
entered the mosque and saw Ab0 Sa'id
Al-Khudri and sat beside him and
asked him about Al-'Azl (i.e. coitus
intemrptus). Ab0 Sa'id said, " We went
out with All6h's Messenger d-r +rr" or.;for the Ghazwa of Ban0 Al-Mustaliq
and we received captives from among
the Arab captives and we desired
women and celibacy became hard on us
and we like to do coitus intemrptus. So
:iti (rt)
4vst
^39
,',:,,-jt * *-,I&-P - itr
,t *# it 4i' E q? :Ju
b * tb't1 ,6p;!t ,;. ytf
*t3t ,riir-ltj ,iit
,i;sr *ii
,L,Ar
,f
t* -'"*ri
3;:i 3? ,$i '3i; o1 t':1t
s'iLi '01 '# (;51 d. M ii'l
16. The Book of Niftaft
(weatock)
when we intended to do coitus
intemrpfus, we said, 'How can we do
coitus intem.rptus without asking
Alldh's Messenger d-r qr,.rr"u while he
is present among us?' We asked (him)
about it and he said, 'It is better for you
not to do so, there is no person that is
destined to exist, but it will come to
existence (till the Day of Resurrection) .' " (Sahih Al-Bukhdri, HadithNo.
Ct<Jr .r,t;f
Ffl
;{-* rir :ivi t4i ,y id't-3
JL
# b t1 ,t)ti Y if
--; ir,. .;ctr .\J.,'J
".G . oLB
.
?,'
459, Vol. 5)
914. Narrated Ab0 Sa'id Al-Khudri
.;, dt s-;): We got female captives in the
war booty and we used to do coitus
intemrptus with them. So we asked
All6h's Messenger lt 4" arr,r- about it
and he said, "Do you really do that?"
Repeating the question thrice, and then
added: "There is no person that is
destined to exist but will come into
existence till the Day or Resurrection."
(Sahih Al-Bukhdri, Hadtth No. 137,
.I.,i,i.it
,i &.l; - qte
-r-J
.-.
Y,
9't1't5 :35 K qt (bi :iu
?<L ,i, tit-ai ,M ,i'l [S;'t
# b rir (-)^i qG rta,1;J,{t
.n"{*G -- it -ir ,'; )t
^sts
/\r'et
//
Vol.7)
915. Narrated Jdbir ir .l,l6.4: We used to
practise coitus intemrptus while the
Qur'6n was being revealed'l'. (Jdbir
added: We used to practise coitus
&-f+ - llo
lsl.Li'itl 3;t G :iu
cav $) e, Jq
a/
intemrptus during the lifetime of
All6h's Messenger d-, qr, .urrr- while the
Qur'6n was being revealed). (Sahih AlBukhdri, Hadtth No. 136, Vol. 7)
(H.915) It means, 'Though the Qur'in was still being revealed, ourpractice of coitus
intemrptus was not prohibited by it.'
talt qvi Fssil
fi.fneFioorof Ar-nada'
?vyr *t5 - rv
17. THE BOOK OF AR-RADA'
(Suckling foster relations)
CHAPTER 1. Things which are
iltegal because of blood relations are
))
oz
,z
-zt'.itt
lfivyvJtel*
c
tgr ol) &,
'lJ.j.G
w, gt iir'Li ,w,
Hafsa's permission to enter her house.
'A,isha qj' d,r;, s&id, "I said, O Alldh's
Messenger! I think the man is Hafsa's
foster uncle." 'Aisha added, "O AllAh's
Messenger! There is a man asking the
permission to enter Your house."
All6h's Messenger *-: 4'.rr -r- replied,
"I think the man is Hafsa's foster
uncle." 'Aisha said, "If so-and-so were
living (i.e. her foster uncle) would he
a.2.
ii6 .a^at>
*
Messenger d-r .*L .ur .r.r- said, "Yes, he
would, as the foster suckling relations
are treated like blood relations (in
marital affairs)," (i.e. those things
which are illegal because of blood
relation are to be considered illegal
because of the corresponding foster
suckling relations). (Sahth Al-Bukhdri,
Hadith No. 814, Vol. 3)
CHAPTER 2. Suckling from the
breast of the wife of a man makes
marriage etc., illegal with his
children.
917. Narrated 'Aisha q;r r.!rg-: : Aflah,
brother of Abi Al-Qu'ais, asked
permission to visit me after the order of
Al-HijAb was revealed. I said, "[ will
not permit him unless I take the
(r)
C{+t - 111
wife of the Prophet d-r.+ d,r.,r- : While
the Prophet d-r.1, or.,r- w&s with me (in
my house) I heard a man asking
be allowed to visit me?" Allih's
o.
'+ti
/O
the
corresponding suckling foster
relations.
, the
ll
,3rlt b.
also iltegal because of
916. Narrated 'Aisha r-rr, .J, ;,
z
33'
i'g .Ct)
t;r4 il!;
d a;*- ,Vt
fu lr'rl tr)t i;i u '1fr ,'^s,V
o i,'-7
\.a.J t-4.1
t{tlt 'u 122 ;-;))
ti," !41 i-, lJ" :4G
,h:
,l ,,
e -r) it13:jj6 ,q. e'r;*
{, t.
'u1* i;.> n(x :tri, tM, iul
rt3 t ,'4G Utlt .{yv}r
y'> qva:)r 'u \#,).) g l-rd
,e, M pt 'J;t iu; t:"!;
t,;Yjr u i*- v l'F ^iClr
';tt
.
,v u YAU .Ff ,+ti (r)
yit
,ii6 ,'a-4v Lp - ltv
,;ilr
.ri
dii t; ;t;V:t
9) -;i \*
V'
ili v ,,li; ,,-,t4t i;i Ya
Lvlr qr( Vsgltl
fi.fnePiooLof ,lr-naaa'
permission of the Prophet d-, <+l" drr gl.
about him, for, it was not the brother of
Abi Al-Qu'ais, but the wife of Abi AlQu'ais that nursed me." The Prophet
&r ."r, .ur ,r- entered upon me, and I aSked
him, "O All6h's Messenger! Aflah, the
brother of Abi Al-Qu'ais asked the
permission to visit me but I refused to
permit him unless I took your
permission." The Prophet d-J ,,r. drr r-rsaid, "What stopped you from
permitting him? He is your uncle." I
said, "O All6h's Messenger! The man
was not the person who had nursed me,
but the woman, the wife of Abi AlQu'ais had nursed me." He said,
"Admit him, for he is your uncle.
Taribat Yamtnuki (may your right hand
be in dust)." (Sahih Al-Bukhdri, Hadith
* o;:Ui
t
Jf +* 5s, :5, ir!
itli
"Jti ,M irlt
,;*')i '; .; ;A 6.i";iei
#t c..i ii;r';g;3i #'r
q ,'i ,\!' ,M, #t * y'.l.
,#t oi ci *i'tt tii)t i;i
.,!)rsi & ,r;t Li ,*G ;t;L:r
i;) U 'Ji r=(; l'dt:u
,-#'r a-;'ri i .; ,y:lt
:ita n,3\ o-.i ii;t Gi;')i
.o#-,\.; ,,*';y ,'i ;-.ivt
ti,)t
';tt
,
No.3l9, Vol.6)
918. Narrated 'Aisha w.nt )): Aflah
asked permission to visit me but I did
not allow him. He said, "Do you veil
yourself before me although I am your
uncle?" 'Aisha said, "How is that?"
Aflah replied, "You were suckled by
my brother's wife with my brother's
milk." I asked All6h's Messenger u,,;d-r.*r, about it, and he said, "Aflah is
right, so permit him to visit you."
(Sahih Al-Bukhdri, Hadith No. 812,
Vol.3)
CHAPTER 3. It is forbidden to
marry the step-daughter of a foster-
k;r dr) &-,
.I dd
r,
;i {i ;- t:Vr :ii6
s4k ui; d }?Xi :Jr;'
J*')i :iu reu-l Ji:<: :Lta
Uu :dta ,ri *;iii;t
:it;i ,M, ,,irr ii, ill *
.ttli j-,-t3t ,*i OU,
A.3t"1.t,g '+ri(r)
yv)l
--
brother.
919. Narrated lbn 'AbbAs u,.^r,,;, i
The Prophet *-r.-*.Lrr"-L- said about
Harnza's daughter, "l am not legally
permitted to marry her, as foster
suckling relations are treated like blood
relations (in marital affairs). She is the
'*,G C"r+t - 1lA
t '.4
$ et {V it &-+; - ltl
*, ,f ,g; ir$ iv Ju Lsi'
-d
i; ,J J; Y) :;;:;
:
,.L), -n ..--ijt t-:.)2'
'
c
i'x
G (-*aoJl
/
\J '
LVlt qvs @
fi.fneriookof ,qr-nada'
daughter of my foster brother." (Sahfh
Al-Bukhdri, Hadtth No. 813, Vol. 3)
CHAPTER 4. It is forbidden to
marry the step-daughter and the
.c;c1r u&l
tl;t*li*)t .ri,+ri
a
(6)
sister of the wife.
920. Narrated Umm Habiba qi".rr;, I
I said, "O All6h's Messenger! Do you
like to have (my sister) the daughter of
Ab0 Suffdn?" The Prophet d-r.,r, ororsaid, "What shall I do (with her)?" I
said, "Marry her." He said, "Do you
like that?" I said, "(Yes), for even now
I am not your only wife, so I like that
my sister should share you with me."
He said, "She is not lawful for me (to
marry)."'l' I said, "We have heard that
you want to marry." He said, "The
daughter of Umm Salma!" I said,
"Yes." He said, "Evenif shewerenot
:*jti '# 'ri .t{+t - 1r.
?, ,f 6 'J; li)t i;i [ ,lij
nft:tl 'SIG, :jti fjq; t-.i
'lii ne.:r#itt :iG :{;X ,i^ti
3;ii ,el,x. in
d; ;
'J
re'"U 't 6t, :iu ,*i ,*
iu ,lE;. iii ;*, ,,\i
I l, :iu 6 'iii ns*'i
;);o'ri ,C * Y &3 #
my step-daughter, she would
unlawful for me to mar4/, for '"5;a * Pf x ,;g esi'
u.a :
be
*'"pr;i't,
Thuwaiba suckled me and her father
(Ab0 Salama;.'2' So you should neither
present your daughters, nor your sisters
to me." (Sahfh Al-Bukhdri, HadithNo.
42,Yo1.7)
CHAPTER 8. Suckling foster-ship is
only valid if it takes Place in the
yt4lt i. bAT4 ,+,1 lnl
suckling period (before two years of
age as the child sucks with hunger).
921. Narrated 'Aisha ip rrJr,;; : Once
the ProPhet J*t4"{rr .rr- came to me
while a man was in mY house. He said,
'l4c
,tt$ gt
1*v CrJt - 1rl
r, 1t
,54"r,rs,, L-*l
*
;;': :jj6
tll
(H.920) Because it is prohibited to marry the sister of one's wife if that wife is still alive.
l2l
(H.920) This means tlrat tlre daughter of U,nm Salama was the foster-niece of the Prophet &r +.1r,;- '
-!
Lt*rlt qts
n.tneF,ooUof ,.qr-naaa'
"O 'Aisha ! Who is this (man)?" I
replied, "My foster suckling brother."
He said, "O 'Aisha! Be sure about your
foster suckling brothers, as suckling
foster-ship is only valid if it takes place
in the suckling period (before two years
of age as the child sucks with hunger)."
(Sahth Al-Bukhdri, Hadfth No. 815,
nf
@
tii U t'a^x.V tin :Jv 'r-hl
{, t -
6r :Ju .-*V')l bcl
ti2
:s.I,
-;.
v:9 ,#ti1 :/ J-ltl
l'akv
.
uzitilt i, '|tc')l
Vol.3)
CHAPTER 10. Child is for the one
on whose bed it is born, and one
should avoid suspicions.
922. Narrated ,Aisha ,
r,. rJJr u;, : Sa,d
bin Abi Waqqds and 'AbdbinZam'a
quarrelled over a boy. Sa'd said, "O
Alldh's Messenger! This boy is the son
of my brother ('Utba bin Abi Waqqds)
who took a promise from me that I
would take him as he was his (illegal)
son. Look at him and see whom he
resembles." 'Abd bin Zam'a said, "O
AllAh's Messenger! This is my brother
and was born on my father's bed from
his slave-girl." Alldh's Messenger .u,.r*-r.+r, cast a glance at the boy and found
definite resemblance to 'Utba and then
said, "O 'Abd bin Zam'a, the boy is for
you. The child goes to the owner of the
bed and the adulterer gets nothing but
the stones (despair i.e. to be stoned to
death)." Then the Prophet /-r r-& .lrgu
said, "O Sauda bint Zam'a! Screen
yourself from this boy." So Sauda
never saw him again. (Sahth AlBukhdri, Hadith No.42l, Vol. 3)
923. Narrated Ab0 Huraira i.4)t 64'.
The Prophet &, .,r, .ur said: "The boy
is for the owner of the"r-bed." (Sahth AlBukhdri, Hadtth No. 742, Vol. 8)
;Ei qtA.4'!t ,+ti (t.)
q#t
(
l+, lil) &.,, L:"3.G C#r - lff
,fGS c-,i
t 3';; 'ilr :ii6
,:u iA ,r\i ,t q il. +',
i tL ,fi G.t tit i;) ri ,ui
,'iir ,'Ji.r {i U V fG,
ui :i4 t + :sS', ,4." jt
,
o-,1
it) &'n) ryt i;; u ,d1
M it 3;'''p .i4: ,u G-,'l
:ita ,'{.",q;W,sl; * jl
irA. 'i?t ,'l+ q in $n
U '^4 ,"a;tt ,';At
ia a. . . t.. cil
. E) o)jt
./
ff,
f
.
tJJ.J.t
..'-.,1 . o l. . .
. (4&eJ C). o53t
(
.2.2t
g{*t
,;;-.r,.r,l
L
- qff
,--e. I7l, :it, ,ffi ;rit
.K,ril)l
fi.fneloolot,4r-nado'
LVlt q6
CHAPTER 11. Tracing of relation
,itrJl,u.r.Pir ,.7q 1rr1
from physical features.
924. Narrated 'Aisha kj,.u uiJ : Once
All6h's Messenger d-r..b or or- entered
upon me and he was in a very haPPY
mood and said, "O 'Aisha! Don't you
know that Mujazziz Al-Mudliji entered
and saw Usdma andZaidwith a velvetcovering on them and their heads were
covered (too) while their feet were
uncovered. He (Al-Mudliji) said:
'These feet belong to each other."'I"
(Sahih Al-Bukhdri, Hadtth No. 762,
Vol.8)
CHAPTER 12. How long after
marrying one should stay with a
virgin or a matron.
@
i;- eti M Pr 'J;'' '*
pi l'z.x.G [r :ita ,"tF
'F 'd:it \:i"i'11
1 ei;
t:Ji 3i W v-#it ,t'i:'r
tlt;, ,t1$tii .r'i|) ,t:,a-'ji)
r4. b W irrilrr ,;i 3l
'fit'Lrs 6 ti:&ti (rr)
#6ry Ztiltyt;t,b4,i
.at.
.
+u)l
925. Narrated Anas & dr.,) : It is from
As-Sunna (legal ways of the Prophet
l-: 4'.-rr' ,-L) that if someone married a
virgin and he has already a matron
wife, then he should stay for seven days
with her (the virgin) and then by turns;
and if someone marries a matron and
he had already a virgin wife, then he
should stay with her (the matron) for
three days, and then by turns. (Sahth
Al-Bukhdri, Hadith No. 141, Vol. 7)
CHAPTER 13. Sharing visits to
one's wives equallY and As'Sunna
(legal ways of the Prophet d-, .rr, ,L )
""
is to give each, one night along with a
b :3r3 ,;i c+1; - 1ro
J; frt ,y'lt {1 r;t ;flr
t'Ct ,t+ t;'rL (ui ,,=!Jl
(ui ,jljr & -{* 6j ti$
'i
;,
sVr qVilr *.JJ,t:+li(tr)
;ifdeLt, ,fr'Jt< ti 'dAt'ti
(-'.
ui
day.
926. Narrated 'Aisha rr.:r ,;r : I used
to look down upon those ladies who
r.,rJr
,6x r.rry
r lqlr tr)
&,
'"qG C,rJt - lfl
',' 1H.924; The Qdifleamed through examining their feet, that they were father and son.
I
LWlt qvS @
lT.ThegooUof ,lr-nada'
had given themselves to All6h's
Messenger &..r, .ur ,u and I used to say,
"Can a lady give herself (to a man)?"
But when Allah revealed: "You (O
Muhammad l-:4' d'J- ), can postpone
(the turn of) whom you will ofthem
(your wives), and you may receive
whom you will..." (V.33:51),I said (to
the Prophet p:,t".rr,-r. ), "I feel that
your Lord hastens in fulfilling your
:-jt!
et eXt lc 'rtti '*
,"sr;ii ,ffi ir 4;) '"i:.#i
'.ir iji
$i s6, ii;t 4i
,::tt '# tt, U "6';> JY,
:i ,.*it i, .6 :.; ,gl
\f .:ij 4,!tt Lq xt df
wishes and desires." (Sahih Al-Bukhdri,
Hadtth No. 311, Vol. 6)
.l[rlo ,f Ut::- \L ,*., o;i
CHAPTER 14. lt is allowed for a
wife to bestow her turn to her fellow-
:d.r! (tr)
wife.
927. Narrated 'Ata' : We attended
along with Ibn 'Abbds the funeral
procession of Maimtna at a place
called Sarif. Ibn 'Abbds said, "This is
the wife of the Prophet d-r..r, or ,L , so
when you lift her bier, do not jerk it or
shake it much, but walk smoothly
because the Prophet d-r cr, o,,r- had nine
wives and he used to observe the night
turns with eight of them, and for one of
them there was no night turn." (Sahth
Al-Bukhdri, Hadfth No. 5, Vol. 7)
V 'dV il -'r-tt - trv
o,
.,
,7,
i
qV c..t e u'r:; :Ju "\EL
to,
,
't,'-a
,_,1 dt-Ae ,Jf,
tty ,M, +Jt
i1
LH
oJi-->
\r 6r/:3 )d qfr i3;'
t+ JG iS ,t*'rt, ,6lii
lt ,i4'#-ou ,'*,M 4t
.;J>lt'J
,
J.\-/
-
ql',
r4 uG,,..l :&E (ro)
. .\-
CHAPTER 15. Preference of
q.:nt
marrying a religious lady.
27,Yol.7)
iiri'
+, e+ ,{V
,
928. Narrated Ab0 Huraira * u ;' i
The Prophet ,4 o' or ,r- said, "A woman
is married for four (things), i.e., her
wealth, her family status, her beauty
and her religion. So you should take
possession of (marry) the religious
woman (otherwise) you will be a
loser." (Sahih Al-Bukhdri, HadtthNo.
toz
d,$
)
OJ.P ,J,,l C{dt - tlA
tp l.c.
&, :Ju ,'M ,it .i crb
4#+ q.a. :^i','Y if';ir
(J.
l)
l.r,J
..IiJr 914 pv ,wl:qwr
tlt+
LVlt qtr
fi.fnegooLof ,qr-naAa'
@
CHAPTER 16. Preference of marrying
a virgin.
fJt !'tr4 ,-rL)c.Ll :&ti (t1)
929. Narrated Jdbir bin 'Abdullih;,
: When I got married, All6h's
Messenger d-r.* d,r uJ- said to me,
"What type of lady have you married?"
I replied, "I have married a matron."
He said, "Why, don't you have a liking
for the virgins and for fondling them?"
JAbir also said: All6h's Messenger dr,Jd-r ""L said, "Why didn't you marry a
young girl so that you might play with
her and she with you?" (Sahth AlBukhdri, Hadith No. 17, Vol. 7)
ir * ;. tV 4), - 1rl
itl1 ,}it :iv d,4' ,tbt d,)
rg,4:rj t7n :ffi ,!)t 3;', J
jn 6n :jta, t* 4'r'r :ilfr
.,i- dr
.r\rgj
AtttlJJ.:
:g3l )v, Lb 4vi Ttt
itfr ,rL; iY' :A
4' L';fi
'i
t,
4rll
*
,
..
,1 lV
.
ry
'>u, :W, it 5-,
z
{o
z
:tr+-e
J isu ,3F-
.cAbtJi V*x'rrV
930. Narrated Jibir bin 'Abdulldh;,
L.+,, rrr : My father died and left seven or
nine girls and I married a matron.
All0h's Messenger rLr.*b.-lr .,.u said to
me, "O Jdbir! Have you married?" I
said, "Yes." He said, "A virgin or a
matron?" I replied, "A matron." He
said, "Why not a virgin, so that you
might play with her and she with you,
and you might amuse her and she
amuse you." I said, "'Abdull6h (my
father) died and left girls, and I dislike
to marry a girl like them, so I married a
lady (matron) so that she may look
after them." On that h" d-r.rr,.u,r- said,
"May AUeh bless you, " or "That is
good." (Sahih Al-Bukhdri, HadithNo.
280, Vol.7)
i. tV d,rp - 1r.
l;t o-1 dk :it| cv**,t$ 6e.t
,i'r *
r..1,> r 3
-.JJ
( \)Li
'
b'
. e,-; , -rl gLi
. . (_.
:M i't 3-; J Jta ,t( ilrr
F ,Lii; $tV U a+'r1,
t4 ,j :J^ii 14 ii rSl :Jta
,*x:, t*x 'e34q'\'a;o :Jti
Ufr :Jf rs.:tiit-;ti q+wi
,"9. 1;', i!; /rr .* L; ,'i
,'"J41*. 'i+1 01
t
oi.
t
l:
,n; ;p
I
ttzzT
W
l-F itr,-"| *sF
Ji ('drt !SrU., dui ,'U4:l;3t
a1..,
:
.rtlpn
LWlt qtf
fi.fnegoobot,qr-nada'
931. Narrated Jdbir Lblr,ts)) : Iwas
with All6h's Messenger d-r qr, .u,ru in a
Ghazwa, and when were returned, I
wanted to hurry, while riding a slow
camel. A rider came behind me. I
looked back and saw that the rider was
AllAh's Messenger & r,r, orrr- . He said
(to me), "What makes you to hurry like
this?" I replied, "I am newly married."
He said, "Did you marry a virgin or a
matron?" I replied, "(Not a virgin but) a
matron." He asked, "Why didn't you
marry a young girl with whom you
would have played and she would have
played with you?" Then, when we
approached (Al-Madina) and were
going to enter (it), the Prophet .,r,.rrr,;l-t said, "Wait till you enter (your
homes) at night (or in its early part), so
that the ladies with unkempt hair may
comb their hair, and those whose
husbands have been asbesnt (for a long
time) may shave their pubic hair." (The
subnarrator, Hdshim .-i, nt s)) said: A
reliable narrator told me that the
Prophet pr.,r,.lrrr- added in this Hadith:
"(Seek to beget) children! Children, O
Jdbir!") (Sahih Al-Bukhdri, HadithNo.
@
Jj3 :iti ,a.V sp - in
61 ,tui vp. # iitt );', e
,j-fi;#JMdfr
(l$
Uii ,ult u ?s.\ ,e6
Lln :J$ tM !r );i
Uf
)# u.y jt ' i.jj rs.jil',:li
if G';j r';5t :iLi .{1
'>,a, lu t5 ,y iii ,f 6
'
:
c,**: *x';rV
,,yq $1 tfut t51 :Ju
sf *{r \pf ,-? t#10 :lvi
3*i 't*t ( *.5 ifu tie
-ri;r;!t
:js tll
u,l Cj
.n) ,7- t'aV ;$tt ;$tn
4-r I
u_
l72,Yol.7)
932. Narrated J0bir bin 'Abdull0h;,
,.,,. ar.rr : I was with the Prophet
d-r qu or ;r-
in a Ghazwa (holy battle) and my
camel was slow and exhausted. The
Prophet d-r ..b eJr ,r- C&[1€ up to me and
said, "Jdbir." I replied, "Yes?" He said,
"What is the matter with you?" I
replied, "My camel is slow and tired, so
I am left behind." So, he got down and
poked the camel with his stick and then
lt#i.i,v4J5-lrf
€.M *t c J3 :J6 ,L.;"arl
jG ,V1, ,# c,t) ltr1i 1?
ul'rVn :Jt;i, ,M i"1t :y
*tett- ur :Js F :Ujj
qli .,)# &- l-uf c.i-i
'"f .#:;z W. J'F
'dii
@,
17. The Book of Ar-Rada'
ordered me to ride. I rode the camel
and it became so fast that I had to hold
it from going ahead of Alldh's
Messenger p: +.l sr, . He then asked
me, "Have you got married?" I replied
in the affirmative. He asked, "A virgin
or a matron?" I rePlied, "I married a
matron." The Prophet & r,r, or ,r- said,
"Why have you not married a virgin, so
that you may play with her and she
may play with you?" J0bir replied, "I
&i, iItl 4'; r5it, :7u
preferred to marry a matron who could
collect them all and comb their hair and
look after them". The Prophet ..b drr,;p: said, "You will reach soon, and
when you have arrived (at home), I
advise you to associate with your wife
(that you may have an intelligent son)."
Then he asked me, "Would You like to
sell your camel?" I rePlied in the
affirmative and the Prophet & ^+ or;rpurchased it for one UqiYa of gold.
All6h's Messenger F: 4'.rr,r- reached
before me and I reached in the
morning, and when I went to the
mosque, I found him at the door of the
mosque. He asked ffio, "Have You
arrived just now?" I rePlied in the
affirmative. He said, "Leave Your
camel and come into (the mosque) and
pray two Rak'a. I entered and offered
the Saldt (prayer). He told Bildl to
weigh and give me one UqtYa of gold.
So Bilil weighed for me fairlY and I
went away. The Prophet pj ..r" or ,r- Sent
for me and I thought that he would
return to me my camel which I hated
more than anYthing else. But the
Prophet &r lrt drr dr- said to me, "Take
your camel as well as its price." (Sahth
Al-Bukhdri, Hadtth No. 310, Vol. 3)
'; .*;3r #iu
itp,tl, F 'ii.i $aL*
t',4iMet3;:$;,'fir\
have sisters (young in age) so I
:iv M 1i'l )-,-t f
+i1,
Xl, :Jv 4 A
C;i
'r;,lij c*x: qb:.lu'irv
i1;r {ii ri J3'6 ,"tfi a
",*t:xi't#
''t'r*i
a$ tty .ir6 ciy tXio :3s
'e;1, :Jti
l,;;rt JL q ,rrrl! U$i
),#t tu. * iQi
te.a:ri
Uiil :3v F '.lij
i-YT, : l)tt
C;'s KiZS')'Ua ';;\v ,{W
,5ri \'oiif 'vv.. tL t45
-)t'dl a 6it 3\. J b)i
,) a, :i(i ,,*i ,j; Uttr't1
d\r aii a$.V
,y*4t g;
:3u U U ";6.1 ,* ,1.
.u'^:e U: ,i{W 3io
I'
fi.Thenookof .l,r-naaa'
CHAPTER 18. Al-lVastya as regards
to women.
Lvajt 96
@
tc,\f*it:i! (rrr)
- 1rr
933. Narrated Ab0 Huraira .:, ur;, I
All6h's Messenger d-r ."b .u,r.r- s&id,
"The woman is like a rib; if your try to
straighten her, you will break her. So if
'J1 ,i1:; .'-.1 er*+
you want to get benefit from her, do so
W: U t;i,"-'t A, eii"t
'utr
while she still has some crookedness."
(Sahih Al-Bukhdri, Hadfth No. 113,
Vol.7)
934. Narrated Ab0 Huraira .:,.rr;.,r i
The Prophet p: t" or.;- said, "Whoever
believes in Ailah and the Last Day
should not harm his neighbour. And I
command you to take care of the
women, for they are created from a rib
and the most crooked portion of the rib
is its upper part; if you try to straighten
it, you will break it, and if you leave it,
it will remain crooked, so I command
you to take care of the woman." (Sahth
Al-Bukhdri, Hadith No. 114, Vol. 7)
935. Narrated Abt Huraira * att;, I
The Prophet pr.J' dr dr- said, "But for
the Israelis, meat would not decay and
but for Hawwa' (Eve), wives would
never betray their husbands."'r' Tsahth
Al-Bukhdri, Hadtth No. 547, Vol.4)
il;lv :lG ,M jjr i;:
)b ,q3'# t#51 d; ,4^2ss
.
'i,
a..,,
,f ,3;-t ,r-.\ Cr-dt - 1r1
L
tt; #y ti zd\ t*gti
$:t d r,r 1LI'LD ,& b
Ly ,'$'# i4 ,*; LLi' ,ls,;l
t*pv ,tli Jl ? ^3;
.nt'F 16\
irj o_,'t c{Jt - 1ro
;. rJ), :jri ,M Ut f ctb
tt'; yii,;-fur fi ;t ,yt;t
&t &.,
.nw, J:1 i* p
they were
meat which All0h provided them with, though
"' 1H.935y The Israelis stored the Alldh
caused the meat they had stored, to decay. Hawwa'
ordered not to do so; therefore
(Eve) tempted her husband to eat from the forbidden tree, and by doing so, she cheated
him.
18. The nook of
Divorce
.!:,$Jr +u5 l-JZI-l
18. THE BOOK OF DIVORCE
CHAPTER 1. Prohibition of
divorcing the woman during menses
without her agreement, and if one
disobeys, the divorce will take place
but the man will be ordered to take
O>iirr
irg -
r,1,
h,puAt qis .Fi,+rr (r)
i)v l'ili 60.t
Wi';Yr
ii*sst et
her back.
936. Narrated 'Abdullih bin 'IJmar
r{ri, !r r-, that he had divorced his wife
while she was menstruating during the
lifetime of All6h's Messenger ..l, .u.-,1"
pt 'IJmar bin Al-Khatt6b asked
All6h's Messenger d-r.*b .-l ,.u about
that. All6h's Messengar p: * or;- said,
"Order him (your son) to take her back
and keep her till she is clean from her
menses and then to wait till she gets her
next period and becomes clean again,
whereupon, if he wishes to keep her, he
can do so, and if he wishes to divorce
her he can divorce her beforehaving
sexual intercourse with her; and that is
the lddah (prescribed period) which
Allah has fixed for the women meant to
irtt
&, '# it ei'rt - 1r1
jzlv et 'i|;r 'JiE fi L6e
';r JU ,M it 4;', -p *v
,4).t b; M {l ,:ti"i -'tfAt fi1
t|,.qt')' ,jt :W it 'l;'t art
,,H 'i ,';h 3 qr-1.'"i
o, ,k g-Ji iv b! C ,'P ;
i:njt 4 tlt'd1 '# :;n ,*
c
. uad:r
t4 'JIE: if 'ar ;1 jr
be divorced." (Sahth Al-Bukhdri,
Hadith No. 178, Vol. 7)
937.Narrated Ytnus bin Jubair rir rrr;,1
Ibn 'Umar divorced his wife while she
was having her menses. 'Umar Oin
A1-Khatt6b) asked the Prophet d-r d, ,rr3who said, "Order him (Your son) to
take her back, and then divorce her
before her period of the 'Iddah has
elapsed." I asked Ibn 'lJmar, "Will that
divorce (during the menses) be
counted?" He replied, "If somebody
becomes helpless and behaves foolishly
'lt'
dit-f
' "L,)i-qrv
'PUl
tr;i Gt ,l:v" :iv ,-# jr
ct 'i|;r '# ir it ,ik
ilt ,M,Ut';l JU ,$iv
twb ,# u 'Jit:-'"i ,ti4rj-;i
:
Jv t'i)itr iui "tixl iij
,
9r'6:"iilj '# Lt -;itl,
18. The Book of
Divorce
d:,tljt vu5 [-76I-1
(will his foolishness be an excuse for
his misbehaviour)?"r' (Sahth Al-Bukhdri,
Hadtth No. 250, Vol. 7)
CHAPTER 3. Expiation is obligatory
on the person who makes his wife
unlawful for himself without having
the intention of divorce.
938. Narrated Ibn 'Abbds u;, or;, : If
someone says to his wife, "You are
unlawful to me," he must make an
expiation (for his oath).t2l lbn'Abbds
added: 'Indeed in the Messenger of
AllAh (Muhammad d-t4".1'".u ) you
have a good example to follow...'
(V.33:21) (Sahfh Al-Bukhdri, Hadtth
No. 433, Vol. 6)
939. Narrated 'Ubaid bin'Umair;,
r-:e cnr r I heard 'Aisha qc t)t sstsaying,
"The Prophet pr +r,.r,r- us€d to stay for
a while with Zainab bin Jahsh and
drink honey at her house. So Hafsa and
I decided that if the Prophet d-r r,r, or7came to anyone of us, she should say to
him, 'I detect the smell of Maghdfir (a
bad smelling gum) in you. Have you
eaten Maghdfir?' So the Prophet o',rl-:.* visited one of them and she said
to him the same. The Prophet
&r .+r, .ur -i. said, 'Never mind, I have
taken some honey at the house of
Zainab bint Jahsh, but I shall never
drink of it anymore.' So there was
revealed: 'O Prophet! Why do you ban
(for yourself) that which All6h has
made lawful to you.....if you two
(wives of the Prophet &.,r, or,,r- ) turn
tll
U ,* i,ff,il 7;.",+ti (r)
* tt';17 i7
&-) r'v it &-p - 1r^
:itti t';< l4t ; :Jv ,r,*;'
ol6st
nb)
i;y I't )r' ,; 13 ors SY
.<*
e
["r o) &r'e.G &-P - qrt
'7ni
1 . t..
W dttLl
) .
r
:1.
*l
?*-s iD'.
2.,...
tWj
a
,:1 to.,-,i
tJl ,,).:-ol .3
M:)t,i:u
S;'i .tl1; asi ,';.l;1 A
rei)i '; Ut1| .t-:.iri;1
"y
l+ \3 Uri J )r :3t3;
.
. n'i
. t1 .i.
t-ft ,js (O.*rr'
.:,i
:1,t
A-tt
st'J
's;1 1. tt.f,.1
"lFf. :itq-!q> ,,'F
Jt Y3 LLI jt (. . . u 't't
#,71 lyl .'e*ri:;.ui.4ll
(H.937) If, out of foolishness somebody divorces his wife while she is menstruating, the
divorce is valid. (See Fath Al-Bdri, Vol. IL P. 267 for details).
(H.938) His saying will not mean a decision to divorce her.
t8' rnt noot
oroi"o""
in repentance to All6h...' (V.66:1-4).
(Addressing 'Aisha and Hafsa):
'...When the Prophet (d-r.+-lr;-)
t!)tLl'
+5 l-61
Li; ,j1 ,L'A 4e;t$1 ,* it
.o''.1,-J,
disclosed a matter in confidence to one
of his wives...' (V.66:3), namely his
saying: But I have taken some honey."
(Sahth Al-Bukhdri, Hadith No. 192,
Vol.7)
940. Narrated 'Aisha rr:a r.!rs;; : Alldh's
Messenger d-r -+ dr /- was fond of
honey and sweet edible things and (it
was his habit) that after finishing the
'Asr prayer he would visit his wives
and stay with one of them at that time.
Once he went to Hafsa, the daughter of
'IJmar and stayed with her more than
usual. I gotjealous and enquired about
that; I was told that a lady of her folk
had given her a skin filled with honey
as a present, and that she made a sYruP
from it and gave it to the Prophet .ur,rd-r.*e to drink (and that was the reason
for the delay). I said, "BY All0h, we
will play a trick (to prevent him from
doing so)." So I said to Sauda bint
Zam'a, "The Prophet ..r-r.rr".-ur ,-u will
approach you, and when he comes near
you, say: 'Have you taken Maghdfir (a
bad-smelling gum)?' He will saY, 'No'.
Then say to him: 'Then what is this
odour which I smell from You?' He will
say to you, 'Hafsa made me drink
honey syrup.' Then saY: 'PerhaPs the
bees of that honey had sucked the juice
of the tree of Al-'Urfut.t| I shaU also
say the same. O You, SafiYYa, saY the
same." Later Sauda said, "By All6h, as
(\j, dr) &,':r.:.G &-1i - rt'
Ui- ,M, rirt i;;'t i6 :-16
3'Ft t;L dsi ,';'7A1, 131
G:6 ,e.a. ;LL yt #t'u
,'er*L b
* "^^bE e p's
';3i
,#v ,'#
,a'M ,4i u ,ru ,L'.;)
,
i.;; as Y
J. e<L Wi b',ilr q) 'r'r;i
'{.'; M i1t 9fr ,f
^4
Ufr .N 't65 ,ptr tli J,th
tig ,,* jV it z;4 ;i;:;P.
f .6 e'ttiJ a3i ,,;,:i 4i (;
eji t; ,'; Atr .) ,4 3;;
3# i.6 s.:l+ Ct &|St
,
,rS-L {:; 'e*".iifu, :4)
,h';it ',A ,t; ,'i At t
u ,r1 J.;, ,U.; 3r3?i
"3.,
"' 1H.940; At-'Urfut is the tree which produces Maghdfir.
.gr1
18. the noot of
oivorce
r.i:rtLjr
soon as he (the Prophet p: +.rl .'r. )
stood at the door, I was about to say to
him what you had ordered me to say
because I was afraid of you." So when
the Prophet l-t , !- Llr ur, came near
Sauda, she said to him, 'O All6h's
Messenger! Have you
taken
Maghdfir?" He said, "No." She said,
"Then what is this odour which I smell
from you?" He said, "Hafsa made me
drink honey syrup." She said, "Perhaps
its bees had sucked the juice of Al'Urfut tree." When he came to me,I
also said the same, and when he went
to Safiyya, she also said the same. And
when the Prophet pr +,r, or.,L again went
to Hafsa, she said, "O Alldh's
Messenger! Shall I give you more of
that drink?" He said, "I am not in need
of it." Sauda said, "By Alldh, we
deprived him (of it)." I said to her,
"Keep quiet." (Sahih Al-Bukhdri,
Hadith No. 193, Vol. 7)
CHAPTER 4. Giving option of
divorce to one's wife does not make
the divorce effective except if it is
really intended.
941. Narrated 'Aisha q;t tlr gi;the wife
of the Prophet l-:4" d,r.,r- : When
Alldh's Messenger f-t,+ r-rr ,.r- w&s
ordered to give option to his wives, he
started with me, saying, "I am going to
mention to you something, but you
shall not hasten (to give your reply)
unless you consult your parents." The
Prophet d-r.-+t rl dJ- knew that my
parents would not order me to leave
him. Then he said, "Allah ;u sals: O
Prophet (Muhammad d-, * or,r- ) ! SaY
to your wives: 'If you desire the life of
this world and its glitter...an enorrnous
vtd l7l
'\t; v iti is;: is'a :i6
b1 3;:1u rqt ,* (E
'4,6.1
'bI
tl't Jh U :is3: N ,5tt ,W
t3:Jf tYr ,,Ss tA* *i
:Ju t,*
'.1 ,ir b)t ey
:,lt;' cu[-i t;;i*
,;:*l
,CL )t:' 6) .dlit'iu* a;
'** JL')t', t:Ji t4t7t'i U3
jl ,$ 61 .c[t '& '^) Jti
Yi
9t O:-s q :*iti (@
),
tt
lz
.u* a ^+V Yu
iii ir,t isq 3rt :&16
.;{Jr , LiJ eii tit>f
i e11 ';4'o1f('vri (e)
#r,1$.lv ifi
itr L, "*.v &-r+ - Io
M, it 3;; ;1 A :&iri ,M
J-t, :ita to-,i"1.
bI
,iri *
,# t $, x 61 +u'St;
rtt :&i6 ,r,*';.1 qr*
(d ?
&
*
';
s+ ar';t; ,Ju :i6 .etc,
+1;\'# 6t q:q) :3v i36
+irr aSl $;'#
;..1';u
'u';.i LI
ay
18. t'ne Boot< of
Oivorce
.!:,tlojr
reward."' (Y.33:28-29). I said, "Then
why should I consult my parents?
Verily, I desire Alhh, His Messenger
d-:.* {-JI .,Jr and the Home of the
Hereafter." Then all the other wives of
the Prophet p, + o',r- did the same as I
did. (Sahth Al-Bukhdri, Hadfth No.
309, Vol. 6)
+t"' l7l
t;1..>;L { ti';ii
il '6i ,e ,,tsii 'c.j6 4t;*,
t;3i it Ll ;V ,'*';i 'r'$i
'll -; ,*j6 ti;'lt )\"$r
eS:i
.Ui \1 J4 W 4t
942. Narrated Mu'6dha r i.- an;, I
.\;" A,) cr, 'd;.G C{Jt - 16r
.ld, rrr) W, U.C ,f ,;;6 ;
permission of that wife with w'hom he
was supposed to stay overnight ifhe
wanted to go to one other than her,
after this Verse was revealed: "You (O
Muhammad p-r .*r" -ur .L ) can postpone
(the turn of) whom you will ofthem
(your wives), and you may receive
whom you will..." (V.33:51). I asked
'Aisha, "What did you used to say (in
this case)?" She said, "I used to say to
i; e',t;* ;tG M tur ir*iLi
'Aisha r et +!!t o-is said, "All6h's
Messenger p: -r' ur ,r-u used to take the
,li Lr;i oi 'x. e, ,i?l
4l ,:$t lb lut i ".-,i}
)6 d'f fi4 {:1t i3
i
"
"Lt;
,* ti :ta) ,r31 4,* Lq
'at ,'i Stii & :dt; 9'dF
him, 'If I could denY You
i-, \ ,'+ri o jy Xy !sr; ;:s
wives) I
to your
permission (to
i;-lr
the
go
other
.t'r;i W )ri lf r4,r
would not allow your favour to be
bestowed on any other person than I'."
(Sahth Al-Bukhdri, Hadtth No. 312,
Vol.6)
943. Narrated 'Aisha qj',rrrdr, :Alldh's
Messenger Ft + d,r u-rr gave us the
option (to remain with him or to be
divorced), and we selected All0h and
His Messenger fu , r,' dirr.rl- . So, giving
us that option was not regarded as
divorce. (Sahfh Al-Bukhdri, Hadtth No.
188, Vol. 7)
tp tr) &, "$.G C{+t - 1f,l
u'Fu ,M it J;: u';: :ijri
CHAPTER 5. Al-'IYld' (temPorary
separation from wives) and keeping
away from the wives, and giving
,r3t,st;;t5 $;jt # ,*ti (o)
c
* 4i
"13-
,
{ ,'i;'''t'at
J6 lf't 'b.**':
llo
"
t8. lne noof of
Oivorce
.i:,$Jr
I
+uf l7l
4# $6i oll
them option and AllAh's Statement:
"But if you help one another against
him... (V.66:4) (See also Y.22226)
944. Nanated Ibn 'Abbds r..:r or;, I
For the whole year I had the desire to
ask 'Umar bin Al-Khattib regarding
the explanation of a Verse (in Sfirat AlTahrim), but I could not ask him
because I respected him very much.
When he went to perform the Haji,I
..-t!;it i '# &rp - qlt
Li'e.LK1 :J6 ,nV i.t v
too went along with him. On our return,
while we were still on the way home,
'Umar went aside by the Arak trees to
answer the call of nature. I waited till
he finished and then I proceeded with
him and asked him, "O chief of the
Believers! Who were the two wives of
the Prophet d-, .* -rr.r.. who aided one
another against him?" He said, "They
were Hafsa and 'Aisha." Then I said to
him, "By Allah, I wanted to ask you
about this a year ago, but I could not do
i^L
so owing to my respect for You."
'Umar said, "Do not refrain from
asking me. If you think that I have
knowledge (about a certain matter), ask
me; and if I know (something about it),
I will tell you." Then 'Umar added,
"By Allih, in the Pre-lsldmic Period of
lgnorance we did not pay attention to
women until All6h revealed regarding
them what He revealed regarding them,
and assigned for them what He has
assigned. Once, while I was thinking
over a certain matter, my wife said, 'I
recommend that you do so-and-so.'I
said to her, 'What have you got to do
with this matter? Why do You Poke
your nose in a matter which I want to
see fulfilled.?' She said, 'How strange
you are, O son of Al-Khattdb! You
,{ # itlAt C'# 3L1"b1
& t'i'{.;; 'i:oI LI '&1 o
i-?'r> Cf
i4.e-e.r,-?f)
isc ,,r.-Pt 4, &S ,t;i
,*i :is ,'i rvt 5tl'l ;Y
,?r-1 t..
,.
al
la :.:Lre atvc J1a f
1.a
7. ti
,A A
^)
& G';tfr ;;wr y ts3lr;i
At :ita serri b M, i,1r
lit'r ,,\i' :iv .asvt'ezk
-u r.ii F in:el ii ir"i -3 it
,.1
-..
x, :iv .in e# 'i';)1 t^, {:r
.&bdi'"iieG'dV ,'r*
A?F 'C A ir
i:vG
j$
.*,
ka1 ta6:jiiv$:
-- tli ,tA.'i Y b'tilt
(
J-.
v Ai ;:L ,Jii Y 'ry;. hr
iii
,i:;:cirie6$:iut'r:;
ts ab t ,;..i;t 4\t
6j +U Y :Q dfi :iu ttsr
ei'+)I ;i A 4k q ,uA
31
G.t ri in
Vi ) UGj
:
I
I
18. The Book of
nivorce
don't want to be argued with whereas
your daughter, Hafsa surely argues with
All6h's Messenger &r r*r, or ru so much
that he remains angry for a full day!' "
'IJmar then reported; how he at once
put on his outer garment and went to
Hafsa and said to her, "O my daughter!
Do you argue with All6h's Messenger
d-r..b urruL so that he remains angry the
whole day?" Hafsa said, "By All6h, we
argue with him." Umar said, "Know
that I warn you of Alldh's Punishment
and the anger of All0h's Messengor.rr,,rd-r.+ , O my daughter! Don't be
betrayed by the one who is proud of her
beauty because of the love of All6h's
Messenger F:4, dr sJ- for her (i.e.
'Aisha;." 'LJmar added, "Then I went
out to Umm Salama's house who was
one of my relatives, and I talked to her.
She said, 'O son of Al-Khattab! It is
rather astonishing that you interfere in
everything; you even want to interfere
between All0h's Messenger d-r.J".rr..;and his wives!' By Alldh,byhertalk
she influenced me so much that some
of my anger subsided. I left her (and
went home). At that time I had a friend
from the Ansdr who used to bring news
(from the Prophet d-r.,r, or,,,- ) in case of
my absence, and I used to bring him the
news if he was absent. In those days we
were afraid of one of the kings of
Ghassdn tribe. We heard that he
intended to move and attack us. So we
were fearful of that. (One day) my
Ansdrt friend unexpectedly knocked at
my door, and said, 'Open! Open!' I
said, 'Has the king of Ghassdn come
(attacked)?' He said, 'No, but
something worse; Alldh's Messenger
p.r.&.r,,u has isolated himself from his
r.lyLJt
vu5 [lz:-l
,eI eG bi L-; v t,-,tLir
.j; W it 3;', bt{ ,t*.r Ly
it:6 'F it;t sdv,21 'q;- M
tlt; -E y3 $ 'ik i;r:"
br) ,+4 tk. q :Q itL1
;;. W. # M ir t;:
(; tlt't ,t^-zL Utii totl,I
{,Lt;t * ,,Lsii ,4tX
t6. u ,M l;', *li gt i._&
t1'.:; t#i1 jtt e$ ii:"; )
+;) L;q M lu );t 3
.(u.c
1, t'l<.
..
s o-i
.,L \:lr) Gr .+i
tl
-,r,i
:Ju
,q|:k ,qi i.t'A'*;Jtu ?i
G.t q in
W :'a;n iI ecl
,-r z,f ,Y A d:t t'''tfAt
Mpr);;Gp:iu1 #
tili tgtt ,,i'GU tftri3
,L\ 3 tj ,f :; n;
t
i
, .,
.t;rL b i;};
4w J its')
& +r1 titj ,;tu. jei ,*
W ;";J ei ,l\ ei ui
::1 L-| ';i 6 fi' d* 1* b
| n,
ti1t .rl.2j!
,:,,
i
J''
'
''
lg. The nook of
Divorce
wives.' I said, 'Let the nose of 'Aisha
and Hafsa be stuck to dust (i.e.
humiliated).' Then I put on my clothes
and went to All6h's Messenger's ,r, ,l-s.* residence, and behold, he was
staying in one of his upper room, to
which he ascended by a ladder, and a
black slave of All6h's Messenger.u,,r)-t.4, was (sitting) at the first ladderstep. I said to him, 'Inform (the Prophet
l-:.*.-rr,,!) 'Umar bin Al-Khatt6b is
here.' Then the Prophet p-1 ."r, .r, u-radmitted me and I narrated the story fo
AllAh's Messenger /-rerldr"r-. When I
reached the story of Umm Salama,
Alldh's Messenger l-:,*.r, ,.u smiled
while he was lying on a mat made of
palm tree leaves with nothing between
him and the mat. Underneath his head
there was a leather pillow stuffed with
palm fibres, and leaves ofa Sauttree
were piled at his feet, and above his
head hung a few water-skins. On seeing
the marks of the mat imprinted on his
side, I wept. He said, 'Why or€ /ou
weeping?' I replied, 'O All6h's
Messenger! Caesar and Khosrau are
leading the lif'e (of luxury) while you,
All6h's Messenger r*t.*.1r,,,-r. though
you are (is living in destitute).' The
Prophet f-r er, ur ,r- then replied, 'Won't
you be satisfied that they enjoy this
world and we the Hereafter.' " (Sahfh
Al-Bukhari, Hadtth No.435, Vol.6)
r!:,r.LJr
Vls lJFl
.q ("t'tb ,>'>tit +;t' ,q! ;rvQl ;'+'lsrti'lt eW tty
o
2t
oi
t
it+ :,li !i:i' ,7r titi
,$.i b'"i1 ,!. :itit l7tAr
tJjfi t.;r')i M pt ls;: :s'pt
,tLG .'*yr -a28 3i C)
),
..
,.
jrt ). .1,1
l)ju
tA; -
A
,rl(<
,;
C?u G-rl
j; 'i '{.*; ,f M ir
;;i *, lt );) r*i ,ei,7l
g ,'i .il,a t*i:nt ,/1't &
,). o;'u "-'lEAl 'i * ti
,
t.
t
,
1-
. -ia
tlt
't,i
9-rs ,-P L'"a"ait ' '*-c du
t51 ,u-Ft
M, !r
lil
,M-, yt 3;1 4 *',$ ,ry
,',* Li ,u. Y * J;)';t
toitTi
*.
t;'* iti b
e1', Lxi
'oS
,J)
,\1;21 u'j #, +
'ii ,r.i'; ,'aii;J 4i y\; ryi
Gr .jw :L:4 ,* ,t n*at
;:t !111 i-, q ,J-la ufcL#
.J.
.-.i
J
.,i.
C^ll-o te
.
,.,
L.^ q
-
,-.i.
_1J
t
.-
LS-t
if pi 6i, :ira lrtl l:;'t
nti;Yr 6; r;lr e u*
.
945. Narrated Ibn 'AbbAs u,; .r, -, : I
had been eager to ask 'Umar bin
Al-Khattdb ,i'.nt rr) about the two ladies
Pt+;,r ,e q:O - lto
,i
',<i .'r,.
ut;t 9l .tJtl
,l,,ir 4it) &-, ,fV ,ll
t8. The noot of
oivorce
from among the wives of the Prophet
&r.*r,.rr ,r.u regarding whom All0h .lr,
said: 'If you two (wives of the Prophet
d-r.+.-lr"-r.. namely 'Aisha and Hafsa;,
,.r'- rJ,r) furn in repentance to All6h, (it
will be better for you), your hearts are
indeed so inclined (to oppose what the
Prophet & qu or,r- likes)...' (V.66:a) till
'IJmar performed the Hajj and [, too,
performed the Hajj along with him.
(On the way) 'LJmar went aside to
answer the call of nature, and I also
went aside alongwith him carrying a
tumbler full of water, and when'Umar
had finished, I poured water over his
hands and he performed the ablution.
Then I said to him, "O chief of
Believers! Who were the two ladies
from among the wives of the Prophet
d-r.+.-rro.u regarding whom All6h tr.
said: 'If you two (wives of the Prophet
namely 'Aisha and Hafsa ;,
d-r.+r,.-!r
"-r..
,-,'- 41) furn
in repentance to Alldh, (it
will be better for you), your hearts are
indeed so inclined (to opposed what the
Prophet l-:4, .r'"r- likes). ..' " (Y.66:4)
He said, "[ am astonished at your
question, O [bn 'Abb0s. They were
'Aisha and Hafsa." Then '{Jmar went
on narrating the incident and said, "I
and an Ansdri neighbour of mine from
Bani UmaiyabinZaid, who used to live
in 'Awali-Al-Madina used to visit the
Prophet d-r.*b .r' ,-r- in turn. He used to
go one day and I another day. When I
went, I would bring him the news of
what had happened that day regarding
the Divine Inspiration and other things,
and when he went, he used to do the
same for me. We, the people of Quraish
used to have the upperhandoverour
wives, but when we came to the Ansdr,
.i:&Jt
vtf F-l
G '# 3u1 LI # Q,-;
.di| b r1;, V .,tLit
at) , J6 'iitt 3s ir:djl w#t
6t;kji .*^b 31i )tt jt uj?
des
I
tzz
c..,
(4-r-, t ,2r4->)
;l+ '"i ,')# ,irt:',u,
c^Ui
n.
a/
,+
(,:->
(:,-,
)','..
Ar.l gJJsy
(. , or.a
w
i4
._/e c^:\-,
'e'F
4 9G1p ; rtulJ;i u. :'i
'.ir Tti dui-.lt M i,jr .d'r')l
,Ja
c,i,-b
'a N 4 \i oLl
.:Jt ti .r)
qi5 :7u e{tl3.ru
,.
. a.ai>J
'rv
,i;,\#t p i$r
)6:tt b ,) ")v'r ui ,s :iu
-"i
ltr ,r t'r ,*: j vt ,?. ,l
tt.,
o
c)-
.oi
.'-o.l
Jt itir +36 ki ,r,-#l
,q:. is;i, t1i1- :)# ,M Ut
f b ort a, + ili t;ri
ttt ,et 3i {}t u iflt ,!)t
'# ,k, t43 |b J,
"V"
qt
,'.+d ,2#-:;
tlx
r;tlt
-G
,i'sa. W fit r;L t61\r
u3t:;. :ilF
i''i-i..,b ii.i',;
.
,J.l-r'l P
i,*t} if
i+ a ts*;1rr
t.t?i:
gFtJ
o....1
t ji:-,.->t;
18. tne nook of
Oivorce
we found that their women had the
upper hand over their men, so our
women also started learning the ways
of the Ansdrt women. I shouted at my
wife and she retorted and I disliked that
she should answer me back. She said to
ffio, 'Why are you surprised at my
answering you back? By All6h, the
wives of the Prophet d-r +,u arr .,L answer
him back and some of them may leave
(does not speak to) him throughout the
day till the night.' That (talk) scared me
and I said to her, 'Whoever amongst
them has done so, will be ruined!' Then
I proceeded after dressing myself, and
6:,t!lt
.rti I-Fl
iti t+r:I ii $ t::J6
';tp ,'*tI l& irlr
di:l i;
,$st & ipt i';11 #l';l
+V ii :W cJt', ,A.i C;it
it1! ',.i ,.
1 t:
.oe
eu.t F
u
U'; ,G-,5 W UG'i
'61 :Q Lta {e;; e :#'i
M i,g '$u;t :*d1 t'z^z;t
tF' .3 {ll
4:iiri
'g:6i ,e;r * .r! ,J31,
M ,;3 #.'.irr *X- rI
person! Don't you
All6h may
,t& 4t ,5;$.,::'t ,r#
get angry for the anger of AllAh's v;
you will
Messenger
,-ria: lr ,* e )!,1';
more from
be ruined?
not
ai i* vi ,4 fi. v GJ;,
Prophet d-r.*b ..u
not
entered upon Hafsa and said to her,
'Does anyone ofyou keep the Prophet
l-:.*eirr,-r-- angr/ till night.'She said,
'Yes"' I said, 'You are a ruined and lost
fear that
d-r.*r, or .ru and thus
the
,-lr
answer
him back and do not give up talking to
him. Ask me whatever you need and do
So do
ask
and do
not be tempted to imitate your
neighbour (i.e. 'Aisha; in her manners
for she is more charming than you and
more beloved to the Prophet pr.1, ^u, ,,r- .' "
'Umar added, "At that time a talk was
circulating among us that (the tribe of;
Ghassdn were preparing their horses to
invade us. My Ansdrt companion, on
the day of his turn, went (to the town)
and returned to us at night and knocked
at my door violently and asked if I was
there. became horrified and came out
to him. He said, 'Today a great thing
has happened.' asked, 'What is it?
I
I
Have (the people of) Ghassan
invaded?' He said, 'No, but (what has
Jl L;ii qi Vji $,t; Uts
.(&,G'+j> W,
tt
ii C3# b G; :',;.i Jtt
i'fi ,(:'A. Sat "p.* be-1
'6'j ,#.i (r'qrd\t
*v
t'o"
''''t
,l_L. ri:ir-.
Zt' l.cq Y-*
,&p'ri '{i :iu: trL;:
(flr c-'; i :Jta ,il q*
lqI ,'; v 'lij ,?i ';1
$ b'Pi ,L ,'t :iti s.rL-
lS.fnenookof nivorce
happened) is greater and more
horriffing than that: All6h's Messenger
d-r.*b.-rr ,-r- has divorced his wives.' "
'LJmar added, "The Prophet p, +,r" or ,r-
kept away from his wives and I said,
'Hafsa is ruined and a loser.' I had
already thought that most probably this
(divorce) would happen in the near
future. So I dressed myself and offered
Fajr prayer with the Prophet d--r..r".!r .,rand then the Prophet d-r.*r, or,r. entered
an upper room and stayed there in
seclusion. I entered upon Hafsa and
saw her weeping. I asked, 'What makes
you weep? Did I not warn you about
that? Did the Prophet &.*r, or,u divorce
you all?' She said, 'I do not know.
There he is retired alone in the upper
room.' I came out and sat near the
pulpit and saw a group of people sitting
around it and some of them were
weeping. I sat with them for a while but
could not endure the situation, so I
went to the upper room where the
Prophet p: -t" drr dr- was and said to a
black slave of his, 'Will you get the
permission (of the Prophet ) for 'Umar
.i:,tUr ..,r;f
A5 ,'l'-nii
ti;uln M i,jr
.a
l,
.
o/
to-,i-o
l7-l
j1G ,,.Lla
t-,2.
@
ofi ri .!4;- il'*i&
1,t* 45
,G-,$ 3-" UGJ
* *t,Yi ,M-,4, e 4t
JG ,):'r', ,t# i'Ft|, ,'i'i',t
t1 ,.1fr t;;5 ,f t;y 1*
ru.l, qi:i; #i ?i r+1"5;j
(to enter)?' The slave went in, talked to
the Prophet d-, .+ or.r- about it and then
refurned saying, 'I have spoken to the
Prophet d-r .*L or.r- and mentioned you
but he kept quiet.' Then I returned and
sat with the group of people sitting near
the pulpit, but I could not bear the
situation and once again I said to the
slave, 'Will you get the permission for
-,
r
; .?..
'IJmar?' He went in and returned
saying, 'I mentioned you to him but he
*
kept quiet.' So I returned again and sat
with the group of people sitting near
the pulpit, but I could not bear the
situation, and so I went to the slave and
it ita, gy CiJ (}J dFr' r)''*).
r :,L)d.iy.i'
d)lt:r
21..,<::
:
,: ..r
4 gi v
t 11.
V),,4.. i,lJ
t1s
.zzt1
ti.ia N it$i
18. The goot< of
Oivorce
said, 'Will you get the permission for
'Umar?' He went in and returned to me
saying, 'I mentioned you to him but he
kept quiet.' When I was leaving,
behold! The slave called me, saying,
'The Prophet & d, .r,r has given you
permission.' Then I"u entered upon
All6h's Messenger d-r qr, .rr ;- and saw
him lying on a bed made of stalks of
date-palm leaves and there was no
bedding between it and him. The stalks
left marks on his side and he was
leaning on a leather pillow stuffed with
date-palm fibres. I greeted him and
while still standing I said, 'O All6h's
Messenger! Have you divorced your
wives?' He looked at me and said,
'No.' I said,'Alldhu Akbar.' And then
while standing, I said chatting, 'Will
you please pay heed to what I say, O
All6h's Messenger? We, the people of
Quraish used to have power over our
women, but when we arrived at AlMadina we found that the men (here)
were overpowered by their woman.'
The Prophet p:.,t'.lr ,r- smiled and then
I said to him, 'Will you please pay heed
to what I say, O All6h's Messenger? I
entered upon Hafsa and said to her, 'Do
not be tempted to imitate your
companion 1'Aisha;, for she is more
charming than you and more beloved to
the Prophet &, .*,, .lt ut- .' The Prophet
d-r.+ urr -r- smiled for a second time.
When I saw him smiling, I sat down.
Then I looked around his house, and by
Allah, I could not see anything of value
or importance in his house except three
hides, so I said, 'O All6h's Messenger!
Invoke A[ah to make your followers
rich, for the Persian and the Byzantines
(Romans) have been made prosperous
.r:tlojr
vtf F6-l
fi :itli A;q iyrj' r11 tjril
'W #ta: a;I
,;F ,M it O;'
-v At'i
..i
,
tt.
t
i.
!,:fiv)LPtrf
v o.,
,,
ij ,i-:;t;. +S '^*.
.tif b f6: t; t* ,)^L
,'Ji3'i *v ,:.ia
G't
'4
iiivi !4r Ji; U ,eti uli
',sY\r ';1
it
.u')) : ,St;; ,',:6. e-t
91;f1";.
,'pti ui, ,U3 -"i tSi'ar ,,!ti
,,;-i, i tit 3;a q ,J4Ui
,;At #, ,,.#:; -r:* ,&,
W -i$t t;l ,{+sr A$ 61
,Ji3 .*-,*t'r:g ti3a.
J*;, ,i-i, | lir J;: q
J^* Jt
Jt:;ii ,* V:i $l+ Us
'ri ,$:';- Y til iifr
'
*t'# .(u.G,4;-) # tl
4i: e U;J t,s;t z;.4 M
t t,
7
!<Ilyl t *
.,
.
G-. €*
t.1.a
.7/
r-r.lrr r,r{
i Ar'::;- r* *. ,s. .:-i: Y
gr r1i,r ii; U ,,.\i' ix t;i
-'bL,
0:6
,AiI & &'*
iirr
cl'ar trbi,
,;*'&3 Itfuilti
.t , '.
)ro.
. rttl d-lJ1g-
vF;
18. tne nooX of
nivorce
and they have been given (the pleasure
of the world), although they do not
worship Allah.' Thereupon the Prophet
d-r.+ .!r u-u sot up as he was reclining,
and said, 'Are you of such an opinion,
O the son of Al-Khattiib? These are the
people who have received the rewards
for their good deeds in this world.'I
said, 'O All6h's Messenger! Ask All6h
to forgive me.' Then the Prophet o,,rd-r.+ kePt awaY from his wives for
twenty-nine days because of the story
which Hafsa had disclosed to'Aisha.
The Prophet p,.+ .l,,rr- had said, 'I will
not enter upon them (my wives) for one
month' because of his anger towards
them, when All0h had admonished
him.'l' So, when twenty-nine days had
passed, the Prophet l-:4'.rr u-u first
entered upon 'Aisha. 'Aisha said to
him, 'O All6h's Messenger! You had
sworn that you would not enter upon us
for one month, but now'only twentynine days have passed, forlhave been
counting them one by one.' The
Prophet pr .+ or.u said, 'The (present)
month is of twenty-nine days.' 'Aisha
added, 'Then A[ah Jr-r revealed the
Verses of the option'2'. And out of all
his wives he asked me first, and I chose
him.' Then he gave option to his other
wives and they said what 'Aisha had
said." (Sahfh Al-Bukhdri, Hadith No.
tr 19, Vol. 7)
t!:,{!Jt .ru5
FI6-l
,t4 ;tsi ,M ilt J-t;"
Gt q ei lx, ;. il, : Jtj-i
t|;-L '# qrl"tt f.-,tl;it
o -trt.
q :Ufr nrSlt iQl ,t. e*
;.&l tit J;)
I
z
-z
n i;r:"; iW *t i'frv
Fi2^*',fii
jt
e g.r$Jl .:l)i
;tSt ,'r)) U.*t Ll.; Jake
.
6, rrlrai o# ,yti 6 Y, :Js
.'at'4v i:, ,W f.gy rq
,a bt'*')
Ut t51
,. _. '^.r.3.V
X ijrl; ,4, tri
o.
- .t
$45
.a
dj,il
tl)t i;)
*C ,y't
,-
q :'a^XG
. ,.2i
,(# t* s::i Y dl \:*,
c€
I
Wi.p'Cb c-*1 dft
srj.; 63ii
.
u-*t
ul:,*:
'fit al_l iK
,4v aG il)
SA'iitt Jil
b z1-rr i'r't ,g-, 1'.t5 ,#il 4
.
ot,
i
"' 1tt.9+S; The Prophet &r ^.u or ,r. had decided to abstain from eating a kind of food because
of a certain event, so All6h.lr, blamed him for doing so. Some of his wives were the cause
of his taking that decision, therefore he deserted them for one month.
''' 1H.945; See Qur'6n: (v.66:4)
18. the Boot of
nivorce
.!:,{!Jt
vuf Fifl
.ti el
,ftk ir''.) -r?
f .iiu sa,
.'^:av J6 u '$, #
w L1i i rfii, zits:J,+ri (1)
CHAPTER 6. No sustenance for a
lady who has been given three
(irrevocable) divorces.
946. Narrated Al-Qdsim .*.rr o-;t ;
'Aisha said, "What is wrong with
Fdtima? Why doesn't she fear All6h?"
That is by saying that a divorced lady is
not entitled to be provided with
'+Ui "*V ,:..rrp - q1l
:*i6 tii J^kv * ,i
t& ,*,iirr ** yf ftb6.
t1
|ffi y, JSl t :qt
residence and sustenance (by her
husband). (Sahth Al-Bukhdri, Hadtth
No.243, Vol. 7)
947. Narrated Qisim * d)t,s;s:'IJrwa
said to 'Aisha | .... .nt.r))"Do you know
so-and-so the daughter ofAl-Hakam?
Her husband divorced her irrevocably
and she left (her husband's house)."
'Aisha said, "What a bad thing she has
done!" 'LIrwa said (to 'Aisha;,
"Haven't you heard in the statement of
Fdtima'l'?" 'Aisha replied, "It is not in
her favour to mention." (Sahth AlBukhdri, Hadfth No.244, Vol. 7)
CHAPTER 8. The period of 'Iddah
for a widow or another lady comes to
an end with the birth of the child.
948. Narrated Subai'a bint Al-Hdrith
, ,i- dr
siJ that she was married to Sa'd
bin Khaula who was from the tribe of
z4Cs Jakv &-+; - ltv
,'*x.a. rit 'i iij i6 ,;
t6is ,rtAr *,1$ JL ei';sI
:iui tl+p ilt GJ)
9t A # 11 :iti .,** t;
{,
A ;l'\ Yi :&i6 eQtt
4
1
.*'-Jtt:^i,,;t e
vb j'Artb t.;it ,+t{ (^)
.;;ir
i'r6*tJ.' w3)
Y
9'J)
.
\:-:J
7.
tu
tz
u Jr'-, rh;
I
t
Cr-d5 - qil
Us 61 :eJ;jr
"'1tt.9471 Fitima was divorced andcametotheProphet p-r.l,.lr,r-andsaid,"Myhusband
has divorced me twice, and I am afi:aid that somebody may attack me in my house." The
Prophet &.,r, ar,r- allowed her to move to her parent's house.
t8. The nook of
Divorce
Bani 'Amr bin Lu'ai and was one of
those who fought in the battle of Badr.
He died while she was pregnant during
Hajjat-ul-Wadd'. Soon after his death,
she gave birth to a child. When she
completed the term of delivery (i.e.
became clean), she prepared herself for
suitors. Ab0 As-Sandbil bin Ba'kak, a
man from the tribe of Bani'Abd-udDar, called on her and said to her,
"What! I see you dressed up for the
people to ask you in marriage. Do you
want to marry? By All6h, you are not
allowed to marry unless four months
and ten days have elapsed (after your
husband's death)." Subai'a in her
narration said, "When he (i.e. Abfi AsSandbil) said this to me, I put on my
dress in the evening and went to
Alldh's Messenger &..r,.rr and asked
"u
him about this problem. He gave the
verdict that I was free to marry as I had
already given bffi to my child and
ordered me to marry if I wished. (Sahfh
Al-Bukhdri, Hadtth No.326-B, Vol. 5)
949. Narrated Umm Salama qi. r.ur;, I
A man came to Ibn 'Abb0s 6.:r drr u;:
while Ab0 Hurairo r:r ot;, woS sitting
with him and said, "Give me Your
verdict regarding a lady who delivered
a baby forty days after the death of her
husband." Ibn 'Abbas said, "This
indicates the end of one of the two
prescribed periods." I said, "For those
who are pregnant, their Prescribed
period is until theY deliver their
burdens." Abt Huraira said, "I agree
with my cousin (Ab0 Salama)." Then
Ibn 'Abbis sent his slave, Kuraib to
.i>thlr ..,1.'5
t ,l
l-J;fl
. .,
ti,
'49 q ,n d. c -*s LdF
/
o
..
_2.
aw a'#
+X * ,'rv er ,at'it i+;
61 | g.br rx. ti:, |ri3 ii
,,-.G{!.,J# W6- i *
,,!9.i,.
,.j
\r. ,,))Ltit ;.i Wi pI
.
:Q Jta rJriJt * j. b ,V:
G'; ?tLilr_ .M 1r)i J
t1
.CLr.;ii v t{ttt ,'4y ,LrA,
.'ti r:i fui -*'"; ,;t
. .t
, i,a
2... t
elr
J_ JU tl.li :i1)!. JU
/
r.-t...1",-rl E
t.L
-i.
d-rV *
'AU ,ffi 1u i;1,
e
'e iik .:5 ;\ G6G
of .e$u
i;ii ,Ji; ,.... j
O.*a
, *).
ti.
r .'lfr;f &s+ - qtq
it St ,y: ;t+ :3G Je-*
c-,1
i'cz r
'1'
.tV17'
d.+ ;:t-P y.ts
t t, .
,"
e'oJu.r-
rx. ,rnt l1l
,f .#i :Jt;'
,,-rV';t Ju" t'q A:\V;)
,rtrlr> 6 .:ii #+tt A
4W #-'01 *1 eralr
,?-) ,ii it t u1 :ij-,i ;.1 ltt
i* nV 'it ;;:t .<i;tt
.
u.1
18. The nook of
nino.""
Umm Salama to ask her (regarding this
matter). She replied, "The husband of
Subai'a Al-Aslamiya was killed while
..!),tlojr
.ltf lEl
:dta qa.*lAqj
,z*t:1'l 'e1:;: L, |F
et
c .,--7
. .,i
she was pregnant, and she delivered a
baby forty days after his death. Then
her hand was asked in marriage and
Alldh's Messenger l-: -t".rr;- married
her (to somebody). Ab0 As-Sandbil
was one of those who asked for her
hand in marriage." (Sahth Al-Bukhdri,
Hadtth No. 432, Vol. 6)
7.t
'.o.
r.*.)u. Y-f J+ .>''u2t9 .ry'f
q;cl1
,14
lirr
CHAPTER 9. It is compulsory for a
lady not to adornherselfduringthe
'Iddah period, but mourning beyond
three days is prohibited (except in
the case of the death of one's
,b ,i;rJ-lr i;i'+\ (1)
,4fr
3;:
'W d-;,ar ;.1 asi ''#'
tt*jit4\ F,te.ft ,$ir
,(1
l'
husband).
950. Narrated Humaid bin Ndfi urr;,
me
^-;" :Zairrab bint Ab0 Salama told
I
said:
Zainab
narrations:
three
these
went to Umm Habiba, the wife of the
Prophet d-r.+ ,-rr u-r- when her father,
Ab0 Sufy6n bin Herb had died. Umm
Habiba asked for a perfume which
contained yellow scent (Khalftq) or
some other scent, and she first
perfumed one of the girls with it and
then rubbed her cheeks with it and said,
"By Allah, I am not in need of
perfume, but I have heard Allih's
Messenger d-r .+r,.lr ,u saying, 'It is not
lawful for a lady who believes in All6h
and the Last Day to mourn for a dead
person for more than three days unless
he is her husband for whom she should
mourn for four months and ten days."'
Zainab (bint Abt Salama) further said:
I went to Zainab bint Jahsh when her
brother died. She asked for perfume
4;t ai:
*'t &3; - ro.
t arJr
,
.-i.
,1.
;lj
jU.+ *t :r:i ,l#,
'
:'z;i-l o-r't 4t
:r:i
't & c;; :i3r: *jf
,l& 4t L, Jq
b
ai
...1
.. t. a,.1, 4 r. ti
|lrJ, (?-f
,J. d\..er yl
t tr3rl
t :trt: ,i:;3 * .+, "tt 't
t.
o ...7
,t.1
. z, al a. , .
\:--, d s..t4V t:, gSJt t.J.e
,t Y tit't :c,j6 '; ,W*,
4" jI '* ,)zv b *V
l;l;,.;-\, ,3fr # it'J;:
-y A';:1 ;)t fpt, f\ Ui
,
.eii
*'rt lq, +x i;? *
,t:*'rfi1 djl
18. the Boot< of
Oivorce
and used some of it and said, "By
AlHh, I am not in need of perfume, but
I have heard All6h's Messenger .lr,rrF: + saying on the pulpit, '[t is not
lawful for a lady who believes in All6h
and the Last Day to mourn for more
I
r.!:,{.LJt
vt,5 J-Ifl
:;: -b ut'i :3; ,ts
,6;1 e,; 'e ,jt+ *.r
:cj6 'i ,'4 j.-:-:r 7)".,*i
J; lir,
i:a *- N i;3 q. ;1 '*
,r.v :, *\
YI
than three days except forherhusband
for whom she should mourn for four
months and ten days."' Zainab (bint
Ab0 Salama) further said, "I heard my
mother, Umm Salama saying that a
woman came to All6h's Messenger o',r&:.*b and said, 'O All6h's Messenger!
The husband of my daughter has died
and she is suffering from an eye
disease, can she apply Kohl to her
eye?' All6h's Messenger ps*+trotreplied, 'No.' Then All6h's Messenger
p: -t".-!r s-l- added, 'It is just a matter of
four months and ten days. In the PreIsldmic Period of Ignorance a widow
among you would throw a globe of
dung when one year has elapsed.'" I
asked Zainab, "What does throwing a
globe of dung when one year had
elapsed mean?" Zainab said, "When a
lady was bereaved ofher husband, she
would live in a wretched small room
and put on the worst clothes she had
and would not touch any scent till one
year had elapsed. Then she would bring
an animal, e.g. a donkey, a sheep or a
bird and rub her skin (body) with it.
The animal with which she would rub
her skin (body) would scarcely survive.
Only then she would come out of her
room, whereupon she would be given a
globe of dung which she would throw
,?r: i6
ir );', Sy iirt e;q ,3fi
q".t Lt tit J;) U :iui ,g
&*r #, ,q4, Li', e';
ir it;: Jtli 'iiixrl ,\ii,
a) 'S . (x ;f ,r't r,to :ffi
:M it't 3;: tS i3 . r), ,JA
rti ,'*i #1 k:i A dt,
,"; bu,sr d #rt;t *;tj
.r)Ft ,/l', Jt r$r,
:(Jj e 6rt')t) 'l;, Jtt
* r, \ ai t;' ,41 &
qs ,,','tu Utlt V;;,t ql:
,);t ,q+, W d'; sSil;r
,vq 43 ti;.
away and then she would use
w,
ui iill '54 ,t, #t Jr
* "y A at ;'tt i;ri y\
,
a-
)l ,tl 9Yj .rji
.rt:*.riI
zl I
"^{" 'i\
c;;t
'-,1 .
# t'
itt- tl
G, l"
o
l.:.
''r
" t-r e
at.
a-
,..
*.
!
18. The nook of
Divorce
whatsoever of the scent she liked or the
other." (Sahth Al-Bukhdri, HadithNo.
25l,Yol.7)
r.!:,r!Jr
qu5 Ffl
,;!i J1 ,rv 3i ,)t+
'yr ,.,-iL
.';*
t-)'
te
t
,
)
ol 1...
Qf
-4,/
r tlJl
u')
riil (4r P.4.1
e
yoll tt!i
rl
1*. Ltloct CP f ,rll7
I .p a ,L;ti' Y rx.'etj i
.e;i'
u g1t )t+r
4Y ,y
";l
.6G,U:iris1;fii:
951. Narrated Umm 'Atiya wat.,4:
We were forbidden to mourn for a dead
person for more than three days except
in the case of a husband for whom
mourning was allowed for four months
and ten days. (During that time) we
were not allowed to put Kohl
(antimony/eye powder) in our eyes or
to use perfumes or to put on coloured
clothes except a dress made of 'Asb (a
kind of very rough and coarse cloth
from Yemen). We were allowed to use
Kust Azfir (very light perfumes) at the
time of taking a bath after menses.
(Sahth Al-Bukhdri, Hadith No. 310,
Vol. 1)
dtr ,'eL, il c..r; - ror
Ll Ad G :*i6 .#t
EG
'6:i
.e, *"tt,r)i 4t *\
1, ,t:#', )Plt\i
-vt
G#1 t1.y ,# lr l--lai
/c
.4
- , t .a.
Jr3
ry u ,P:
b Yt'-LLl ,- t*.)r
z t1.z(
s
19. The Boot< of
,{/-Z;'az
.rt*ttr
19. THE BOOK OF AL-LI'AN (An
./uf l-Fl
gtil,l *l,if - rq
oath taken by both the wife and the
husband when he accuses his wife for
comitting illegal sexual intercourse
[refer the Qur'fln (Y.2a:6\
952. Narrated Sahl bin Sa'd As-S6'idi
i, ll ri) : 'Uwaimir Al-'Ajldni came to
'Asim bin 'Adi Al-Ansdri and asked,
"O 'Asim! Tell me, if a man sees his
wife with another man, would he kill
him, whereupon you would kill him in
Qisdslt), or what should he do? O
'Asim! Please ask All6h's Messenger
l-:4".rr ,-r- about that." 'Asim asked
All6h's Messenger l-t 4"..rr ,-r", about
that. All6h's Messenger l-r <+rr ur;u
disliked that question and considered it
disgraceful. What 'Asim had heard
from All6h's Messenger &r +.rr sL was
hard on him. When he returned to his
family, 'Uwaimir came to him and said,
"O 'Asim! What did Alldh's Messenger
d-r.*b r.rr ,-u Sil/ to you?" 'Asim said,
"You never bring me any good. Allih's
Messenger l-t 4,.rrsJ- disliked to hear
the problem which I asked him about."
'Uwaimir said, "By Allah, I will not
leave the matter till I ask him about it."
So 'Uwaimir proceeded till he came to
All6h's Messenger &.J, or,r- who was
in the midst of the people and said, "O
All6h's Messenger! If a man finds with
his wife another man, should he kill
him, whereupon you would kill him (in
Qisds), or otherwise, what should he
do?" All6h's Messenger d-, +r,.1r ,rr- said,
"Ailah has revealed something
"' 1H.lsz; eisds: Seeglossary.
;V
Jtfr Jqr61lt'€y
i .ec JL
e Gt *'' ,rlti tpe u- :'i
q ii ,{}*5 '^s;;-i'>,;, girr
4t r i,G q d. U. e'JtX.
4t U "eG iA tg gt i;3
l* it 3;-r;F ,M, *r ji,
& # -" ,W.Gr Jjt:-;)l
.M it );, b 'e3 t1 .eG
it+ ,#i jt ;eti '? t53
itt 6u tec U :iui ,';:;
;t ,?t; 46, rgy, iil 3;3 ,!J
M lt 3;: ;; r ,F;, eL
,;:; i$ q:, aL it e:l:;J,r
.q:; 'J'01 & -&i1 ) tlr:
#, it J;; jI J; an',FV
llr J;: rt :ita ..r"6t u,
.)., 91) t r+, >\., e:-6
isr{' s'S;k 4 ii .'i}ili ',tX-I
q 'iu i;I i, :M i't J;',
;
tq. fne nook
ofel-Zi'Az
concerning the question of you and
your wife. Go and bring her here." So
they both carried out thejudgmentof
Li'dn, while I was present among the
people (as a witness). When both of
them had finished, 'Uwaimir said, "O
All6h's Messenger! If I should now
keep my wife with me, then I have told
a lie." Then he pronounced his decision
to divorce her thrice, before Allih's
Messenger &r.*b .-lrl u-u ordered him to
do so. (Ibn Shihdb said, "That was the
tradition for all those who are involved
in a case of Li'dn)." (Sahih Al-Bukhdri,
Hadtth No. 185, Vol. 7)
953. Narrated Ibn .IJmar t.t...l-;rJtsjs.
The Prophet p-r .rr- dr sr- said to those
who were involved in a case of Li'dn,
"Your accounts are with Alhh. One of
you two is a liar. You (husband) have
right on her (wife)." The husband said,
"My money, O All6h's Messenger!"
The Prophet S-:, rr- drr ol- said, "You are
not entitled to take back any money. If
you have told the truth, the Mahr that
you paid, was for consumation of your
marriage; and if you are a liar, then you
are less entitled to get it back." (Sahih
Al-Bukhdri, Hadith No.262, Vol. 7)
954. Narrated lbn 'Umar ua:t +tr ;, I
The Prophet ,u: +t'.rr .r- made a man and
his wife carry out Li'dn, and the
husband repudiated her child. So the
Prophet F: +.-lr,ru got them separated
(by divorce) and decided that the child
will catch up with (belong to) the
mother only. (Sahth Al-Bukhdri, Hadith
No. 235, Vol. 7)
dh]Jr
..,[5 l-;;71
+ir' ,3;v ;3
C uiS ,t3:# :'Sq: JG
tt'; t:tt ,M, ir )i, ry a$r
.u4. vll
i-, q W Uk ,;:; JG
'# ,G:* $itr tQlai i1 r4,r
.M, it i:;; t';:s. of
itr'ai ,'t' it c.-*; - 1or
* usJ.qo :;fr>"lJ). iv ,jW
in W ! ,i)K G'81 ,ir
a6 lir i;; u iv u11;
:
I
.
d3a u oL.itj Ju Y, :Ju
,vi ,u .li:r:t \'4 W
o7
,ul| llti w ,r.s &';;p
.rta:- a:3a.1,
it';:l ;# i..l Crl*i' - tot,
GAtt ,.c.1), ,y', #. ft *#
. .'11.
/ ,...
a
jrrJl3
,
t Lr-6:r
'-a'.7
Oto
,t;rt b
-J;', i'),
19. The Book of
l/-zi'dz
955. Narrated AQasimbin Muharnmad
t-r nt s;.t : Ibn 'AbbdS r-.;".1r ;, Said,
"Once Li'dn was mentioned before the
Prophet d-r.,b.-rr u-r- whereupon 'Asim
bin 'Adi said something and went
away. Then a man from his tribe came
to him, complaining that he had found a
man with his wife. 'Asim said, 'I have
not been put to task except for my
statement (about Li'dn).' 'Asim took
the man to the Prophet d-r."r,..ur ,r- and
the man told him of the state in which
he had found his wife. The man was
pale, thin, and of lank hair, while the
other man whom he claimed he had
seen with his wife, was brown, fat and
had much flesh on his calves. The
Prophet F:4".r',u invoked, saying, 'O
Allah! Reveal the truth.' So that the
lady delivered a child resembling the
man whom her husband had mentioned
he had found her with. The Prophet,rd-r, rr-.rJr then made them carry out
Li'dn." Then a man from that gathering
asked Ibn 'Abb0s, "Was she the same
lady regarding which the Prophet o,,,rd-r.*b had said, 'If I were to stone to
death someone without witness, I
would have stoned this lady?'" [bn
'Abbds said, "No, that was another lady
who, though being a Muslim, used to
arouse suspicion by her outright
misbehaviour." (Sahih Al-Bukhdri,
Hadfth No.230, Vol.7)
956. Narrated Al-Mughira .-.', rJt r-4'.
Sa'd bin 'Ub0da said, "If I saw a man
with my wife, I would strike him
(behead him) with the blade of my
sword." This news reached Allih's
irrrtjr vu5
FIq-l
,'rV +r c+p - qoo
'trtt itfr ,# 4t'"i 'i>$l
'S't 11
.3'Ft ilf ,$ d',:y 'i.,
33 ii *t & yy b S.', XI;
:'6V it, ,'>tl, ,s17 6 G:
* ,ii . -l'.il 'yr u-L ,:"-6r Y
Gr ,5i1, ?;;G ,M itr it
y:;t qt ;rG; 'i\pr #;
t$t ry ,-:.i.lr UJ ,t:il)
ry iq't';i ,{t ;"t 6,$r aG,
itfr .4lr ';3 ,il ,"tV ,e6i
W ar6 r#.'"&, ,W,4t
,iQ;'ii Vi: ;i ,:ir ,F:lr,
W-W:itGT
c-, 'o"t+ d;) iP: jG
i, t&-, ifu iv q e |),11
oe:Ji U+t'#. A rki ,.i;:
G # Us i1;i iu, .-Y :ita
:
.e_At _f1-,)l
,';,* ; ;;J &-p - iol
-rit i :i3G '; r; 3v :iv
'* $\'ii?
+11
't b'
19. The Book
of,4r-Zi'Az
Messenger d-r.ru.-rr u--r- who then said,
"Your people are astonished at Sa'd's
Ghfra.tt' By All6h, I have more Ghtra
than him, and All6h has more Ghira
than me, and because of All6h's Ghira,
He has made unlawful shameful deeds
and sins (illegal sexual intercourse etc.)
done in open and in secret. And, there
is none who likes that the people
should repent to Him and beg His
pardon than All6h, and for this reason
He sent the warners and the
Mubashshir,in (givers of glad tidings).
And there is none who likes to be
praised more than A[ah does, and for
this reason, Aleh promised to grant
Paradise (to the doers of good)." (Sahih
Al-Bukhdri, Hadtth No. 512, Vol. 9)
957. Narrated Ab0 Huraira .;,.nr,-;, I A
man came to the Prophet d-r r,u.ljr ,r- and
said, "O All6h's Messenger! A black
child has been born for me." The
Prophet ,'r-r.*b.rr ,-s asked him, "Have
you got camels?" The man said, "Yes."
The Prophet pt 4n.rr,.u asked him,
"What colour are they?" The man
replied, "Red." The Prophet p, r,r, or,rr-
said, "Is there a grey one among
them?" The man replied, "Yes." The
Prophet l-": + ei,r sJr said, "Whence
comes that?" He said, "May be it is
because of heredity." The Prophet or,rd-r.*b said, "May be your (latest) son
has this colour because of heredity."
(Sahth Al-Bukhdri, Hadith No. 225,
Vol.7)
"' 1tt.9s6; Ghtra: see glossary.
irr.tjr vu5
,M it ii: iui I..i,a
[6]
1o)
tit, e);; r; b dj,;Xu :Jta
b3 e $1 'ag ,|i ';Jl tft
7E u bt?t i:? yr ;# ,yI
ilL +l cI v, t'i83. t'r W
,s. 4t Fi ni ,,!itr y )Ar
3i t;i 'ti : url$6 e#t
a.; ,Fi Ui ,it b;qt *!
.
u|$J 'iitt t;,
'"Ji
,'r;:; -,-.i e.++ - 1ov
Ji, U :iui ,M Ut ;1 ,+:
;[, :ita ,3'$ ?e A g til
t7t :iv ,F :iti, tt;1 b ,-!)
W b, :Jti .'r* :iv c$t1i
F :Jti rsi;I n
:iv .i;r ci'u :jri rrc4l
J11, :Ju
.,'ci ri jur ]il,
20.TheBookofManumission(ofstaves) .F'Jr ..rti lG-l
#t *tE-r.
20. TI{E BOOK OF MANTIMISSION
(oF SLAVES)
.
zz)
Jr
958. Narrated 'Abdulldh bin 'Umar
r ,1- .tr;, : Alldh's Messenger & r,r" or.rrsaid, "Whoever manumits his share of a
jointly possessed slave and he has
sufficient money to manimut him
completely, should let its Price be
estimated by a just man and give his
partners the price of their shares and
manumit the slave; otherwise (i.e. if he
has not sufficient money) he manumits
the slave partially." (Sahih Al-Bukhdri,
Hadtth No. 698, Vol. 3)
-1oA
*4l,
t*tPj*tt
:3u ,M lt Ji:'oI cLq,,r ,r)
CHAPTER 1. Allowing a slave to
work and earn the amount that will
#trq fi,*ti trl
'i iK ,*.' A { G; e1 u'
'1;4
4t {} ,#t 'F &.J"
et ;i-a;. iaGi:' &:6 qb
,#
.o',? Y ^4',* *"lb
manumit him.
959. Narrated Abfi Huraira * ut o;,'.
The Prophet pr r,r" ar.r- said, "Whoever
manumits his share of a jointlY
possessed slave, it is imperative for him
to get that slave manumitted
completely by paying the remaining
price, and if he does not have sufficient
money to manumit him, then the Price
of the slave should be estimated justly,
and he is to be allowed to work and
earn the amount that will manumit him
(without overburdening him)." (Sahth
Al-Bukhdri, HadtthNo. 672, Vol. 3)
CHAPTER 2. Al-Wala' is for the
manumitter.
960. Narrated .Aisha , r,^._lru;.r th&t
Barira came to seek her helP in her
writing of emancipation (for a certain
strm) and that time she had not Paid
art &,
it-ttit ,-tl g{=tt - lot
ei u, :is",g dt q ttb
d ev # f.b b t2+1
,lV
# 'lv 'i #i ? Lti't;;t
i apr'"; ,):c "^1
.r#G
',*1
qF
F.li1t riy'+q (r)
'aI w $t &r'e^4v L1> -
;ti ,W.8. ;
tt'
ri*":.i o;ti iy-y.
,4 a6 .*w.8.
b# #
20.TheBookoftrlanumlssion(ofstaves) .F,.lr ..,15 lEl
anything of it. 'Aisha said to her, "Go
back to your masters, and if they agree
that I will pay the amount of your
writing of emancipation and get your
Wald', I will do so." Barira informed
her master of that but they refused and
said, "[f she (i.e. 'Aisha) is seeking
AllAh's reward, then she can do so, but
your lYald' will be for us." 'Aisha
mentioned that to Allih's Messenger
l-:4".rr u-r- who said to her, "Buy and
manumit her, as the Wald ' is for the
liberator." AllAh's Messenger . )t- ,))t p
pr then got up and said, "What about
the people who stipulate things which
are not present in All0h's Laws?
Whoever imposes conditions which are
not present in All6h's Laws, then those
conditions will be invalid, even ifhe
imposed those conditions a hundred
times. Alldh's Conditions (Laws) are
the truth and are more solid." (Sahih
Al-Bukhdri, Hadith No. 735-B, Vol. 3)
961. Narrated 'Aisha rr:, ur,-r, , the
wife of the Prophet & +,r, ur,rr- : Three
traditions were establishedconcerning
that in which Barira was involved:
When she was manumitted, she was
given the option to keep her husband or
leave him; All6h's Messenger eb ru,,lrLr said, "The Wald'l' is for the one
who manumits." Once All6h's
Messenger d-r rJ, or ,rL entered the house
while some meat was being cooked in a
pot, but only bread and some soup of
"' 1H.9ot1 wald: soeglossary.
t#I Lg 4$1 Jt ,n3t ,'nx.v
,31'r a*: #.8. gb G4ti bI
i;;.a$ Lri .d;3 ,l
,G Li a;a 4 :46i ,U.t
Li$,y.
W ,*
"*:
itfr ,M, il't q;) 4t 3';i
16 )'Jvr
,;*G dqt, :W, gt 3;: q)
-"i
io .2t :iv u'ui;.i ;re.','l1t Vi$
nui Ju. Y, :itz ,M ir 3;;
i8. a I Gr-'rtfr
,8. d ,; GU 5;;r i ,it
,rF aiq s; og ,{ ;q;
.15;15 6i i,r t;
gi,r
e
l6e or) &, '$lt
Cr-Jt - qlt
;r;. j-. i6 :ij6 ,9,3;sr aJt
;i*1 ,il lt 6r;t :,t'" L.);
$ 3;', itt; ,V, a L'-*ri
i:;: ,y;; r;*1 d l't1n :ffi
4+'i ,;i,"fiLAi M, il
Sin :Jui i+;\r .rilt n iti'*
,J. :$v,eH W. xA
')1
20.TheBookofManumission(ofshves) .FlJr vr5 Eill
the house were placed before him. He
said, "I don't see the pot containing
meat." They said, "Yes, but that meat
was given to Barira in charity (by
someone), and you do not eat what is
given in charity." The Prophet q,, dr,;/-r said, "That meat is a charity for her,
but for us it is a present." (Sahih AlBukhdri, Hadtth No.202, Vol. 7)
CHAPTER 3. Prohibition of selling
Al-Walfr' and its conferring on
,;i;.
* ,, n"^X Vi 4t l*:
\ ,i1,
t15r, :Itt ti.t-L1t' $L
r"t-g 6't'aU
*t z'{jt €. v 4' ,+,i ttl
others.
962. Narrated Ibn 'IJmar u6e eil u;, I
Alldh's Messenger p: + or,r- forbade
the selling or conferring on others of
the Wald ' of a freed slave. (Sahih AlBukhdri, Hadith No. 712, Vol.3)
ittr, &.,
'# it C{dt - 11r
rMil3;rU:Jtie\1e
.a:1t
.:i',r 2
....
t-,
/a
,-;
/
(J'.
"Y'Jl
CHAPTER 4. It is forbidden for a
freed slave to take as masters other
than his real masters who
manumitted him.
4t-t
o.,i i W &;; - nr
*v
while
963. Narrated Ibrdhim At-Taimy's
father: 'Ali .r, t)t s.4 addressed us
he was standing on a brick pulpit and
carrying a sword from which was
hanging a scroll. He said, "By All6h,
we have no book to read except All6h's
Book (the Qur'dn) .and whatever is on
this scroll." And then he unrolled it,
and behold, in it was written what sort
of camels were to be given as blood
money, and there was also written in it:
'Al-Madina is a sanctuary from A'er
(mountain) to such and such place, so
whoever innovates in it a heresy or
commits a sin therein, he will incur the
Curse of All6h, the angels, and all the
people, and Alldh will not accept his
,ta
.
..
1.
.
ib-**gsuil$67.t
ir1., 4A)>)O y)
..ut'r,i7
, 644-rJ. l,
{., .
+
ir l'z .-r13 b u'rt
,
-i
J.
taM)l
I t.
.t
oJ.l
Y
,i .
*t
lPt't
d Yr jrt +8,
ttl3 ,J.yt'buJi :\"; ri$ tt;'#
ts Jt ,' b i- t"-gt, : ri"i
il U # Gi; q4 ,tr;l ii
M \ ,irr+l ,-r(Jt, *fr6
:* lryj ,r'Y-r; Yi 6V ^4'At
,iC6 ;;*lir 'd:o
u#.
f,.,i .1.i
+',rJ 4,Jr., t t:,1 ';;1 F ,l$1
20.TneBootofUanumission(ofsUves) .FlJr Vuf lJil]
compulsory or optional good deeds.'
There was also written in it: 'The
asylum (pledge of protection) granted
by any Muslim is one and the same
(even a Muslim of the lowest status) is
to be secured and respected by all the
other Muslims and whoever betrays a
Muslim in this respect (by violating the
pledge) will incure the Curse of All6h,
the angels, and all the people, and All6h
will not accept his compulsory or
optional good deeds.' There was also
written on it: 'Whoever (freed slave)
takes as masters other than his real
masters (manumitters) without their
permission will incur the Curse of
Allah, the angels, and all the people,
y ,ir#I qfu, *>6U gt
tiLS .r'y"r; :!', 6? q ht',fr
*ri ,"t * Yy Jr: uo :Q,2
qfu, *|ab i)t U *tf
lr 6'* +'at'S$- ,l ,i*1
. n'y-r;
and Alah will not accept his
compulsory or optional good deeds.' "
(Sahth Al-Bukhdri, Hadtth No. 403,
Vol.9)
CHAPTER 5. The superiority of
manumission.
964. Narrated Ab0 Huraira lD ltt si) :
The Prophet pr.+ or,r- said, "Whoever
manumits a Muslim slave, Alldh will
save all the parts of his body from the
(Hell) Fire as he has manumitted the
body-parts of the slave." (Sahth
Al-Bukhdri, Hadtth No. 693, Vol. 3)
j{,t,F,+ti(o)
qit - itt,
pI ,8, a-1, ,*W *t it; ,*
',F,At 1:lti!t tl;I;t
^4 ff
e) u9, i;j
o-,'t
.n-r6t
uVr#
21. The Book of Sales
21.THE BOOK OF SALES
ARGAINS)
CHAPTER 1. Prohibition of selling
by Muldmasa'r' and Munilbadah'2'.
?#t *l'{ - n
#l5t ; Jtv;l '+t{ (t)
,$e.Jit't
965. Narrated Ab0 Huraira ':D $ si) i
All6h's Messenger pr.+.r' ;- forbade
selling by Muldmasa and Mundbadah'
(Sahih Al-Bukhdri, Hadith No. 356,
Vol.3)
966. Narrated Ab0 Huraira * u;11
Two Saum (fast) and two kinds of sale
are forbidden: fasting on the daY of
'Eid-al-Fitr and 'Eid-al-Adha and the
kinds of sale called Muldmasa and
Mandbadah. (Sahih Al-Bukhdri, Hadtth
No. 213, Vol. 3)
967. Narrated Ab0 Sa'id Al-Khudri
.jD d,r diJ : Allah's Messenger d-r.,r" or 3forbade two ways of wearing clothes
and two kinds of dealings. (A) He
forbade the dealings of the Muldmasa
and the Mandbadaft. In the Mulimasa
transaction the buyer just touches the
garment he wants to buy at night or by
daytime, and that touch would oblige
him to buy it. In the Mandbadah, one
irt @
i)-j
c-,1
,feMr:
&-r+ - qto
.,
,t
tz
O-tul dl (.b
4.(Ar1 #>$t
i;:j ,:l 4, - 111
t Si1 u;V y #- :Jti ,uo
'.;1.t':tii
itt\ @,
;;>r,;rri , -it , .W,
<t
,',gtiit )n: 9..1 CrJi - qlv
#.v# i' 3;: a :3v
#1Afe:;.,[-a.:f',
;j c:.tr:ltt t#t d g.tAtt
iI J"ut, z*, ;\, +Y ,F'5,
ix.tAt, .crlr,, 'Ot &'li 1(i,\
*: ,n ,F's, Jt ,y')r t:t-'01
',t lchap.l; The sale by Muldmasa has different forms: The sale becomes valid on buyer's
ior"t ing the clothes without checking or looking at them. For example, one brings a
folded gur."nt in the dark and the buyer offers a price and the owner of the garment says,
..I sell it to you on condition that you will only touch it, not see it, and if you see it, you
have no option to cancel the sale."
12'
to barter one
lchap.l; The sale by Mundbadai is like gambling: Two persons may agrce
ining fo. another *ithout seeing or checking either of them. One may say to another, "I
barter my garment for your garment," and the sale isachievedwithouteitherofthem
you give me
seeing the garment of thl other. Or one may say, "I give you what I have and
whatlou haie,' and thus they buy from each other without knowing how much each has had.
2l.TheBoot<otsates(bargains) f .r-Jr vt:f lEl
man throws his garment at another and
the latter throws his at the former and
the barter is complete and valid without
examining the two objects or being
satisfied with them. (B) Ishtimal-asSamma' i.e., (1) the wearing of clothes
in two ways (2) to cover one shoulder
with a garment and leave the other
bare; to wrap oneself with a garment
while sitting in such away that nothing
of that garment would cover one's
private parts. (Sahih Al-Bukhdri,
Hadtth No. 710, Vol. 7)
CHAPTER 3. Prohibition of sale
(called) Habal-il-Habala (i.e.the sale
of what is in the womb of an animal).
968. Nanated 'Abdullah bin 'Umar
r ,1- .rrr ;, : All6h's Messenger ps * ut 4forbade the sale called Habal-ilHabala, which was a kind of sale
practised in the Pre-Isldmic Period of
Ignorance: One would pay the price of
a she-camel which was not born yet but
would be born by the immediate
offspring of an extant she-camel.
b t1L 4! t*: ,Q; 1\r
,;r;:isr, .*t'; l) y *
dI ,*.Ab :2*l^tr 3.t
W,--i
o.--rz .i
-tc.7 ().!r.v
J>r JJ11r
J.>t e i.
,.,1,
\-t'
';!uti ,+i: #; A #4
,)t+ '$i ,,k i3$t 6;\t
.r#ezt*,.;
'*;t,F
i''€ '+l'(r)
i it * s',le - 11^
el+ M it is;:'ai ,v* at
zz
I
a9, -P
A.V-
q as; ,1sAr ,y c
Lq- ,y:sr as ,;y,t4t 'J;i
e "i ,'i6t & o1 Jl ir*.l,r
'w.€.,11
(Sahfh Al-Bukhdri, Hadtth No. 353,
Vol.3)
CHAPTER 4. Prohibition of one
entering into a transaction on which
one's brother has already negotiated,
or one should purchase (in
opposition) to one's brother, or one
should cheat or retain milk in the
udder (to deceive the buyer).
969. Narrated 'Abdulldh bin 'Umar
r-rj, d,r ;., : All6h's Messenger & r,r, ur 3said, "Do not urge someone to return
what he has already bought (i.e. in
optional sale) from another seller so as
to sell him your own goods." (Sahth AlBuHtdri, Hadtth No. 349, Vol. 3)
i. r-f ,+ti (t)
r-rttY* * YUt*1
i$t r.rtt;$.1
c!. "Y -tr'lt
&, p i it # 'L#, - qlt
:3u ,** it 3;:'i
.,*1
.\i, &,
i.Jr;# C-r,
21. rne noor or Sates
@argains)
970. Narrated Ab0 Huraira i' t)t c4;
All6h's Messenger & r,r, or ,rr- said, "Do
not go forward to meet the caravan (to
buy from it on the way before it reaches
the town). And do not urge buyers to
cancel their purchases to sell them
(your own goods) yourselves, and do
not practise An-Najshtlt A town dweller
should not sell the goods for the desert
dweller. Do not leave sheep unmilked
for a long time, when they are on sale,
and whoever buys such an animal has
the option of returing it, after milking
it, along with a Sa' (i.e. 3 kilograms
approx.) of dates for keeping it." (Sahih
Al-Bukhdri, Hadtth No. 360, Vol. 3)
971. Narrated Abt Huraira &d,r!,iJ:
All0h's Messenger *r +J, ur,rr- forbade:
(1) the meeting of the caravan (of
goods) on the wdy, (2) and that a
residing person sells goods of a
bedouin, (3) and that a woman
stipulates the divorce of the wife of the
would-be husband, (4) and that a man
tries to cause the cancellation of a
bargain concluded by another. (5) He
also forbade An-Najsh, (6) and that one
withholds the milk in theudderofan
animal so that he may decieve people
on selling it. (Sahth Al-Bukhdri, Hadtth
No. 887, Vol. 3)
CHAPTER 5. Prohibition of meeting
the traders on the way in order to get
undue advantage.
972. Narrated 'Abdulldh bin Mas'0d
.j, dr dr' : Whoever buys a sheep which
has not been milked for a long time,
has the option of returning it along with
one Sd' of dates; and the Prophet or,u
d-r.*b forbade going to meet the seller
"' 1u.970; An-Najsh: See glossary.
F.l--Jr
vtf lG-l
d 6et i;j .,-l &-+; - qv.
yr :iv ,M ir i;: 'oi ttb
,*
lz
, rau
14)
y'
-.
it.a ;A b'i v, )g'iv
.Jl
dLi
rx. u.-fit
*,'# W6)
,q*1 W., of ttjl;;3.r:t b GV) .i.1:, rrS^;.
;rj *,-J c{Jt - 1vr
,f M, ir 3;'t U, :iv (tb
&) &,
g@t LQ dii ,Clt
,t|i ,Wi a,$ il';t sg LI,
lti te't .7- J; blt $;,b-,1?'>$.
.r.;ar r;, jth r;
.Frt'+q (o)
-jA;lr
)'\i
)#i it * &-r+ -
qvr
i6 6'il n :JU cuo o$ 6!t
tt.l:
f,i1, t
t.A)J, 4.[r..'
t{o )J+ ,.t.:
gj tGw ,.,.
.LPr ;r'01
* 6t
zt. rne noor or sates
(tra.gains)
t.l-Jr +t5 lEl
on the way (as he has no knowledge of
the market price and he may sell his
goods at a low price). (Sahth
Al-Bukhdri, Hadtth No. 359, Vol.3)
CHAPTER 6. Prohibition for a
townsman to sell on behalf of a
,pqiat e..ff ,+la (1)
desert-dweller.
973. Narrated Ibn .Abb6s , ,,. drrr-J :
Alldh's Messenger & +,r,.lr .r- said, "Do
not go to meet the caravans on the way
(for buying their goods without letting
them know the market price), a town
dweller should not sell the goods of a
desert dweller on behalf of the latter."
Ibn 'Abbds was asked, "What does he
mean by not selling the goods of a
desert dweller by a town dweller?" He
said, "He should not become his
broker." (Sahth Al-Bukhdri, HadtthNo.
367, Vol. 3)
974. Na:rated Anas bin Mahk i,4t s4;
We were forbidden thata town dweller
should sell the goods of a desert
dweller. (Sahth Al-Bukhdri, Hadtth
No. 370, Vol. 3)
6) &,
y, :lw ii't 3;: :ss tJti r lnre
o:g "iV A- V; bt;?')l t'A3
Y ,{V i.\ ilfr :Q,i}l Jri)
Y :iti nfrtll iV
&, +tt i. ;1 e1rt - lvc
'iV U bI q :iv ca,,- rilt)
')q
# dt €.g*x.,+ti (^)
i$t
possession.
should be done similarly. (Sahth
Al-Bukhdri, Hadtth No.345, Vol. 3)
U Y, ,,,lF
t:)t&N dJFy
CHAPTER 8. It is invalid to sell
goods before taking them in one's
975. Nanated Ibn .Abbds t.r- d! si.s..
The Prophet l-t.4'.rr,.r- forbade the
selling of foodstuff before receiving it.
I consider that all types of selling
{V }t c{Jt - lVr
r'V i.l CrJt - 'tV0
*t * 4 6$r V,I :J6 t\;o
,#.,j;Lqof it,r:lr '#,M
,F'S 41 r-t :eV ';r Jv
t
&) tt1,
.
976. Narrated 'Abdulldh bin 'IJmar
;, : All6h's Messenger f,r +rr r-rr Jsaid, "He who buys foodstuff should
not sell it till he takes all the measure
LJ..j, {rr
-4ll,
c*,'# i it * 4), - tvl
:
JU ,W, il J;j
'"ui
Yl
(\i, u,,
21. fn" Book of S"b,
(b""g"io.)
which he has bought in fuII." (Sahih AlBukhdri, Hadtth No. 336, Vol. 3)
977. Narrated 'Abdulldh bin 'IJmar
| -r:-.r,t
r;, : Some people used to buy
foodstuff at the head of the market and
used to sell it on the spot. All6h's
Messenger F: +.-r'.r- forbade them to
sell it till they brought it to (their)
places. (Sahth Al-Bukhdri, HadithNo.
376, Vol. 3)
Ll-rjr ../15 [61
&'^A- $ vw Lst :r,
-.12.
zzl
.
;,
: All6h's Messenger pr +r,.ur ,1-
said, "Both the buyer and the seller
have the option of cancelling or
confirming a bargain unless theY
separate, or the sale is optional." (Sahth
Al-Bukhdri, Hadtth No. 324, Vol. 3)
t
i r
nr,)
,Als- A';4 etr *i e
,j t4 Li w $ 3;t ;;w
,& 3 *.rst
,;,.t);st tV
q-i,iq (t.)
..J.tA)
r'
Y'
meeting.
r-,j,.r,r
.z
&rFjel *4)r-lvv
(61 a;u- r;S :it' (tn#
CHAPTER 10. Both the buyer and
the seller have the option to cancel
the bargain before they leave the
978. Narrated 'Abdullih bin 'Umar
12
.,{L)P_
.
zz)
ty-t f
- lvA
U $l * C+trlr
-ai
o
:ju ,W, *t ii:
Lv,ie lbt
ir,(,Jr,
)Wu, t;#. y6
C v:'fr i, t1
'"5
it
ev e
.t.,1;)l
979. Narrated Ibn 'Umar r-.:...rr ;, I
All6h's Messenger r*1t.+.-rr ..r- s&id,
"Both the buyer and the seller have the
option of cancelling or confirming the
bargain, as long as they are still
together, and unless they separate or
one of them gives the other the option
of keeping or returning the things and a
decision is concluded then, in which
case the bargain is considered as final.
If they separate after the bargain and
none of them has rejected it, then the
bargain is rendered final." (Sahth
Al-Bukhdri, Hadtth No. 325, Vol. 3)
itt, @l '#
;t c{dt - lvl
,,sv 'iI 4W
it );, U c\;e
t:.ia ,17rj ,p s:l+|r (6 rltr
:11*,,i usi ,li'fr ? 5 lgl,
& v:-qi ;rt vir;i 'F iI
'rx. t|:"i rl)
€t G: ifr 4!
€r uai'+$ ti l, t;1-E
,
11
r6t 4t "r;i
Zt. tne gook otsates
(bargains)
CHAPTER 11. To say the truth
during bargains and description (of
f .r--Jt nrt:l l-Fl
}fxltt €t ,t, O*hJt:+ti (tl)
goods etc.)
980. Narrated Hakim bin Hiz0m or;,
/i' : All6h's Messenger &..r, or
said,
l'h ,7 .# &-P - tA'
ir 3;: Jt| tTt tue u) 4gt
if )t asj;. ? y tH\ t$w ,*g
"r"The seller and the buyer have the
right
to keep or return goods as long as they
have not parted or till they part; and
both the parties spoke the truth and
described the defects and qualities (of
the goods), then they would be blessed
in their transaction, and if they told lies
or hid something, then the blessings of
their transaction would be lost." (Sahth
Al-Bukhdri, Hadtth No.293, Vol. 3)
CHAPTER 12. (About) the one who
deceives in bargains.
981. Narrated 'Abdulldh bin 'L]mar
L<j, drr rir : A person came to the PrOphet
il-;.+r" .lr ,-r- and told him that he was
always betrayed in purchasing. The
Prophet *s * ,tt
told him, "Say at the
"+
time of buying, 'No cheating.' " (i.e. he
has the right to return it if found undesirable) (Sahth Al-Bukhdri, Hadtth
No. 328, Vol. 3)
q:) tt'r^, dtt ,v'fr ,r, :Jti
tS dt: ,t:-ei. d t;il ti.
. uu++i
k;. U; u.S'.,
€t a'&u:i[ (rr)
&) ; ;. 9t +, cr-dt - l^t
;i *'''Li (\rt,
lilr :itil ,LJt ,j-. e {1
,M i!
dr)
.u{.y V
'J, A$.
)ullt6.*dt :iti (tr)
&, o.'; AVi;ir.
982. Narrated 'Abdulldh bin 'Umar t*t
-P & lr * L*o - tlr
CHAPTER 13. It is forbidden to sell
fruits till their benefit is evident.
..,
;, : Allih's Messenger d-r..r" .s
forbade the sale of fruits till their
r -,r- (ur
arr
benefits are evident. He forbade both
the seller and the buyer (ofsuch sale).
(Sahfh Al-Bukhdri, Hadtth No. 399,
Vol.3)
983. Narrated Jdbir .-,"..r,;, : The
Prophet &r.*r,.1, ,-.1- forbade the selling
of fruits unless they get ripe, and none
of them should be sold except for
.
jr
i;:'"ui sk, &)
u ,q;t-, 3'i- & t3t e.
,-P L+ *X lut
.;tAr,';at
L.
(Ut d$ ct:-,
a
r3l
/rV C{dt - lAr
geM :rJtr U :Ju
zt. rhe noor of Sates
(bargains)
Dinar or Dirham (i.e. money), except
the 'Ardya trees (the dates of which
could be sold for dates). (Sahih AlBukhdri, Hadtth No.394, Vol.3)
994. Narrated Ibn .Abbds r rnro.a, i
d,-
The Prophet pl rl" u,,,r- forbade the sale
of dates till they were fit for eating, and
could be weighed. I asked him, "What
is to be weighed (as the dates are on the
trees)?" A man sitting by Ibn'Abbds
said, "It means till they are cut and
stored." (Sahih Al-Bukhdri, HadithNo.
t.r-Jt vt;5 JEI
'oI
, ,?
LtX.
ri ,,?#- &
urjr ir i',!r'.
,6iju
" " u . )
. -J
'.1-
:Jri ,{V i.t &rp - i^r,
&S:ile.r#3,9e
,'i E t');. #i'#y. t'St
& :iry ,y: iti t'b);- yi
.'r';J
452,YoL.3)
*y*:lt €.r.*:+ri (rr)
CHAPTER 14. Prohibition of selling
fresh dates for dry dates except in
to
985. NarratedZaid bin Th0bit ..;e rrr;,i
All6h's Messenger pt * or.,r- allowed
the owner of 'Ardya to sell the fruits on
the trees by means of estimation.
(Sahih Al-Bukhdri, Hadtth No. 393,
7;
i. $j &-p - q^o
fi;t
-q F'rI M it Ji:
dl e liti
wn$-01
Vol.3)
986. Narrated Sahl bin Ab0 Hathma
1-i,4t 6;) : All6h's Messenger &r +r, or ,r:--
forbade the selling of fruits (fresh
dates) for dried dates, but allowed the
sale of fruits on 'Ardya by estimation
and their new owners might eat their
dates fresh. (Sahth Al-Bukhdri, Hadlth
No. 396, Vol. 3)
c
i^.i> ,ti q.
r(Chap.l4)
,fu L-* - t^l
4t e u J{ ,M it J;:'"oi
r$ ii frrrt j ,;;:i ,iu.
l-'
"rz
t:!', q$i ,l:t'U
W;
i(, CrJi - lAv
987. Narrated Rdfi' bin Khadij and
Sahl bin Abfi Hathmr! r ,,. 4l1;, : All6h,s
Messenger d-r .*b.-r, ,7- forbade the sale
of Al-Muzdbana, i.e. selling of fruits
for fruits, except in the case of 'Ardya;
he allowed the owners of 'Ardya such
kind of sale. (Sahth Al-Bukhdri, Hadith
No. 569, Vol. 3)
I
utTt c rt
case of Al-'Ardya'rt.
'"Ji
,t
,s-,i
q ,fui
Ir a ,*.ri, f e,M
Jti i!; ut.;Jl -.,t*-bi, it ,/r,
,
- < .l'-
' ,
-J
oti
rC
Al-'Ardya: The selling of fresh dates still over the palm tree by meansof
estimation for dry plucked dates and it is an exception. Also see glossary.
21. tne noor or Sahs
f .l=.-Jt +tf lGfl
@argains)
988. Narrated Abt Huraira r:r r, i
The Prophet allowed the sale of the
r.r,rr
dates of 'Ardya provided they were
about fre Awsuq (approx 675 kgms) or
less (in amount). (Sahih Al-Bukhdri,
Hadtth No. 395, Vol. 3)
999. Narrated Ibn .I_Imar t -d,. !!r djj :
All6h's Messenger &r.* o,,rr- forbade
Al-Muzdbana; and Al-Muzdbana is the
selling of fresh dates for dried old dates
by measure, and the selling of fresh
grapes for dried grcpes by measure.
(Sahih Al-Bukhdri, Hadith No. 380,
i;j c-r't &rp - iAA
G d ,e: M ';,1r'"bi stb
ir! jI *f # c.. ut?l
n"t &,
'rr'*
-t ol -.
oi
&rtilt*L*s-1^1
f e ,W, iitt J;:'ot Lqre o)
-lt fir '#. kr;3t ,*i{r
. >t3 ,.Sju .--'Jt ;; ,'>ts
c
zs
S
Vol.3)
990. Narrated Ibn .IJmar , r,. dl g-., l
Alldh's Messenger d-r .+ o,,r- forbade
Al-Muzdbana, i.e. to sell ungathered
dates of one's garden for measured
dried dates or fresh ungathered grapes
for measured dried gmpes; or standing
crops for measured quantity of
foodstuff. He forbade all such bargains.
(Sahih Al-Bukhdri, Hadtth No. 407,
Vol.3)
dt, &,
; i.t &-r+ - 1i.
ry y 3;'t e :jti rq7*
,f M
as
#,6; ; ri tir3l
jl v'j rS rl3 ,#
fr'u{t
e
Ly
l-.-..J
oa
oi
.Jl
.
vs) as ;1 ,'>qi l-r'..r
//
-l
o/
1.
.ilji
V c#J
t.r.
e;trJa
l.
.
4r-J
,
,. .
t.2
L!
4-r-r
9' ) ')'
.
-.J.
)S
.4IS
CHAPTER 15. Whoever sells a datepalm tree having fruits.
991. Narrated 'Abdullih bin 'IJmar
slc <nt s;:: Allih's Messenger d-: +r, ur .;said, "If somebody sells pollinated
date-palms, the fruits will be for the
seller unless the buyer stipulates that
they will be for himself (and the seller
agrees)." (Sahth Al-Bukhdri, Hadith
No.406, Vol. 3)
CHAPTER 16. Prohibition of Al-
MuhAqah, Al-Muzdbana, AlMukhfrbara, the sale of fruits before
+.i
.t4
W .i;i Lu. *:Jt; (ro)
; Pt i, crrs - l1t
:iv ,M gt i-i LI (rii,
&, *
et r) t;r5
do,
iii it '>,i; 1u. 3;,
*Lri:ir )t,?-if i1
isu;3 * .t:!t; (r.r)
,:At €rr$.#t ft*.l;tt
Zt. fhe nook of S"t.,
(bu.guinr)
their benefit is evident, and AlMu'dwama (sale for years).
992. Narrated Jdbir bin 'Abdulldh;,
rrrr : The Prophet p-, +, .1, ,rr- forbade
the sales called Al-Mukhdbrra.') AlMuhdqala and Al-Muzdbana and the
selling of fruits till they are free from
blights. He forbade the selling of the
fruits except for money, except the
'Ardya. (Sahth Al-Bukhdri, Hadfth No.
567, Vol. 3)
L^rjE
t.r:Jr ./1'f lGtl
v:u$t 9 ft
*qrqqJt-11r
,f M itl e (Lrrt' d') e,
,riil
U', $';t fr *vu=Ar rl$l
v ;i; ,ql.t'.^b 3t;- & ft a
-..l
-yr
j',iJr-,
. ur'ir
,6itu
;C
-J
-i
t,\--
(more than they can cultivate
themselves) and they said that they
would give it to others to cultivate on
the condition that they would get onethird or one-fourth or one-half of its
yield. The Prophet l-:4' -uru-r.. said,
"Whoever has land should cultivate it
himself or give it free to his brother for
cultivation, but if his brother refuses
then he should keep for himself
(uncultivated)."r2' (Sahth Al-Bukhdri,
Hadtth No. 801 (A), Vol. 3)
994. Narrated Ab0 Huraira ue or;, I
All0h's Messenger pt.e.-rr ..r- sBid,
"Whoever has land should cultivate it
himself or give it free to his (Muslim)
brother gratis for cultivation, but if the
brother refuses then he should keep it
for himself (uncultivated)." (Sahih AlBukhdri, Hadith No. 533-8, Vol. 3)
)
,(_.
,y)\t etf til (wl
to rent the land).
993. Narrated Jdbir bin Abdullih;,
't47\b rJ.r L,
;,#t U.'r't
CHAPTER 17. Leasing out land (or
, .r..-ur : Some men had excess land
, tt .,.a
ir * ;_. t4 4,o - 11r
$ )qS us :jE . L*o) et
6ft? :t{t;' ,-e'ri 'J;3
:rlt itl| ,-i,;It, c')tr +ii,l
,i Wr* b'ri'; ,>,s ;.,ttt :5,
A-'4j ;i LV ;t:i q-s,
t.
.ltai)l "i
dtt)
&-, ,r-j *,-ri cr-dt - ii{,
7nr :M, ,!rt 3;: ;:e :Ju tb
q4. )i W)rv b3i'; ,rts
.o'^j3ijL+'t ji dVivi
ttl 91.992) See the glossary.
''' 11t.9931 It is said thatiorentthelandforitsyieldwasnotallowedbytheProphet /-rqr'.ursl-,
but to rent it for money was allowed.
Zt. fne nook of Sabs
f .r--Jr ./rf lGfl
Oargains)
95. Narrated Ab0 Sa'idAl-Khudri o,;,
.:. : All6lt's Messenger &tuor;-forbade
Al-Muzdbanatll and Al-Muhdqalaltl'
arrd Muzdbanaltl is the selling of fresh
dates still on the trees for dried plucked
dates (by measure). (Sahih Al-Bukhdri,
Hadtth No. 391, Vol. 3)
996. Narrated N6fi': Ibn 'Umar ^u,;,
r+. uS€d to rent his farms during the
times of Ab0 Bakr, 'tlmar,'Uthmdn,
and in the early days of Mu'dwiya.
Then he was told the narration of R6fi'
bin Khadij that the Prophet .r-r.,r,.rr;had forbidden the renting of farms. Ibn
'IJmar went to Rdfi' and I accompanied
him. He asked Rdfi' who replied that
the Prophet ,'r-r ^=r,.-1,.,.u had forbidden
the renting of farms. Ibn 'Umar said,
"You know that we used to rent our
farms in the life-time of Alldh's
Messenger p:4,.-rr ;- for the yield on
the banks of irrigation channels for a
certain amount of At-Tibn (chopped
straw). (Sahth Al-Bukhdri, HadtthNo.
535, Vol. 3)
tqo
l.,iiit -r-,i,
."
9:,i Ls -
Y-.
U ,M it i;'t'd|* d", &)
kliiri t4st;Jrt {)'At f
.;A ,-/t'J3 e *L, ,rAr t;'r
q eb'r ; i1 &-r+ - 111
&, ;
Gt'oi ,eu U .ey
e btty 4f- ou ,rnn al
'r*i dir M irjr -w
"<:.-),1,
al ,d;6
,.',.r
ytYL
i
,t l')br JliJir
it Li .e* q et, y ti
J;i1 tgrfr ,6 e A M,
J& ,'5:i, et, jl'# 'y.r
:tf ,r X *r ); :iut ,'i't:;
cJJ, rt r;i 'jr iui ,Utit
);', )V -c qty 6F" ti ti
,Y ,*; ,6;\t & \M ir
, .t/
'a
:
.'.',
,o,
.
CHAPTER 18. To rent the land for
luji,L,,r3\t 2tf
food.
997. Narrated Rdfi' bin Iftadij .," dr djr :
My uncle Zuhair said, "All6h's
Messenger &r ."r, .lr
"r-
forbade us to do a
thing which was a source of help to
us." I said, "Whatever All6h's
Messenger *-r..r,.rr -r- said was right."
He said, "All0h's Messenger *r..r" or ,;rtt
1H.s95) See the glossary.
..llr
Jt
l).
zi\ (ttr)
,
r# &Jrt - llv
4+) 9t oys uq -ra : iu
-ft f M
:: hr, i6l tkr,, [) ;r<
xJi
v' V'
.C'
'eti
a/
o1
o z
J.
l,
)-
Jtt t1 ,.iii :(g..9"-jr ti ,-::t:
j-.G'' :iv 3, ';i M lt 3i,
21. The Bootc of Sales
(bargains)
sent for me and asked, 'What are you
doing with your farms?' I replied, 'We
give our farms on rent on the basis that
we get the yield produced at the banks
of the water streams (irrigation
channels) for the rent, or rent it for
some Awsuq of barley and dates.'
All6h's Messenger d-r r,u orrr- said, 'Do
not do so, but cultivate (the land)
yourselves or let it be cultivated by
others gratis, or keep it uncultivated.' I
said, 'We hear and obey.' " (Sahih AlBukhdri, Hadtth No. 532, Vol. 3) (See
the foot-note of Hadith No. 993 and
t.n-Jr +uf l-6il
Jr:$ t7n :iu ,ffi ir i:;'t
* Gtti 'JJ c1-1t;t;;,
*rt u ,?3\t Ft e:)l
t;-;'rt.rj;ii vr :iv .$ti
,'et, Je .u;rd| 3i clr;i 3i
|AV, rll; :iii
ee4)
CHAPTER 21. To give someone, his
land, free.
998. Narrated 'Amr ,'.- 4,c,: I saidto
Tawus, "I wish you would give up
Mukhdbara (share-cropping)"', for the
people say that the Prophet d-r r+ or,rforbade it." On that Tawus replied, "O
'Amr! I give the land to share-croppers
and help them. No doubt the most
leamed man, namely Ibn 'Abbds o,;,
r-.,:" told me that the Prophet ,ur.+ arr,;had not forbidden it (i.e. Al-
# *:,Jr :iri (n)
{V it &-+; - 11^
eI> & 4 | g i,jt'ai ,L;n
& if, :iu 63 gjliAr
*, n:U3| U'; '; i.;1 $Li
d"t @,
,. lo.
,. o,
. ( l.^_*I^, EJ,
Mukhdbara) but said, '[t is more
beneficial for one to give his land free
to one's brother than to charge him a
fixed rental."' (Sahth Al-Bukhdri,
Hadtth No. 523, Vol. 3)
that onc sh.'r:,ri i 'r i,
"' 6t.e98; Share-cropping is not forbidden, but it is recommended
anything.
Muslim brethren utilize one's own land without charging them
:r